Australian writers

Anna Funder, Wifedom (#BookReview)

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Anna Funder’s Wifedom: Mrs Orwell’s invisible life is a book with a mission, a mission that is implied in its full title. That mission is to examine the notion of “wifedom”, and the way patriarchy works to construct it, through the example of the invisible – or, as Funder also calls it, erased – life of George Orwell’s wife, Eileen O’Shaughnessy.

To do this, she wrangles Eileen out of the shadows of history to produce an intelligent, funny, warm-hearted, loyal and hard-working woman who, observed novelist Lettice Cooper, loved George “deeply, but with a tender amusement”. It’s an engrossing story, well-told. However, it’s a challenging read too.

Funder explains early in the book that her interest in Eileen came from reading something Orwell wrote about women and wives – after Eileen had died. It’s astonishingly misogynistic, and made her wonder who Eileen was and what she might have thought. Funder set about reading six Orwell biographies written between 1972 and 2003, but she found them unhelpful when it came to Eileen. Indeed, she says, they gave so little that they “started to seem like fictions of omission”. Funder then, logically, went to these biographers’ sources. She found some more bits and pieces about Eileen, but it wasn’t enough. All she had was “a life in facts, a woman in pieces”, so she “considered writing a novel – a counterfiction to the one in the biographies”. But, she was fascinated “by the sly ways” in which Eileen had been hidden, and she felt a novel couldn’t effectively explore this. Then she “found the letters”.

These were six letters that Eileen had written to her good friend Norah from just after her marriage in 1936 until 1944, but they had not been discovered until 2005. These letters gave her Eileen’s voice – and this voice was “electrifying”. Funder believed she could no longer write a novel. She writes,

I wanted to make her live, and at the same time to reveal the wicked magic trick that had erased her, and that still holds sway today. I thought of it as writing a fiction of inclusion.

“it’s hard … for history to find you”

This is where the book gets tricky, because, while I found Wifedom a fascinating read, it raised questions too, and they are intrinsic to what Funder is trying to achieve, and how she goes about achieving it. The book is divided into five parts, with the first part titled “Wifedom, A Counterfiction”. What does this mean? She doesn’t immediately explain what I have described above. Instead, she opens her book on a scene in which she imagines Eileen writing a letter to Norah – and she includes excerpts from that letter. This throws us readers in at the deep end. As we get into the book, we come to recognise these imagined sections, because they are identified by indentation, and opening and closing graphical symbols, but at the beginning it’s a bit mystifying, albeit an engaging way to capture our interest.

Early in the read, then, it becomes apparent that Wifedom comprises a complex mixture of processes and forms. The imagined sections are interspersed throughout the book between more traditional biographical writing about Eileen and George’s life. And interspersed between these are reflections from Funder’s own life, because one of her points is that the patriarchy, the “patri-magic”, which erased Eileen’s life from George’s biography, still exists and is evident in her own life as a wife and mother, despite her supportive husband and “egalitarian” marriage. I’m not going to focus on this aspect of the book, though, because it seems to fade away somewhat as Eileen and George’s story picks up, and is not, anyhow, where I want to go in this post.

Instead, I want to tease out the process. Early on Funder writes that

Looking for Eileen involved the pleasure of reading Orwell on how power works. Finding her held the possibility of revealing how it works on women: how a woman can be buried first by domesticity and then by history.

This is not particularly new. Anyone interested in feminism is aware of how women have been lost in (and thus to) history. However, Funder’s book is enlightening in this regard. She does an excellent job of interrogating how it can happen. It happens when biographers ignore or play down the role of women in their subjects’ lives. Through cross-matching her sources she finds example after example of Eileen’s contributions being downplayed or omitted. She shows how the use of passive voice and terms like “wife” rather than Eileen’s name work to make her disappear. (Orwell does it himself in Homage to Catalonia.) She finds examples where biographers, disconcerted by some of George’s behaviour, excuse it (how often are men excused!), or, uncertain about evidence, will rephrase it. For example, Funder writes that Eileen

noted his extraordinary political simplicity – which seems to have worried one of the biographers, who rewrote her words to give him an ‘extraordinary political sympathy’.

Eileen’s words come from a 1938 letter to Marjorie Dakin. The biographer is Crick. (Another of the textual clues to readers in this book is that Eileen’s words are conveyed in italics, while the words of others are enclosed in quotation marks.)

But here’s the challenge – interpretation. Funder writes early in her book that,

As serendipity would have it, in 2020 Sylvia Topp published Eileen: The Making of George Orwell, which contained much material I hadn’t found, and was thrilled to read, though we interpret it differently, and so build differing portraits of Eileen.

She does not explain what she means here, but in the very thorough Notes at the end of the book, Funder elaborates on Topp’s approach to Eileen. Put simply, Topp, Funder says, sees Eileen as one of those celebrated people’s partners who devoted their lives “joyfully to assisting the talented partners in all their various needs knowing all along that they would be under-appreciated, and often ignored, and yet never faltering in their dedication, or in their willingness to submerge their own personal talents into their partners’ success.” Topp, then, sees Eileen as a “helpmeet of genius” while Funder is interested, as she writes in these Notes, “in examining what it took, perhaps, to be in that marriage, and that dream”.

So, what we have here is interpretation. Topp had the same sources that Funder did. Indeed, she added some to Funder’s arsenal. But, she interprets them differently. As a feminist, I easily aligned with Funder’s interpretation, but as I read I also had this little niggle that Funder was interpreting her sources – from the perspective of her times, values and gender – just as other biographers had before her.

Wifedom was my reading group’s April book. Our conversation focused mainly on the biographical content – on Eileen’s life, on George Orwell and his books, and on the impact of patriarchy on Eileen. We were horrified by the life led by Eileen, as Funder tells it – and the facts seem inarguable. Their relationship appeared to us to have been so one-sided. Eileen did all the domestic work, and it was hard work given the primitive rural cottage that they called home. She was, often, the main breadwinner, and she did his typing, as well as offering editorial comment. She was necessary to him. Meanwhile, he focused on his writing and, we gathered, chasing other women. And yet, Eileen stayed with George. Why, we wondered?

We didn’t delve into the interpretation issue, albeit I would have loved to, but I needed more time to collect my thoughts. We did, however, discuss why we thought Eileen stayed with George which, I guess, was us interpreting what we’d read! Various ideas were put forward, including that Eileen might have been a “rescuer”, or that she knew she was unlikely to have been published herself (in a patriarchal world) and so channelled her energies through George, or, simply, that she loved him and, much like Topp argued, willingly helped him in any way she could.

So, there you have it! History, biography, it’s all a matter of the facts you have, and the way you see them. I don’t mean to devalue the biographer’s art by that statement, but simply to recognise that even the most formal, most rigorously documented biography will, necessarily, be affected by the biographer and their times. For this reason, I found Wifedom an absorbing and provocative read, though perhaps only partly in the way Funder intended.

Anna Funder
Wifedom: Mrs Orwell’s invisible life
Hamish Hamilton, 2023
511pp.
ISBN: 9781760143787

Monday musings on Australian literature: Forgotten writers 4, Kate Helen Weston

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In 2021, I started my Monday Musings sub-series on forgotten Australian writers, with posts on Helen Simpson and Eliza Hamilton Dunlop. This year I added Marion Simons, who was my first post on the Australian Women Writers (AWW) blog this year. As I explained then, Elizabeth Lhuede and I have decided to focus this year on sharing public domain works published in 1924 – or written by writers who died in 1924. So today, I am introducing another writer I’ve posted on there, Kate Helen Weston.

As with Marion Simons, I am not including here the piece written by Simons that I published at AWW. It is an entertaining piece titled “The ubiquitous apostrophe”. If love discussions of grammar and punctuation, do check it out at AWW.

Kate Helen Weston

Kate Helen Weston (1863-1929) was born Kate Helen Carter in Ballarat, Victoria, to British parents who came to Australia for the gold rush, but she died in Adelaide. Indeed, one “L.B.” described her in The Australian Woman’s Mirror (of 24 February 1925) as “one of the best-known of Adelaide’s feminine inky-wayfarers”. She has an entry in AustLit, and in Debra Adelaide’s Australian women writers: a bibliographic guide, but not in the Australian dictionary of biography or Wikipedia. Adelaide’s News (10 December 1924) provided a brief biography of her in their “Pen Portraits of People” series, after she was elected president of the Liberal Women’s Educational Association.

These sources aren’t quite in tune with each other. AustLit says that she married John Samuel Weston “in Adelaide in 1885, and moved there in 1892”. Adelaide’s News says she married “Mr. J.T. Weston … and later came to Adelaide”. AustLit says that she was widowed in 1894, and “turned to writing to provide financially for herself and her children. She contributed to many Australian newspapers, and published fiction between 1911 and 1928”. They also say that “she was Lady Superintendent of the Elder Conservatorium in Adelaide between 1900 and 1914”. The News, on the other hand, says that “after her husband’s death she accepted the position of secretary to the Elder Conservatorium, which she held for 22 years”. So, some minor differences in detail here – in the name of her husband and in her Elder Conservatorium role. These would be good to clarify, but for now I’m noting them and moving on.

The News tells us that she “developed literary and artistic tastes” and had published three novels in London. In fact, she published four novels, one a few years after the News’s article. Her novels were The partners (1911), The man MacDonald (1913), The prelude (1914) and The vagabond soul (1928). The man MacDonald, says News, “had a wide vogue”. Melbourne’s Table Talk (26 July 1928), announcing the publication of The vagabond soul, said that “the story, which contains a dramatic situation of some originality, is entirely Australian in setting, and it is written with the same facile spontaneity which characterises Mrs Weston’s other novels”. But, her novels have not lasted.

Both AustLit and the News mention her other literary and journalistic work, but AustLit is more specific, telling us that she contributed to many Australian newspapers. They say she was “music and art critic for The Register, contributed to The Woman’s Record – a monthly publication – and, according to her obituary in The Advertiser, she was the ‘founder of community singing in Adelaide’.” She received a Commonwealth Literary Fund Fellowship in 1915, and was also actively involved in the National Council of Women.

Weston was clearly well-known in Adelaide’s literary circles. The News (9 September 1924) reports on an address she gave at the monthly meeting of the Liberal Women’s Educational Association. (Th Association aimed to educate women in political and social matters, but, said The Register on 2 March 1926, it could also become active in social reform, “when necessary”.)

Anyhow, the focus of Weston’s talk was Australian Women Writers. The News starts with:

It was not until one began to reckon up the women writers of Australia, said Mrs. Weston, that it was realised how many there were and what a contribution they had made to the literature of Australia in poetry, prose, and journalistic work, though it was only of late years that woman had met man on equal ground in the field of journalism. 

Turning then to poetry, she said that Australian men were credited with being better poets than Australian women, but she believed that the work of women poets was “possibly much more original in style as it bore the impress of no old world stylist, and invariably expressed the writer’s personal outlook on life”. Mary Gilmore, for example, “spoke always with a woman’s voice and wrote, not of things but of humanity and the home”. She named, and apparently read from many, contemporary Australian poets.

She then talked about fiction, arguing that it’s through fiction that the life of an age is chronicled. She named many novelists including those we still recognise today, like Mary Gaunt, Ada Cambridge, Mrs Campbell (Rosa) Praed, and Ethel Turner. She also mentioned – and I think this is an astute and significant recognition – the “many letter writers, whose small contributions fitted into the interstices of the wall of literature which was being built”. 

She concluded by arguing that the Commonwealth Government needed to more actively encourage Australian literature. She pointed to the lack of Australian publishing houses and the small market. She said, writes the News, that “writers of fiction could not afford to remain in their own country, but were forced to go to the fogs of London or the bustle of America, where they lost their nationality and their English”. And she urged would-be writers “to read all styles, and copy none” – and to practise constantly. 

The News and AustLit both describe her other, considerable, community involvements and achievements. These included having a tilt at politics. The News writes that she stood for a ward in municipal elections in 1923, and “polled the highest percentage of votes ever gained by a woman in the elections in this State”. Her death, after falling from a tram from which she never regained consciousness, seems tragic.

So far I have written on four women writers for this year’s AWW project. Two, Marion Simons and Alice Tomholt, never married, and two, Kate Helen Weston and Lillian Pyke, were widowed with young children. All, it seems, managed to eke some sort of living from writing. 

Rachel Matthews, Never look desperate (#BookReview)

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One of the most appealing things about Rachel Matthews’ third novel, Never look desperate, is that it features some decent men. In this #metoo era, which differs little from what came before, there’s plenty of fiction which shows men in less than stellar light. And that’s fair enough. One of the reasons I read fiction is to expand my understanding of the issues I care about. I can feel along with the so-called sad girl stories, and applaud the angry feminist ones. However, most men I know, like most women I know, are decent human beings trying to live good, fulfilled lives. And this, essentially, is the subject matter of Matthews’ novel.

Never look desperate follows three main characters, in alternating, third-person chapters. These characters are 49-year-old Bernard, 54-year-old Minh, and Bernard’s recently widowed 70-year-old mother Goldie. It is set in Melbourne, immediately post-pandemic. People are starting to get out and about again, but the pandemic’s shadow lingers in the background. Bernard and Minh are single, lonely, and seeking connection.

Bernard, a photographer who works at Officeworks, dearly misses his father Marvin, who had died 12 months ago. He also wears a locket encasing some of his dead-ex-wife’s ashes around his neck. He had loved his wife, and the fact that they were divorced when she died, does not lessen his grief. With both gone, he feels that from now, “the world would keep taking pieces of him”, but he’s surviving – just. The last time he’d had sex, on a Tinder date, “it was all over in one minute and 10 seconds – the same time it took him to microwave porridge”.

Vietnamese-born Minh, who came to Australia by boat when she was seven, works at the Kino cinema complex. She has never married, though has had her share of boyfriends. She loves her mother, but rarely sees her because her evangelical step-father had kicked her out long ago. We first meet her as she wakes, gasping, from “night terrors”, and we soon learn that she carries trauma from the loss of her father on that boat from Vietnam and from the racism she experienced as the only Vietnamese kid at school.

Goldie is more complicated. She’s “alternative”, and uncompromising. She is implicated in her husband’s death, though this is not a legal issue in the novel, because she had slowly replaced his blood pressure tablets with alternative medicines. She has a new lover, but she’s prickly – and grief and ageing are not making her any easier to be with. However, Franz is hanging in there. As she does with the other characters, Matthews nails her with sentences like this:

Goldie didn’t really have friends. Her old workmates from a community centre in Collingwood, found her difficult to work with, but we were grateful when she wrestled with management for better conditions.

She is the most difficult character for readers to identify with, but she has her own baggage, including a tough upbringing, during which her mother would lock her in a dark laundry, aka “the Thinking Room”.

“the world was different now” (Goldie)

So, we have three people who are all grieving or have suffered losses in their lives. Bernard and Minh meet early on via the dating app Tinder, and through the rest of the novel there’s a rom-com type tension regarding whether they will overcome their anxieties and get together. The novel’s other main tension concerns whether there will be a rapprochement between Goldie and Bernard, whose upbringing had been difficult with such an inflexible, “alternative” mother, and who believes that she does not grieve his beloved father. We though know better. (Marvin, whom we only know by hearsay, is one of the book’s joys.)

Now this might all sound ho-hum, but it’s definitely not, for a few reasons. One is the humour. Matthews captures the place and time, and her characters, with light satire that preserves their humanity while letting us laugh at the things they and we do in these strange times of ours. She hones in on some of the absurdities and pretensions of our times, without condemning. After all, who knows who will have the last laugh! That said, the IKEA and cruise-ship scenes are priceless.

Another reason is the characterisation. These characters are real. We know them, and, even if we are not exactly like them, we have surely suffered similar sadnesses and insecurities. This week, for example, we lunched with a recently widowed friend, and as I greeted her with a hug, she said “oh, a lovely hug”. One of the points Matthews makes so eloquently in this novel is the longing “to be touched” in those left alone – especially during the pandemic. So, there’s genuine pathos here, too, as we watch our characters struggle, hard, to beat back their justifiable fears and reconnect.

Related to the characterisation is the setting. Melburnians will love all the grounding references to places, products and businesses that carry signals for those who know, but are self-explanatory enough for those who don’t. The novel is also peppered with pop-culture references, particularly to music but also to film and TV shows, which will be more universal for the generations involved.

Then there is the quiet wisdom. Bernard’s dad had told him once that “a sad day is only a day”. This is not to minimise intense grief, of course, but it puts into perspective the little ups and downs that we can let get on top of us if we don’t take care. Matthews shows the various kindnesses people meet through life, often in unexpected places, and also that online-friendships, like Minh has with Suzy in New York, are real and sustainable.

Goldie recognises early in the novel that “the world was different now. She just had to find her way”. By novel’s end, our characters are finding their way. The future isn’t guaranteed, but they are on their way with a little more connection in their lives. What did E.M. Forster say in Howard’s End? “Only connect”. Yet again, we see his wisdom – and Matthews has given it to us in a funny, warm-hearted novel that is a real pleasure to read.

Lisa (ANZLitLovers) also enjoyed this novel.

Rachel Matthews
Never look desperate
Melbourne: Transit Lounge, 2023
297pp.
ISBN: 9780645565393

(Review copy courtesy Transit Lounge, via Scott Eathorne, Quikmark Media)

Marjorie Barnard, The lottery (#Review, #1937 Club)

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This will probably be my only review for the 1937 Year Club but I am thrilled to do it, because it is by Marjorie Barnard, an author whom I have mentioned many times, but have not yet managed to review here. My post is on a short story from her collection, The persimmon tree and other stories, which is one of the very few short story collections I’ve read more than once. It is so good. And don’t just take it from me. Carmel Bird mentions it in her bibliomemoir, Telltale, calling it “extraordinarily powerful”.

I wasn’t sure, in fact, what I was going to read for this week. I certainly hadn’t considered this collection because it was first published in 1943 but, rummaging around Trove, I discovered a story by Marjorie Barnard in The Bulletin of 6 January 1937. The page was titled “Of a lottery winner: First Prize” but I recognised it immediately, and let out an internal whoop. Here was my chance.

“The lottery”, as it is titled in the collection, has been anthologised, including in The Penguin best Australian short stories (1991), though the titular story, “The persimmon tree” is, I believe, the most commonly anthologised from the collection.

Who was Marjorie Barnard?

Marjorie Barnard (1897-1987) was an Australian novelist and short story writer, critic, historian and librarian. She wrote five collaborative novels with Flora Eldershaw, under the pseudonym, M. Barnard Eldershaw. Their first novel, A house is built, was published in 1929, having jointly won, with Katharine Susannah Prichard’s Coonardoo, The Bulletin prize in 1928. Their last, the futuristic Tomorrow and tomorrow and tomorrow was censored, and published in an expurgated edition as Tomorrow and tomorrow in 1947. Barnard also wrote works of literary criticism, and is credited with writing the first assessment of Patrick White (in Meanjin in 1956) and the first biography of Miles Franklin. (Jill Roe writes of the biography in the ADB, saying that “written with misgivings and before the release of Franklin’s voluminous papers, it exhibited characteristic virtues, with insight and style making up for ambivalence and inevitable error.”)

Barnard, along with Eldershaw, and other Sydney-based writers, like Frank Dalby Davison, was deeply concerned about the social and economic upheavals of the 1930s. These three, known as “the triumvirate”, held literary soirees which were attended by like-minded writers including Xavier Herbert and Miles Franklin. They were active in promoting writer’s rights (through the Fellowship of Australian Writers), and opposed censorship. She was a pacifist, and was apparently named in those political witch hunts of the 1950s, making her cautious about what she admitted to in terms of political affiliations. She was one of many writers who corresponded with, and often asked advice of, Nettie Palmer. She was a significant force.

In 1983, she was awarded the Patrick White Award, as was also her admirer Carmel Bird, years later. Hers was a long, and active life – far too long for me to cover here – and unfortunately, I don’t think anyone has done a biography of her. She is more than a worthy subject.

“The lottery”

What is so “extraordinarily powerful” about The persimmon tree and other stories is the quietly controlled but clear-eyed way Barnard interrogates human experience, in general, and women’s experience, in particular. Many of the stories have a strong feminist undercurrent, and “The lottery” is one of these. What makes it remarkable is that it is told third person through the perspective of the husband, which sets us up to align with him – perhaps.

The story is set in suburban Sydney. It starts with the husband, Ted Bilborough, having just boarded the ferry on his way home from work. His co-passengers tell him – show him in the paper, in fact – that his wife had won the lottery, “Mrs. Grace Bilborough, 52 Cuthbert-street.’… First prize, £5OOO, Last Hope Syndicate.” The thing is, Ted didn’t know. We then follow him on his way home as he goes through various emotions – and as he does so, we glean a picture of who he is and the sort of life his wife has led. A disconnect builds between how he – the perfect unreliable narrator – sees that life and the way we do.

At first, we are told that “everyone likes Ted”. He’s decent, it seems, in that typical-for-the-time suburban-husband way, and because of this “he’d always expected in a trusting sort of way to be rewarded, but not through Grace”. It’s little qualifications like this – “but not through Grace” – that give the game away.

Alongside Ted’s thoughts are descriptions of the evening. They too contain nuances that suggest deeper truths are at play. “The sun was sinking into a bank of grey cloud, soft and formless as mist” and two pine-trees have a “soft arrested grace”, a bit like his Grace, we readers might think. A little further on, “Ted could see that the smooth water was really a pale, tawny gold with patches, roughened by the turning tide, of pale frosty blue”.

He wonders how she’d paid for the ticket, “He hadn’t noticed any difference in the housekeeping, and he prided himself he noticed everything”. He starts to rethink Grace, who’d been “a good wife”, while he’d been “a good husband”. Indeed, “theirs was a model home” but, “well, somehow he found it easier to be cheerful in other people’s homes than in his own”. Whose fault is this? Well, Grace’s of course!

She wasn’t cheery and easy-going. Something moody about her now. Moody. He’d worn better than Grace; anyone could see that, and yet it was he who had had the hard time. All she had to do was to stay at home and look after the house and the children. Nothing much in that. She always seemed to be working, but he couldn’t see what there was to do that could take her so long. 

And so it continues, Ted ruminating on the situation, on their marriage, and on how things might proceed – even starting to feel a bit magnanimous with this money that’s not his own – until he arrives home, and discovers exactly what Grace intends. It’s all in the name of the Syndicate!

The writing is delicious. Spare, and accessible, it nails women’s lives and the constrictions so many live under. There is little agency for many of her women, and Barnard draws this with such simple but knowing realism it takes your breathe away. I love many of the stories in the book – and this is as good as any of them.

* Read for the 1962 reading week run by Karen (Kaggsy’s Bookish Rambling) and Simon (Stuck in a Book) who, I discovered, has reviewed the collection.

Marjorie Barnard
“The lottery” (orig. pub. in The Bulletin, 6 January 1937)
in Marjorie Barnard, The persimmon tree and other stories
London: Virago Press, 1985 (first published by Clarendon in 1943)
pp. 97-105

Full text of The persimmon tree and other stories is available online at the Internet Archive

Shankari Chandran, Chai time at Cinnamon Gardens (#BookReview)

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Shankari Chandran’s Miles Franklin Award winning novel, Chai time at Cinnamon Gardens, was my reading group’s March book. Unfortunately I was out of town at the time of the meeting, but of course I wanted to read it – and I did, finally!

Like many people, I think, when I first saw the book, I assumed it was one of those cosy crime novels set in a nursing home or retirement village. The title and the pretty cover certainly suggest that. Only a fraction of this first impression was right, though. It is set in a nursing home, and crimes do occur, but it is not a crime novel and nor is it cosy. Instead, it is a serious, thoughtful and immersive novel that covers many issues confronting modern multicultural Australia, but that also has one main driving idea – which I’ll get to soon.

First, though, I want to clear up another assumption I had, which was that Chandran is a Sri Lankan-Australian writer. Wikipedia told me otherwise. It describes her as a British-Australian writer, who was born in London to Tamil refugees from Sri Lanka. She grew up in Canberra, and studied law at the University of New South Wales, before working as a human rights lawyer in London for a decade. She now lives in Sydney. Chai time at Cinnamon Gardens is her third novel. GoodReads describes her first novel, Song of the Sun God (2017), as being “about three generations of Australian Tamil women and the choices they make to survive Sri Lanka’s civil war“. I don’t know what that novel’s overarching idea is, but Chai time at Cinnamon Gardens also draws from its main characters’ experiences during that civil war, and I do have a view on what drives it, so let’s get to the novel.

It is set in the Cinnamon Gardens Nursing Home in a fictional Sydney suburb called Westgrove, which situates it in Sydney’s multicultural western suburbs. The home is taken over in the early 1980s by Sri Lankan migrants, Cedric, Zakhir, and his wife Maya who wants to transform it to a place “where people will be valued”. The novel is told through multiple alternating voices, but starts with a Prologue which describes the home and which, if you read carefully, also prepares us for what’s to come:

Arabian jasmine climbs the wooden trellises staked in the garden beds. They are bold travellers, dark vines carrying white stars up the two-storey walls and around the windows of the residence. The plant grows obediently in the quiet suburb of Westgrove, Sydney, but its tropical ancestors are a wild breed, a vine that grows rampant in the villages of Sri Lanka, a home more familiar to many of the residents.

“Bold travellers”, “dark vines”, and “white stars” together with words like “obediently” and “wild” suggest a tension that we are going to explore.

We then start the narrative proper. It’s 2020, and Maya is now old and living as a resident in the home – albeit one who still holds many strings. Ruben is attending her, and we become aware that he bears fresh and old scars on his body. As the narrative progresses, we learn that the fresh scars come from recent racist attacks on him in the vicinity of the home, while the old scars relate to his experiences in Sri Lanka during the war. These scars more literally embody the tensions that pervade the novel.

From here, the rest of our narrators, all third person, are gradually introduced – Ruben; Maya’s daughter Anjali (Anji), who now manages the home; Anji’s old schoolfriend Nikki, who is the home’s geriatrician; and Nikki’s husband Gareth, who is white-Australian and a local councillor. There are other characters, including, most significantly, Anji’s also white-Australian husband, Nathan, and Maya’s aforementioned husband, Zakhir who disappeared, now presumed dead, ten years before the novel’s opening.

A strength of the novel is the way these characters inveigle their way into our hearts and minds so that we care about them, even the unappealing Gareth who, blinded by self-pity, rashly but unintentionally unleashes the dreadful drama that unfolds. It all hinges on racism. Chandran exposes the awful truth of how endemic racism is in Australian society and how, as a result, things can so quickly get out of hand. Interspersed with this present-day storyline are Maya’s, Ruben’s and Zakhir’s backstories, which explain why they had come to Australia – personally, in terms of what they had experienced during the civil war, and politically, in terms of their Tamil heritage and what that civil war was about.

I said at the beginning that the novel covers many issues which confront modern Australia, but that it also has one main driving idea. The issues include racism, colonialism, and multiculturalism; trauma, loss and grief; friendship, family and community; and the role played by the media, including social media, in fuelling emotions rather than encouraging reason. Underpinning these issues is the idea that drives the narrative – storytelling, and “the most powerful” of all stories, history. By framing her story within the Sri Lankan civil war and its battle over contested histories, Chandran makes her novel relevant to all cultures and societies where history has been used to oppress minorities resulting in violence, disempowerment and oppression, where distortion produces misinformation and confusion that can be manipulated to serve personal and political ends.

As grim and confronting as much of it is, Chai time at Cinnamon Gardens is not without hope. Alongside Chandran’s exploration of the misuse of history is a commitment to the positive value of story. To this end Maya, from the beginning, interviews all residents of the home, capturing their lives and their dreams in order to properly know and care for them. This provides the book with another underlying tension, that between histories that erase and stories that “must not be erased”.

Does it all work? Chandran holds a lot of balls in the air. Early on I felt caught in an awkward amalgam of a contemporary novel about middle class angst (husband versus wife, daughter versus mother, and so on) and one exploring critical political ideas. Also, there’s constant moving backwards and forwards in place and time, the plot felt a little contrived in places, and the main themes are hammered home. However, Chandran balances the tone well, mixing light humour and satire with sadness and tragedy, and the characters are vividly and sympathetically drawn. The end result is a book that reveals our essence, and asks us to consider how we might live together in respectful community. Consequently, despite some unevenness, I greatly enjoyed the read.

Shankari Chandran
Chai time at Cinnamon Gardens
Ultimo: Ultimo Press, 2022
360pp.
ISBN: 9781761151408

Monday musings on Australian literature: Vale Yasmine Gooneratne (1935-2024)

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It was through the Jane Austen Society of Australia’s (JASA) newsletter, Practicalities, that I learned of the death of Yasmine Gooneratne, a woman with whom I have crossed paths – one way or another – three times. She was an academic at Macquarie University, where I did my undergraduate degree; she wrote a novel, A change of skies (1991), which my reading group discussed back in 1996; and, she was the patron of JASA (and you know how I love Jane).

You can find quite a lot about Yasmine Gooneratne on the Internet, if you are interested, so I’m just going to focus on a few points that struck me, and I hope will interest you.

“No nonsense”

A site called The Modern Novel provides a useful potted biography, so I will start with that. It says that she was born in Sri Lanka (then Ceylon) in 1935 as Yasmine Bandaranaike, which means she was “a member of the well-to-do Ceylonese family which included Sirimavo Bandaranaike, the first woman prime minister in the world”. She studied at the University of Ceylon and Cambridge University, and in 1962, she married the doctor and environmentalist Dr Brendan Gooneratne (who died in 2021). They emigrated to Australia in 1972, where she lived for 35 years, according to Wikipedia, before returning to Sri Lanka. It was here, in her home country, that she died on 18 February this year.

AustLit provides more detail, which includes that she was founding Director of Macquarie University’s Post-Colonial Literatures and Language Research Centre from 1989-1993, and that she was awarded an AO (Order of Australia) in 1990 “for her distinguished contribution to Sri Lankan and Australian literature”. She won (or was listed for) a number of awards in Australia and elsewhere.

Gooneratne wrote over twenty books, including novels, some poetry and short story collections, as well as many works of non-fiction, but she seems little known outside academic circles (and JASA). Indeed, my initial – and general – search for this post brought up many references to her but no news items on her death. I had to search a little more specifically for that. This was interesting given that, on the several internet sites I found, she is described as widely known. DBpedia* calls her a “Sri Lankan poet, short story writer, university professor and essayist” and says that “she is recognised in Sri Lanka, Australia and throughout Europe and the U.S.A., due to her substantial creative and critical publications in the field of English and post-colonial literature”.

When I did find something about her death, I was delighted to find an obituary written by her daughter Dervika Brendon. Initially posted in the Sunday Times on 18 February 2024, it has been shared on many other sites including the blog I am quoting from. It provides a loving and personal tribute to her mother, but one which I suspect also rings true to the person Gooneratne was. Dervika Brendon tells us that:

Yasmine Gooneratne as a private individual left clear instructions about what she wished regarding her funeral. Her directives show a great deal about her character and her values. ‘No public notices. No public viewing. No public funeral. No memorial lectures. No fuss. No feathers. No posturing. No performativeness. No photographers. No selfies. No celebrities. No nonsense.’

I have mentioned Gooneratne a few times on this blog, including in a brief Monday Musings post I wrote in 2013 on Migrant literature. It had been a long time since I’d read A change of skies (and it’s even longer now), but I wrote that the novel was about “educated middle class migrants – like herself I presume – who work to find a balance between fitting into the new culture while at the same time preserving their Sri Lankan identity”. If you want a better flavour of this work, check out this post written in 2012 by someone called Elen on a blog called the southasiabookblog. Elen says that Gooneratne’s “portrayal of the immigrant experience is as funny and poignantly ironic as Jhumpa Lahiri’s work on a similar topic is earnest”. I wish I could remember it that well, but I read it when I was immersed in parenting and my memory is general. This description of Gooneratne’s tone, however, sounds like the writing of an Austen-lover!

I will end with another paragraph written by her daughter because, not only does it tell us a lot about Gooneratne but, if you are an Austen fan, you will love the final line:

She had great contempt for hypocrisy and cruelty. She had a great sense of humour and a lively sense of fun. As she was a person of moral integrity, the repulsive conduct of people who prey upon the vulnerable saddened her, especially as she grew older. While always choosing to believe the best in people, she found herself unable to accept the lies that are spun by opportunists and predators on a daily basis. Her good opinion, once lost, was lost forever.

* DBpedia describes itself as “a crowd-sourced community effort to extract structured content from the information created in various Wikimedia projects”

Carmel Bird and Jace Rogers, Arabella (#BookReview)

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If you have read Carmel Bird, and particularly if you have read her bibliomemoir Telltale (my review), you will know that she has a whimsical turn of mind. You will also know that she can turn her hand to most forms of writing, including children’s picture books. Her latest outing, Arabella, proves the point.

Arabella tells the story of two cats, and it starts like this:

Once in a cupboard
full of coats and old hats
lived the prettiest, sweetest
and littlest of cats.

The accompanying illustration shows the inside of a cupboard, with hats on a high shelf, coats hanging below them, and, spying from behind the boots at the bottom, a little cat. The illustrations are minimalist pen and black ink drawings with restrained, delightful touches of watercolour – just like you see on the cover.

On the next page we learn that this cat, who sleeps behind an umbrella, is named Miss Arabella. She is small, quiet and shy. Unfortunately, not only is she shy, she’s also a bit of a scaredy-cat – well, a frightened cat anyhow. She seems to be managing her life well until into it comes another cat named George. He’s confident, and he knows there’s another cat there – somewhere. How will Arabella cope? Will she cope? Well, I’m not going to tell you, but let’s just say that this is a perfect book to read to children who love animals, particularly those who love cats, and to children who are frightened or lonely, and who need a little encouragement to come out of their shell to explore the big wide world – especially with a friend.

Arabella is one of my favourite sorts of picture books, by which I mean, it’s a rhyming one. It flows along beautifully, with words that soothe and please, and with little shifts in rhyme and rhythm that alter the pace just when they ought, so that the reader is jolted out of that sing-song tone that is so easy to fall into with rhyming books. The story is charming, and the gentle, whimsical illustrations encourage engagement. The book has an old-world air but with a timelessness that speaks to now as much as to any time. It has, I believe, been successfully tested on Carmel Bird’s own grandchildren, to whom the book is dedicated.

But don’t take my word for it, see what you think. I’m sure you’ll be delighted, particularly if you have grandchildren.

About the creators:

If you read my blog regularly you will know Carmel Bird (my posts). Born in lutruwita/Tasmania, she has been a fixture on the Australian literary scene since the 1980s when her first novel, Cherry Ripe, was published. She has written over ten novels, multiple short story collections, and much more besides. In 2016, she was awarded the Patrick White Award.

You may not, however, have heard of Jace Rogers. He is an artist who lives in Castlemaine, Victoria, where Bird now resides. His Facebook Page told me more, and gave me a sense of why he would have worked well with Carmel Bird. His intro is “My work salutes the anti hero. Fragments of brain clutter drawn out, cut up and cemented in binder medium” and his email address is given as jaceartyfarty@gmail.com. Love it.

Carmel Bird (text) and Jace Rogers (illustrations)
Arabella
Castlemaine: Treasure Street Press, 2023
33pp.
ISBN: 9780646883601

(Review copy courtesy the author. This book is published by Carmel Bird’s own – new – publishing company, which might make it self-published, but then again, might not. The book is available in bookstores, like Readings, but also direct from the author: carmel@carmelbird.com, $25 plus $6 postage)

Karen Viggers, Sidelines (#BookReview)

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I don’t usually start a book review by relating its content to my own experience, but local author Karen Viggers’ latest novel Sidelines invites exactly this. Sidelines is about children’s sport and what happens when the competitiveness gets out of hand. It was largely inspired by Viggers’ own experience as the mother of sporty children, and by an ugly parental brawl at a children’s football match that happened during those years.

My children’s sport experience was blissfully different. Our son played cricket, and his coach’s last name was McPhun – I kid you not. He was the perfect children’s sport coach. His focus was on “phun” and teamwork. He encouraged those kids, was fair about opportunity, did not favour his own son, and we parents had the best time. I loved seeing the enthusiasm with which the kids played, and their resilience when they were out for a duck, despite having gone in to bat with dreams of sixes and high scores. You won’t be surprised, perhaps, to hear that our kids were not in the elite division, but this should not make any difference. Unfortunately, however, it probably does.

So, Sidelines. As Viggers explained at the meet-the-author event I attended – and as is obvious if you read it – her novel has a structure rather like Christos Tsiolkas’ The slap*. This means that the novel’s story or plot is progressed through a sequence of different, third person, points of view encompassing the parents and children involved in the sport. Sidelines is a little different though because in Tsiolkas’ book, the slap occurs in the first chapter and we then watch the fall-out from that action. Viggers’ novel commences with a prologue describing an ambulance arriving at a sports ground where a badly injured child is lying far from the goal-posts. “What the hell happened here?” We then flash back to nine months earlier and, through those sequential voices, we work our way towards what had happened and why.

“It’s not meant to be fun” (a football father)

The novel focuses on two families – the well-to-do Jonica, Ben, and their 13-year-old twins, Alex and Audrey; and the Greek-Australian working class family of Carmen, Ilya, and their daughter Katerina. Into this mix comes Griffin and his single-parent Dad, Lang. Griffin is a natural, and his appearance upsets the team’s sporting and interpersonal dynamics. The characters telling the story are Jonica, Carmen, Audrey, Katerina, Ben, and finally, Griffin. For each voice, there is a thematic word or phrase that provides insight into, and commentary on, that character.

The first voice, Jonica’s, initially made me feel I was reading one of those stories about a dysfunctional family. You know, the well-to-do family with the successful, professional, and controlling husband, the privileged children, and the wife and mother caught somewhere in the middle. And there is some of this aspect in the novel, because, as becomes clear, part of the story Viggers is telling is one of class. So, in Jonica’s story we see the tropes of her class. Everything is laid on in a material sense, but the two females, in particular, aren’t happy. Jonica, like her husband, is a lawyer, but she is frustrated about not working. Ben, you see, “likes having her at home”, and insists she is needed to look after the children. He will “support her” (and the family) while she supports the children. There’s an irony in this word, “support”, which is Jonica’s theme, because, as Viggers said during the author talk, there’s a fine line between “support” and “pressure”. Audrey certainly feels more pressure than support.

The next voice is that of the other mother, Carmen, whose daughter, Katerina, like Audrey, is trying out for a place in the boy’s team where, as Ben had told Jonica, girls will learn “speed and aggression”. While Jonica tries, unsuccessfully, to resist her husband’s pressure to push the children, Carmen is more like Ben. She wants her daughter to achieve where she had failed, and she will manipulate and kowtow as much as is necessary to ensure this happens. Her theme or motif is “goal poacher”, the one who “attempts to shoot goals from loose balls … and uses other non-traditional ways of scoring”. Perfect for the resourceful Carmen.

And so the novel progresses through to Audrey’s and Katerina’s voices, where we see the pressures that their parents don’t. These girls do want to play well, but they also want other things in their lives. They are teens, for heaven’s sake! And Viggers’ rendition of them convinced me.

The penultimate voice is Ben’s, and here, in particular, is where Viggers’ choice of a multi-voice structure shines, because, while he’s still unlikable, we also see his point of view. Ben is the alpha male, no doubt about it, but he loves his family and he’s not so tuned out that he doesn’t sense something is wrong with Audrey in time to take critical action. This is the value of reading, being able to see a situation from another point of view. We don’t have to agree with Ben – I’m sure few of us do – but we can see where he’s coming from and that he’s human. This awareness can be achieved with third person voices, of course, but Viggers has effectively used first person voice here to directly confront readers with her protagonists’ thoughts.

By the end of the novel I was impressed by the careful and sophisticated way in which Viggers had developed and explored her main idea, which is to encourage us to think about our attitudes to and behaviour around competitive children’s sport. She offers no easy solutions. This is not a didactic book. There are many points left open for readers to think about. Can you play for fun, for example, and what does that look like?

In the above-linked interview with Viggers, she said she has realised that she is an issues-based writer. This is exactly what I thought as I started reading Sidelines. On the surface, it departs from her previous, environment-themed novels but, in fact, like those novels, it takes an issue Viggers cares about and explores it through characters who are real on the page. I enjoyed the read, but more than that, I hope it gets read and talked about in places where it matters.

* Interestingly, another Tsiolkas book, Barracuda (my post), starts with elite children’s sport, but while class is also an element, it takes a long view of what happens when things don’t go to plan.

Karen Viggers
Sidelines
Crows Nest: Allen & Unwin, 2024
343pp.
ISBN: 9781761470714

Richard Flanagan, Question 7 (#BookReview)

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Question 7 is the fifth book by Richard Flanagan that my reading group has done, making him our most read author. That surprised me a little, but he has produced an impressive body of work that is hard to ignore – and, clearly, we haven’t.

We always start our meetings with sharing our first impressions. For this book they ranged from those who were somewhat bemused because of its disjointed nature to those who loved it, one calling it “extraordinary”. My first impression was that it’s a book full of paradoxes, and that these started with my experience of reading it. By this I meant that it was both easy and hard to read, easy because it was so engrossing and moving I was compelled on, but hard because the paradoxical nature of the ideas being explored kept pulling me up to ponder what he meant. What I didn’t add, because I feared overstaying my “first impressions” time, was that Question 7 felt like a humane book, a book about who we are and how we are, about what we do to each other and why. 

“The words of a book are never the book, the soul of it is everything”

I can see how Question 7 can feel a bit disjointed – an effect of its stream of consciousness style – but there is a clear structure underpinning it, one provided by three interwoven threads. The first comprises the Hiroshima story, the role of Wells’ novel The world set free, in which he imagined “a new weapon of hitherto unimaginable power”, and the scientist Szilard. Flanagan uses novelistic techniques to link Wells, his lovers, Rebecca West and Little e (aka Elizabeth von Arnim), and Szilard, whose reading of Wells’ novel set him thinking about an atom bomb, and conceiving the idea of a “nuclear chain reaction”. The idea of a chain reaction becomes one of the novel’s connecting motifs or metaphors. One things leads to another, and, as Szilard was to find out to his horror, once started chain reactions are very hard to stop.

The second concerns the colonisation of Tasmania and, bringing in Wells again, his statement that his novel, The war of the worlds, was inspired by the cataclysmic effect of European colonisation on Aboriginal Tasmanians. Wells’ invading Martians become the novel’s second metaphor, Flanagan equating them with the colonising British. In a neat additional link, we learn that Szilard and some of his Hungarian Jewish scientist peers called themselves the Martians.

The third thread encompasses the story of Flanagan’s Tasmanian-based family, particularly his father’s life and his own. The way these threads, and their linking metaphors, coalesce to explore and expose life’s unanswerable questions makes for involving reading, as Brona and Lisa also found.

And yet, there’s more… There is another less visible connecting thread which provides the novel’s backbone and guide to meaning. It comes from Flanagan’s understanding of an essay by a young Yolnju woman, Siena Stubs, in which she discusses “a fourth tense” in Yolnju thinking. As I understand it, this encompasses the idea – in my words – that all time can coexist. For the Yolnju, for example, this means the ancestors were here, are here, will be here. Flanagan uses this concept as a refrain throughout his book, but in different contexts so that we can see its relevance. Thinking about his near-death experience on the Franklin, for example, he writes that “though it happened then it’s still happening now and won’t ever stop happening”. Or, to universalise it, “life is always happening and has happened and will happen” (p. 99). 

A little later on, reflecting on the Hiroshima atrocity, he says:

what if vengeance and atonement both are simply the lie that time can be reversed, and thereby some equality, some equilibrium, some justice had? Is it simply truer to say Hiroshima happened, Hiroshima is still happening, and Hiroshima will always happen? (p. 140)

Further on again, he delves into the horrors of Tasmania’s colonial past and uses the refrain, “we were, we are, we will” to encompass not only the continuation of First Nations culture but the fallout from “the System” that the Martians had created. He concludes this section with another of his paradoxes:

And thereafter it was we who bore the inescapable, ineradicable shame that was not ours and which would always be ours. (p. 230)

Question 7, then, explores some of the toughest imponderables of our existence. It reminds us that once something happens, it doesn’t go away, but is part of the past, present and future, is part of the fabric of our being.

And so, we get to a related idea of memory, which also recurs throughout the novel. Writing about his childhood in Rosebery, Flanagan eschews checking some facts, saying,

This is an account of memory, not fact, and facts are not how we know ourselves, while memory – its tricks, its invasions, its silences, its inventions, its inevitable questions – is who we become as we shuffle around in a circle …. (p. 151)

There’s that circle – or non-linear time – again, because, in Flanagan’s mind “only fools have answers”. It is far better to keep questioning. This might be the appropriate place to share Flanagan’s two perfect epigraphs, as they provide a guide to how to read this book:

The author has not given his effort here the benefit of knowing whether it is history, autobiography, gazetteer, tragedy, romance, almanac, melodrama, or fantasy. It maybe myriad, it may not. The question is put, but where is the answer? 
– Hobart Town Mercury reviewing Moby Dick 1851

and

No, this is not piano. This is dreaming.
– Duke Ellington.

It might also be the time to share book’s framing question, which comes from a short story by Chekhov, “Question posed by a mad mathematician”, in which he parodies a school test problem:

Wednesday, June 17, 1881, a train had to leave station A at 3am in order to reach station B at 11pm; just as the train was about to depart, however, an order came that the train had to reach station B by 7pm. Who loves longer, a man or a woman?

Ha! This unanswerable non-sequitur of a question, “who loves longer, a man or a woman”, is another of the novel’s framing motifs, alongside the (almost) throwaway line he uses at the end of particularly tragic or egregious situations, “that’s life”.

So, where does this all leave us, the reader? With a challenge, I think, to reckon with our personal histories and the wider histories we are part of – and to do so with a sceptical attitude to logic and rationality, because “the world  from which we presume to derive meaning and purpose is not the true world. It is a surface world … beneath which an entirely different world surges.”

Near the end of the book, Flanagan shares some of the rather bizarre responses he received to his first novel, Death of a river guide, and writes,

After that I knew that the truth wasn’t the truth even when it was.

Here, then, another paradox, one that quietly snuck up on me but that embodies the book. Truths, of one sort or another, come thick and fast as you read, but always there are questions. We cannot, in other words, measure Hiroshima or the impact of colonialism. We cannot pretend

… there is some moral calculus to death. There is no equation of horrors … Who do we remember and who do we forget?

Ultimately, as Flanagan wrote part way through his book, the words are not the book, its soul is everything. In Question 7, we see into Flanagan’s soul and, inevitably, have a light shone on our own. Where to from here?

Richard Flanagan
Question 7
Knopf, 2023
280pp
ISBN: 9781761343452

Karen Viggers in conversation with Alex Sloan

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When Colin Steele emailed out the schedule, to date, for this year’s Meet the Author series, I immediately marked in my calendar those events I could attend. There weren’t many, as life is busy with yoga, tai chi, reading group and concert subscriptions, but the first I could attend was local author Karen Viggers (who has appeared several times on my blog) in conversation with Alex Sloan about her latest novel, Sidelines.

The conversation

MC Colin Steele, who was so deservedly made a Member of the Order of Australia in this year’s Australia Day Honours, opened proceedings by acknowledging country and introducing the speakers. He then paid tribute to Marion Halligan who had died this week, and who had planned to attend this event. There was an audible sigh in the audience because she really was much loved here. But, moving on, as we must … Colin introduced the conversation, describing Sidelines as “social commentary on modern society”, before passing us over to another local luminary, Alex Sloan.

Alex opened with a point I had planned to make in my post on the book, which is that it’s quite a departure from Viggers’ previous environment/landscape-based novels. Sidelines is set in the suburbs, whereas her previous four novels are set in “wild, rugged places”. But then, on reflection, she added, suburban Sidelines is “rugged” too. It “has teeth”.

However, before asking Karen about her novel, she too paid tribute to Marion Halligan. How could she not, given this week, this place, and this interviewee? Karen responded by saying what a “terrible loss” Marion’s death is. She had been a “huge supporter” and friend, and had lived life right to the end. Isn’t that how we’d all like to go?

Karen then shared a statement made by Marion, in an interview with Gillian Dooley, about what novels are about:

It seems to me that novels are very much about this question of how shall we live, not answering it but asking it, and what novelists do is look at people who live different sorts of lives, and often people who live rather badly are a good way of asking the question.

This is so Marion! Karen suggested that Sidelines looks at people living badly … but not at bad people. There’s a difference – one that people don’t always make, I think.

She also said – and this is the other thing I was planning to raise in my (coming-soon) post on the book – that she realised she is an “issues-based writer“. She can only write what is inside her. This book grew partly out of her thinking of her own behaviour but was also inspired by an Under-12 Canberra football game in 2014, which had ended in parents brawling on the field. Were these, she wondered, really bad parents or parents who had got carried away?

There is a line between support and pressure, and she wanted to use fiction to consider the issue – not just in sport, but in society overall. Where is the line drawn?

Alex asked about the fact that she has said that her first draft was written in anger. Karen explained that she had seen her son, a volunteer referee, cop a lot of abuse which has resulted in his giving up refereeing. This and other injustices she’d seen had made her angry.

Alex then moved to the characters, asking Karen to talk about them and their role in the novel – the well-to-do Jonica and Ben who start the book, and the succeeding characters who include the working-class Greek-Australian family, Carmen and Ilya, and the young talented player Griffin. Alex, as became clear through the rest of the interview, disliked Ben and loved Griffin.

Karen teased out her characters a little. Ben is one of those fathers who have to win at everything. For him winning at sport is all, and it gives social currency. However, Karen wants people to think about what success really is. Sport brings very different people together, people who may not otherwise ever meet each other. Choosing this subject-matter gave her an opportunity to explore class.

Turning to Griffin, Karen talked about how sport can also be a way out of poverty. She wanted to include all the different elements of sport – class, cultural, economic, and so on. She said if a child shows an ounce of talent, parents are sold the idea that their child can play for Australia, but only a tiny percentage do. Later in the conversation, Karen said that the lovely Griffin had been inspired by a particular young player she knew. He provides one of the novel’s epigraphs.

Karen said she had started this novel thinking she was writing about sport, but soon realised that, in fact, she was writing about modern society and parenting.

Alex mentioned the dog Honey and its importance to teen Audrey, noting that there’s always a dog in Karen’s books. Doglover Karen commented that animals are a great support to families, and that we can’t underestimate their role in our mental health. (Yes! Like her character Audrey, I found much-needed solace from my beagle when I was a teen.)

The conversation then segued to how well Karen had got into the heads of teens. We often forget the pressures of being a teen, Karen said, and how something like sport, which is meant to be fun, becomes pressure.

From here, we moved on to writing characters. Karen said she likes it when her characters start to take over and tell her who they are. Her first angry draft was too black and white. It needed more nuance. Alex, still disliking Ben, asked about the writing of badly behaving characters. Karen didn’t see the characters as all unlikable, and anyhow, she said, characters don’t have to be likeable. The structure of Sidelines is like The slap (my post). It is told chronologically but through six different characters, with each character picking up the story from the one before.

Alex mentioned the references to the arts in the novel. Had Karen specifically intended to pit the arts against sport? Audrey, said Karen, is a teenager who is interested in many things. She did want to play for Australia, but she also wanted to try other things like theatre. However, her father had told her to choose what you are best at. The arts vs sports question hadn’t been a conscious theme, but she had pared the novel back to leave gaps for people’s own thoughts. She didn’t want to be didactic.

The conversation turned to specific examples of young talented sportspeople and the role of parents in their lives – like Jelena Dokic (whom the world had watched being abused by her father), David Beckham whose parents had different ideas about their role in his success, and Ellyse Perry whose parents had never applied pressure but had always supported her. There is, said Karen, a wide range of parental behaviours and she wanted to leave space for readers to think about all this, particularly in terms of expectations and ambitions.

Regarding writing about the actual playing of sport, Karen said that watching someone who is really good is a form of beauty, like experiencing poetry or music. Alex suggested that beauty is usually revealed in her novels through nature, but in Sidelines we see it through Griffin.

Given how well Karen had captured teens, Alex wondered whether this novel would be suitable for schools. Karen felt that it could work for, say, Year 10, but is more interested in seeing it discussed in book and sports clubs. She’d like people to think about about how to be better parents, how to be better sports parents, and, more broadly, about our society and its attitude to competitiveness. She shared the story of a child being asked about the best thing about playing sport, and answering that it was the time with her friends before and after their games. If we want children to keep playing sport through childhood and into adulthood – something that is good for people’s health – we need to tap into how to make it enjoyable.

Q & A

On her professional versus writing life, and how the former helps the latter: Karen said her work as a vet keeps her in touch with the real world, and enables her to meet people from all walks of life.

On what talented athletes need besides their natural talent: Karen felt it was all those obvious things, like grit, the inner desire to play, support from others, persistence, willingness to take risks, knowing what to do afterwards (which Audrey points out to Griffin in the novel). In particular, she said, it’s the ability to be a team player, and being able to make the team look great as well as oneself.

On (referencing the Adam Goodes booing affair) being a good watcher: Karen talked about the importance of adults role-modelling good behaviour. When parents and coaches abuse referees, so will children. She hopes her novel will stimulate discussion about these sorts of issues.

On her popularity in France and how she thinks this book will go: The novel is currently being translated. The French love her “big landscapes”, but they also like philosophical questions so she hopes this novel will appeal to them for that.

On whether parents and children have different wants, different attitudes to winning and losing: After some sharing of quotes about winning and losing, Karen said that “how” you win or lose is more important than “whether” you win or lose.

Vote of thanks

Emma Pocock, wife of Federal independent senator David Pocock, gave the vote of thanks. (Pleasingly, it was Emma, not the organisers, who referred to her husband. She was introduced in her own right, as the founder of FrontRunners and an emerging writer). She shared a poem she had written at the end of her husband’s sporting career. It concludes with a reference to all those winning trophies/cups. They are, she wrote, all hollow, and must now be filled with something tangible, something that was really him.

Sidelines isn’t, she said, about neatly sorting characters into good and bad – as she’d initially tried to do – but about our behaviour individually and collectively. It asked her, she concluded, to think.

This was a lively but warm-hearted evening at which the local literary community came out in numbers to hear and talk about Karen’s timely book, to think about its intent, and to share in some camaraderie in a sad week.

ANU/The Canberra Times Meet the Author
MC: Colin Steele
Australian National University
22 February 2024