Australian literature

Monday musings on Australian literature: The Guardian Australia’s Unmissables

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Although I’d seen it before, it was BookJotter Paula’s latest Winding Up the Week (#110) post that reminded me of The Guardian Australia’s Unmissables series. Initiated last March, Unmissables aims to highlight 12 new releases they deem “significant”.

Before I share the books highlighted to date, though, I’d like to talk about the project’s funding because, as most of you know, how quality journalism is paid for is, currently, a critical issue. The Guardian, unlike some other newspapers online, is not paywalled. Instead, it asks readers to support them financially, by either subscribing, which I do, or, “contributing”, which, in effect, means donating without tax deductibility. Clearly, though, that’s not enough to produce the breadth and depth of content that we readers like. Consequently, they also turn to “outside” sources. They have at least three models: “supported by”, “paid content/paid for by”, and ‘”advertiser content/from our advertisers funding”. Unmissables comes under the first one, and is “supported by” the Copyright Agency Cultural Fund. This method is, unlike the other two, “editorially independent”. They say:

Before funding is agreed with a client, relevant senior editors are consulted about its suitability and the editor-in-chief has the final say on whether a funding deal is accepted. A client whose branding appears on editorial content may have a role in suggesting what kind of topics are covered, but the commissioning editor is not obliged to accept ideas from the funder. The content is written and edited by Guardian and Observer journalists, or those approved by GNM [Guardian News and Media], to the same standards expected in all of our journalism. GNM will not show copy to funders for approval.

I’ve written about the Copyright Agency’s Cultural Fund a few times before, including in a dedicated Monday Musings post. From my observer’s point of view, it seems like this fund is doing some good things to support and promote our literary culture.

Now, though, the books …

Author event: Heidi Sze on her book Nurturing your new life

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Book coverA book primarily intended for postpartum mothers is not really the sort of book Whispering Gums’ readers would expect to see here, but let me explain. Melbourne-based Heidi Sze started her food blog, Apples Under My Bed, the same year I started mine. However, that’s not our link. Rather, it’s that later that year, Daughter Gums also started a blog, through which she met Heidi – first online, then in person. Through that connection, a few years on, Daughter Gums ended up working in the Melbourne-based company co-founded by Heidi’s husband. Got all that?

Anyhow, the point is that over the last few years, I have been following Heidi, mainly via her Instagram account heidiapples. I have watched her gorgeous two children come into being – and then her third “darling child” (as Jane Austen would call it), her book Nurturing your new life: Words and recipes for the new mother. Note the double meaning of the title, “new life” referring both to a new child, and to a woman’s new life as a mother. “Matrescence, the process of becoming a mother” is, in fact, what the book is about.

Consequently, when I received Paperchain bookshop’s email announcing Heidi’s author tour event there, I knew I had to go and meet her in person. (Of course, Daughter Gums had already given me the heads-up, so I wasn’t going to miss it.)

The event …

I arrived early, hoping to say hello to Heidi before it started, as I had to get off promptly afterwards. I recognised her immediately, and was thrilled to be so warmly greeted when I introduced myself. An added bonus was that her two children, Joan (4) and Walt (18 months), and husband Ben were there too, so I got to meet the whole lovely family. Joan, though, as she should in a book shop, was more interested in finding out where the children’s section was. I approved!

The event basically comprised Heidi telling us about herself, how the book came into being, her intentions for the book, and how she structured and wrote it to meet those intentions. It was a small audience, comprising mostly mums and dietitians/nutritionists, given Heidi is a professional dietitian with a Bachelor of Nutrition and Dietetics from Monash University.

Would-be authors might be interested to know how she came to write this, her first book. She explained that a literary agent, who had been reading her blog and liked what she was writing, contacted her and suggested she write a book! Obviously, this isn’t going to happen to every blogger, but it shows that well-written clearly focused blogs can lead to other things – in Heidi’s case, also to being a recipe columnist for ABCLife (a lovely editor of which I also met at the event.)

Back to the book, though. It took Heidi seven months to prepare her book proposal, which included planning out the chapters and what each one would cover. She obviously did a thorough job because she got a book contract with HarperCollins.

Heidi also shared her career trajectory, explaining how, after the birth of her first child, she moved from general nutrition to a pre and postpartum focus. She also explained how in her early private practice she found she was doing as much counselling as specific nutrition advice. Through this, she had become increasingly aware of the damage that diet culture does. With her awareness of this and of the hard time women give themselves in general, Heidi underpins her book with one important message – that no two experiences are the same, so comparing yourself with others is not helpful. (A message relevant not just to new mums, eh?) She recognises, however, that it’s hard to live by this with “all the noise out there”.

Heidi supports this message in her book with practical advice for new mothers, two of which are that new mothers need support (Chapter 3) and that self-care is critical (Chapter 4). “We are not meant to do this alone”, she realised early in her new-motherhood. Indeed, the trickle-down effects of no support are immense, she said. And she’s right of course. Each generation does it differently, but each generation needs to recognise this important fact. It does take a village to raise a child. You are not a failure as a woman or a mother, if you can’t do it all because, in fact, you CAN’T do it all.

Related to the idea of support is the idea that new mothers need to take care of themselves, that fitting in self-care is not a luxury, but “a necessity and should be treated as such”. So, to tak self-care as an example of how the book works, Heidi not only provides sensible suggestions for how to achieve it, but, understanding from her own recent experience how hard it can be, she nurtures her readers along, encouraging them not to reach for the stars but to work out what’s manageable for them. Analyse your day, she says, to work out when you might slot in some time for yourself; think about when and how your partner can help; and so on. Self-care, she says, can be as simple as having a quiet rejuvenating shower. It’s partly in the mindset. In the end, she says:

Just do what you can and pray the stars align more often than not. And remember, you may need to make sacrifices – be it accepting piles of laundry or cancelling non-essential obligations – so that you don’t sacrifice yourself.

I didn’t find it hard to let the housework go, I must say!

Of course, being a nutritionist/dietitian, she includes recipes. Heidi said her goal was to create recipes that were easy and nutritious, that provided left-over opportunities for later meals, and that use up ingredients to reduce shopping expeditions. The recipes are great, and include things like banana oat smoothie, kedgeree (something I love), and slow-cook beef casserole.

If you have a new mother in your life, this warm, practical, non-judgemental book is for her – and, it wouldn’t hurt dipping into it yourself for ways to help. And, of course, if you are a new mother, this book is definitely for you.

Challenge logoAuthor Event: Heidi Sze on Nurturing your new life
Paperchain Bookstore, Manuka
27 February 2020

Carmel Bird, Field of poppies (#BookReview)

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Book coverThere are some writers whose personalities shine through so strongly that I have taken to characterising them in just a word or two. Jane Austen, for example, I think of as wickedly witty, and Helen Garner as heartbreakingly honest. Carmel Bird is another of these. I describe her as seriously cheeky, by which I don’t mean she is really cheeky, but that there’s seriousness beneath her surface cheekiness. The cheekiness makes me chuckle, but ruefully, suspiciously so, because I know that waiting nearby is very often a skewer of some sort. Her latest novel, Field of poppies, is no exception. Even the title is paradoxical, alluding as it does to both Monet’s pretty painting, Field of poppies in Argenteuil 1873, and the poppy fields of Flanders.

Field of poppies, then, has all the hallmarks of Bird’s writing – a light tone, and all manner of allusions and digressions, underpinned by a clearly-focused intelligence. If you are lulled, early on, by narrator Marsali’s chatty, friendly tone, you’d be advised to check the epigrams and preface. The very first epigram tells you, in fact, exactly what this novel is all about:

We are within measurable, or imaginable distance of real Armageddon. Happily there seems to be no reason why we should be anything more than spectators. (Henry Asquith, Secretary of State for War, July 24 1914)

Can’t say plainer than that. The epigrams, which include one by Bird’s signature fictional novelist Carrillo Mean, are followed by an incisive preface which offers a vision of the modern world and where it’s heading. Mixing visions of disaster (“Crops failed, dried out, withered, died”) with those annoyances we love to comment on (“People forgot how to punctuate or spell”), it further cements the book’s intention.

The novel is told first person by retired interior designer Marsali Swift who, with her husband, the semi-retired doctor William, made a tree-change to the perfectly named, prosperous ex-goldfields town of Muckleton. I mean, Muckleton! That suggests something too, doesn’t it? However, in the opening paragraph, Marsali also tells us that she and William had given up their country idyll after seven years and now live in a high-rise apartment in Melbourne, called, ironically, the Eureka. The tree-change hadn’t met their expectations, because of two events, a robbery at their loved home Listowel, and the mysterious disappearance of local eccentric musician, Alice Dooley. The arrival of a new gold-mine doesn’t help, either, with its disruptions and environmental threat.

Now, if you know Bird’s writing, you will know what to expect, but if you don’t, let me say that this is not a book you read for plot – though there is a plot about the missing Alice. Rather, it’s one you read for the joy of engaging with a lively but concerned mind and all the insights such a mind can offer. Isn’t that, really, what we read for? As one member of my reading group described it, reading this book is like having “a conversation with a quirky, artistic, intelligent friend”. That’s exactly how I feel when I read Bird. I feel my mind engaging with hers, pondering where it’s going and what it’s trying to tell me, and really enjoying the ride. She can be so sly, such as this about the missing Alice’s Silver Sisters group of witches:

The Silver Sisters still exist, to the best of my knowledge but Alice certainly does not. I understand the SS were always a harmless lot …

Whoa? The SS, harmless? Well, of course, the Silver Sisters were, but referring to them as SS can’t help but remind us of another SS, can it? This is what Bird does – and I love it. She makes me feel alive as a reader.

“Such a state of affairs is clearly a fantasy”

Various motifs run through the novel, including the aforementioned poppies, dreamhouses, and Alice in Wonderland. Each contributes in its own way to the idea that all is not as it seems, that we may, in fact, be living a fantasy. Marsali spends some time dissecting Monet’s painting, but as she draws us into its seemingly idyllic beauty, she inserts something sinister – not only the poppies and their dark reminder, but the possibility of a gun pointing out of a window in the lovely house nestled in the background. Bird’s meaning is clear: our dreamhouses, our country idylls, may not be what they seem at all. Dreams, she says early in the novel, are dangerous. For a start, they can lure us away from reality.

Later in the novel, Marsali’s description of returning to Muckleton for bookgroup makes her meaning clear:

When I go there for Mirrabooka nights I drive past the gate to Listowel and catch a glimpse of the house itself behind the trees. It’s really so very like the house in the distance in the Monet, the dangerous fool’s gold of the old lost dream house.

For Marsali, there are glimmers like these of the truth beneath the fantasy, but will she and William – who, we must see, stand for many of us – really change their ways?

Bird also refers in the novel to several literary texts, and in particular to Alice in Wonderland. Carroll’s Alice works beautifully as a foil for the missing Alice Dooley. Without spoiling the ending too much, both disappear into the deep, but Alice in Wonderland survives while Alice Dooley doesn’t. However, this foil isn’t a case of simple opposites, because, although Carroll’s Alice survives, the world she enters is chaotic.

“This is my memoir”

Another thing Bird does in this book is play with the idea of fiction. Marsali keeps reminding us that this is her memoir. It’s dangerous, she writes, for fiction writers to include dream sequences in their narratives, but as this is her memoir, she will include some! Similarly, “it’s hard to make coincidence work in fiction”, but again, because this is her memoir, she has them since “coincidences happen quite naturally in real life”. It’s “a nice coincidence”, Marsali writes, that Alice Dooley was called Alice! She pushes our acceptance of coincidence even further by not only involving kangaroos in the two road accidents that start and end the book’s drama, but also having the second accident’s driver spending time at a pub called The Kangaroo before he sets off on his fateful drive:

Look, it was called The Kangaroo. I can’t help that. It just was.

Well, look, that made me laugh. She is so blatantly cheeky.

I’d love to go on, because this book is rich in commentary, satire and jokes about contemporary life – and I’ve barely touched them.

However, I will close here, and will do so on this from the book:

Beauty always falls in love with the Beast, who always turns out to be the Prince, but that’s only the end of the telling, not the end of the lives of Beauty and her Beast-Prince. Life goes on until it doesn’t. Cinderella died in the end, and so did Snow White.

Fantasy, fairy tales, even fiction, in other words, are just that. They do not tell the whole story. Which world are Marsali and William living in, and which, indeed, are we?

Lisa (ANZLitLovers) also enjoyed this novel.

Challenge logoCarmel Bird
Field of poppies
Melbourne: Transit Lounge, 2019
241 pp.
ISBN: 9781925760392

Review copy courtesy the author.

 

Monday musings on Australian literature: Recovering Australia’s Indigenous languages

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In my recent Delicious Descriptions post on Madelaine Dickie’s Red can origami, I referred to last year’s UN International Year of Indigenous Languages. It occurred to me that while I’ve referred to Indigenous Australian languages several times in this blog, I’ve never specifically posted about them. Now seemed a good time, particularly given interest the year generated. As local Canberra newsreader Dan Bourchier wrote last year, ‘to the UN, language is more than a method of communication, it’s a “repository for each person’s unique identity, cultural history, traditions, and memory”.’

Late last year, The Conversation published an article on “the state of Australia’s indigenous languages”. They started with some facts: in 1788 there were between 300 and 700 Indigenous languages spoken across Australia as shown by anthropologist Norman Tindale’s 1974 map, but by the 2016 Census, only around 160 of these languages were reported as being spoken at home, and of these, only 13 traditional Indigenous languages were still spoken by children. The article then lists the languages and the number of speakers recorded in the Census. Do read the article, if you are interested, as it also discusses the challenges involved in obtaining a true picture of the situation. Here, though, I want to move onto the recovery of language – assuming, of course, that readers here agree that recovering language is important, critical, to people and their culture.

Noongar language (Daisy Bates)

Noongar language (recorded by Daisy Bates)

Certainly, it’s clear that Indigenous people want to revive heritage or original languages, and many are doing so “from old recordings and documents, and sometimes from elderly speakers”. In 2017, I wrote a post on Indigenous Australian author, Kim Scott’s Ray Mathew Lecture “A paradox of empowerment” which was about  “how reclaiming Aboriginal language and story may offer a narrative of shared history and contribute to social transformation.” Scott talked about a project he’s involved in to regain and claim Noongar language, and he described how they were doing that. One way is through archival sources, and – Bill (The Australian Legend) will like this – he used a story recorded by Daisy Bates as an example. It shows something that Dickie alludes to in her novel, which is that Indigenous languages, like English, change – so Bates recorded the Noongar people incorporating the the name of the settlement, King George Town, into their language, Kin-joor-town. Book cover

So, there is a quite a lot going on in specific Indigenous communities to revive languages that have died or nearly died (as the Noongar are doing) and to maintain languages that have survived (as the Yolngu are doing). There are indigenous publishers, like Magabala Books and the Indigenous Literacy Foundation (ILF), who are publishing books in language. (I reviewed the English edition of the ILF’s picture book, I saw we saw, which was first published in language.) There are Indigenous singers, like the late Gurrumul*, who sing in language. Red Room Poetry has a Poetry in First Languages project. And, slowly, Indigenous languages are being taught in schools and universities. Saying all this, though, is not say the job is done. It simply says that things are happening – and, seemingly, increasingly so.

But I also wanted to say something about the relevance of all this to non-Indigenous people. Right now, many Indigenous people are not keen for non-Indigenous people to learn their languages – not while their own people are not proficient, as this could easily become a new form of dispossession. However, reconciliation and respect are helped, as many like Scott and Stan Grant believe, by non-indigenous Australians becoming more familiar with Indigenous languages. For some time now, significant Australian sites have returned to their local Indigenous names – Uluru (Ayres Rock), Kata Tjuta (The Olgas), Watarrka (King’s Canyon), Nitmiluk (Katherine Gorge), Kati Thanda (Lake Eyre) and Purnululu (The Bungle Bungles) are some examples. This recognises that these places have a history long preceding that contained in the names given them by settlers.

Sign in Arnhem Land

Signage around Australia is increasingly recognising local Indigenous culture. Welcome signs to many towns now include the name of the local Indigenous nation. I have also come across some bi-lingual signs in larger Indigenous communities, though this is rare. You can now buy clothing displaying Indigenous language, such as the t-shirt we bought our grandson. It featured an echidna with the Indigenous label biggi billa. And, excitingly, our Canberra newsreader now starts the evening news bulletin with “Yuma, Good-evening” and closes with “Yarra, Good-night”. We all know greetings like Caio and Au-revoir. Why not Yuma and Yarra? Or, whatever it is, where you live? Indigenous author Tara June Winch said in a conversion I attended last year that it’s a sign of respect to use local words when we travel overseas, so why not the same here? Fluency, she said, isn’t necessary to show such respect.

Book coverFinally, on the subject of authors, Indigenous words are increasingly appearing in contemporary fiction – in, for example, Melissa Lucashenko’s Too much lip (my review), Tara June Winch’s The yield (a novel about language, in fact), and, yes, Madelaine Dickie’s Red can origami. Just a few words here and there – and being done in a way that doesn’t exoticise language but, rather, assumes it is part of the culture.

Dan Bourchier, in the article linked in the opening paragraph, quotes Stan Grant:

Indigenous languages also present a tantalising opportunity for all the people of Australia to find a deeper sense of belonging. The empty space of terra nullius could be filled with the voices of people of all backgrounds speaking the first languages of this land. It is a space to truly build a nation.

I’m loving all these initiatives. What about you? And do you have any examples to share?

Madelaine Dickie, Red can origami (#BookReview)

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Book coverSome writers, I understand, suffer from a thing called “second novel syndrome”, which describes the fear of writing a second novel after a successful first one. Well, it’s clear that Madelaine Dickie, who won the TAG Hungerford with her first novel Troppo (my review), hasn’t suffered from this particular disorder, because her second novel, Red can origami, is not only another good read but it presents as a confident work from an author who knows exactly what she wants to do.

A confident work

Let’s start with the plot. Red can origami is set primarily in a town in Australia’s north-west called Gubinge, to which Melbourne-based journalist Ava has gone for a job as a reporter. Fairly soon, though, she is offered a significantly better paid job as an Aboriginal Liaison Officer by the Japanese uranium mining company, Gerro Blue, who wants someone to help them negotiate an exploration licence with the local native title owners. Already you can see, I’m sure, some red flags, because this plot is going to require Dickie to create Indigenous Australian characters and, thus, to speak for them. This, of course, raises once again that thorny question of who can write what.

Now, I attended this novel’s New South Wales launch at the south coast just before Christmas (and just before the bushfire situation got out of control). I hadn’t met Dickie before, but her mother-in-law, who held the launch, is a good friend and one of my reading group’s original members. Dickie gave a wonderful speech in which she addressed this question head-on. She quoted Anita Heiss’s statement that the Australian novel needs to be inclusive; she reminded us that there were many Indigenous writers, like Alexis Wright in Carpentaria and Tara June Winch in The yield, who are telling their stories well; and she quoted non-Indigenous author Stephen Hawke who writes Indigenous characters and argues that you need to write well and be respectful. In addition, she, who has lived in the Kimberleys where the novel is set, described some of the work she’s done in recent years for traditional owners, including going “on country with old people”. Her arguments and credentials seem fair enough to me – though of course, in the end, it’s up to each reader, Indigenous and non-Indigenous, to decide for themselves.

The other point I want to make about the confidence of this work is its voice, because it is told second person. This too Dickie confronted in her speech. She was leaving no stone of potential contention unturned. I was impressed. Anyhow, essentially, she said that she’d tried writing it third person but it flowed better when she switched to second. That was her writerly judgement – and certainly I found it easy to read. However, she also had a political reason for this choice, and it’s this, she wanted to involve if not implicate the reader in what’s happening. Second person does this very effectively – at least it does in this book. I won’t spoil the ending, but I’ll just say that the second person voice makes the last line an inspired one.

About the book

So now, I’ve talked a lot around the book, but not a lot about it. Another thing Dickie said in her speech was that she wanted the book to be a page-turner – and that it is. The novel moves at a good pace, as did Troppo, and covers a lot of ground in its 220 pages. It starts with Ava arriving in town and building up a little band of both Indigenous and non-Indigenous friends and aquaintances. These characters include Lucia, an Indigenous reporter on the same paper as she; Ash, a non-Indigenous local TAFE lecturer who is soon attracted to Ava, and who shows her the ropes, taking her fishing and to the local bars in particular; and Noah, an Indigenous station-manager and local Indigenous leader, to whom Ava is attracted. Ava quickly falls in love with the land and the life of the Kimberleys, but equally quickly she becomes aware of local politics – and, with her reporter’s eyes, she notices some suss things going on. Is Gerro Blue already working on the land they haven’t yet obtained the licence to do? What are those bones they’ve disturbed?

It is in this environment that Ava, who has already shown sympathy towards the Indigenous owners, is wooed by Gerro Blue’s smooth CEO, Yuma Watanabe, to be their Aboriginal Liaison Officer. If there is a plot fault in the novel, it could be this – why would she take such a job – but Dickie makes us believe. Not only is Watanabe a shrewd employer, but Ava genuinely, albeit uncertainly, believes she can help the local Burrika people. After all, she thinks, “better you, with your olive-green heart, than someone else”. However, she also admits that being paid real money rather than a reporter’s salary, would set her up. She is, then, a real or flawed character, just as we like our characters to be.

As the book progresses, conflict increases. The traditional owners disagree over whether to grant Gerro Blue the licence, particularly given it’s for uranium mining, with all its implications. (Dickie has specifically set her novel around 2011, the year of the Fukushima disaster.) They don’t all trust Ava either. Protesters, from within and without the Indigenous community, make their own waves. Dickie navigates well this tricky, but real – and not at all unusual – situation in native title negotiations. She clearly knows whereof she speaks. Anyhow, while all this is going on, Ash is keeping an eye out for Ava, while Ava is keeping her eye on Noah. It all, of course, comes to a head, with a powerful ending that is entirely appropriate to the story being told.

And then there’s the writing. This is a novel written in the voice of a young woman living in remote Australia. The voice is, thus, earthy, but also fresh and authentic. Dickie’s writing is expressive, and has been pared to the essential, which is not the same as saying it is bare and plain. It is anything but. Here is Ava describing her sophisticated Melbourne sister:

Imogen’s voice is all sparks. It holds the drunken sequin shine of a Melbourne night.

And here a boab tree in Perth, far from its home (like Ava):

The boab’s bark is cracked, its leaves are withered, and its roots strain from the soil, as if it’s planning on splitting town, hitching north.

So, Red can origami is a good read, as Dickie intended, but it also has an underlying purpose. Dickie is passionate about northwest Australia, and about the challenges faced by Indigenous Australians – and she wants all Australians to understand this better. Red can origami sits within that contemporary literature space comprising works which explore Indigenous and non-Indigenous Australian relationships and interactions. Like Lucashenko’s Too much lip, and similar novels, Red can origami works beautifully as a consciousness-raiser, because it wraps authentic situations and issues in an engaging, page-turning story. In doing so, it teaches us about the beauty of northwest Australia, about the complexities of native title legislation and practice, about the nastiness that happens when politics and business get together, about direct and indirect racism, about dispossession, and, above all, about the diversity of human beings and the challenges we face in getting along together. A book for now.

Lisa (ANZLitLovers) was also impressed by the book, and teases out some different angles.

Challenge logoMadelaine Dickie
Red can origami
Fremantle: Fremantle Press, 2019
221pp.
ISBN: 9781925815504

Monday musings on Australian literature: Musician’s memoirs

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Book coverI had been toying with a different topic for today’s post, but Brian’s (Babbling Books) comment on my post on Anna Goldsworthy’s memoir, Piano lessons, sent me off in a different direction. Brian said that he was “interested in the lives of artists”, that “there is something about the subject that is inherently fascinating”. He also said that he’s attracted to “both fictional and non fictional accounts”.

I related to all of that, and I suspect that many readers here do too. One of the reasons I read is to learn about – and experience vicariously – the lives of others, and the lives of artists are among those that most fascinate me. I am fascinated and impressed by the combination of passion, dedication and talent that enable them to do what they do. For this reason, I love reading about writers, but in this post I’m talking about another group I love to read about, musicians. And although, like Brian, I’m happy to read both fiction and non-fiction, I’m focusing here on memoirs.

However, there are many, many musician’s memoirs out there. They cover the whole gamut of music – rock, folk, classical, and so on – and different types of musicians, from performers, and composers, to composer-performers like singer-songwriters. During my research, I came across an article in beat.com.au discussing two memoirs by two members of the band The Smiths. The article starts:

The musician’s memoir is a salacious sanctity in which readers are afforded a rare, fly-on-the-wall type glimpse at debaucheries, creative methods and inner-workings to which they wouldn’t be otherwise privy, and no matter the author’s prowess for prose, there is usually much to be learnt between the pages.

Here is my problem. I’m not particularly interested in salaciousness (even if in a sanctity!) or debaucheries. Indeed, these are among the reasons I tend to be hesitant about memoirs in general, but I am interested in those memoirs which explore being an artist, or which tackle the musical and/or other challenges an artist has faced. The books I’m sharing below do, I believe, offer these learnings and insights. They are just a selection – a diverse one in form, approach and content – of those that have been published in the last decade or so.

Emma Ayres, CadenceEmma Ayres, Cadence: Travels with music – A memoir (2014) (my review): Classical music string player and broadcaster Ayres wrote this travel memoir about her year-long bicycle journey from England to Hong Kong, accompanied by her violin. Like all good travel memoirs it is about more than travel, meaning in her case that it includes her childhood, her reflections on her life as a musician, her analyses of classical music, and gender identity and how it played out during her travels. She also talks about playing music along the way, and how it brings people together.

Jimmy Barnes, Working class boy: A memoir of running away (2016): You won’t be surprised to hear that I don’t gravitate to rock musician memoirs, so I haven’t read Australian rocker Jimmy Barnes’ memoir. However, I’m including it here because it isn’t apparently your traditional celebrity memoir, and, in fact, finishes before Barnes makes it big with Cold Chisel. It is about his difficult childhood and the neglect, violence and abuse suffered by him and his siblings. It could be a misery memoir, but I believe it is more than that.

Andrew Ford, The memory of music (2017): Ford is well-known to many Australians as the presenter, since 1995, of Radio National’s weekly program, The Music Show, but he is also a classical music composer. Publisher Black Inc says that Ford “takes us from his childhood obsession with the Beatles to his passion for Beethoven, Brahms, Vaughan Williams, Stockhausen and Birtwistle, and to his work as a composer, choral conductor, concert promoter, critic, university teacher and radio presenter”. They also say, and here’s what interests me, that it is “more than a wonderful memoir – it also explores the nature and purpose of music.” The smh’s review of the book provides a good overview.

Anna Goldsworthy, Piano lessons (2009): The book that inspired this post, this takes the form of a musician’s coming-of-age memoir, telling of the author’s years of learning music, from the age of 9 to becoming a concert pianist and professional musician by her early to mid 20s. There is much to learn here about hard work and talent, about the role of exams and competitions, about dedicating one’s life to a passion, and, also, about what the arts mean.

Maureen and Leora O’Carroll, Maureen O’Carroll: Musical memoir of an Irish immigrant childhood (2019): This is the left-field addition to my list for a couple of reasons: it was self-published, and was written by Maureen’s daughter who posthumously credited her mother as co-author. I haven’t heard of Carroll, but, according to a review, she was “an acclaimed cellist, who played in the Sydney, New Orleans and Seattle Symphony Orchestras, the New Zealand National Orchestra and others”. She also played for Tony Martin and Frank Sinatra, not to mention singer Dame Joan Sutherland and composer Aaron Copeland. However, this memoir covers much more, including her Catholic Depression-era childhood in Sydney.

Book coverArchie Roach, Tell me why: The story of my life and my music (2019): Now, this book by Indigenous Australian singer-songwriter, guitarist, and activist, Roach, is one I should read in July for Lisa (ANZLitLovers) 2020 Indigenous Reading Week. Roach’s significance in the Australian music scene can be exemplified by the fact that one of his most famous songs, “Took the children away”, was written long before the term “stolen generations” was common parlance for Australians. It has become one of the anthems of that part of our history. Roach’s memoir, is, I gather, as much about his life – and thus works as a consciousness-raising book for Australians about indigenous people’s lives – as it is about his music, though music is and has always been, an integral part of his life.

So, there are musicians here who had comfortable childhoods, and those who didn’t; there are immigrant musicians and a First Australian; there are classical musicians, rock musicians, and alternative rock/folk/protest musicians; and there’s a travel memoir, a self-published one, and some that verge on the “misery memoir”. All, though, are by musicians passionate about what they do. I’ve stopped at six, but others  include Clare Bowditch Your own kind of girl; Peter Garrett’s Blue sky; Chrissie Hynd’s Reckless; Paul Kelly’s How to make gravy; Linda Neil’s All is given: A memoir in songs (my review); Tim Rogers’ Detours; and John Paul Young’s JPY: The autobiography.

Have you read any of these, or, do you have any favourite musician memoirs to share with us?

Anna Goldsworthy, Piano lessons (#BookReview)

/ Whispering Gums / 15 Comments

Book coverEver since Anna Goldsworthy’s memoir, Piano lessons, was published, I’ve hankered to read it, but somehow never got around to acquiring a copy. So, when I was casting around for our next road trip audiobook and this one popped up serendipitously in Borrowbox, I grabbed the opportunity.

Now, I have to admit that although I did play drums and fife, briefly, in a primary school band, I have never had formal music lessons. Ballet was my thing as a child. However, Mr Gums learnt piano to Grade 7, and I sat in on our kids’ music lessons, especially their piano ones, for years. I loved it, because I learnt so much about music (and music teachers) as a result. I was consequently primed for this book about the author’s piano lessons and her relationship with her Russian-born piano teacher, Mrs Sivan. Being on the Liszt List, that is, someone whose student-teacher lineage reaches back to Liszt, Mrs Sivan initially comes across as formidable, but very soon her warmth and generosity come to the fore.

Essentially, this memoir is a coming-of-age story. It covers Goldsworthy’s life – specifically her piano-playing life – from the age of nine until her mid-late twenties. It is not, however, the traditional coming-of-age story, but her coming-of-age as a musician and, along the way, as a wiser more rounded person. We see Anna coping with the humiliation of failure, when she gets a C in an important piano exam having been used to always getting As. We see the point at which she realises that, if she is to achieve her concert pianist dream, practising for barely two hours a day is not going to cut it. We see the naiveté of a young woman who, not prepared for a journalist’s questions, manages to hurt the people closest to her, learning, in the process, the importance of “humility and gratitude”. And, we see the brilliant pianist and school dux learning that a “perfect score” is “not proof against disaster”.

But, we also hear the wisdom of her piano teacher who doesn’t just teach her the techniques of playing piano, but also the meaning of music, the value and role of the arts and, more, a deeply humane philosophy of life, one that recognises, for example, the value of competition for learning but not for measuring one’s achievement or worth. Indeed, she tells Anna that she is “not teaching piano playing”, she is “teaching philosophy”. It is some years, of course, before Anna stops seeing piano playing as “obstacle courses for fingers” but as something you feel and express.

Goldsworthy describes this piano teacher, Mrs Sivan, as “less a character than a force”, and she conveys this sense largely through reproducing her teacher’s rapid-fire broken English. This might have been worked well in text, but in the audiobook – which was read by Goldsworthy herself – it was frequently difficult to listen to and was sometimes so fast that we missed words. Unfortunately, I don’t have the text to give you an example, but I found one tiny quote on GoodReads. Here is Mrs Sivan telling student Anna about Chopin:

I tell you a secret about Chopin, piano is his best friend. More. He tells piano all his secrets.

Mrs Sivan preceded this by saying that George Sand was not Chopin’s great love, the piano was! One of the real pleasures of this book is the insight provided into several musicians, particularly Bach, Mozart and Chopin, but also Beethoven, Shostakovich and others. Mrs Sivan knows them and their music so well, and impresses upon Anna that musicians must understand the composer and their lives to understand their music. Mozart, for example, “was born with happy of everything”.  I found her adamance about this interesting, because, in the literary arts, there are those who argue that the author’s life is irrelevant and should not be considered at all. I think there’s a place for it.

Piano lessons is not a long book – just 240 pages or so – but the writing and the structuring of the story are so tight that Goldsworthy conveys this coming-of-age to some depth despite the book’s brevity. She does this by never labouring her points, by knowing which stories to tell and how much to tell of them, and by imbuing it all with a light touch. Sometimes you think you are left hanging – “did she win that audition?” – but the answer always comes directly or indirectly a little later.

There is more to this book about music and musicians, about fostering talent, about forging a meaningful life as a musician, and about teaching being “the highest calling”, but not having it on hand, I’ll close here by sharing Mrs Sivan’s words about the arts. She told Goldsworthy that the arts must be “aesthetically and ethically grounded” and that they embody “unlimited flying of imagination”. I like both of these ideas – particularly that about the arts needing to be both aesthetic and ethical. In one sense, I don’t like to think that the arts “should” be anything, but I also believe that being ethical about what we do – whatever that is – is important. I think I would have liked Mrs Sivan.

Lisa also (ANZLitLovers) loved this book.

Challenge logoAnna Goldsworthy
Piano lessons (Audio)
(Read by Anna Goldsworthy)
Bolinda Audio, 2015 (Orig. pub. 2009)
2:23 e-audiobook (Unabridged)
ISBN: 9781489020260

Ros Collins, Rosa: Memories with licence (Author’s response)

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Book cover

Last October, I reviewed a book by Ros Collins titled Rosa: Memories with licence. As the title suggests, this book is not quite memoir, but neither is it really fiction. My post generated quite some discussion from commenters, which resulted in my saying “Maybe Ros will comment here and answer the questions”. Unfortunately, just as her book was launched, Ros had a sudden hip fracture, resulting in hospitalisation. Now, getting back to normal, she has contacted me saying she’d love to respond to the comments, but that it was long. I suggested making it a separate post. I do hope those commenters see it, and read what she has to say.

First, though, for those interested, she writes that she is well into “a new book based on [her late husband] Alan’s 19th century ancestors. It will be creative non-fiction.” Love it! And now …

Author with her bookFrom Ros Collins …

Some background

My first book, Solly’s girl (2015) was as factually accurate as I was able to research. It was intended to complement my husband Alan’s memoir Alva’s boy (2008). Even before that, he had used his terrible childhood experiences in autobiographical fiction, namely The boys from Bondi which is now part 1 of his trilogy, A promised land? (2001). The eminent critic Fay Zwicky called that ‘a psalm to life’.  It seemed an essential task for me to complete the history of our two families.

Rosa developed out of a number of short stories which undoubtedly accounts for the third person-first person dichotomy. My publisher Louis de Vries and editor Anna Blay at Hybrid, dealt with the anomalies with enormous patience. Three chapters, “Jellied eels”, “Sheyn Meydl” and “Rimonim” were part of my work for an online course in short story writing that I undertook in 2017. By the time I’d read William Trevor, Raymond Carver, Hemingway and many other masters of the genre, I knew it was not for me.

However, ‘Creative non-fiction’ had great appeal. “Ultimately, the primary goal of the creative nonfiction writer is to communicate information, just like a reporter, but to shape it in a way that reads like fiction.” (Gutkind, Lee. The best creative nonfiction, Vol. 1). I embarked on Rosa with enthusiasm and a great desire to entertain. Like Alan, I also believe in the  power of humour and only wish I had greater skills.

Response to the comments

 ‘… worn out with fictionalised Australian Jewish memoirs…’  was one I could easily relate to. I was director of Makor Jewish Community Library (now the Lamm Jewish Library of Australia). One of my proudest achievements was to establish the ‘Write your Story’ program whereby I hoped the community ‘would be able to write its own history’. To date more than 150 memoirs have been published. I believe the comprise the largest such series in the world. Inevitably, as Melbourne has so many Holocaust survivor families, the tragedy of the Shoah features prominently. It is however a multicultural series: memoirs have been written about Jewish life in Egypt, Argentina, England – and Australia.

So as far as Australian Jewish literature is concerned, it seems to be overwhelmingly preoccupied with Holocaust memoir or peeks into the exotic world of heavy duty orthodoxy. Sephardi or Spanish-Jewish history has also afforded subjects for writers: People of the book comes to mind.  But Anglo-Australian-Jewish writing is very limited. One of your commentators mentioned Judah Waten. He mentored Alan and urged him to write his first book of short stories, Troubles (1983), which was highly commended in the Alan Marshall awards.  Waten, Morris Lurie, Serge Liberman, et al, born here or not, all write out of the European tradition; the migrant/survivor experience is very much to the fore. Alan’s ancestors arrived either on a convict transport or later as free settlers in the 1800s and Rosa (me of course) is British, a ‘ten-pound Pom’ who in the 1950s wore white gloves to visit the ‘city’. Anglos. And this difference makes for confusion. It’s unlikely that your readers are familiar with communal conflicts but I’ll just open the subject by pointing out that the Jewish Anglo community in Australia was ‘more British than the British’. For many of them the mother country was still considered ‘home’, and ‘the Empire’ really mattered! The ‘reffos’ – the migrants – were often disparaged, even despised. To get a picture, don’t bother with the history books, read Alan, much more digestible and he makes the reader laugh as well as cry.

Your readers mention the Americans and British including towering figures such as Roth and Jacobson, both of whom are favourites of mine. They would doubtless be puzzled by the fact that many local Jews couldn’t warm to Jacobson’s The Finkler question [see my review] which I greatly admire. I imagine it’s the British connection. I understand how difficult it is for the mythical ‘general reader’ to come to grips with Jewish lit in all its complex variety. It helps to remember the profoundly different histories. Australian, American and British Jews are far from being all of a piece. Howard Jacobson for example has been exasperated by critics who have called him ‘the British Phillip Roth’; he retorts that Jane Austen is a far greater influence. Australian reviewers have found shades of Dickens in Alan’s work.

I’d like to  mention some helpful titles which have impressed me, authors who have made me think about identity and heritage, my place ‘down here at the bottom of the world’ as I said in 1957.

On being Jewish by Rabbi Julia Neuberger is straightforward, accessible and sensible. Baroness Neuberger, a member of the House of Lords, is a Reform rabbi (the first woman to head her own congregation in Britain), a tireless worker for social justice and progressive values. She’s younger than me but we share some knowledge of Anglo-Jewish life in the 1950s. Her ancestry is German-Jewish; her ‘British-ness’ is rather like my own.

Jews and words by the eminent Israeli writer Amos Oz and his daughter, historian Fania Oz-Salzberger, is a wonderful ‘blend of storytelling and scholarship, conversation and argument’; it also includes some great jokes.  What I like so much about this book is the way the authors introduce themselves:  At this early stage we need to say loud and clear what kind of Jews we are.  Both of us are secular Jewish Israelis. And then this, As Jewish atheists, we take religion to be a great human invention. ‘Jewish atheists’ must be very confusing for some  readers!  

Closer to home is Australian genesis: Jewish convicts and settlers 1788-1850 (1974) by J. S.  Levi and G. Bergman. It is eminently readable and beautifully illustrated. It should never have been allowed to go out of print but most libraries will have a copy. Rabbi John Levi is of ‘Anglo’ heritage and is a most sensitive and compassionate scholar. His reference book, These are the names: Jewish lives in Australia 1788-1850 (2013) is an invaluable guide to the lives of the more than 1600 Jews who came to Australia in that early period. It has been fascinating for me to read the transcript of the trial at the Old Bailey of ‘our’ 17-year old convict. He became a respectable citizen in Goulburn and the local ‘Hebrew congregation’ would meet in his store for ‘champagne suppers’ to celebrate Royal Family events back in the mother country.

An essential guide to Australian-Jewish literature is Serge Liberman’s monumental Bibliography of Australian Judaica (2011).

Did I have a ‘plan’?  Was it all ‘true’?  Did I want to protect others?  No, yes and no. I wrote Rosa because I wanted to. Isn’t that how most writers operate? The events I’ve dramatized are true but obviously I am unable to replicate conversations that took place in the past. ‘Licence’ was a word suggested to me by my kind mentor Karenlee Thompson who has written so movingly about bush fires in Flame Tip [see my review].  For example, I know my maternal grandfather went AWOL from the army of Czar Alexander and I’m guessing he was forcibly conscripted like so many other little Jewish boys at the age of 12 and couldn’t contemplate another 25 years of army life. I know he received letters from his sister in Kiev until in 1941 they suddenly ceased, and I’m assuming my great-aunt perished with 34,000 others in the massacre at the ravine of Babi Yar. And, as I write in the book, I have no wish ever to set foot in Eastern Europe. Israel is another very different matter.

Sue, you conclude your review with a most perceptive paragraph:  Rosa, then, is a warm-hearted, open-minded “memoir” written by an Anglo-Australian Jewish woman for whom being Jewish, as for many I believe, is as much, if not more, about history and heritage as god and religion. In this book, Collins interrogates her family’s past, and her late husband’s story, in order to come to a better understanding of herself, and of what she would like to pass on to the next generation. This book is testament to that soul-searching, and makes good reading for anyone interested in the life-long business of forming identity, Jewish or otherwise.

I never set out to be an apologist for my heritage and it has been a surprise to learn that so many readers have found Rosa ‘enlightening’, an opportunity to see the variety in my community. The misconceptions are often funny but also appalling at a time when intolerance and racism are on the rise in this ‘lucky country’.  So I shall end here with two stories about electricians:

My electrician who is an intelligent much-travelled man asked me: Won’t you get into trouble with your rabbi for not wearing a wig? He was amazed that I laughed and even more surprised to learn that rabbis really have little authority – they’re teachers – and although I seldom attend a service I cannot be disenfranchised.

My son’s electrician had a much more sinister question. Pointing to the mezuzah on the doorpost of my son’s house he asked:  It’s full of blood, isn’t it?  My son, completely secular, Vietnam vet, non-kosher, a painter – and a proud Jew – replied:  Of  course it isn’t, there’s little piece of paper inside with a prayer and blessing written on it; I’ll take it down and show you. But the electrician was horrified:  Ooh no, don’t do that, we’d better not touch.

And that, Sue, is how it all starts with rubbish like that, words that lead to swastika flags in Beulah and book burning …

If in Rosa I can open some windows I think it’s a good thing.

And so do I. Thanks very much Ros for appearing out of the blue with this warm, open and informative response to the comments on my post. I look forward to seeing your next book!

Monday musings on Australian literature: Hidden Women of History

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Every now and then I share some content from The Conversation, and so I am again today. This time, it’s an occasional series they have featuring the “hidden women of history”, in which they “look at under-acknowledged women through the ages”. Not all of these are Australian but around half, so far, are.

The most recent article in the series (see link below) is about Catherine Hay Thomson. It starts:

In 1886, a year before American journalist Nellie Bly feigned insanity to enter an asylum in New York and became a household name, Catherine Hay Thomson arrived at the entrance of Kew Asylum in Melbourne on “a hot grey morning with a lowering sky”.

Hay Thomson’s two-part article, The Female Side of Kew Asylum for The Argus newspaper revealed the conditions women endured in Melbourne’s public institutions.

Her articles were controversial, engaging, empathetic, and most likely the first known by an Australian female undercover journalist.

Before this, the intrepid Thomson had written about Melbourne Hospital, having obtained work there as an assistant nurse. She was quite a social justice mover-and-shaker, and worth reading about.

Here, though, I want to share with you some of the other women in this series which, at the point of writing, numbers 31 articles. The first was published on 31 December 2018, and featured  Elsie Masson, a journalist who became an advocate for Aboriginal people. Lydon writes in her article (see link below) that:

As one of the “first white women” to travel in the Northern Territory, Masson’s newspaper articles and book An Untamed Territory – a profusely-illustrated narrative of life in the wild north – show how she popularized the “expert” views of her circle: an elite global network of colonial administrators, including the famous anthropologist Walter Baldwin Spencer.

Lydon writes of Masson’s “transition from dislike to respect” not only of Indigenous Australians but of “others” as well, such as Chinese people. Attending the trial of nine Indigenous men arrested for the murder of trepanger James Campbell also changed her views. Lydon writes that her

account of this trial ultimately argued for the need to acknowledge the coherence of Indigenous tradition, and what today is termed customary law.

These articles cover a wide range of women – Indigenous, immigrant and Australian-born – from the early nineteenth century to well into the twentieth. They cover a wide range of professions and achievements, from the arts and sport to social justice and activism.

Listed below are the articles featuring Australian women (alphabetical by last name):

I haven’t read all of these articles yet, but once again, I thank The Conversation for bringing these women – few of whom appear, for example, in the Australian Dictionary of Biography (ADB) – to our attention.

Stella Prize 2020 Longlist

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I don’t do well at having read the Stella Prize longlist at the time of its announcement. In 2017 I’d read none; in 2018 it was one, and last year two! Will it be three this year? (BTW by the end of 2019, I had read six of the 12, one more than in 2018! At least I’m going up, albeit at a snail’s pace.)

I do do better at reading the winners, however, having read Carrie Tiffany’s Mateship with birds, Clare Wright’s The forgotten rebels of Eureka, Emily Bitto’s The strays, Charlotte Wood’s The natural way of things, Heather Rose’s The museum of modern love and Vicki Laveau-Harvie’s The erratics. So far, I’ve only missed 2018’s winner, Alexis Wright’s Tracker.

The judges are again different to last year’s – with the exception of the chair, Louise Swinn, who was also chair last year. 2020’s judges are award-winning journalism and author Monica Attard, journalist and editor for NITV News Jack Latimore, feminist editor and author Zoya Patel, and poet, educator and researcher Leni Shilton. Once again, as you’d expect from an organisation like Stella, attention has been paid to diversity on the panel.

Book coverThe longlist:

  • Joey Bui’s Lucky ticket (short stories)
  • Gay’wu Group of Women’s Songspirals: Sharing women’s wisdom of Country through songlines 
  • Jess Hill’s See what you made me do
  • Yumna Kassab’s The house of spirit
  • Caro Llewellyn’s Diving into glass
  • Mandy Ord’s When one person dies the world is over
  • Favel Parrett’s There was still love (on my TBR) (Lisa’s review)
  • Josephine Rowe’s Here until August (short stories)
  • Vikki Wakefield’s This is how we change the ending
  • Tara June Winch’s The yield (on my TBR) (Lisa’s review)
  • Charlotte Wood’s The weekend (my review)
  • Sally Young’s The paper emperors: The rise of Australian newspaper empires

Well, wow! All I can say is I guessed Winch and thought probably Wood, and maybe Parrett, but several of the others I haven’t even heard of. I was hoping that Carmel Bird’s Field of poppies, Madelaine Dickie’s Red can origami, and Amanda O’Callaghan’s This taste for silence, for a start, might get up – not to mention Jessica White’s Hearing Maud. But, as I haven’t read most of the longlist I’m not going to judge. I will say though that my record, that was on the up, has taken a beating, as I’ve only read one to date. Nonetheless, it is good to see diversity again in the list – both in terms of author and form.

The judges’ chair, Louise Swinn commented on the longlist that:

… This longlist is varied: it includes a graphic memoir, a young adult novel, Aboriginal songspirals, personal memoir, history, short stories and novels. We’ve been given a sense of just how influential our newspapers have been on public policy; we’ve learnt some history of our land; and we’ve been given the lowdown on both the dire statistics and the real-life stories of domestic abuse. We’ve been transported: we were sixteen years old all over again (gulp!).

All of the writers we longlisted are finding innovative ways to communicate their stories, and there is a very real sense when opening these books that an honest dialogue is being entered into. These authors are craftspeople serious about their intention and dedicated to the art. We were educated and entertained by these twelve longlisted books and we recommend them heartily.

The shortlist will be announced on March 6 (not March 8, International Women’s Day, as recently been tradition), and the winner on April 8.

Any comments?