Canberra Writers Festival 2022: (My) Session 3, Germaine Greer in conversation with Rick Morton

My third choice of sessions was also somewhat sentimental, because, with Germaine Greer now in her 80s, I wasn’t sure how many more opportunities I’d get to see her in the flesh. But, I was disappointed because, the night before the event, the following email was sent out:

Sadly, Ms Greer has had a fall though now released from hospital. She says she is fine but doctor’s orders are that she is not to travel. Ms Greer said “I am so sorry to let everyone down, I so wanted to be there with you and I would have, except my doctor and family would not allow. Since when have I been told what to do and agreed? Please accept my sincere apologies and I hope this Zoom thing will make it up to you.”

That sounds so Germaine (if I can be so bold as to presume to know her and to use her first name)! The good thing for her is that she is ok, and for us that she was well enough to still do the session. And, in a way, it was great because via Zoom Greer appeared to us in full larger-than-life glory – as you can see from the pic. Poor Rick Morton was quite dwarfed.

Anyhow, as I’ve done with the previous post, I’ll start with how the program described the session:

Almost 90% of the direct care workforce in residential aged care are women, as are 70% of people who live in residential aged care. Germaine Greer speaks frankly about why aged care remains one of the most pressing feminist issues today.

That’s what the program said! What we got was more amorphous than that, something that kept both Rick Morton and us on our toes. Anyone who has read or seen Germaine Greer will understand what I mean. It’s hard to describe exactly what we got, but I think I’d describe it as a charming almost-ditziness crossed with an acute intelligence overlaid with a deep sense of humanity.

So, here goes. Rick Morton was clearly chosen for the interviewer role because of his work in covering our recent Royal Commission into Aged Care Quality and Safety, and Greer as interviewee because of her recent one-year experience in Aged Care in Murwillumbah. (I must say that I was a little stunned – and then sort of thrilled – when I read about this experience a few weeks ago. It makes her so real!)

Morton introduced Greer, who needed not introduction really, and then launched into the aged care issue. Here, the fun started because Greer rarely directly answered the question. She talked about how she has ended up living with her brother (in the suburbs), that she’s been diagnosed with PMR, and she shared that she’s “more trouble than she used to be”! Really?

She then talked about selling her rainforest property, on which she’d planted “zillions of trees” in a landscape regeneration project. (It’s the subject of her book, White beech.) Eventually, we got to her taking herself to that Aged Care place in Murwillumbah. Morton then referred to the story I had read about Greer blitzing word-bingo there, always putting her hand up first! (Funny that!) Greer said that she kept telling herself to shut up, but she also felt that she owed it to Dimity, who’d put such work into creating the puzzles, to kick it along. (Fair enough.)

At this point, there was discussion about her Huntsman (spider) phobia and loss of cooking skills, before we returned to Aged Care.

Morton suggested that a fundamental problem regarding Aged Care is our attitude to ageing and our attitude to the elderly, at which Greer quipped that ‘Yes, everyone calls you ‘love’ or ‘darling’ but  I’m ”Professor Greer”‘.

Morton then said that in her book, The change, she had suggested that there are positive things about being “a scary old woman”. Greer, who is not afraid to change her mind, responded that now being 83, she’s reconsidering that positiveness!

However, she’s not about reassessing what she’s said in the past, she said. Instead, she’s focussing on trees and insects! She may not like spiders, but she does like snakes, which are “so sagacious and beautiful”. Morton suggested that this new passion for learning about trees and insects suggests she’s an autodidact. Is this a new phase in her life, he asked. She thought so, she said, until she found some old childhood papers which revealed an early interest in nature. 

After this little interlude, Morton returned to Aged Care, this time asking for her impression of staffing. This gave Greer a platform for her feminist position on women’s role as carers: caring has always been woman’s job, and these jobs are gendered. She referred to the Renaissance Courts, describing them as structured like a family. There, too, serving jobs were gendered. Even where the worker is male, the treatment is feminised. Those who serve are spoken to/treated disparagingly, and are paid a “derisive amount of money”. We import “a bunch of people from elsewhere”, like Indonesia and Nepal, she said, and pay them at the bottom of the rung, with no chance of progression.

Morton said that we don’t regard the caring job as important, and we don’t regard the people being looked after as important.

Greer said that she thinks about these issues all the time, though at this point her response seemed a bit tangential, as she referenced Sir Thomas More’s belief that the best way of living was in a college – you have bed, food, and laundry. All this house-business is too labour-intensive!

Morton then asked whether we need an ageing revolution. After an entertaining description of ladies who, released from the daily grind, discover golf in their 6Os, she went on to say that when you are older, “the world becomes your oyster – only if you are well”, and, added Morton, “have money”.

And again, we returned to Aged Care. Are you getting a flavour of this, possibly-frustrating-to-Morton but nonetheless fascinating, conversation? There were so many asides and digressions – like a big baggy 19th century novel, where you realise at the end that those digressions meant something. You just have to go with it! So, here, she talked about the domestic staff in Aged Care. They tend to be older women and they are doing the heaviest work. (Then they become ill). The government is wasting the goodwill of these people.

Morton responded by asking how do we care for the people, many of them women in their 50s and 60s, who do the caring. Again, Greer’s response seemed tangential. It’s about how we live, she said, “there’s too much house”. Houses use up time and money. Think Thomas More, think more about communal dwelling – and she then shared some communal living experiments she knew of.

She also said, re “nursing homes”, that she doesn’t like the term “home”. There should be specialised housing for specific needs. And shared another example, this time a Welsh plan for single mums which involved women helping each other. They never last, she said, because a war or something happens and they are the first to go! That is, these social initiatives are always the lowest priority, even when they work. Can we think of ways where we don’t leave women struggling?

Morton noted that all this stems from our western individualist culture, but there are other more collectivist cultures. Greer agreed and returned to the Welsh example, where the men saw what was happening, and “felt left out” so they initiated a security group and patrolled the grounds. This, thought Greer, was rebuilding family in a different shape.

Then we turned to more a more traditional feminist stance – the need to get men away from the position where they can exert strength over weaker members of family because if they can they will.

Morton returned again to Aged Care asking her whether she’d go back to a residential aged care facility. Greer said she dreaded losing her mobility, and is enjoying the suburbs and getting to know her family, but knows it won’t last forever.

Morton asked her whether she thinks about death. She’s not afraid of death she said, she’s more afraid of living too long, and of not paying back! He asked her to assess how her life has unfolded. She said that she “spends a fair amount of time in a rage”. We are so mean to each other. But she doesn’t think in terms of mistakes. She’s a fatalist.

Q&A

The Q&A was a bit wild like the interview, but I’ll try to dot point:

  • On the younger generation re-discovering The female eunuch: She’s grateful, she said. She was lucky to be born at that time when all this was coming to the fore. She hopes we get better at looking after women’s health.

Then she threw in another idea, identity, which she says is a non-existent problem. Morton asked what it mattered to her if someone has an identity. She responded that there have been five biographies about her, and she’s never met any of those subjects in her life!

  • On the sex vs gender debate being so toxic. Again, Greer answered her version of the question: she doesn’t get why domestic violence is sexualised, have we forgotten elder abuse, why are people’s lives as difficult as they are, and we haven’t got far with women!

She then returned to identity. Identity is not the issue that is causing the problem, she said. At this point I wrote in my notes that Greer was the portrait of a woman aways thinking, connecting, and questioning – and that she also had a lot of ideas she wanted to share.

Meanwhile, our questioner clarified her question, which concerned our inability to debate sex vs gender without toxicity, and people shutting down the debate? Greer responded that sex runs the planet, and that gender is fun, because you can make it up! Oh dear … she knew exactly what she was doing here, because she then said that “part of my job is to get hate mail”.

  • On outliving one’s time, and being valued: she returned to the communal/village idea where old people have a place. People she said need places to get to know each other.

  • On getting the balance right (re “having it all”): “buy 57 hectares of forest” she said.

  • On where satisfaction comes from. She doesn’t know the answer, but suggested it’s when you find your work.

Then, she ended with:

Mistrust me if I present myself as having them [the answers, she meant].

As another attendee said, as we were leaving, “just when you think she’s a bit demented, she goes boom!” That’s Germaine!

Canberra Writers Festival, 2022
Germaine Greer in conversation with Rick Morton
Saturday 13 August 2022, 2-3pm

Canberra Writers Festival 2022: (My) Session 2, Her last words: The inspiring life and legacy of Ruth Bader Ginsburg

My second choice of sessions was, partly, sentimental, because Ruth Bader Ginsburg is such an inspiration for feminists like me and I also wanted to see ABC journalist Fran Kelly strut her stuff in person. I wasn’t disappointed. The session was subtitled, Amanda Tyler In Conversation With Fran Kelly, and was framed as follows:

Justice Ruth Bader Ginsburg’s passing last year — just as her book, co-authored with her former law clerk Amanda Tyler — was heading into production, was met with a public outpouring of grief. Tyler shares RBG’s optimistic vision of a just society and a ‘more perfect union’.

This is slightly incorrect, and stems from the fact that the session had been scheduled for last year’s cancelled festival. Ginsburg, “the notorious RBG”, or just RBG as I will call from here on, didn’t die last year, 2021, but in 2020. As a result, Ginsburg and Tyler’s co-written book, Justice, justice: Thou shalt pursue: A life’s work fighting for a more perfect union, instead of being relatively new off the press has now been out for well over a year. That, I think, changed somewhat the session’s focus from the book (though it was still the cornerstone of the discussion) to something wider – to RBG’s legacy and America today, as much as the book itself.

This session, unlike my first, was in the largest space in Kambri, and it was packed. RBG has a huge following. I have written briefly about her before, in a Literary Week post where I mentioned seeing the documentary RBG. I wrote that RBG “is a fascinating woman with an inspiring capacity for clarifying the complex”.

This was another engaging session, in a different way.

Amanda Tyler and Fran Kelly, Manning Clark Hall, August 2022

Kelly leapt right in with a big question: given RBG’s “wonder-woman status”, did Tyler feel pressure working on this book with her! Well yes, admitted Tyler, even though she’s in her late 40s now! But working with RBG was “so special” and the work was so important.

Regarding RBG’s health, Tyler said, answering another question, that yes, they were aware that “her death was coming” but RBG had tried so hard “to stay alive through the election and to the inauguration” so that, hopefully, a Democrat would win and be responsible for her replacement. (Those of you who follow American politics will appreciate all this.)

Kelly asked what Tyler saw as RBG’s most important role or characteristic. She responded that RBG recognised that she was talented and she used her talent not to make money but to make the world a better place. This was a point she would make to young graduates whenever she spoke at graduations. This theme of improving the world, improving America, improving the lot of others, recurred throughout the session.

RBG had graduated at the top of her class but couldn’t get a job in a law firm – because she was a woman. This resulted in her ending up in the court system, which, Tyler said, turned out to be a good thing. (As it was for Sandra Day O’Connor, the first woman to serve on the US Supreme Court. RBG was the second.)

Next up was discussion about RBG’s early court work. Her first gender law case was Moritz v. Commissioner in 1970, concerning a man who’d been refused a tax deduction for hiring a nurse to care for his elderly mother, a deduction he would have received had he been a woman. The important thing about this – besides that the law also discriminated against men – is that when the case was won the Government appealed, which got it to the Supreme Court.

RBG fought many sex discrimination cases during the 1970s – her favourite being the Stephen Wiesenfeld case. All this, said Tyler, would have made her significant even if she’d never been appointed to the Supreme Court.

The discussion identified many of RBG’s skills and strategies. She had a capacity for consensus; she chose multi-directional cases; and her superpower was taking cases as a litigator to the Supreme Court.

Kelly asked whether RBG was disappointed about being “the great dissenter”. Tyler, as she was wont to do, answered in a round-about way. (Is this lawyer style?) RBG, she said, wanted to be a judge, she wanted to be in public service. And, she did write some great majority decisions. But yes, she was disappointed to be in the minority at the end of her Supreme Court career. She wanted to leave a “road map”.

Kelly then asked what she thought of her celebrity status, “the notorious RBG”. No one would have predicted it, Tyler said, but it was the result of her dissent in a Voting Rights case – Shelby County vs Holder. Tyler quoted RBG from this case:

Throwing out preclearance when it has worked and is continuing to work to stop discriminatory changes is like throwing away your umbrella in a rainstorm because you are not getting wet.

RBG loved, said Tyler, that she was inspiring a younger generation. She also saw the significance of an older woman becoming a superstar!

Then Kelly got to the sensitive question: should RBG have stepped down earlier to prevent what ended up happening – her replacement being chosen by Trump and the Republicans. Tyler replied that during Obama years, she was given clean bill of health, she was in her stride, and Republicans had hold of Senate so she felt they may not have supported the “right” replacement.

Tyler then turned to something that she mentioned many times during the rest of the session, the vote. She said that exit polls in the 2016 election (the Trump one, of course!) found that the no. 1 reason Republicans gave for voting was the Supreme Court, but this was barely mentioned by Democrat voters.

Tyler hadn’t answered Kelly’s question! So she pushed a little more! Tyler said she believes that RBG (like most people) anticipated Hillary Clinton would win.

Kelly turned to the Supreme court’s overturning of Roe V. Wade. Tyler said – meaninglessly, really – that if Hillary Clinton had won everything would be different! She said that she thinks RBG would be “apoplectic” at what was happening, because RBG believed that true gender quality depended on women having control of their reproduction.

There was more discussion about this, and then Kelly turned to the fear that other rights could fall, as hinted by Justice Clarence Thomas. Tyler does fear that rights like contraception and same-sex conduct, for example, are at risk. It is, she said, a difficult time for this county that sees itself as “a country of opportunity”.

Kelly asked whether this can be stopped, to which Tyler returned to her mantra: the vote. People must vote “as if we care about these issues”. The issue is the Senate and the filibuster rules, and she’s not seeing enough impetus for changing Federal law. The problem is that the US is becoming less unified – life is becoming increasingly different from state to state. So, for example, the abortion law changes are causing young women to seriously think which state they choose to go to college in. All this risks entrenching the spilt in American society.

The current Supreme Court is young, so will have its current make-up for decades. Biden has considered a commission to look at expanding the number of justices. Congress could do it but there are obvious ramifications to this. Another idea is that of staggered terms, but this requires changing the Constitution.

Kelly asked about RBG’s “striving for a more perfect union”. This, said Tyler, comes from the Constitution. It invites ongoing struggle and effort to improve American life. RBG saw there was so much to be done. The Constitution, said Tyler, is based on people being able to live their lives “based on individual capacities”, but the equality implicit in this is not enshrined.

Kelly asked Tyler for her favourite RBG quote – there are many out there – but Tyler responded with a personal experience. When, as a nervous new mother she was planning to return to work, she asked RBG for advice. The email response was one line: “Where there’s a will, there’s a way”. Love it.

Finally, Tyler commented that RBG lived a balanced life, and loved opera.

Q&A

The Q&A covered a few issues which I’ll just dot point:

  • Compulsory voting: Tyler is interested in this idea, but said even just making election day a public holiday would help. Kelly, said, what about a Saturday (as we do)!
  • Conflict of interest issue in Supreme Court (eg re Clarence Thomas’ wife): the Supreme Court is not bound by same rules of ethics as the rest of court system. Thomas has not recused himself so far in conflict of interest situations.
  • RBG’s advice for new generation of law students: Tyler gave two: Don’t just think about the courts, also think about electoral and legislative arenas; and Play the long game.
  • ERA (Equal Rights Amendment): RBG wanted this in the Constitution.
  • Favourite moments with RBG: both related to opera!

Tyler said that in her last conversation with RBG – August 2020 – RBG expressed concern about how the pandemic would affect the world’s children. Even at the end of her life, Tyler said, RBG was thinking about others and the future.

Canberra Writers Festival, 2022
Her last words: The inspiring life and legacy of Ruth Bader Ginsberg: Amanda Tyler In Conversation With Fran Kelly.
Saturday 13 August 2022, 12-1pm

Canberra Writers Festival 2022: (My) Session 1, Writing the precipice

A preamble

After a long pandemic-caused hiatus during which it didn’t, like many others, “pivot” to an online format, the Canberra Writers Festival is back. Unfortunately, it clashed with a time we could visit our Melbourne family, so the best I could do was reduce that trip by a day so I could at least attend some Saturday sessions. Sunday, the festival’s last day, was long ago booked – an afternoon theatre booking to see the Sheku Kaneh-Mason Musicians. Life is just too busy.

So, with just one day, what to attend out of a plethora of choices, given they are held over several venues on either side of “the lake.”(Those who know Canberra know that “the lake” is a major mental divide in Canberra, as much as a physical one. We laugh about it, because it is ridiculous, but it’s there!) The point, though, is that I didn’t want to book sessions that would involve a lot of travel.

As I have written before, the Canberra Writers Festival’s tagline is “Power Passion Politics”, but I mostly seek the more literary focused ones. I found one on Saturday morning at ANU’s new-ish Kambri Centre, so decided that would be my venue. There were still choices to be made, and you can see what I decided in this and the following posts …. though in another twist of fate, a late important appointment saw me missing my last booked session of the day, Chloe Hooper with Richard Fidler. Darn it! The choices were hard, as there were many interesting people to see and hear, but that’s Festival life.

Writing the precipice: Panel discussion with Kathryn Heyman, Chris Hammer and Diana Reid

The moderator was Nicole Abadee, a writer and podcaster about books, a literary judge, and a literary event moderator. She ran the panel more as a interview-each-author style rather than a free-flow discussion between the panelists. Both styles have their advantages, and in this case we did hear some excellent ideas from each of the writers.

The panel was titled “Writing the precipice”, which the program described as:

Our best-selling authors reveal how they tackle their characters’ pivotal moments when they stand on the precipice of life-changing disclosures and discoveries, and how they navigate the decisions beyond.

After introducing the authors and their latest works – Kathryn Heyman’s memoir Fury, Diana Reid’s campus novel Love and virtue, and Chris Hammer’s crime novel Treasure and dirt – Abadee asked them to briefly set the scene of their books, and then got into the nitty gritty!

Heyman was a little uncertain about Abadee’s suggestion that she’d actually stood on the precipice from her childhood. Heyman didn’t really see it that way, though she had, she said, grown up in poverty in a single-parent family.

She was keen to focus on the idea of “precipice” which she defined as “an edge that you can fall or leap from”. It’s a moment where everything is lost, but, paradoxically there’s everything to gain. She felt that, despite growing up in the underclass, her cleverness opened doors. Class is an issue that she and others mentioned and to which we returned later in the panel.

Abadee was keen to follow the childhood precipice point, saying that she was referring to the fact that both Heyman’s father and step-father had been violent. While agreeing with this, Heyman returned to her precipice idea. She said Fury is about making decisions that from the outside look dangerous. It is set in the context of her having faced major and minor bombardments as a female. 

Fury is not about Heyman’s assault, but about what she did after the court case. However, Abadee briefly explained that Heyman had been assaulted by a taxi driver, had reported it to the police, but the taxi driver had been acquitted. Heyman said that her experience of the social justice system had been brutal, and that she’d realised that the places where she should be safe, she was not. She returned to the precipice idea. Basically, she said, it’s about what is there to lose. There is nothing to do but leap. This she did, into something that looked dangerous – taking a job on a boat as a cook, with four strange men.

Why put herself at harm, is the question she gets frequently, but she said that she was physically, psychologically, mentally on a threshold, and decided to look at it differently, at how would it be if she were “one of the boys”?

Abadee quoted back to her her reference to a Larkin poem from which she’d taken the idea that when you are removed from the familiar, you perceive things differently, and thus perceive yourself differently. In other words, when removed from what you know you can transform yourself. Like in a story, you can rewrite yourself. She wanted, she said, to build “physical and psychological muscle”.

While at sea she was frequently in danger, but not from the men – from the bad weather and the crew’s incompetence! She came back changed.

She ended on an interesting point. She’d come to realise, she said, the value of naming the mess, naming the trauma. Stay with me here … she said books had taught her to name seabirds by learning to see their differences. And so, she learnt “to put language to the precise trauma”. If you can name it, she said, you become bigger than it.

Reid was asked to start by talking about the friendship between the two women protagonists in her book. Michaela is from a single parent family in Canberra, and finds herself in a Sydney university residential college where most of the residents are well-to-do, with private school backgrounds. One of these is Eve, who is self-confident, articulate, and a model for Michaela.

There are, she said, some fundamental philosophical questions behind the novel, one being the idea expressed by Gore Vidal which is that is it not enough to succeed, that to succeed, others must fail. Michaela comes to see this. So the book is about a rivalry more than a friendship.

Reid said much contemporary literature is about women being supportive but there are toxic relationships too. She clarified, though, that this book has a very particular context – a competitive academic environment, in the male-dominated subject of philosophy. Unfortunately, Michaela equates success with male attention, and thinks getting an older man to love her would endorse her as a person.

Abadee asked her about the prologue which, Reid explained, is written in third person. It’s a sex scene in which the woman is so drunk she remembers nothing. That woman, it turns out, is Michaela, who is the first person narrator of the rest of the novel. This incident becomes a critical point between the two women. Here is a precipice. Eve tells her she should report it.

This situation said Reid, goes to the power of storytelling as process of invention: I don’t remember it so it’s not in my story. When Michaela is encouraged to report, she’s being asked to put it in her narrative. The tension exists in her being deprived of her autonomy, her ability to control her narrative. What is the impact for her versus for feminism of telling the story. Who has the right to tell the story?

Regarding Eve, the question is whether she’s a good person or just looks like one. Is it ok to betray a friend for social good? Reid saw Eve in terms os performative activism. She ultimately leaves the place better, but there is tension between being morally correct and feeling superior, about not using “morals as sticks to beat other people down”. Although Eve does good work, she does it for herself.

Another philosophical question Reid explores then concerns the definition of goodness. Does it reside in your impact on the world or your reasons for doing so. Is it less “good” if you do it for yourself?

Later, Reid commented that her book came partly out of self-criticism (with Eve being an exaggerated her) and out of observation.

When we got to Hammer, Abadee noted that each of his novels starts with a hook. His latest, Treasure & dirt, opens with a miner being found dead, crucified. All his protagonists, she suggested, are on a precipice.

Hammer said that his openings are typical of crime books: you need to capture people as quickly as you can. The discussion then focused on the detectives, Ivan and Nell, who are both flawed, both on a precipice.

They are not hands-off detectives. He said there are plenty of crime books where the detective mechanistically solve crime, with much violence and sex involved. And there are those cosy crime novels where you know nothing about detective. However, he is interested in how characters change. Both his detectives find their careers at risk, are unsure about their status in police force. Will they throw the other under bus to save themselves?

Hammer described the different issues confronting each of the detectives – creating the precipice each is on – and said that solving the crime is important to both their careers. Each is on a career precipice, but also important is how they see themselves. They have choices. Hammer said that as a reader he likes to immerse himself in the characters, to think what he’d do. He likes to write such characters.

Heyman then said that all the books deal with class and shame, and asked the writers to talk about class. Heyman simply said, class plays a huge role, and that in addition to “class” and “shame”, the three books are all about “characters in extremis”.

Reid made two points about class. One is that moral judgements depend on context. Eve finds it easy to judge but finds it hard to acknowledge her power over Michaela because of her class. The other is that universities are places of privileged people who go on into privileged roles. What they see as culturally normal thus becomes the norm affecting everyone. Great point. Heyman added that people from the underclass and billionaires have a freedom because they are outside the middle class which establishes the norms.

Hammer said that his novel is set in a hardscrabble place, but that there are two powerful, rich men in it. Will they get away with massive illegality? Will Ivan and Nell, who are there for a homicide, do anything about it?

Abadee, picking up the shame thread, referred to Heyman’s title, Fury, and her idea that the best antidote to shame is anger. Heyman said that shame breeds in silence, in buying into others’ stories of who you are. It doesn’t do well when out in the open. By contrast, fury has energy, so the idea is to convert shame to anger (and energy).

Reid said shame involves lack of control; it arises when others judge you by facets of yourself you can’t control.

Hammer said that Nell is found in a compromising situation. She feels she’s been duped, but as a young woman in male-dominate police force, she has to decide whether she will fold or stand up.

An insightful session, which found some fascinating coherence between three very different books.

Canberra Writers Festival, 2022
Writing the precipice
Saturday 13 August 2022, 10-11 am

Monday Musings on Australian Literature: Canberra Writers Festival 2019 Recap

Just when you thought it was safe to return to my blog, I’m at it again, talking about this year’s Canberra Writers Festival. However, if you are like me you are intrigued about what other readers and festival goers like, so I thought I’d share what the Canberra Writers Festival sent us subscribers.

But, I’ll start with my 7 posts, and their popularity (by number of hits):

Interesting. The two which specifically featured local authors and/or local subject matter were the most popular, despite my international readership. Maybe some local authors shared the link and a lot of hits were local? Anyhow, these were followed by the two most literary sessions I attended – Tara June Winch and Brian Castro. This doesn’t surprise me, given my “brand” here. And then the last three, which had about two-thirds the hits of the top post, are a mixed bag of, generally, more popular subjects.

Before moving to the Canberra Writers Festival’s report, I’d like to point you to a post written by one of this year’s New Territory bloggers, Shelley Burr. She wrote on the Wonder Women panel (which featured Australian historical fiction novelists.) You’ll have to read her post to find out who they were!

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Now, were my most popular posts reflected in the most popular sessions attended? Sort of. The Canberra Writers Festival wrote that the “Top Ten” sessions “include”:

  • Simon Winchester in conversation with Richard Fidler
  • Capital Culture
  • Never Never
  • Defining Moments – True Crime Panel
  • For Whom the Pell Tolls
  • You Daughters of Freedom
  • Best of the Best: Book Club Favourites
  • Women, Men and the Whole Damn Thing
  • Is Hate Our New Normal?
  • David & Margaret

I’m not sure how to interpret this, because they say “the top ten include“, but there are ten here, so I’m presuming these are the top ten? Let’s presume they are, and that they are in order (though I’m surprised that the session featuring Behrouz Boochani from Manus Island is not in the list.)

Anyhow, certainly Simon Winchester was in a 300-seat theatre and was sold out. Capital Culture was sold out too, but in a smaller space. I’m intrigued that three of the sessions I chose were in the top four of the Top Ten, though what that says, I’ll leave to you. It’s interesting, though, that the most popular session, by this list, was not my most popular post. A couple of other sessions listed here – such as Never Never, about “the role that the bush plays in our collective imagination” – were ones I had to miss because of clashes. I didn’t mind missing You daughters of freedom because I had heard Clare Wright speak about her book last year.

It’s clear that the Festival’s “political” slant works well for the organising committee, with sessions on George Pell (including David Marr), Gender (including Gillian Triggs), and Hate (also including Gillian Triggs) all being popular.

The Canberra Writers Festival email also told us the best-selling books at the festival:

  • Capital culture (ed. by Suzanne Kiraly) (I bought this)
  • On disruption (Katharine Murphy) (I have given this as a gift)
  • Cardinal: The rise and fall of George Pell (Louise Milligan)
  • On patriotism (Paul Daley)
  • Brain changer (Felice Jacka)
  • Unbreakable threads (Emma Adams)
  • Just add love (Irris Makler)
  • On indignation (Don Watson)
  • Plots and prayers (Niki Savva)
  • Leading lines (Lucinda Holdforth)
  • You daughters of freedom (Clare Wright) (I have reviewed)

Hmmm … I haven’t heard of some of these, but it’s interesting, given the signing line I saw, that Exactly isn’t listed here. Given there were different booksellers at different sites – including, the NLA bookshop, Harry Hartog and Dymocks – it’s possible that this list does not concatenate across all the booksellers? Anyhow, it’s also interesting that the little “On…” books published by Melbourne University Press are doing well. I recently posted on Stan Grant’s On identity, from the same series.

As for my purchases, I am way out of step. Besides Capital culture, I bought Brian Castro’s Blindness and rage and Simon Winchester’s Exactly (for Mr Gums). I also bought Brian Castro’s After China during the Festival, but at Muse. And, I already had some of the books I heard discussed, including Nigel Featherstone’s Bodies of men, Karen Viggers’ The orchardist’s daughter, and Tara June Winch’s The yield.

All this is fascinating, but the best thing is that the Festival, now in its fourth year, appears to have done well with good pre-sales and, they say, “significant impromptu attendance”. This augurs well for its continuation. And that, of course, is what we want.

Canberra Writers Festival 2019, Day 2, Session 3: In our backyard

Suddenly it was my last session! How quickly the two days went. The reason I chose In Our Backyard is obvious. It was described as “Get up close and personal with four of Canberra’s literary gems”, and was moderated by ABC journalist, Emma Alberici.

It was a warm-hearted session, characterised by a sense of respect between the writers made most evident in their friendly banter and genuine interest in each other.

Alberici introduced the four writers:

  • Nigel Featherstone, novelist, Bodies of men (my review)
  • Karen Viggers, novelist, The orchardist’s daughter (my review)
  • Kathryn Hind, novelist, Hitch
  • Patrick Mullins, political biographer, Tiberius with a telephone: The life and stories of William McMahon.

Four very different books, said Alberici, so she suggested they start with their book’s genesis.

Genesis

Karen Viggers, The orchardist's daughterKaren Viggers: Is passionate about Tasmania, wilderness, freedom, empowerment, forests, and friendship. Her novel is about three outsiders in a small timber town, and explores how people create bonds and belonging in such places.

Patrick Mullins: Did his PhD in political biography at the University of Canberra in 2014, but hadn’t written one. He looked around and Billy McMahon was there for the taking (with “good reason” he added!) Researching McMahon, he became intrigued by the disconnect between the reputation (the derision) and the reality (twenty plus years covering all major portfolios as well as prime minister.) Further, his unpublished autobiography indicated he had a divorced-from-reality view of himself, which suggested themes about the myths we can create about the past.

Kathryn Hind: Enrolled in a creative writing masters in the UK. She had to write something. She looked to her  experience of travelling around the world alone for a year, during which she found that she needed, as a young woman, to be hypervigilant, always. Suddenly, Amelia and her dog by the side of the road appeared to her. Neither she, Amelia, nor she, the author, knew what would happen to her!

Nigel Featherstone, Bodies of menNigel Featherstone: Wanted “to piss off Tony Abbott”. Seriously though (or, also seriously), the book resulted from a “strange decision” to apply for an ADFA (Australian Defence Force Academy) residency in 2013, despite having no interest in war. Of course, the residency did come with $10K! Featherstone’s overriding interest was to explore different expressions of masculinity under military pressure. Eventually, he found two books in the ADFA Library: Deserter, by American Charles Glass, which explored desertion as an act of courage, and Bad characters, by Australian Peter Stanley, which included the story of a soldier who, during World War 1, had been caught in a homosexual act, been found guilty, and never turned up to board the ship to take him home to prison! There’s my novel, he decided. Had he had any reaction from ADFA to the book, Alberici asked. No.

Place

Given the narrow “backyard” framing of the panel, Alberici took it upon herself to broaden the theme to “place” in general. Suited me. I love hearing authors discuss place.

Karen Viggers: All her stories come from a spiritual connection to place. (I follow Karen on Instagram and can attest her love of place!) She gives her place a fictional name, because she, like Tara June Winch said in the morning, didn’t want to impose her views on real towns (but it is set in the Geeveston/Huonville/Hartz Mountain region of southern Tasmania). She wanted to focus on different types of violence, besides physical, including psychological and economic control. In small towns people know this is going on and can’t pretend they didn’t know. She also wanted to bring back park ranger Leon from a previous book. And, most of all, she wants people to visit, love, and support Australia’s places.

Book coverKathryn Hind: Believes her senses were heightened because she started writing in England, when she was missing Australia. She couldn’t do physical research so would “drop a pin on map”. She named real places. She didn’t feel she had to capture exact their reality, but the timings of Amelia’s journey had to be right. I love that she used online traveller reviews to inform herself. For example, a review of a hotel in a little town mentioned being kept awake by trains shaking the walls at night. She used that! She wanted to truly test Amelia to bring out her strength.

Nigel Featherstone: Hadn’t been to Egypt, so had some initial creative concerns. Then he realised that 1940s Alexandria no longer exists, which that freed him to rely on research. He knows very well the other main place in the book, Mt Wilson. He also talked about writing by hand (which astonished journalist Emma Alberici!) He has gradually learnt that writing is a whole of body activity.

Book coverThen it was Patrick Mullins. He was tricky in terms of “place”, so Alberici asked him about the title. Mullins admitted that his publisher chose it – using Gough Whitlam’s description of McMahon’s scheming by telephone. Mullins’ own title is the subtitle. Alberici asked if he had any cooperation from the family. None, said Mullins, though he sent messages and did have coffee with one member. So, he couldn’t access the 70 boxes of McMahon’s papers at the Archives. He understood, he said. Children of politicians have crappy lives, and, anyhow, it freed him from feeling beholden to the family. Silly family, eh? Fortunately, he had access to one of McMahon’s autobiography ghostwriters who had seen the papers. The most startling revelation, he said, responding to another question from Alberici, was that McMahon was “more admirable than we would have thought”. He racked up several significant achievements, including taking us to the OECD, and showed impressive persistence/resilience.

Q&A

It was a quality Q&A. The first questioner asked the writers to share the best part for them about writing:

  • Viggers loves the first draft, the joy of going on the ride, and taking the tangents. She also loves those rare moments when the words start to sing!
  • Featherstone found it a hard question, but said one part is when you feel you have written a good sentence, one that feels alive. (One that sings, perhaps?) This happens about once a month, he said. He quoted novelist Roger McDonald, who says that writing is putting sentence after sentence after sentence.
  • Hind’s favourite moments were making discoveries in her own work, the moments when you forget to eat and drink, the moments when you feel “this is what I’ve done”, and when you know your novel so well you can defend it against an editor (albeit her editor was great, she hastened to say.)
  • Mullins gave a non-fiction writer’s answer: It’s when you get access to material, when you find that special piece of information, the little details.

Another question concerned characters “taking over”. Does this happen, and how did they feel about it? Viggers said that for her it’s less that the characters dictate and more that the publishers want her to go deeper, while Hind said that there were times when she wished Amelia would tell her more! Amelia divulging much, even to her author! Featherstone gave the answer of the session. He said that around draft 20 (of the 40 he wrote), he pretended he was a journalist and interviewed his main characters. He asked them to give him an object that represented them, and to tell him a secret about themselves, which he promised not to put in the book. They did, and he didn’t!

Another asked for the best piece of advice they’ve received. Featherstone said it was “to write about what makes you blush”, while Viggers said it was “to get it down, then get it right.” Her husband also says that writing is not about inspiration but getting “bum on seat” and doing it. Hind said her tutor told her that she writes very plainly, which upset her – until he added, “a bit like Tim Winton”! That’s ok then! Mullins said he’d been told that a book about McMahon would be short. It’s not, it’s nearly 800 pages. So, his response was, don’t follow advice!

A good place to end my report of my Canberra Writers Festival. Phew. To those still with me, thanks for following along!

Canberra Writers Festival 2019, Day 2, Session 2: PM’s Pick (Brian Castro with Genevieve Jacobs)

Book coverPM’s Pick, featuring the multi-award-winning Brian Castro, was another must-attend session. The night before, while dining at Muse, I checked to see whether they had any Castro in their classy little bookshop. They did, including a second-hand copy of his fourth novel, After China. I snapped it up, and as I did, bookseller Dan reminded me that he’s “very literary”. I know, I said! He is also very reclusive, making this a not-to-be missed session. And it was free, my original payment being refunded when they found a sponsor. Woo hoo!

The session was titled PMs Pick in reference to the fact that Castro won the 2018 Prime Minister’s (PM’s) Literary Award for Poetry for his verse novel, Blindness and rage: A phantasmagoria: A novel in thirty-four cantos. Even the title is scary, but Lisa (ANZLitLovers) has tackled it.

Castro and JacobsCastro conversed with local ABC radio presenter Genevieve Jacobs. It was a smallish audience, and a quiet conversation, but provided some fascinating insights.

Castro, like Gerald Murnane whom he referenced a couple of times during the conversation, is a self-described recluse. This event is the first he’s done, he said, for three years! I didn’t know that when I booked it, but I’m doubly glad now. The worse thing when he’s writing, he said, is having to be “a social gadfly”, so he hides away, except that he needs to talk to his students at the University of Adelaide where he teaches creative writing.

I’m going to focus on what I learnt about Castro and his ideas (not quite in the order in which the conversation went), and end with a reference to Blindness and rage.

Firstly, why does he live in Adelaide? Hong Kong-born, he has been Australian-based since going to a Sydney boarding school when he was 11 years old. He called himself a fringe-dweller, explaining that he doesn’t, exactly, live in Adelaide but in the Adelaide Hills. Before that, he lived in the Dandenongs on Melbourne’s fringe, and before that in the Blue Mountains just west of Sydney.

He likes the provincial life, which he doesn’t see as negative. It’s also something that Lucien Gracq, his fame-seeking protagonist of Blindness and rage, comes to value.

Then, there’s his job. He teaches creative writing, but he’s not convinced it’s a worthwhile thing to do. (Should I be sharing this?!) Universities, these days, he said, are factories. What do you do with a creative writing degree? Maybe get work in publishing? He has had just two writers win awards over the years he has been teaching. Creative writing has become an industry, but it pays his way, given his novels are not exactly best-sellers!

Indeed, he had quite a bit to say about the writing life, some of it in response to the Q&A, including how tough it was to get that first publisher when he was 32. Winning the Vogel award did it. He has been lucky, he said, and is particularly so now because his publisher, at Giramondo, is also his friend. One of the lessons he has learnt over the years is to accept disappointment! Cheery, eh? His early days were very difficult, because if you want to write, you must invest everything in it. However, reality starts to hit when you start to age, and need to shore up something for retirement. It’s difficult for literary writers in Australia, where returns are small. Only five Australian writers, he said, really live off their writing.

Various gems regarding what he likes to write and read came out during the conversation. For example, he thinks we should read for mood not plot. I relate to this, because this is exactly what I most remember about the books I’ve read. I rarely remember the story, or character details, but I remember the tone and/or how the book made me feel. He’s also most interested in metre and rhythm, which makes sense, because these contribute strongly to mood. He talked about hearing Homer in the original ancient Greek. He didn’t understand it, but the rhythms “electrify the brain even if you don’t understand it”.

So, he “always pays attention to the language first. The plot will come, if it comes.”

Castro described himself as a “short writer”. Long novels don’t appeal to him. He quoted WG Sebald who didn’t like 19th century novels because you could see “the engines grinding” in them! He also said, which won’t surprise you, that he’s not interested in linear narratives, though he recognises there are different tastes and preferences.

Interestingly, for someone seen as a “very literary” writer, he also questioned “grandiose notions of high literature”. He loves works you can read on multiple levels.

Jacobs, of course, asked him about winning the Prime Minister’s Literary Award for Poetry, wondering whether he was surprised. Yes, very – though, when he resisted attending the Awards Ceremony, having previously experienced the bad end of such events, he was told-without-being-told that he should be there! Neither he, nor Gerald Murane, who also won that year (for fiction), wanted to attend.

Regarding winning, it shuts you up for a while he said! He’s having a year off, waiting until he retires. On whether winning has an impact on sales, he simply said his books don’t sell well. His publisher told him he was publishing Blindness and rage for posterity! (Hence Castro working as a professor!)

And regarding the mushrooming of literary awards and whether they support literature, he said Yes and No. Some people can win big money and disappear. However, money does help you buy time, which we’ve heard here before. But then you have get back to the desk. How you high jump that desk is the challenge he said.

The issue of translated fiction also came up. I sensed that Castro (like me) has a love-hate relationship with it. Love, because many of his favourite writers (like Sebald, for example) don’t write in English and he’s not fluent in all the languages of the authors he reads. But hate because he misses “the textures, colours, flavors when read in translation”. Castro said there’s a huge swathe of literary works that haven’t been translated. It came out, in the Q&A, that his novel, After China, had been poorly translated into Chinese, and that they had omitted the first chapter because of the sex!

Blindness and rage

Book coverNow, I should say a little about Blindness and rage. Inspired by Virgil, Dante (the 34 cantos of his Inferno), and Pushkin’s Eugene Onegin, it tells the story of writer Lucien Gracq who, told he is terminally ill, goes to Paris to finish the epic poem he’s writing and to die there. He joins a secret writers’ society, Le club des fugitifs, which only dying writers can join. It publishes an author’s last unfinished work, but not in his/her name. This reflects Castro’s own view that the work is all, the writer doesn’t matter! He doesn’t think fame helps anything.

Castro said that he reads a lot of literary biographies for pleasure, but he inserts writers in the novel to mock. He particularly mocks what he sees as the glorification of French intellectuals, which has been “going on for too long”, he said. Lucien finds them, mostly, arrogant and dismissive. Jacobs commented on the many allusions in the book, and asked whether he expects us to leave the written page? No, he doesn’t expect us to go read the authors, but, he’s a “fictioneer”, and doesn’t mind if people check Wikipedia’! (Harumph!)

The novel chronicles Lucien’s gradual recognition of what’s real in life, from his initial desire to seek something “vainglorious”. It does this, I gather, with a good deal of irony and humour, undermining, along the way, various literary traditions and assumptions.

I haven’t read Blindness and rage yet, but I’m now intrigued. Anything that looks at the lives of writers/artists – that questions who they are, what they are about – intrigues me, particularly when in the hands of someone as clearly provocative as Castro. And as humorous! Castro said he didn’t set out to be humorous but the PM judges noted it, and he admitted that gravity needs a touch of lightness. Jacobs suggested that the undercutting of seriousness, such as can be found in the book, is very Australian. Castro seemed to accept that, but added “also democratic”!

And, of course, there was a reading – of Canto XXX, which starts:

It may be a fact that
if you’re dying of thirst
in the desert
you do not call for whisky
and all you want is water
which may drown you
in full irony.

Canto XXXI has a verse which starts “To be able to write is not to say anything/but to put small things together”, which do, in the end, I’m sure, say something!

Q&A

There’s not a lot to share from the Q&A, besides what I’ve included above. One struggling writer of science fiction asked about finding publishers and agents, which didn’t feel quite appropriate for the forum.

Another asked – and this made me smile – how she could find a copy of After China! Luckily, Castro was able to say that Wakefield Press is republishing it. And another asked whether he would consider doing a reading (for audiobooks) of Blindness and rage, like Seamus Heaney did for Beowulf. Castro seemed intrigued and not totally negative about the idea.

The session ended as quietly as it started, but I left feeling glad I’d spent time with such a writer, and wanting to read Blindness and rage.

Canberra Writers Festival 2019, Day 2, Session 1: Identity (Tara June Winch with Yvette Henry Holt)

Holt and WinchToday was the day I was able to devote to fiction writers. There were still clashes, but there was never any doubt that I would attend this Tara June Winch session, even though it meant missing a panel featuring Charlotte Wood, Brian Castro, and Simon Winchester. Why were these scheduled opposite each other?! The Festival-goers complaint! Anyhow, fortunately, as you’ll see, I did get to hear Brian Castro too; and I have seen Charlotte Wood before and did see Simon Winchester in a different session.

Anyhow, as I said, I was not going to miss Tara June Winch, and I was not disappointed by my resolve. It was a special session. There was a lightness to it, a joy, a love, a generosity, but also a deep and passionate commitment to indigenous lives and culture.

Poet and current chair of FNAWN (First Nations Australians Writers Network) Holt commenced by jokingly welcoming us to the Boris Johnson Fundraising event at the Canberra Raiders Festival! But she then turned serious, acknowledging the passing of Kerry Reed Gilbert (see my Vale post) whom she called one of “our most imperative voices for treaty in Australia”. She called for a one-minute silence.

Holt then introduced Wiradjuri-born Tara June Winch, who now lives in France. She named Winch’s works to date: the award-winning novel Swallow the air (my review), short story collection After the carnage, script for the VR program Carriberie (which I’ve seen at the NFSA), and her latest novel, The yield. She then handed over to Winch.

Book coverWinch explained The yield’s genesis. Ten years in the writing, it was inspired by a short course she did in Wiradjuri language run by Uncle Stan Grant Sr (father of Stan Grant whom I’ve reviewed here). Discovering language was transformative. She’s always regretted that she didn’t include more language in Swallow the air.

She then discussed the tussles she had writing the book. She started with too broad a canvas, but her mentor, Nigerian Nobel Laureate Wole Soyinka, encouraged her to focus on 500 acres of land, telling her she could tell her story through that lens. So, she found her 500 acres on the Murrumbidgee and created fictional place names – the Murrumby River, and the towns, Massacre Plains and Broken. These names, Broken and Massacre, which do exist elsewhere in Australia, convey the nation’s brutal colonial history, and thus encompass truth-telling. I appreciated hearing this, because I have started referring to fiction as part of the truth-telling process, and hoped I wasn’t being naive.

She said she wanted her places to be real, but she used fictional names so that she wouldn’t be imposing her story on the specific stories and experiences of people living in a place. I was glad to hear this too, because I think there’s real sense in using fictional place-names, as, for example, Melissa Lucashenko does in Too much lip, Tony Birch in The white girl, and also Karen Viggers in The orchardist’s daughter. It is these sorts of insights that can make attending festivals so meaningful.

Winch then described her three narrators, all of whom tell the story of the same 500 acres:

  • Poppy, first person narrator, dictionary writer and August’s grandfather; he is dying but is also a time traveller, so, Winch said, there are elements of magical realism.
  • August, third person voice; she tells a contemporary story of the 500 acres and the challenges faced, including from mining and river degradation.
  • Reverend Ferdinand Greenleaf, a Lutheran missionary, who’s writing a letter in 1915 about his experiences running the ironically (I assume!) named Prosperous Lutheran Mission from the 1880s. Winch created him to “round” out the story. He’s her villain, but she gives some balance, humanity, to him by sharing his own experience of loss of mother tongue.

At this point, Holt noted that at Hermannsburg, the Lutheran missionaries are remembered more positively than other denomination missionaries tend to be. There was some discussion about religion, and how indigenous people who’ve had positive experiences with Christianity can comfortably straddle the two belief systems.

Winch then did a reading, which was of course special. She read Chapters 1 and 3 – they are short, and in Poppy’s voice. The first paragraph starts:

I was born on Ngurambang — can you hear it? — Ngu-ram-bang. If you say it right it hits the back of your mouth and you should taste blood in your words. Every person around should learn the word for country in the old language, the first language — because that is the way to all time, to time travel! You can go all the way back.

Holt described the novel’s opening, and I think I’ve got this right, as “brushstroked around language”. She then quoted indigenous writer Ellen Van Neerven (whom you’ll find here too) who has said that a recurring theme in contemporary Aboriginal literature is that of returning, which, when I think about what I’ve read, rings pretty true. Holt then said something, and again I think I’ve got it right, about the “circumnavigation of Aboriginal placement” which I guess refers to the way indigenous people, rarely easily, find their way back to their start.

Winch talked about her intentions for the book. She wrote it as a gift for her father who had no language, and for her daughter whom she hopes with grow with language. She wants it to be life-changing for them. She also sees it as a handbook for claiming native title, and for recovering language. She describes her book as “faction”, which of course, with my open-mind to the fact-fiction nexus, I rather like. During the Q&A, she added that she was writing for people who still believe taking children away was a good thing.

She spent some time at Wagga Wagga Writers Writers House (love it!), where she, a coast girl, learnt about Riverina country. She “dragged” the book around with her for years, working on it in various locations.

She worked with indigenous intellectual rights lawyer Terri Janke to make sure all protocols were met, and that she had not included secret/sacred stories. Bruce Pascoe and Eric Rolls helped her with Knowledge about landscape through time. Wiradjuri people, her people on whose land the story is set, have given her good feedback.

Holt shared a favourite quote from the book (at the end of Chapter 2), in which Poppy tells August about memory and history, about the torture of memory versus forgetting. It ends with

He was telling her more – that a footprint in history has a thousand repercussions, that there are a thousand battles being fought every day because people couldn’t forget something that happened before they were born. ‘There are few worse things than memory, yet few things better,’ he’d said. ‘Be careful.’

Holt also mentioned indigenous Australian poet Kirli Saunders who is fostering poetry in first languages at Red Room Poetry.

They talked about the “heartache we carry”. Winch shared the challenge of creating a palatable story, a story with characters “you can root for”. She said she needed to take on the trauma of her research herself. She wanted to be truthful but not dogmatic, not hit readers over the head. She wants the truth to seep into the readers.

Winch conclude with a quote from the Persian poet, Rumi: “Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there.” This, she said, is her book.

Q&A

The conversation was followed by an engaged Q&A which continued the warm, welcoming, respectful tone set by Holt and Winch. One person, who was only one-third through the book, questioned Greenleaf’s villainhood, but Winch said “read on”! However, she also said that she wanted to take the idea of a villain and turn it on its head. People aren’t black-and-white, she said.

Another question concerned the dictionary, and how good it would be if more indigenous words were everyday parts of Australian language. Winch noted that it’s a sign of respect to use local words when we travel overseas, so why not the same here? Fluency isn’t necessary to show such respect.

There was also a passionate comment from the floor about Adani and the disrespect being shown to indigenous people, particularly to Adrian Burragubba.

Perhaps the most significant question concerned the sense that there is a strong momentum building of indigenous voices. Holt and Winch respectfully, but clearly, responded that these voices have always been there, that the renaissance is not with indigenous people but with non-indigenous Australians. Indigenous writers are now getting an audience which means that Australians have changed! Perspectives, again, eh?

Holt, noting that this Session’s audience comes with an understanding of Indigenous literature, asked what has changed in your (the audience’s) psyche about Aboriginal Australia? There is, she agreed, an explosion of indigenous voices being celebrated, but the voices have always been there! Publishers, though, Winch noted, have played a role. Winch and Holt affirmed their wish for respectful mutual conversations in which we share each other’s skies.

The session ended with more discussion about language. Winch said that she wrote the book for what comes after, that is, to encourage readers to vote well, to get local indigenous languages into local schools. Language heals, and it continues culture. She wants us to have the conversations, to think nationally, act locally. She also commented on the acceptance of apathy in Australia versus France where protest is part of fabric of their nationality.

The last audience question/comment was given to Jeanine Leane (whom I’ve reviewed here), who reiterated the call for more first nations languages and literature in education. It is growing in the tertiary sector, but there is a “sad gap” in primary and secondary education. (Here’s an opportunity for me to donate some books to my son’s primary school.)

Her mantra was: Start reading books and think small picture.

Such a strong but gentle, provocative but gracious, session. (And, I’ve written a lot!)

Canberra Writers Festival 2019, Day 1, Session 4: Bruce Beresford and Ladies in black

Pomeranz and BeresfordIt’s a curious thing, isn’t it? When I write my book reviews, I spend very little time on the content, focusing mostly on themes, style and context, but when I write up festivals and other literary events I find it hard to be succinct about the content. Perhaps this is because I can always go back to the book to check something, while these events are fleeting. Once they’re gone, they’re gone, so I want to capture all I can. Of course, many events these days end up as podcasts, but you can’t be sure how long they’ll be there. Anyhow, that’s my excuse and I’m sticking to it …

Why I attended this one should be obvious. I have read, loved and reviewed Madeleine St John’s The women in black, and I have been following the story of its adaptation to screen for over ten years, keeping my fingers crossed that Australian director Bruce Beresford would get the money to make it! Finally he did, and Mr Gums and I saw it soon after. An added attraction was that Beresford, whose memoir I have reviewed, was being interviewed by the inimitable Margaret Pomeranz of Margaret and David.

Ladies in Black – A thirty-year obsession: Bruce Beresford in conversation with Margaret Pomeranz

The women in black, Madeleine St John, book coverPomeranz began, it seemed to me, by wanting to focus more generally on book-to-film adaptations, but Beresford focused, not surprisingly I suppose given the session topic, on The women in black/Ladies in black.

Are there some elements that make a book easy to adapt?

Beresford responded that he looks for story rather than adaptability. However, The women in black (my review) was easy to adapt, because it has short chapters, a strong narrative line, and a lot of dialogue. By contrast, many years ago, he was offered The thorn birds, but found it so badly structured that he rejected it.

Later in the conversation, Pomeranz returned to the issue of adaptations, asking him what’s different for him as filmmaker between working on adaptations versus original screenplays. No difference really, said Beresford. His main issue is whether he thinks he can handle the script. Nonetheless, he admitted that he had had flops which David Stratton, he said, had treated mercilessly. That got a laugh, as we knew Stratton was in the audience.

He mentioned working with Horton Foote on Tender mercies, calling him the best writer he ever worked with. He also worked with William Boyd on adapting Joyce Cary’s Nigerian-set novel, Mister Johnson. A challenge, he said, because the novel is anecdotal with no through plotline. He is now working on a David Williamson script about Isaac Newton. He likes doing Williamson, his dialogue is sharp.

Beresford returned frequently through the conversation to the challenge of raising money. He mentioned the Italian producer, Dino De Laurentiis – a pleasure to work with, astute, generous, kind, and able to make all feel they are contributing.

Why change the title from Women to Ladies?

There was a play and a film called Woman in black. Also, some people misunderstood the title, assuming something darker. He found himself explaining that it was about ladies working in a department store, hence the change to “ladies”.

How did it all come about?

Beresford knew St John at university. She was well-read, fun, witty. He lost touch with her until the early 1990s when Clive James recommended a book he’d read, calling it “one of best novels ever written.” Beresford loved it too, describing it as marvellously funny, observant, and with a fluid style . He thought it would be easy to fund. Famous last words! It took 23 years to put the funding together, with producer Sue Milliken (whose memoir I’ve also reviewed).

I liked his clear articulation of the story’s themes: young women asserting themselves, and the clash of immigrant culture. He made very few changes, saying the book is the film and the film is the book. His main change is the last scene bringing the characters together, but this was presaged in the book.

Making the film

Film critic Pomeranz was particularly interested in the filmmaking process – from the intellectual decisions to some of the more practical aspects – and assumed, rightly, I think, that the audience would also be interested in behind-the-scenes stories.

The book, she said, seems to have an acerbic view of Australians, and is also about Australia on the cusp of change (a time when Pomeranz and Beresford were young). How did he handle these? Beresford said that it resonated closely with him, and that he did his best to recreate the time. Madeleine was very observant which made it easy.

There was a question during the Q&A regarding his physical recreation of Sydney. Beresford described using trams at the Sydney Tramway Museum, printers at the Penrith Museum of Printing, and the unrenovated 7th floor of David Jones in Sydney for the first scene at Goodes when the doors are opened. The rest was done at Fox Studios.

Pomeranz asked him how he approaches a screenplay. Is it all structure? No, he said, it’s about dialogue and characterisation. I laughed, really, at how often Beresford said the opposite to what Pomeranz assumed!

Pomeranz also asked how you know what audiences will like. Beresford said you never know but he hoped they’d respond to St John like he did, and then talked about the difficulty of getting funding for Driving Miss Daisy, because potential producers didn’t believe it would interest audiences. An old southern belle being driven around by an old black man!? How then do you know you’ve got it right, Pomeranz persisted? You don’t, he said. However, he runs a rough cut of his films for an audience in an out of the way place, and stands at the back to watch their reactions. He looks for their emotional reactions, and will use that in final cuts.

He storyboards his films (and indeed the NFSA has some of his storyboards). This makes both the filming and editing easier, because he knows what he is doing. He works with editor Mark Warner, and has for over 20 years.

Regarding casting and characterisation, Beresford described the challenges of casting Magda, and his not using a Middle-European. (Middle European Australian actors turned down the role because they thought it was a supporting role! Silly them!) Pomeranz suggested that St John’s view of men is acerbic, and Beresford admitted he softened Lisa’s father because he didn’t want to lose the fact that he loved her. Beresford also talked about Patty’s husband who runs away, embarrassed by his own sexuality, saying that some people, “get” this while others don’t.

The film didn’t have much of a cinema release in the US, but is on Netflix; it is opening in France, but not in England! Say no more!

A bit more about Madeleine

Through the conversation and Q&A, other interesting facts came out about Madeleine St John, such as that she wouldn’t allow translations. She made Beresford her literary executor, and he approved translations after her death! Hmm, that old ethical conundrum for literary executors. It has resulted in money going to her two nominated charities.

However, most of what came out is in Helen Trinca’s biography (my review) so if you are interested, I recommend that.

Q&A

There was quite a lively Q & A, including:

  • various members sharing how closely they related to the story, for themselves or their mothers’ generation. Beresford said he advised the marketers not to promote the film to older women, as they’ll come anyway, but to young women, as it’s all about them. The marketers didn’t listen to him, but the young women came.
  • questions relating to the novel, such as does he require the cast read the novel or prefer they don’t. He doesn’t stop them, but usually they just read the script.
  • a potential contretemps occurring when an audience member commented that the book/film represent an Anglo view of Central Europeans. Magda’s negative comment about the German language, for example, this person said, the feeling of Central Europeans. Some misunderstanding ensued, but Pomeranz, and general goodwill, hosed it down pretty quickly.
  • Beresford naming his favourite directors as including John Ford, Carol Reed, Martin Scorcese, and saying he likes many new films.
  • Beresford believing that while it is always hard to get funding, the Australian industry will continue as long as people want to see their own stories.

It was a lively, warm, light-hearted session, and yet it was also informative about both this film and filmmaking more generally. Mr Gums and I enjoyed it – as we also did a lovely dinner at our favourite Muse afterwards.

Canberra Writers Festival 2019, Day 1, Session 3: Simon Winchester in conversation with Richard Fidler

Picture of the two conversantAnd then it was time to hop into the car, and drive over the lake for the sold-out session (as indeed was my first session of the day), Simon Winchester in conversation with Richard Fidler. There was no time for lunch!

Why did I choose this session? Why not? It’s Simon Winchester!

This session was also recorded by ABC RN for Richard Fidler’s Conversations program.

The conversation focused on the prolific historian’s latest book Exactly: How precision engineers changed the world (which was published in the USA as The perfectionists, with the same subtitle). I like our title better, as perfectionism can carry a hint of judgement, don’t you think? Anyhow, the conversation covered a number of topics, including his inspiration for the book, the history of precision, stories about precision, and the impact and future of precision. I’m going to try really, really hard to keep this one short because I don’t think I need to tell you all about the content of the book which was the main focus. I’m going to dot point some of the interesting facts I learnt.

Book coverFirst though – oh oh, will I still be able to keep this short – the book is cleverly (though probably still chronologically) structured according to increasing levels of precision (or, to put it another way, decreasing levels of tolerance.) So, Chapter 1 is Tolerance 0.1, Chapter 2 is 0.0001, right up to Chapter 9, the second last chapter, which is a mind-boggling: 0.000 000 000 000 000 000 000 000 000 000 000 01! We are talking precision after all!

You won’t be surprised that one of the questions Winchester poses is “Are we becoming too focussed on precision?” I’ll leave you to judge.

A propos the book, too, Winchester said that he likes dredging up people overlooked by history (as he did, for example, in The surgeon of Crowthorne and The map that changed the world.)

Now, some interesting, more-or-less random facts:

  • Pioneers of precision engineering were Henry Maudslay (1771-1831), a founding father of machine tool technology, and John ‘Iron-Mad’ Wilkinson (1728-1808), who invented a precision boring machine that helped James Watt get his steam engine off the ground (as it were). Do you know them? They were instrumental in starting the Industrial Revolution.
  • Precision has a precise birth-date! 4 May 1776 (which Star Wars aficionados apparently know for another reason!) This is the day Wilkinson’s cylinder boring machine was delivered to Watt. Its precision was one-tenth (0.1, you see) of an inch.
  • The concept of interchangeability, which is also crucial to the history of precision and modern manufacturing, started in France in the 1780s with a demonstration of assembling a flintlock gun from boxes of identical parts. Attending that demonstration was Thomas Jefferson who took the idea back to America, for arms manufacture. This idea was also taken up later by …
  • Two famous car manufacturers, Henry Royce and Henry Ford, who took the idea of interchangeability to a new level. Both born in 1863, Royce wanted to build the finest car in world, while Ford wanted to build a car that would enable as many Americans as possible to see their amazing country. In roughly the same period, Royce’s company made 8,000 Rolls Royces (Silver Ghosts), of which about 6,000 are still in running order, while Ford made 18 million Model Ts, which are all gone! But, they served their purpose, eh? These two men used the same idea with different ethoses: expensive perfection versus economies of scale.
  • The failure in 2010 of Airbus 380, QF 32 demonstrates the importance of precision, being caused by the mis-machining (by Rolls Royce in fact) of a tiny tube. It was half a millimetre too thin.
  • Precision machines at LIGO (Laser Interferometer Gravitational-Wave Observatory) were developed to detect infinitesimal cosmic gravitational waves predicted by Einstein in 1916. Almost century later (we must be precise!), in September 2015, these machines recorded such waves.

Fidler found the discussion of precision, interesting but also dizzying and troubling, and he had some questions:

  • Are we fetishising the idea of precision? Fidler talked about being in Iceland without mobile access and the pleasure of having to use a map again. Years later he still has the map of Iceland in his head, which you don’t get when use that precise service, GPS on your mobile devices.
  • Is our focus on such precision something we should worry about? Our modern world is based on a knife-edge of precision, driven by commercial factors. Do we need to go 5 mph faster? Should shareholders demand profits that result in pushing precision to risky levels?
  • Are we forgetting the values of craftsmanship? Does our precise environment make us want to seek the imprecise? Japan, said Winchester, keeps its feet firmly on ground, being famous for precision, but also for fine craftsmanship in materials that can’t be so precise. He talked about Seiko and its super precise quartz movement. However, there’s also a section of their factory which hand assembles mechanical watches, the Grand Seiko, which regularly wins horological awards. These don’t have the same precision, losing 5 seconds per day, but do you upbraid someone for being 5 seconds late!! (Fidler joked about the ABC’s precision and how the news fanfare will occasionally overplay him if he runs late with his sign-off. We know, we’ve seen it happen on TV). Winchester introduced us to the Japanese idea of Wabi sabi, which expresses joy in natural lines.
  • Have we reached limits of precision? No, apparently not. There’s quantum engineering and optical engineering which continue to push boundaries. Meanwhile, much is happening in the world of standards – the standard kilogram, metre and second.

Amazing, really, how something so boring sounding as precision engineering can be so interesting! All helped of course by the talents of Winchester and Fidler.

Canberra Writers Festival 2019, Day 1, Session 2: Defining moments – True Crime Panel

The reason for my second choice for the day – a panel discussion on true crime – may not seem quite so obvious as my first, so I’ll explain. I don’t read a lot of crime, but I do watch it, and I have a slightly more than passing interest in true crime. I loved Truman Capote’s In cold blood, I also love Helen Garner’s Joe Cinque’s consolation and This house of grief, and I have watched all of the Underbelly television series (for which one of the panel members, Felicity Packard, wrote). Is that justification enough?

Picture of the panelThis session was recorded for ABC RN’s Big Ideas program, and the host of that show, Paul Barclay, moderated the panel. The panel members were

  • Hedley Thomas, investigative journalist who has produced a highly successful podcast The Teacher’s Pet about the disappearance and probable murder of Lynnette Dawson.
  • Felicity Packard, screenwriter on Underbelly and other successful television series.
  • Rachel Franks, academic specialising in true crime, including from Australia’s convict and colonial eras.

Paul Barclay commenced by commenting on our penchant for true crime, and that it can be a “guilty pleasure” for many. These crimes range from the criminal slaughter of indigenous Australians in colonial Australia to twentieth century crimes such as the disappearance of Azaria Chamberlain, the famous Pyjama Girl case, and Canberra’s most famous one, the as yet unsolved murder of Colin Winchester.

Felicity Packard, on what interested her about true crime, said that the story comes first. She loves a good story, but she has also always been interested in crime. She wants to get into the minds of the criminals, not to glorify them, but to represent – and understand – them as people. She also said her aim was not to judge them. Their actions speak for themselves! Fair enough.

Hedley Thomas, on why we love true crime, said that his wife liked it because she wanted to understand crimes against women with a view to identifying how women might protect themselves. More women read, watch and listen to true crime, Thomas said. They tend to empathise more and want to protect themselves. For “the rest of us”, there’s voyeurism, but also an awareness of the fine line, of how easily we could lash out ourselves.

Rachel Franks, on whether our convict origins contribute to our interest in true crime, felt that yes, it was a contributing factor! Everyone back then knew a crook, she said! Crimes broke routines, and people followed them closely in the newspapers.

The conversation then discussed:

  • the role of the pursuit of justice, and of revenge, in our interest in true crime.
  • women as victims: why we are more interested in crimes against the young and the beautiful, and why, even, we see such crimes as more heinous. Packard saw the focus on beauty as a sad indictment on society, and Franks said the focus on the young dying taps into the notion of loss of potential.
  • the fact that some crimes captivate people more than others, such as that of Allison Baden-Clay, whom Thomas knew personally: this story captivated us, he suggested, because they were an ordinary suburban couple (on the surface at least).

Barclay asked Packard what she’d learnt about criminals, given she’d spent time with many during her research for Underbelly. Her answer was enlightening, though, I suppose, not surprising. First, though she clarified that the crimes she dealt with were mercantile, rather than domestic/personal ones, and were from “organised crime” (though she’d call them “disorganised”). These criminals are characterised by lack of impulse control, greed, a sense of entitlement, and a determination to protect their patch. She did not see these criminals as particularly loyal or as part of a brotherhood, as Mafia movies suggest. She saw some loyalties, but these tended to be self-interested and short-lived.

Regarding whether it is easier or harder to write fictional versus true crime, Packard said that with true crime you have the bare bones but huge knowledge gaps. She therefore needs to invent – but in good faith. She’s not making documentary.

Barclay asked Franks about colonial Australia and particularly about the 19th century baby-farmer crimes. Franks explained that baby-farming grew largely as a response to the stigma faced by unmarried mothers. Often these “baby-farmers” would neglect or even kill outright these babies. A particularly heinous couple were Sydney’s John and Sarah Makin from the 1890s. They apparently killed 12-13 babies, and yet few of us know this story. The outcry over the Makins’ case resulted in some changes to legislation, such as banning the paying for babies, but it took much longer to reduce the fundamental cause, the stigmatisation of unmarried women.

Franks said that the main value of true crime is that it forces us to have a conversation about it, including how did the crime unfold, what policies or behaviours supported it or allowed it to happen.

Different true crime spaces (for want of a better word)

Barclay asked whether some crimes are too horrible to adapt for television. Packard said that child murder and sexual abuse (particularly child sexual abuse) are too hard to turn to entertainment, which is the space she works in.

Thomas’s space is different, investigative journalism, specifically in cold case crimes. It’s painstaking work, as journalists don’t have police tools, and difficult because the people involved are elderly or even deceased. His Teacher’s Pet podcast brought more people forward. So, he said, if he used the podcast model again he would start broadcasting it before he finished it (which is something filmmakers/documentary-makers can’t do.) Media, Thomas believes, can play an important role in ensuring justice. It’s incumbent on journalists to try to make a difference.

Regarding the impact of media on fair trial, Thomas said it depended on whether you are talking to defence or prosecuting lawyers! He also said that accused people can apply for a judge-alone trial to avoid prejudicial jury, but overall he believes that jurors are sensible and can be well instructed by judges. Packard talked here about the court process still being in train when the first Underbelly went to air. Free-to-air broadcast of it is still suppressed in Victoria.

Barclay asked about the impact of the series on the criminals. Mick Gatto was concerned and didn’t enjoy the notoriety, Packard said. Those who were played on screen by someone attractive were less bothered, and those on the looser end of illegality enjoyed the notoriety (and did quite well out of it!)  Overall, though, she said it’s a nasty brutish world, in which every male is dead or in gaol by the time they’re 35. There are glamorous moments but they’re brief.

Franks works in the history space. She said that crime shows can teach us to be most frightened of the serial killer but for women the greatest danger is at their front door. These are the stories that need to be told. True crime can be high-jacked for entertainment, but the serious stories – indigenous massacres, and domestic violence for example – can be reframed as history, or documentary.

And, just to make sure we all knew we were in Canberra, we finished with the point that the murder of Colin Winchester is a great story that needs to be investigated and told.

It was a fascinating session. I particularly enjoyed its teasing out the different “spaces” in which true crime operates. It’s a more complex “genre” than I had realised.