Monday musings on Australian literature: Armchair travelling

Over at The Resident Judge of Port Phillip, Janine is publishing a series of travel posts on My non-trip in the year of coronavirus. You see, as she writes in her first post, published on April 3, she would, that day, have been “folding up the laptop, packing my case and taking up my passport all ready for a trip to Peru” that evening. She was grumpy, as other people I know, about the missed trip, the lost payments, and so on – but she found a silver lining: she could armchair travel, so she is posting each day on what she might, or would, have been doing on those days.

We are all, of course, wondering about what our post-COVID-19 world is going to look like. Will we – the lucky we who can afford it that is – jump back into overseas travel as soon as countries open up again, or will we be a little more cautious. Will we stick to home for a while? It is regarding this latter, that I’m writing today’s post – with, of course, “home” for me being Australia. I have written several posts on travel writing. Not all are about Australian travel, and some are about historical travellers, but if you are interested, my travel writing tag will take you to them.

Two of the posts so tagged are Monday Musings: Some Australian travel writing, which includes Australians writing about places other than Australia, but also Robyn Davidson’s classic Tracks, and Travel writers on Australia, which includes non-Australians writing about Australia, like Bruce Chatwin’s Songlines and Bill Bryson’s Down Under aka In a sunburnt country.

And now, having scoured the Internet, leaving no Google search unturned, I bring you the following random and uncurated selection of travel-related books about Australia published this century. Please note that these are not tour guides (though Marcia Langton’s book probably comes close) but writing about places and travel.

  • City Series published by NewSouth: Alice Springs by Eleanor Hogan; Adelaide by Kerryn Goldsworthy; Brisbane by Matthew Condon; Canberra by Paul Daley; Darwin by Tessa Lea; Hobart by Peter Timms; Melbourne by Sophie Cunningham; Perth by David Whish-Wilson; Sydney by Delia Falconer. Here is what Philippa McGuinness, from NewSouth Publishing, says:

I wanted to ask some of our best novelists and writers to write non-fiction about the cities they lived in – or have adopted – in a way that would evoke intense sense memories for people who are familiar with them and give those who aren’t a sense of what it’s like to live in Brisbane or Adelaide or wherever.

There are some other well-known series where famous writers have tackled Paris or Prague, but they’re usually not locals. They’re temporary visitors. I wanted writers who have a stake in a city to write about it, which is why we first billed them as ‘travel books where no one leaves home’.

  • Bill King, King of the Outback, CoverBill King, King of the Outback: Tales from an off-road adventurer (2012): stories from the founder of AAT Kings tour company.
  • Marcia Langton, Welcome to country (2018): “a curated guidebook to Indigenous Australia and the Torres Strait Islands. Author Professor Marcia Langton offers fascinating insights into Indigenous languages and customs, history, native title, art and dance, storytelling, and cultural awareness and etiquette for visitors.”
  • Michael McGirr, Bypass: The story of a road (2004): the story of the Hume Highway, the main road thoroughfare from Sydney to Melbourne.
  • Evan McHugh, Birdsville: My year in the Back of Beyond (2010): Penguin quotes a review from The Age:

McHugh is a clever mixture of curious outsider and eager participant… Written in a simple but elegant style where honesty and thoughtfulness build an accurate picture of the richness of life in one of Australia’s most famous outback towns.

  • David Marks, Australian photographic gallery: Road trips (2015): a coffee table book containing “offbeat” images taken with a Polaroid and Diana camera.
  • David Mason, Walk across Australia: The first solo crossing (2014): a memoir of Mason’s 4,000+km walk in 1998 from Australia’s eastern-most town, Byron Bay, to the western most point near Shark Bay, Western Australia.
  • Graham Seal, Great Australian journeys (2018): a collection of some of Australia’s most dramatic journeys from the 19th and early 20th century collected by Seal who is Professor of Folklore at Curtin University.
  • Nicholas Shakespeare, In Tasmania: Adventures at the end of the world (2005): The Guardian’s review describes this as “a mixture of history, genealogy, travelogue and journalism”. The book was apparently inspired by Shakespeare’s distant relation Anthony Fenn Kemp, whom the reviewer describes as “cruel, pompous and unpleasant bootlegger”! Hmm…

Marcia Langton, Welcome to country, CoverThese books range from the popular to the serious. I’ve only heard of a few of them, and only have a couple in my TBR pile, Paul Daley’s Canberra and Marcia Langton’s Welcome to country.

I note though that, with the exception of the City series and Marcia Langton’s Welcome to country, all these authors are male (white male, I presume). And this brings me to an article (or blog post) in Overland titled “A short history of the dangers of travel writing”. It’s worth a read for its discussion of what travel literature encompasses and the limited voices we are seeing.

Anyhow, you know what I’m going to ask. Do you have any favourite works of travel literature that you can recommend to the rest of us for some armchair travelling in this time of COVID-19?

Tara June Winch, The yield (#BookReview)

Book coverTara June Winch’s novel, The yield, follows her impressive – and David Unaipon award-winning – debut novel Swallow the air (my review). Ten years in the making, The yield could be described as her “passion project”. It makes a powerful plea for Indigenous agency and culture.

I wrote about The yield’s genesis last year, but will repeat it here. It was inspired by a short course Winch did in Wiradjuri language run by Uncle Stan Grant Sr (father of Stan Grant whom I’ve reviewed here a couple of times). Discovering language was, she said, transformative, but turning her passion into a book proved tricky. She started with too broad a canvas, until her mentor, Nigerian Nobel Laureate Wole Soyinka, encouraged her to focus on 500 acres of land, telling her she could tell her story through that lens. So, she found her 500 acres on the Murrumbidgee, created fictional places – the Murrumby River, and the towns, Massacre Plains and Broken – and her novel started to take shape.

“that unhandsome truth”

But my, what a shape it takes. It has three, roughly alternating, narrative strands, each quite different in style but each reflecting or enhancing the other two. They are:

  • Poppy Albert Gondiwindi, dictionary writer, first person narrator. He is dying but is also a time-traveller, so, Winch said, his story has elements of magical realism. It’s told through the words in his dictionary, starting at the end of the alphabet, “a nod to the backwards whitefella world I grew up in”. “The dictionary”, Poppy says, “is not just words – there are little stories in those pages too.” There sure are. Through them Poppy tells the story of his and his people’s lives; he passes on as much of their culture as he has learnt and can tell; and he shares his hopes and values:

respectyindyamarra I think I’ve come to realise that with some things, you cannot receive them unless you give them too. Unless you’ve even got the opportunity to give and receive. Only equals can share respect, otherwise it’s a game of masters and slaves – someone always has the upper hand when they are demanding respect. But yindyamarra is another thing too, it’s a way of life – a life of kindness, gentleness and respect at once. That seems like a good thing to share, our yindyamarra.

  • August Gondiwindi, Poppy’s grand-daughter, third person voice. She tells a contemporary story of the 500 acres where the Gondiwindis live, and the challenges faced, including from mining and river degradation. Her story is about finding her place after living overseas for ten years. It’s a quest story, in a way, a little like that of Swallow the air’s protagonist. We meet her in Chapter 2 as she hears of the death of Poppy:

She knew that she had once known the beloved land where the sun slapped the barren earth with an open palm and knew too that she would return for the funeral … go back and try to find all the things she couldn’t find so many thousands of kilometres away.

(“Where the sun slapped the barren earth with an open palm”. Winch’s language throughout is gorgeous.)

  • Reverend Ferdinand Greenleaf, Lutheran missionary, first person voice. Winch created him, she said, to “round” out the story. He’s her villain, but she gives some balance, humanity, to him by sharing his own experience of loss of home and mother tongue. His story is told through the letter he writes in 1915 to Dr George Cross of the British Society of Ethnography about his experiences running a mission from the 1880s. The first instalment ends with why he is writing it:

To tell how wrongs became accepted as rights. … I will tell that unhandsome truth, even if it will amount to last words. The circumstances and the times demand it.

His story is the most problematic for readers because he, with good intentions, established the ironically named mission, Prosperous House, near the non-ironically named town of Massacre Plains. Indeed, Poppy writes in his dictionary that the Reverend was “the only good white gudyi” he’d known, gudyi meaning medicine man, priest, conjuror. Greenleaf’s heart is in the right place – having seen the “the vile inhumanity practised by the white-skinned Christian on his dark-skinned brother in order to obtain land and residence, for ‘peaceful acquisition'” – but of course he is a man of his times and his paternalistic actions have their own consequences. August sees the paradox in his “trying to protect those ancestors at the same time as punishing them”, while her aunt Missy takes a harsher stance.

These three stories span over 100 years from the late nineteenth century to the present, with Poppy Albert’s dictionary providing the novel’s backbone, spiritually, culturally, and plot-wise. August’s story, on the other hand, provides its emotional heart, while Greenleaf’s provides important historical context.

The stories don’t, then, just meander along side by side for their own sakes. Each contributes to an overall plot which concerns a proposed mine, and efforts to stop it – a story that is broadly reminiscent of non-Indigenous Australian author Madelaine Dickie’s Red can origami (my review). In both stories the Indigenous people need to invoke Native Title if they are to have a chance of stopping the mine, and in both stories competing interests and loyalties, not to mention a helping of skulduggery, work to prevent the Indigenous owners from progressing their claim.

In Winch’s story, Poppy’s dictionary, which documents not only language but his people’s ongoing connection to the land, together with a collection of artefacts that had been donated to a museum by local rich landowners, and the information in Reverend Greenleaf’s letter, are critical to the Native Title claim. August and her family’s challenge is to realise the relevance of and/or discover and locate these “proofs”, while others try to foil them. It’s the oft-repeated story across Australia when traditional owners, protestors and landowners, with competing or criss-crossing interests, confront development, particularly mines.

Threading through all this is the novel’s heart, August’s journey to find herself and her place of belonging, as she navigates her people’s painful history of being “torn apart”, of massacres and dispossession, of racism, of incarceration, and of abuse from both within and without her culture. These are stories we’ve heard before. However, Winch keeps them fresh and urgent by engaging with contemporary thought (concerning, for example, Indigenous agricultural practice and the idea of slavery) and by creating characters who feel real and authentic, who are complicated like those in Melissa Lucashenko’s Too much lip (my review), rather than simple mouthpieces for ideology.

For all the anger and sadness in the book, it is also a positive – perhaps even hopeful – one. Early on, Poppy’s wife and August’s grandmother, Elsie, tells her, “Please don’t be a victim”. This is, I’d say, Winch’s plea to her people, and is reinforced by Poppy’s dictionary words at the end in which he says the time for shame is over. It is time, in other words, to heal, to be proud, to embrace country with confidence.

The yield is a rewarding read. Its three very different voices challenge our minds to think carefully about what we are reading, while its plot and characters engage our hearts. I would be happy to see it win the Stella Prize next week.

Challenge logoLisa (ANZLitLovers) also loved the book and includes examples from Poppy’s dictionary.

Tara June Winch
The yield
Hamish Hamilton, 2019
344pp.
ISBN: 9780143785750

Monday musings on Australian literature: Spanish flu

COVID-19, history tells us, is a one in 100 year event, the last such event being the Spanish flu of 1918 to 1920. This week, I thought I’d share some references to the Spanish flu from Trove – not news reports about the course of the flu itself, but some random references that indicate the flu’s legacy in various ways over the succeeding decade.

Jokes at the time …

Just like we are seeing now. Here is one from the Fitzroy City Press of 3 January 1920:

GETTING EVEN.

It was in the Spanish ‘flu period, and old Oppigar lay at death’s door. The priest came and told him he must forgive his enemies. Oppigar promised to do so with the single exception of Peter Svingen, against whom he had a very special grudge. But the priest insisted that even Peter must be forgiven. “All right then,” said Oppigar, ” I will forgive Peter also – but if I get well I’ll have it out with the old scoundrel!”

References in the following years …

In 1925, Perth’s Sunday Times of 31 May 1925 ran a story about the new cross-word craze that was sweeping the world, even reaching places like France and Italy. The article, ascribed to Twilight, is titled “The cross-word flu”. It takes the form of a conversation between a cynic, a cynosure (how many newspaper readers today would know that word), and others about the cross-word craze. The cynic starts it off:

“It was hardly to be expected,” re-marked our cynic, “that France would embrace the cross-word puzzle. France has suffered too many cross-purposes, double-crosses, and heard too many cross-words because she cannot forget the myriad crosses that dot, like forests, her fair provinces, to become enamored of a game whose name re-minds her of the bitterest things.”

To which the cynosure replies:

“True,” replied the cynosure, “France has puzzles enough at home, and the crosses that everywhere make memorial of her infinite sacrifice in the cause of the world’s liberty are at the same time mute warnings of what lurks threatening at her northern border; and further north in the land of the Bear. The marriage of the Bear with the Monkey has provided too big and perturbing a problem, without the importation of play puzzles from America.”

And here the cynic refers to the Spanish flu:

“As dangerous as Spanish ‘flu,” re-joined the cynic, “is the label French journalists have tagged to ‘cross-words.’ They warn the people to keep away from the new trans-Atlantic craze. One paper reminds its readers of a Frenchman who, before he died in a lunatic asylum, used to carry a paper, and pencil in his pocket and at parties would say, “Help me, my dear. I have lost my appetite and sleep because I cannot solve this problem.'”

I love the idea of cross-words being so popular, so engrossing, they were “as dangerous as the Spanish ‘flu“. The article goes on at some length discussing the craze. “A big tea-room proprietor” suggests “that nowadays all of us had mental worries enough without manufacturing new ones and calling them games”. It’s an entertaining piece – but interesting too with its references to the political situation, to the just-finished war, and also for its discussion about whether cross-words improve your mind or are just fun! Sounds exactly like current discussions about whether doing cross-words and sudokus ward off dementia, or just make you better at doing them!

As the years wore on, other references were made to the ‘flu, including by Canadian-American humorist and poet Walt Mason, whose pieces were published in Australian papers. On 24 April 1927, Brisbane’s Sunday Mail ran a piece of his called “No certainty”,

No man can with safety wager that the luck he knows to-day,
be it minor luck or major will not wilt and blow away.
None can say with show of reason that disease will pass him by,
that he won’t be, for a season, on a sick bed high and dry.
None can say what passing motor may assault and knock him flat,
flatter than a Yarmouth bloater, ruining his Sunday hat.
When we’re feeling strong and nifty, fit to struggle and to win,
it seems folly to be thrifty; better blow the money in.
We feel sure the future’s holding every blessing we desire,
and the wise man’s constant scolding only fills our breasts with ire.
But, behold, we faint and sicken as our labors we pursue,
and our pulses throb and quicken, and we’re down with Spanish flu.
Or perchance an auto climbs us where the hoaking lizzies fly,
and an undertaker times us, figuring on when we’ll die.
Then for weeks we loll and languish, wearing plasters night and day,
thinking in the deepest anguish of the bills we cannot pay.
While the torment racks and rages we resolve, if we get well,
we will listen to the sages and the shining truths they tell.

I’ve quoted the lot because Mason died in 1939 which I believe puts this out of copyright.

Walter Reed Hospital Flu Ward, 1918-19, Harris & Ewing photographers, via Library of Congress, Public Domain

Two years later, and about a decade after the flu, The Port Macquarie News and Hastings River Advocate published another piece by Walt Mason called “After the ‘flu” (21 September 1929). I found this also-rhyming piece in multiple Australian papers. Only some were attributed to Mason; others had no attribution at all.

The piece starts:

I had nine kinds of Spanish ‘flu, with sundry German brands thrown in; all day I coughed and said, ‘Ker-choo!’, all night I coughed and sneezed like sin.

The doctor said, as at my side he mixed up pills to feed my face, ‘The wonder is you have not died! I never saw so bad a case. I’ve seen a hundred taken down, I’ve seen them like the ripe grain fall; a thousand men are sick in town, but you are sicker than them all. It is a feather in my cap that I have pulled you through the strife; that you still loiter on the map, and breathe the well-known breath of life.’

And on it goes, describing what a wonder it is that he survived. Pronounced cured, he wants to brag to his friends:

There is no sense in being ill unless it gives you an excuse to talk about the doctor’s bill, and boast of pain to beat the deuce.

But they show no interest, calling his sickness fake, or telling him

You have your gall to talk of pain! A tin-horn ailment like the ‘flu. Your talk is frivolous and vain. Just wait until you have the gout, your toe swelled bigger than a brick! Then you may prance around, old scout, and claim that you really have been sick!

Our poor narrator concludes:

Alas, no matter what I do, my friends will never let me brag; in vain I hoped my siege of ‘flu would give a chance to chew the rag.

Simple humour by today’s standards, but interesting to see the lighthearted – but gently moralising – take on what was a terrible scourge at the time. Some describe Mason as a poet-philosopher.

Will we be writing about COVID-19 in similar tones over the next decade?

Rick Morton, One hundred years of dirt (#BookReview)

Book coverWay back in the early 1970s when I was an undergraduate university student, I did some sociology, and one of our set books was The myth of equality by Tom Roper. It, and the courses around it, have informed ever since my understanding of how our society operates. Morton’s book One hundred years of dirt would have been perfect recommended reading for these studies. At the end of his first chapter he says this:

the single experience of my sister’s road to this point detonates the argument that equality of opportunity is stitched into our nationhood.

One hundred years of dirt, in other words, is not a simple memoir, as it might initially appear, but is, rather, a cry to Australians to see that the ideas, the myths we hold dear, are just that, myths.

But now, back to the beginning. Rick Morton, a thirty-something journalist, grew up tough. Born on a remote outback cattle station to a family of violent men, he experienced more than his share of trauma. Besides the intergenerational violence, he saw, when he was 7 years old, his older brother nearly burn to death and then, while his mother was away with that brother in hospital, saw his father carry on an affair with the governess. Not surprisingly, this caused a family breakdown, resulting in his mother leaving with her three children and no financial support. Poverty was theirs from then on. Morton speaks eloquently of the struggle to make ends meet, making it clear that families like theirs have no time to consider issues of the day, like climate change, when even a mooted $7 Medicare co-payment “could be the difference between eating or not for a person on the poverty line.”

Time, in fact, is an interesting issue – and one that resonated with me, too, as a feminist. Time is a commodity and how we choose to spend it – or are able to spend it – is political. Like hours at the hairdresser for example. (I know I am treading on sensitive toes here, but so be it.) Anyhow, as Morton says, “only some people have the time” to be “woke”. Just “living for so many people in Australia is exhausting“.

So, on the surface, One hundred years of dirt could be seen as your standard misery memoir: Boy from poor and violent background struggles against the odds to make it good as a journalist and successful author, with the help of a loving mother. It is that, superficially, but it’s much more too.

There is a general chronological movement to the story. It starts in the present, when that point quoted above about “equality of opportunity” is made. It then flashes back to the family’s origins on huge cattle properties in southwest Queensland, focusing particularly on grandfather George Morton and his hard, violent ways. From here, Morton moves more or less chronologically through his life, but each chapter is framed around a theme, so the chronology is not exact. The chapters, in fact, could be read as individual essays on their specific topic, such as drug (ice) addiction, mental health, being gay, class, and otherness or outsiderness. For some readers – as some in my bookgroup found I think – this departure from a more typical narrative flow may make the book feel disjointed. However, for me, the clear heralding in the first chapter that One hundred years of dirt was about more than one life had me engaged and ready, perhaps, for anything!

That anything turned out to be a personal exploration of how inequality plays out in contemporary Australia, supported by smatterings of socioeconomic data. Morton is, after all, a journalist, and so he brings his journalistic nose for facts to bear on his and his family’s personal experiences. In doing so, he provides example after example of how out of touch the knowledge class or “commentariat” is with the lives of those at the bottom end of the income stream. He discusses, for example, unpaid internships and the incomprehension that there are people who just can’t afford to take advantage of them. Journalism, which is rife with unpaid internships as a pathway in, has become one of “the most exclusive middle-class professions of the 21st century”. Morton describes the complete ignorance many in the middle-class have about their privilege:

There are those who have had the good fortune to never have felt other than the silkiness of privilege, their bubbles so perfect they cannot feel the gravel underneath.

He also writes:

As a nation, we have convinced ourselves that all of us has the same standing start, but this is neither true for the working class whites from broken families nor for those with black or brown skin. It’s not true for those without a proper education nor for those who were abused.

However, this book is not just bitter medicine. It has a spoonful of sugar. There are some genuinely funny moments – some of them black of course – and there are Morton’s wonderful turns of phrase which illustrate his meaning beautifully. He talks, for example, about working in a workplace surrounded by colleagues from “moderately wealthy and upper class families”:

… my colleagues [whom he did see as “dear friends”] could not fathom the life I had led. There were frequent attempts at empathy but it sounded a lot like people who were reading pre-prepared lines. Imagine a fish turning up to discover her psychologist is a Very Concerned sea eagle.

Love the fish analogy, but ouch, really, ouch! I feel I have a good understanding of inequality of opportunity and the ways in which it underpins disadvantage in Australia, but finding the right language in face-to-face encounters is not easy.

I have probably made this book sound like a sociological thesis or polemic. There is that, but it is still, at heart, a memoir. It’s simply that I have focused on what I see as the book’s main message. However, this message is wrapped up in a story about human beings, and particularly about Rick and his dearly loved mother Deb. He describes her as “the hero of this piece”, the mother who

sees boy as special, tells him he was sent here from that big night sky by beings unknown to report back on what he sees. She invented the aliens because she couldn’t see herself as the protagonist. She outsourced the explanation for her own success as a mother to the aliens out there.

Lovely Deb; thoughtful, provocative Rick. This is a powerful read.

Rick Morton
One hundred years of dirt
Carlton: Melbourne University Press, 2018
191pp.
ISBN: 9780522873153

Monday musings on Australian literature: Authors respond to COVID-19

In last week’s Monday Musings I wrote more generally about COVID-19 and its impact on the Arts. Like that post, this one is not aiming to be a formal comprehensive one either; news and ideas are coming far too quickly. And, anyhow, as I also said last week, most if not all of you are well enough connected to be receiving news and notifications yourselves. You just need to be social-media-connected in some way to your favourite arts organisation, bookshops, publishers, and so on, to see a whole range of ideas and initiatives popping up to keep authors in our field of view.

To give just one example of what formal or organised culture is doing, the National Library of Australia held its first Digital Book Launch on 27 March, featuring our lovely local author Karen Viggers in conversation with Felicity Volk to launch Volk’s new book Desire lines.

The NLA is not, of course, the only organisation finding ways of keeping culture alive. From social media, I see that digital launches, in particular, using a variety of platforms, are quickly becoming popular.

However, what I want to do today is something a bit different, which is share three recent social media posts by individual authors, in which they respond – in their own way – to COVID-19. They are different authors at different stages in their lives and careers, so their response and/or needs are also different. Oh, and it’s coincidental that they are all women writers.

Sara Dowse has appeared in my blog several times, including a reference to her memoir piece about the time she spent as a child with Ava Gardner, which was included in The invisible thread anthology. Since 15 March, she has been daily posting on Facebook an excerpt from her unpublished memoir. She figures she’s never going to bring it to publication, so why not share it for people to read now, when so many of us are at home. Dowse is a thoughtful and intelligent writer, so having access to this is quite a treat for us, I’d say. At the end of the first except, the American-born Dowse introduces her memoir by pondering her complicated family background and falling in love with an Australian:

Was my infatuation an escape from this? It’s frightening to admit that it might have been so, just as it is to contemplate that escaping from difficult situations I hadn’t the sense not to get into in the first place was to become an indelible facet of my nature. An admirable capacity for survival, or a shameful weakness? Perhaps it’s the Hollywood influence that makes me think that you can shift the meaning of almost any story simply by changing the angle of the lens.”

Sulari Gentill, A fete right thinking men

Those who know me will know that I love this idea that you can shift the meaning of stories by changing the perspective.

Sulari Gentill, the historical crime fiction writer who lives in a rural area only a couple of hours from where I live, made me laugh with her homeschooling Instagram post. There was picture of her 14-year-old son reading her novel A few right thinking men. Her caption starts with:

Homeschooling … I’ve decided to cover English and History by making Atticus read my books. It may be the only time I have this power … And it means I can actually discuss both the literary and historical aspects of the novel with him sensibly, as well as be assured that his critiques will be robust (though perhaps a little blunt). It’s not exactly on the curriculum but we can deal with that later …

I loved this so much. You go Sulari! (I have written about a Canberra Writers Festival panel including Gentill, here.)

Debut crime author Karina Kilmore wrote (and tweeted) a blog post on the Sisters in Crime site. Her post is titled “Writing in the times of corona”. She talks about having her book tour and promotion activities cancelled. She talks of why she writes, which is to share her stories, but then ponders

But the reality for me as a writer has never seemed more stark. Those dystopian novels, those science fiction scenarios, those terrible crimes by people in desperate situations are no longer pure works of fiction. We have all seen the footage of people fighting each other in supermarkets, hoarders taking more than their fair share and people risking other peoples’ lives by not following the restrictions. This type of realistic crime makes writing my second novel harder.

She also says that while cancelling her book tour was the right decision, the impact is to “somehow” make her doubt herself. You can feel her uncertainty and pain.

(Kilmore’s book, Where the truth lies, is published by Simon and Schuster. It was shortlisted for the Unpublished Manuscript Award in the 2017 Victorian Premier’s Literary Awards.)

I hope you’ve enjoyed these little snippets.

Meanwhile, as I wrote last week, take care and be safe my blog friends.

Do you have any interesting author stories to share?

Monday musings on Australian literature (and the arts): COVID-19

I don’t know about you, but I’m finding it hard to settle to read, let alone write thoughtful reviews right now. (I’m sitting on one at the moment that I really want to do justice to, but my brain is all over the place.) Consequently, I’m going to just write a COVID-19 Monday Musings – and try to keep it simple, and focused on the things most important to us, that is, books and the arts.

A couple of days ago, The Saturday Paper (paywalled except for one free article a month) published an article by award-winning essayist Alison Croggon on “COVID-19 and the arts“. In it she discusses the impact on the arts, particularly on small companies and independent artists in the greatest jeopardy, of COVID-19 containment measures. These measures have certainly affected me with various cancellations, including our beloved National Folk Festival. Mr Gums and I count ourselves lucky to have managed to see the Australian Ballet’s last performance of the season of “Volt”, before Melbourne Arts Centre was closed down.

Anyhow, Croggon writes that:

As always, the brunt is being borne by thousands of small companies and independent artists and ancillary workers – publicists, stage managers, technical staff, ushers, caterers and others. Many are in desperate situations, exacerbated by the fact that their major sources of alternative income – teaching, casual work in the hospitality industry and so on – have also dried up.

She shares the experiences of a musician and a theatre designer to put flesh on the facts. And it’s pretty withered looking flesh. One talks of having all those jobs carefully cobbled together to create a living income disappear in one go. It’s important, therefore, that governmental assistance package/s include support for freelancers and independent arts workers, because they are critical to the survival of the industry as a whole.

Meanwhile, “freelancers are calling for institutions to pay out cancelled commissions” but not much of that is apparently happening. I certainly think that those of us who can should do this, and/or not ask for refunds for cancelled events. I figure that I’ve spent the money anyhow. However, I appreciate that life will become more tenuous for some people and that money recouped (or not spent) will make a difference to their surviving this period. All I can say is that each of us needs to do what we can but to not judge what others do – unless we’ve walked the proverbial month in their moccasins!

For up-to-date information on COVID-19 and the arts, the Australia Council for the Arts has a web-page and the Australian Government’s Office of the Arts also has a COVID-19 Update page.

Bookish stuff, in particular

I can’t even begin, really, to offer suggestions about this because ideas and opportunities to maintain our literary culture are coming thick and fast, ranging from ways to keep buying books and supporting our bookstores to potential livestreaming of literary events (like the Yarra Valley Writers Festival). It’s impossible to keep up and, anyhow, I suspect that those of you reading this blog are well enough connected to be receiving news and notifications yourselves. We can’t catch it all, but we can catch enough to keep us well engaged.

My reading group, which was to have met at my place next week, is setting up a WhatsApp group to try out virtual book discussion. There may be better apps, but as this one is known to many of the group already, it’s where we are starting. Within minutes of the group being set up, 8 of the 12 of us had joined, which is a measure, I think, of how much we value each other and our book discussion.

Many bloggers have written COVID-19 posts, including Lisa (ANZLitLovers) with three posts to date, Bill’s (The Australian Legend) more personal one, and Welsh blogger Paula’s “Coronatome” version of her Winding up the Week posts in which she provides a bumper crop of reading, including one of Lisa’s posts and a Books + Publishing article about the expansion of Australian Reading Hour.

Albert Camus, The plagueBooks have been written over the years about epidemics/pandemics/contagions, including our own Geraldine Brooks’ Year of wonders. This is historical fiction inspired by the Derbyshire village of Eyam which, when struck by the plague in 1666, quarantined itself to prevent the spread of disease. An interesting read in the light of what’s happening now. But, my favourite of them all is Albert Camus’ The plague (which I’ve read a few times, including since blogging, so here’s my review!) Camus explores the three main responses to plague – rebel, escape and accept – through the actions of his various characters. Rebelling, of the right sort, is his preferred approach. Read it if you haven’t already! In the end though, whatever happens, I’m hoping that what the lovely Dr Rieux says proves true with our COVID-19 experience:

… what we learn in a time of pestilence: that there are more things to admire in men than to despise.

Finally, if you are finding it difficult to cope with the stresses of the current situation, there’s always Up Lit (check my post from 2018 to get you started.) Seriously, though, many jurisdictions have their helplines, including, in Australia, Lifeline (13 11 14). Do call the one most appropriate to you if you find the impact of isolation or just overall worry about COVID-19 starting to seriously affect your mental health. It’s not easy right now, and we all want to come out healthy and ready to go on the other side.

Take care and be safe my blog friends.

World Poetry Day 2020

I have written two World Poetry Day posts before, in 2016 and 2018, so why not again in 2020, particularly given, more than any year, we are probably in need of hearing what poets have to say – of being soothed, inspired, entertained, or yes, even admonished by them.

Awarnessdays.com says of World Poetry Day:

Poetry reaffirms our common humanity by revealing to us that individuals, everywhere in the world, share the same questions and feelings. Poetry is the mainstay of oral tradition and, over centuries, can communicate the innermost values of diverse cultures.

In celebrating World Poetry Day, March 21, UNESCO recognizes the unique ability of poetry to capture the creative spirit of the human mind.

They explain that the day was adopted by UNESCO in 1999, and that one of its main objectives is “To support linguistic diversity through poetic expression and to offer endangered languages the opportunity to be heard within their communities.” Observing the day is, they say, also “meant to encourage a return to the oral tradition of poetry recitals, to promote the teaching of poetry, to restore a dialogue between poetry and the other arts such as theatre, dance, music and painting, and to support small publishers and create an attractive image of poetry in the media”. Wonderful goals, all.

UK’s Global Dimension website provides ideas for recognising the day, including, of course, “organising readings of poems from different cultures, including from pupils’ own cultures.” Well, that’s not going to happen now, in the UK or anywhere, is it, with COVID-19 and the cancellation of public events. However, the page points us to the Wikipedia Poetry page as a good starting point for investigating different forms of poetry. They also, and this is just what we need, provide a link to a site called Poetry Station which offers “poems to view on video”. It was established after the English & Media Centre (EMC) was awarded in 2009 a small Arts Council of England grant for a pilot project to create “a freely accessible web-based video channel and portal for poetry”.

What a lovely aspirational site it is – and, it is also available as an app, simply called Poetry Station. For each poem, as well as the videoed performance, there is a link to information about the poet (often from Wikipedia), to suggested activities (for educators) and also a list of related poems which, of course, are linked to performance of this poems. The site also lists the poets, titles and topics for the poems on the site.

And in Australia?

A Google search brings up various cancelled events in Australia, run by organisations like the Geelong Library and Heritage Centre and Gosford Library. As in previous years there are also non-poetry reading activities being promoted or run. Golden Carers has a page of activities on their website (as I also noted in my 2018 post), and Reading Australia, which regularly support the day, is running a World Poetry Day competition for primary and secondary students and teachers, with the support of Red Room Poetry. (I’ve mentioned both organisations here before).

For those interested in Australian poetry, there are many sites and sources of information – many that I’ve mentioned here over the years – but for today, I’m sharing a list of Australian poetry books from the National Library of Australia bookshop.

Finally, not specifically created for World Poetry Day, but unfortunately applicable, is Australian comedian Sammy J’s recent offering, “The ballad of the dunny roll”, which riffs off the classic Australian balladeer Banjo Paterson. I think both Aussies and non-Aussies will appreciate this:

Leonard Cohen, 2009

Leonard Cohen, Bowral, January 2009

I’d love to hear about any poetry you like, or your favourite poets.

Meanwhile, I’ll leave you with what seems a very appropriate line, from Leonard Cohen’s “Dance me to the end of love” (available at the Poetry Station.)

Dance me through the panic till I’m gathered safely in.

Keep safe everyone.

Monday musings on Australian literature: Autumn Book Binge 2020

A big thanks to Lisa (ANZLitLovers) whose post on the Autumn Book Binge brought it to my attention. I knew immediately that I had to post on it – albeit with a little change, as you will see.

The Autumn Book Binge (love the wordplay on “bingo”) is being run by the State Library of Victoria. It involves reading (or listening to) a book of your choice for each of the categories on the bingo (oops, binge) card. What a great idea for this autumn (or, northern spring) given COVID-19 and the consequent encouragement for us all to social distance – no punishment for readers!

The Binge is explained here. Victorians can pick up a Challenge Card from participating libraries, while anyone can download it here. The formal “game” runs over our downunder autumn, that is, from 1 March to 31 May 2020.

As Lisa has done in her post (linked in my opening sentence), I am going to list the categories with suggestions from books I have read (with links to my reviews on the titles). I’m limiting myself to five options for each. Here goes …

Set in the ACT

This is where I’ve made my change. This Book Binge is a Victorian challenge, so its category is “set in Victoria”. To play the game to win the prizes, you need to choose a Victorian-set book, but you must be Victorian-based to win. If you’re not, I suggest you make this box your own jurisdiction. (Sorry Victoria!)

Recent releases (published in the last 12 months, more or less!)

I’m nominating only Australian writers because they need all the airing they can get:

Other lives (biography about someone who inspires you)

In translation

Fact to fiction (fiction based on true stories)

Sawako Ariyoshi, The doctor's wifeAs with translation above, I have aimed here to traverse the globe.

Book to screen

  • Jane Austen, Emma, PenguinJane Austen’s Emma (my posts, one, two and three): this category could be filled with Austens but I’ve just chosen Emma because it’s the most recent adaptation I’ve seen.
  • Alan Bennett’s The lady in the van: adapted beautifully with Maggie Smith in the title role
  • EM Forster’s Howard’s End: adapted to film in 1992 and a more recent television miniseries in 2017
  • Pierre Lemaitre’s The great swindle: English film title, See you up there
  • Madeleine St John’s The women in black: filmed as The ladies in black

Beastly titles (with animals in the title)

Other worlds (set in an alternate world to your own)

Jamil Ahmad Wandering falcon coverI think I can interpreted this to mean anything not my contemporary Australia, so I’ve chosen a wide variety of worlds, from the mythical past to dystopian futures.

Aboriginal and Torres Strait Islander writers

Ali Cobby Eckermann, Ruby Moonlight

I’ve focused on fiction for this list, but click here for all my posts on Indigenous Australian literature.

And there you have the nine categories, with selected recommendations from me. (Not all are Australian, but this is an Australian library’s initiative, qualifying it for Monday Musings!) You can take part in the discussion, whether or not you are Victorian, but if you do, please use the hashtag #AutumnBookBinge.

Will you take part in any way?

Monday musings on Australian literature: Adelaide Festival Awards for Literature

Hands up if you are familiar with the Adelaide Festival Awards for Literature and know who won its major categories this year? I may be out of touch, but it seems to me that these awards (about which I’ve written a couple of times before) are less well-known than some of their other state-based counterparts like the New South Wales Premier’s Literary Awards, the Queensland Literary Awards and the Victorian Premier’s Literary Awards. Why is this?

Part of the reason may be that these awards – like the now downgraded (and, you have to think, struggling) Western Australian Premier’s Literary Awards – are biennial. Another reason may be that they are announced during the wider-based Adelaide Festival. This Festival was established in 1960 and has to be one of Australia’s best-known arts festivals. Apparently inspired by the Edinburgh Festival for the Arts, it includes various, what I would call sub-festivals, including the Adelaide Writer’s Week, WOMADelaide and the Adelaide Fringe. Interestingly, Adelaide Writer’s Week, during which the biennial literary awards are announced, is held annually. There is an historical explanation for this. The overall Festival and the Writer’s Week were themselves biennial until 2012. Will the Awards catch up one day?

One more thing, before I get onto the literary awards specifically, Wikipedia provides a link to a June 2019 newspaper report announcing that Adelaide Festival, which had that year “eclipsed its previous 2018 box office record by over $1 million [would] receive a further $1.25 million in annual funding over the next three years to help the Festival ‘continue to attract major performances and events'”. In these days of ongoing  funding cuts to the arts, this surely says something about the value of this festival to South Australia – economically and, presumably, culturally.

Adelaide Festival Awards for Literature

So, the Awards – almost. First a bit more about the Adelaide Writers Week which was part of the original 1960 Adelaide Festival. According to the History of the Adelaide Festival of Arts (2010) (downloadable here) this week “became the model for subsequent literary festivals around the world, and its prestige and popularity among writers, readers and publishers has never been surpassed”. Certainly, I know people who have gone – and who love it. Particularly impressive is that many of its events are free. How special is that? However, it is also a largely outdoors event which can be a challenge in Adelaide’s summer.

Helen Garner, The children BachSo yes, now really, the Awards! They were established by the South Australian government in 1986, and, like some other state literary awards, include both national and state-based prizes, as well as some fellowships for South Australian writers.  Over the years, categories have come and gone. The original four categories were Fiction, Children’s Literature, Poetry and Non-fiction, with the original 1986 winners of these being, respectively, Helen Garner’s The children’s Bach (my review), Ivan Southall’s The long night watch, Robert Gray’s Selected poems: 1963-1983, and RM Gibbs A history of Prince Alfred College.

As of 2020, the Awards are being managed by the State Library of South Australia, and currently have a prize pool $167,500 across the eleven categories, including the Premier’s Award of $25,000.

Significant fiction winners over the years have included two-time winners Peter Carey, Frank Moorhouse, David Malouf and Roger McDonald. A few women have won too, but not many. Besides inaugural winner Garner, the other women winners to date have been Kate Jennings, Gail Jones (twice) and Eva Hornung.

Book cover2020 Winners (National)

  • Premier’s Award (est. 1996, chosen from the category winners): Jessica Townsend’s Nevermoor: The trials of Morrigan Crow.
  • Fiction Award: Gail Jones’ The death of Noah Glass.
  • Children’s Literature Award: Jessica Townsend’s Nevermoor: The trials of Morrigan Crow.
  • Young Adult Fiction Award (est. 2012): Sarah Epstein’s Small spaces.
  • John Bray Poetry Award: Natalie Harkin’s Archival-Poetics.
  • Non-fiction Award: Meredith Lake’s The Bible in Australia.

2020 Winners (South Australian)

  • Jill Blewitt Playwrights Award (est. 1992): Piri Eddy’s Forgiveness.
  • Arts SA/Wakefield Press Unpublished Manuscript Award (est. 1998): Jelena Dinic In the Room with the She Wolf by Jelena Dinic. Previous winners have included Margaret Merrilees’ The first week (my review) and Cassie Flanagan-Willanski’s Here where we live (my review).
  • Barbara Hanrahan Fellowship (est. 1994): Aiden Coleman.
  • Max Fatchen Fellowship (est. as Carclew Fellowship in 1988): Sally Heinrich.
  • Tangkanungku Pintyanthi Aboriginal and Torres Strait Islander Fellowship (est. 2014): No applicants for 2020, but Ali Cobby Eckermann (my posts) won this fellowship in 2014 and 2016. I wonder why there were no applicants this round? Are the requirements too difficult? Is it not being advertised well enough? If you are interested, check page 5 of the 2020 Guidelines.

Any comments?

Stella Prize 2020 Shortlist announced

Well, lookee here, the Stella Prize shortlist was announced this morning while I was at Tai Chi so I am just getting to it now. And, I am rather pleased because, although I’ve only read one of the six, I am currently reading another, and have a third on my reading group schedule, so that’s half of them without really trying! Not that I don’t WANT to try, but my reading schedule is so packed that I find it HARD to try. I therefore love it when the listed books are ones I plan to read anyhow.

So …

Book coverThe shortlist:

  • Jess Hill’s See what you made me do (nonfiction)
  • Caro Llewellyn’s Diving into glass (memoir)
  • Favel Parrett’s There was still love (novel) (will be read in May) (Lisa’s review)
  • Josephine Rowe’s Here until August (short stories)
  • Tara June Winch’s The yield (novel) (reading now) (Lisa’s review)
  • Charlotte Wood’s The weekend (novel) (my review)

After a rather “out there” longlist, which included several books many of us had not heard of, the shortlist, as often happens with the Stella I think, has narrowed down to a less surprising list. Would most you you agree with that? This is not being critical of the longlist – because I hadn’t read most of those books – but simply saying that the shortlist seems more geared to the books that have been generally well received critically. I like to think that that’s because they shine out …

Anyhow, the judges’ chair, Louise Swinn commented on the shortlist that:

Writers across the gamut of their career appear on the 2020 Stella Prize shortlist, which includes authors who are household names alongside some we are just getting acquainted with. The six books on this year’s shortlist are all outward-looking, and they tell stories – of illness, family life, friendship, domestic abuse, and more – in remarkable ways. If language is a tool, or a weapon, then these writers use their skills with tremendous courage. We found a lot to be hopeful about here, too – not just at the stories being told, but at the quality of the art being produced.

The winner will be announced on April 8.

Any comments?