Review

Angela Savage, The dying beach (Review)

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Angela Savage, The dying beach

Courtesy: Text Publishing

When I received Angela Savage’s novel The dying beach out of the blue last year as a review copy, I didn’t put it high in my list of reading priorities. I had – and still have – a pile of books waiting patiently, and I rarely (never say never) read crime novels. However, two things changed my mind. One is that Christos Tsiolkas dedicated Barracuda to Savage, and the other is that this year, for the first time, I will visit Thailand, which is the novel’s setting. So, I read it!

The dying beach is apparently Savage’s third Jayne Keeney novel. Jayne is a Private Investigator, an expat Australian living in Bangkok. Like many female PIs, she’s gutsy, hard-living, resourceful, somewhat of an outsider, and rather inclined to bristle if her independence is questioned. (Perhaps this latter is not confined to female PIs, but can be said of many women working for a living in a male dominated environment.) In this, her third outing, she’s holidaying in Krabi with her new (I believe) business and romantic partner, Rajiv, an expat Indian. They are a bit of an odd couple, but we all know about opposites attracting:

Jayne had never imagined she could find love with a man five years her junior, whose background was so different from her own. But Rajiv gave her a whole new way of viewing the world. As if he’d walked into her life and drawn back the curtain, revealing a window she hadn’t even known was there.

I love that image of “revealing a window she hadn’t even known was there”. Savage’s writing is pretty direct, keeping a good pace appropriate to its genre, but that doesn’t mean that it lacks lovely descriptions and turns of phrase. Indeed, the language is one of the delights of the book. Without disturbing her pacing, Savage regularly surprises with telling descriptions. This, for example, gives you a perfect picture of Jayne in full flight:

She was like an appliance without an off switch that kept accelerating under pressure until it threatened to short circuit.

The novel opens with a sort of prologue in which Sigrid, who doesn’t play an ongoing role in the novel, finds a body floating in the water at Princess Beach. Sigrid is surprised to discover that it’s the tour guide Pla whom she’d spoken to only that week. She notices some bruises around the neck suggesting Pla “did not die gently”. The novel proper then starts at Chapter 1 with Rajiv and Jayne in bed. It’s here (in the chapter not the bed!) that Savage provides us with the necessary background to their relationship, to where it stands at this point, and implies tensions that may play out in the future – as indeed they do. There is, in other words, a love story to this crime novel. At the end of this chapter they front up to the counter at Barracuda (surely a little homage to Christos Tsiolkas) Tours planning to book a tour with the “exceptional guide” they’d had a couple of days previously – the unlucky Pla, of course. And so the scene is set for their holiday to become another job, albeit unpaid, something that bothers the practical Rajiv but not our justice-seeking heroine.

I’m not going to write a lot more about the story, because it’s the sort of book people read for plot and surprises, and I don’t want to give them away. I will say though that it offers lovely insights into Thai character and culture. It is also unashamedly political with its plot revolving around the conflict between economic development and environmental degradation. The title itself refers to the fact that mass shrimp-farming results in the destruction of mangrove forests which in turn causes the beaches to “die”.

Savage also presents a critique of Australia, when she has Jayne contemplate why she is living in Thailand:

Truth was Jayne had long felt an outsider among her peers. Since her final year of high school, in fact, when she spent six tantalising months on a student exchange in France. When she returned home, her passion for the outside world met with a lack of interest, if not downright hostility – as though it was disloyal to find anywhere as attractive as Australia. […] For all that Australians like to boast about the national larrikin spirit, in reality only irreverence was tolerated. Unconventionality was not.

It’s a little didactic, but ouch! There is, unfortunately, some truth in this.

The final point I’d like to make relates to its narrative style. Having read several complex novels recently, that is, books with shifting points of view and intricate chronologies, I rather enjoyed reading something more straightforward. I say this, however, comparatively speaking, because The dying beach does not have a simple, linear chronology. Not only are there a few flashback chapters interspersed strategically through the book, but occasionally the narrative focus shifts from Jayne and her cohort to a couple of characters who appear to be implicated in at least some of the murders. The voice is essentially third person omniscient, though sometimes we seem to shift inside a character’s head. Savage does it well, and I enjoyed the change after the intensity of my recent reads.

The dying beach is a compelling page-turner that also makes some points about cultural difference and tolerance, the challenge of tourism, and the complexity of environmental management in developing countries. It achieves this without, to the best of my admittedly limited knowledge, deviating dramatically from the conventions of its genre. And that is a good thing, because the result is the sort of novel that could appeal to a cross-over audience. The challenge, though, is how to get readers, like me for example, to cross over.

awwchallenge2014Angela Savage
The dying beach
Melbourne: Text Publishing, 2013
339pp.
Cover design: WH Chong
ISBN: 9781921922497

(Review copy supplied by Text Publishing)

Christos Tsiolkas, Barracuda (Review)

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Christos Tsiolkas, Barracuda

Courtesy: Allen & Unwin

The best way I can describe Christos Tsiolkas’ latest novel Barracuda is to liken it to what Tsiolkas would define as a “good man”, tough on the outside, but tender within. I don’t know how Tsiolkas does it, but he manages to reach into your heart while at the same time confronting you to your core.

On the surface, Barracuda is about success and failure, specifically in sport. The plot concerns Danny Kelly aka Psycho Kelly aka Barracuda who is a talented swimmer. He receives a scholarship to attend one of Melbourne’s elite private schools and be coached on the swim team. Danny, with his Scottish truck-driving father and Greek hair-dresser mother, is not the normal demographic for the school and feels an outsider from the start, but he knows – or believes, at least – that he can be “the strongest, the fastest, the best”. However, things don’t go according to plan and Danny, who had poured his all into a single vision for his future, is devastated. The novel explores how a young man copes with such a major blow to his self-image, what happens when his expectations for his future are destroyed. Tsiolkas examines the social, political and economic environment in which Danny lives and the role they play in what happens to him, but he also delves deeply into the psyche, because what happens to Danny can only be partly explained by external forces. In the end we are, as Danny comes to realise, responsible for ourselves and our actions.

Contemporary writers annoyed him

Barracuda is quite a page-turner, but it bears slow reading, because it is a carefully constructed novel and some of its joys come from considering what Tsiolkas is doing. There is an amusing moment in the book when Danny, now in jail, becomes an enthusiastic book reader – primarily of 19th century novels. When the librarian asks:

‘Why are you always buried in those old farts?’ Danny would accept the teasing good-naturedly for he knew it was apt. Contemporary writers annoyed him, he found their worlds insular, their style too self-conscious and ironic.

I say amusing because there’s a self-consciousness in Tsiolkas’ style and I can only assume that he is having a little dig at himself. The novel’s structure reminded me somewhat of Evie Wyld’s All the birds, singing (my review) because both start at a point in time and then, in alternating chapters (sections), radiate forwards and backwards from that point. Tsiolkas, though, follows this structure a little less rigorously than Wyld, and he combines it with a change in person. In the first half of the novel, the sections moving backward are told in third person (limited) through the eyes of Danny, while the sections moving forward are told in first person through the eyes of Dan. This effectively enables the growing, maturing Dan to disassociate himself somewhat from his old self, although the dissociation – or perhaps the reintegration – of the two selves have a long way to go when the book opens. In the second part of the novel the point-of-view is reversed with the third person used for the older Dan, and first person for the younger, perhaps suggesting some progress towards the realignment of the selves? I need to think about this a bit more! Not only does this book warrant slow-reading, but rereading wouldn’t hurt either.

He couldn’t bridge the in-between

A significant issue for Dan is managing the two worlds he finds himself in:

It’s like two worlds were part of different jigsaw puzzles. At first, he’d tried to fit the pieces together but he just couldn’t do it, it was impossible. So he kept them separate: some pieces belonged to this side of the river, to the wide tree-lined boulevards and avenues of Toorak and Armadale, and some belonged to the flat uniform suburbs in which he lived.

When the two worlds conflict, Danny feels split open, cracked apart. “No one could ever put him back together”. And so, he starts to occupy what he calls “the in-between” but that leaves him silent, and alone. This dissection of worlds, of  “class”, and of anglo-Australia versus immigrant Australia, is an ongoing concern for Tsiolkas. We came across it in his previous novel, The slap (my review) and we see it again here. Tsiolkas is not the only writer exploring this territory, but he’s one of the gutsiest because he’s not afraid to present the ugliness nor does he ignore the greys, the murky areas where “truth” is sometimes hard to find (though he doesn’t use the word “truth”).

While Danny is the main conduit for teasing out the tensions in society between two worlds, other characters also reflect it. There’s Danny’s childhood friend, Demet, whose working class migrant background is challenged when she goes to university, and his school friend Luke, a nerdy ostracised boy at the elite school who, with his Vietnamese mother and Greek father, is also “half and half”. These characters manage to traverse their worlds more easily than Danny, but Tsiolkas shows that it isn’t easy.

His father was a good man

Barracuda is about a lot of things. It’s not an exaggeration to say that Tsiolkas taps into the zeitgeist of contemporary suburban Australia. But I might explore that in another post, because this post is getting long and I do want to end on the theme that struck me the most, that of defining “a good man”.

Throughout the novel, Danny meets many men – his father, grandfather and coach, in particular, when he’s a boy, and his lover Clyde, old schoolmate Luke and brain-damaged cousin Dennis when he’s an adult. As an adolescent, and somewhat typically, Danny loves his grandfather, rejects his father, and dotes (until he “fails”) on his Coach. Adult Dan is more circumspect about men, but sees good qualities in Clyde and Luke, while still rejecting his father. None of these men, though, seem able to break through his destructive self-absorption. However, late in the novel, living a self-imposed lonely life, albeit one now committed to helping others, Dan has an epiphany. In a confrontation with his father, he suddenly realises:

His father was a good man. It struck him with a force of revelation, exultation, light flooding through him. His father was a good man. His father was the hero of his own life.

At this moment, he realises he wants to be a good man. He also starts to get a glimmer of what a good man is, and it has nothing to do with being the strongest, fastest and best.

I have more to say about this book, and so will do a follow-up post rather than write a longer essay here. Meanwhile, I know there are readers of this blog who do not like Tsiolkas. He is, I agree, a confronting writer. His characters are not aways easy to like, and he doesn’t shy away from their grubbiest (that is, unkind, violent, sexual) thoughts, but for me he has some valid concerns to share and I want to hear them.

Christos Tsiolkas
Barracuda
Sydney: Allen & Unwin, 2013
515pp.
ISBN: 9781743317310

The Griffyns launch 2014 with The Lost Mapmaker

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Parrot tapestry, NLA foyer

Parrot tapestry, NLA foyer

You have to be hardy to be a follower (or subscriber) of Canberra’s chamber group the Griffyn Ensemble, about whom I’ve written several times before. Take, for example, the opening concert of their 2014 season. It was held at the National Library of Australia to coincide with the Mapping Our World exhibition. We started in the foyer on the ground floor – sitting on the few scattered seats or on the marble stairs that lead to the mezzanine floor, or standing. We then moved to the conference room on the fourth floor. With only two lifts (elevators) available, the attendants opened the doors to the stairs, which several of us took, not realising where we were heading. Four floors later we emerged, some puffing more than others, to be met by vivacious soprano, Susan Ellis, singing to us as she gave us our programs. We found our seats and settled in for what we hoped would be an entertaining evening. We were not disappointed – but then, have we ever been?

This year’s theme is Fairy Tales but, as before, the theme is broadly defined. The Lost Mapmaker is described in the season booklet as follows:

A mapmaker, trapped outside reality, is trying to draw her way back into the world. Incomplete maps of Australia allow the lost mapmaker, who is only able to communicate through pen and ink, to create an alternative version of reality.

Quartet performing John Gage's A story

Quartet performing John Gage’s A story

Our and the mapmaker’s journey started in the foyer with visual artist Annika Romeyn drawing on an easel while four of the Griffyns sat in a circle, performing the second movement from John Gage’s Living Room Music. The work is a percussion and speech quartet, and the second movement, appropriately title “A story”, involves the players presenting a percussive rhythmic reading of words from Gertrude Stein’s The World is Round: “Once upon a time the world was round and you could go on it around and around.” Words are repeated, round-like, emulating the meaning of the piece. It was an effective, lively opening to the concert, and certainly got us ready to be told a story or two.

Once upstairs the ensemble performed a varied program, ranging from a movingly rendered traditional song by John Dowland, “In darkness let me dwell”, to pieces by popular musicians Brian Wilson of the Beach Boys (“Our prayer”) and Roger Waters and David Gilmour of Pink Floyd (“Comfortably Numb”). It included works by contemporary American composers Lou Harrison (“Song” and “The Clay’s Quintet”), Charles Dodge (“The Waves”) and John Kennedy (“Eagle Poem”). The performance concluded with “Attica” by another American composer, Frederic Rzewski, using words by Sam Melville who was killed in the 1971 Attica Prison Riots. As always, the music challenged us musically and conceptually, but that’s why, I think, most of us love Griffyn Ensemble concerts. We meet new composers or new arrangements of works well-known to us, and we meet them in unusual settings, physical and contextual.

While the ensemble performed, Annika Romeyn drew, using pen, brush and ink on paper that was projected onto a screen. Her drawings took us on a journey through half-made maps, via mythological beings (such as dragons) and gods (such as Aeolus the wind god), a tall ship and a mariner’s compass. It was dynamic, with images being reworked, transformed, as the music moved on. Occasionally, the drawings were replaced by words, devised by author Katie Taylor. “I must name what I see” reminded us of the early explorers and “This country was known before I came” made a pointed reference to “terra nullius”. The Griffyns do not shy from politics.

This year’s ensemble has a new look. Two original members, percussionist Wyana and clarinettist Matthew O’Keeffe, have, sadly, decided that new parenthood and being resident in Melbourne make it too hard for them to continue. We’ll miss them. But, their replacements, double bassist Holly Downes and violinist Christ Stone, both from the folk chamber group, The String Contingent, are looking good. Meriel Owen, the current harpist, was replaced for this concert by the ensemble’s original harpist, Laura Tanata. I still remember a haunting  piece featuring Tanata and flautist Kiri Sollis, some years ago, so was delighted to see Tanata again.

Musical director Michael Sollis is a talented jack-of-all-trades – performer, conductor, composer, arranger, and administrator/entrepreneur. He has an eye for opportunities around town that will work with the ensemble’s ethos and is keen to encourage collaboration with other artists/creators. This shows not only in the venues they perform in, and the variety of music they play, but in associated aspects such as the printed program. Not for them a set format. This program was presented as a scroll, complete with red seal. Visually beautiful, it needed attention to work it out – which I managed when the lights came up during intermission. What did I say about the Griffyns demanding much of their followers!

I haven’t said much about the playing, which is a bit silly given I’m writing about a concert. There was, I think, more whole-ensemble work in this concert and it worked, though the solo and small group pieces have often provided highlights in the past. The new players have slotted in easily, the new instrument mix is possibly more natural than the old, and I do like a double bass! But I will miss Matthew’s clarinet and Wyana’s engaging personality and percussion work. Life, however, moves on – and now we must wait until August for the next concert in the season.

You can hear other versions of some of the music on You Tube:

PS I should mention the concert’s supporting act – a new thing for this season. It was Canberra’s new young group, the Telopea Trio, who gorgeously played pieces by Beethoven, Haydn, Piazzola and Dvorak.

Margaret Merrilees, The first week (Review)

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Margaret Merrilees, The first week

Courtesy: Wakefield Press

Having discussed in this week’s Monday Musings Margaret Merrilees’ essay on white authors writing about indigenous Australians, I’m now getting to my promised review of her debut novel, The first week, in which she does just this. It also, according to Wakefield Press’s media release, won the Adelaide Festival’s Unpublished Manuscript Award in 2012. I can see why it did.

The plot is simple. It chronicles the first week in the life of Marian, after she hears shocking news about something her adult son Charlie has done, news that would chill the heart of any parent. Marian is a middle-aged, widowed countrywoman who jointly manages a farm with her oldest son, Brian. She holds the conservative views that would be typical of her demographic. The setting is south-west Western Australia, the Noongar country of Australian author Kim Scott whose That deadman dance (my review) tells of early contact in that very region, but Marian understands little of that. She’s about to learn though, because, standing at a fence that she used to clamber through, she realises

… it was different now. There was a claim on it. This fence, a fence she’s ignored for years, had taken on new meaning. Where she stood was her land. The other side was theirs. Someone’s. Those Noongars from town.

What would they do with it? Any more clearing would be a disaster. The salt was already bad down there.

This comes early on day one, Monday, before she hears the news about Charlie, but already Merrilees has introduced us to Marian, the land she works and her attitudes. She clearly has little respect for “those Noongars from town” and yet she knows the land has been damaged. Merrilees also describes other aspects of Margaret’s life that will help inform our understanding of the week to come – guns, the family’s dynamics including her relationship with her troubled late husband, a dependence on a more savvy friend. It’s all lightly, naturally done through a well controlled third person voice.

By day two, Tuesday, Marian is in Perth, where the first order of the day is to attend Charlie’s arraignment in court. Here she meets Charlie’s housemates and is invited to their home to talk about what has happened – and there she meets Charlie’s neighbour and friend, the indigenous woman, Lee. In addition to the reference to “those Noongars” on Monday, Merrilees leads us up to this meeting with other suggestions of Marian’s prejudiced attitudes to “other” (to Asians and Aboriginal Australians). Needless to say, her meeting with the educated, political Lee does not go well.

This is where Merrilees confronts the issue she addresses in her essay, because for Marian to develop she needs to hear from indigenous characters. Marian meets Lee cold, that is, she doesn’t know Lee is indigenous: “No one had mentioned that. They wouldn’t think it mattered, probably. But it did.” Lee tells her about the Reserve in her region, about the treatment of indigenous people there and in the town. Marian doesn’t want to know – or believe – what she hears. She uses those patronising words “you people” and leaves in rancour. However, she is a woman still in shock and, knowing that all this has something to do with Charlie’s actions, her better self starts to realise that “she had to know whatever there was to know”. She reads Lee’s paper, attends Lee’s talk, and converses again with Lee. Lee is presented as fair but determined. She doesn’t go easy because Marian’s in pain, and when Marian admits that Lee has made her think, and that she’s ready to learn, Lee tells her:

Then you owe me … I won’t forget. Salvation doesn’t come cheap.

To my white Australian mind, Merrilees handles her indigenous characters well. They ring true to what my experience and reading tell me, but, as Merrilees also says in her essay, “it is not for a white writer or critic to decide what is appropriate.” I would love to know what indigenous readers think.

And this segues nicely to what I most enjoyed about the book – its humanity and lack of judgement. Merrilees lets her characters be themselves, warts and all. Lee, for example, is rather fierce but open to discussion and sad about the direction Charlie took. Marian is conservative, in great pain and feeling a failure as a mother, but is open to change. I particularly liked the way Merrilees captured the physicality of Marian’s pain – she can’t eat, or sleep, or remember her son’s phone number, her chest tightens, her heart races. From my own experience of an awful shock, I related to the point where she really has to face her changed circumstance:

Getting out of the car and leaving it behind suddenly seemed difficult. Her last tie with home and normal.

If my review has seemed a little vague about detail, that’s partly because the book is too. There’s a lot we aren’t told about what exactly happened, about why Charlie did what he did, but that’s because he is not the book’s main subject. Early in my reading, I was reminded of Lionel Shriver’s We need to talk about Kevin. This, though, is a different book. Yes, both books are about a mother and a terrible act by a son, but Merilees’ compass is broader. It’s both personal and political. And so, on the personal level, Marian realises that she can – she will – survive. But it’s the political lesson that is dearest, I think, to Merrilees’ heart, and it is simply this, “that she, Marian, was ready to listen” to Lee’s story, to listen to it “wherever and in whatever way” suits Lee. The first week is a compelling read with, dare I say it, an important message. I hope it gets out there.

Lisa (ANZLitLovers) also recommends this debut.

awwchallenge2014Margaret Merrilees
The first week
Kent Town: Wakefield Press, 2013
225pp.
ISBN: 9781743052471

(Review copy supplied by Wakefield Press)

Evie Wyld, All the birds, singing (Review)

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Evie Wyld, All the birds, singing

Courtesy: Random House Australia

Quite by coincidence, I read Evie Wyld’s second novel All the birds, singing straight after Eleanor Catton’s The luminaries. I was intrigued by some similarities – both have a mystery at their core, and both use a complex narrative structure – but enjoyed their differences. Wyld’s book is tightly focused on one main character while Catton’s sprawls (albeit in a very controlled way) across a large cast. Paradoxically, Wyld’s 230-page book spans a couple of decades while Catton’s 830-page one barely more than a year. And yet both convey, through their structures, an idea of circularity, of the close relationship between beginnings and endings. But, enough prologue. On with All the birds singing.

The book opens powerfully:

Another sheep, mangled and bled out, her innards not yet crusting and the vapours rising from her like a steamed pudding. Crows, their beaks shining, strutting and rasping, and when I waved my stick they flew to the trees and watched, flaring our their wings, singing, if you could call it that. I shoved my boot in Dog’s face to stop him from taking a string of her away with him as a souvenir, and he kept close by my side as I wheeled the carcass out of the field and down into the woolshed.

And so we are introduced to Jake and the things that dominate her life – Dog, sheep and birds. Soon, we learn there’s another thing – fear. But fear of what, or whom, we don’t know. From this opening, Wyld tells her story in alternating chapters: the odd ones, set in England, move forward, and the even ones, in Australia, move back to what started it all. It’s an effective structure that explores the ongoing impact on Jake of whatever it was that happened. We see what’s happening now, and we slowly see how she has got to this point.

Jake, at the start of the novel, is in her 30s. She’s a loner, capably running a sheep farm on a remote British island. Her nearest neighbour, Don, keeps a bit of a fatherly eye on her, and tries to encourage her to engage with the local community, to go to the pub for example, but Jake is not interested. As we move back in time we learn snippets about various significant people in her life – a lover while she was a shearer, a controlling man whom she’d initially seen as her rescuer, a female friend and co-worker. We also learn that she’s estranged from her Australian family, and we discover that she has scars on her back, but how they were caused are part of the mystery.

Wyld’s writing is marvellous. The imagery is strong but not heavy-handed because it blends into the story. The rhythm changes to suit the mood. The plot contains parallels that you gradually realise are pointing the way. There’s humour and irony. I love the fact that our Jake, on the run from whatever it is, smokes “Holiday” brand cigarettes.

There’s a bleakness to the novel, but it’s not unremitting. Jake, always the outsider, is tough and resourceful. She sleeps with a hammer under her pillow, but she has a soft side that is revealed mostly through her tenderness towards her animals. She talks to Dog, and losing a sheep always brings “a dull thudding ache”. The imagery is focused. Black, shadows, and fire in various permutations recur throughout the novel. They provide possible clues to what started it all; they contribute to the menace she feels now; and they help create an unsettling tone for the reader. We are never quite sure whether the shadow she sees out there, watching, following her, is real or a figment of her imagination. Jake is not an unreliable narrator, but we see through her eyes, and her eyes are influenced by her very real fears. She is “damaged goods”, though not in the sense meant by the paying customer (if you know what I mean!) offended by her scarred back.

And of course, there are the birds. They’re omnipresent. Sometimes they reflect her mood (“the birds sing and everything feels brand new”); sometimes they break tension; sometimes they suggest death. There are specific birds – butcher birds, night jars, galahs, merlins, currawongs and crows – and there are birds in general. The imagery references the real and metaphorical, from the crows hovering over the dead ewe in the opening paragraph to the birds near the end that attend the defining event:

[…] and the birds scream, they scream at me, Chip, chjjj, cheek, Jaay and jaay-jaay notes, Tool-ool, twiddle-dee, chi-chuwee, what-cheer … Wheet, wheet, wheet, wheet […]

awwchallenge2014It’s deafening. But it’s the silence and the dead birds afterwards that impresses the full horror on us:

The trees don’t want me there … There’s not a single bird to make a sound.

All the birds, singing is about how the past cannot “be left alone”. “We’ve all got pasts”, the shearers’ boss tells Jake early in the novel, but for some people the past must be dealt with before they can move on. The novel is also about redemption. It’s not the first novel about the subject, and neither will it be the last, but it is a finely told version that catches you in its grips and makes you feel you are reading it for the first time.

John at Musings of a Literary Dilettante loved the book too. Thanks to my brother and family for a wonderful Christmas gift!

Evie Wyld
All the birds, singing
North Sydney: Vintage Books, 2013
232pp
ISBN: 9781742757308

Eleanor Catton, The luminaries (Review)

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Courtesy: Allen & Unwin

Courtesy: Allen & Unwin

Now here’s the thing … I don’t make a practice of reading mysteries. I really don’t care about who dunnit. When Mr Gums and I watch television crime shows, I rarely concentrate enough to work out the plot intricacies, but I do watch the characters. I’m always interested in the detectives and their relationships. I want to know who they are and what makes them tick. And so, I must say that I got a little tired of the plot machinations in Eleanor Catton’s Booker prize-winning novel, The luminaries. I didn’t really want to expend effort to keep track of the complexities of whose gold went where, who told whom what, and so on. But, I did find the book an interesting read, nonetheless.

Why? Well, first and foremost because of the characters. In the first half of the novel, as the characters were being introduced, I was impressed by Catton’s understanding of human nature.  Her characters, most of them anyhow, are nuanced – if that’s not too clichéd a term. Here for example is Thomas Balfour:

When a restless spirit is commissioned, under influence, to solve a riddle for another man, his energies are, at first, readily and faithfully applied. But Thomas Balfour’s energies tended to span a very short duration, if the project to which he was assigned was not a project of his own devising. His imagination gave way to impatience, and his optimism to an extravagant breed of neglect. He seized an idea only to discard it immediately, if only for the reason that it was no longer novel to him; he started in all directions at once. This was not at all the mark of a fickle temper, but rather, of a temper that is accustomed to enthusiasm of the most genuine and curious sort, and so will accept no form of counterfeit – but it was nevertheless, something of an impediment to progress.

This made me laugh. Not all descriptions did of course, but most are insightful of humanity.

There is also humour in the book – some funny scenes, and wry asides. Since we’re on Thomas Balfour, let’s stay with him. Here he is meeting the chaplain Cowell Devlin:

‘Good morning’, returned the reverend man, and from his accent Balfour knew at once that he was Irish; he relaxed, and allowed himself to be rude.

Thomas, as you might have guessed, is English – and this of course tells us more about him than about Devlin.

Perhaps at this point I should mention the plot, though as a Booker Prize Winner, its basic premise is probably known to most of you. The novel is set in the New Zealand goldfields, Hokitika mainly, over 1865 to 1866. The plot concerns the death of one man, the disappearance of another, an apparent suicide attempt, and the provenance of a gold fortune. There are 20 main characters – 12 described as stellar, representing the 12 astrological star signs; 7 described as planetary, representing, of course, the planets; and one, the dead man, described as terra firma. It’s a lot to keep in your head but Catton does provide a character chart at the front to help.

There is a lot to enjoy while reading this book, in addition to the characterisation and humour. The plot is intricate and fun to unravel if you enjoy mysteries. The goldfields setting is realistic, with its businessmen, publicans, politicians, prospectors, whores, opium dealers and tricksters, not to mention the salting and the duffers. The writing is sure. I enjoyed her use of imagery. Grey and yellow feature throughout as do references to spirits (ethereal, emotional, and alcoholic), ghosts, apparitions, phantoms, fog and mist. These all helped convey a sense of murkiness, and of things shifting before our eyes.

The main themes are to do with truth, lies and fraud, with love, loyalty and betrayal. It’s quite a cynical world that our characters find themselves in. As the not-yet dead man, Crosbie Wells, says to the whore, Anna Wetherell:

There’s no charity in a gold town. If it looks like charity, look again.

There is, of course, but it’s rare – and, as Wells advises, you have to be darned careful about who you trust, because, human nature being what it is, where there’s gold, there’s always greed.

The big challenge of this novel is its structure. I’ve already mentioned the structure of the characters. The astrological theme is carried through into the structure of the narrative. The book is divided into 12 parts which, I learnt at my reading group, are meant to align with the lunar cycle, each part being exactly half the length of the previous part. This didn’t feel artificial, because the increasingly shorter parts provided a rhythm to the unravelling of the plot. The other point to make about the structure is that the novel commences on 27 January 1866, 13 days after 14 January when the critical plot events take place. The novel then moves forward, through the trial and its aftermath, to 27 April 1866 (Part 4). In this part, we also jump back, in alternating chapters, to 27 April 1865, when the major players in the plot start, shall we say, “orbiting” each other, if not downright colliding. The novel then progresses forward again, ending on 14 January 1866, not quite back at the beginning, but on the day that precipitates the narrative.

There is, then, a certain circularity to it all, but what does it mean? Does this structure do anything for we readers? I’m not sure. There are intricate astrological charts at the beginning of each part showing where the 12 characters are positioned, astronomically speaking, on that date. I don’t have the astrological knowledge to know whether these charts added meaning or not. The circularity does, however, suggest another potential theme – which is, as chaplain Devlin says, that:

Some things are never done.

Devlin says something else too, which is reinforced by the way the narrative progresses via the stories of the various players:

never underestimate how extraordinarily difficult it is to understand a situation from another person’s point of view.

So, in the end, where did it all leave me? Wondering, in fact, whether it was just a little too clever for itself or, maybe, too clever for me. Either way, I did enjoy the read, and was impressed by the skill with which Catton executed her tale and the insight she has into human nature. Beyond that, I think it’s best if you decide for yourselves.

Lisa (ANZLitLovers) wasn’t enamoured, nor was the Resident Judge, but John (Musings of a Literary Dilettante) liked it very much.

Eleanor Catton
The luminaries
London: Granta, 2013
832pp.
ISBN: 9781847088765

Harriet Ann Jacobs, The lover (Review)

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It’s a while since I read a story from the Library of America‘s (LOA) Story of the Week program, but when I saw Harriet Ann Jacobs’ story “The lover” appear in its list of Top 10 stories from 2013 I felt it was time to rectify my tardiness – particularly with the movie, 12 Years a Slave, about to be released here. This story is, in fact, a chapter from her memoir Incidents in the life of a slave girl.

Harriet Ann Jacobs, 1894 (Presumed Public Domain, via Wikipedia)

Harriet Ann Jacobs, 1894 (Presumed Public Domain, via Wikipedia)

Last year was the bicentenary of Jacobs’ birth. Her mother died when she was 6 years old, making her an orphan-slave. Her first masters, LOA says, taught her to read and write, but that mistress died when Jacobs was 12, and she was left in the will to a 3-year-old! That brought her into “a household that introduced her to the true barbarities of slavery”. Jacobs eventually escaped to the north in 1842, when she was nearly 30 years old. Her memoir was published in 1861 by best-selling author of the time Lydia Marie Child, under the pseudonym, Linda Brent. According to LOA, the book and its author enjoyed some minor celebrity in the north at the time, but disappeared pretty quickly, probably due to its being “overwhelmed by the war and later by emancipation”.

LOA goes on to say that it was then “largely forgotten”. Most academics, they say, believed it had been written by Child, suggesting that it may have been “loosely based on Jacobs’s life but ‘too melodramatic’ … to be an actual slave narrative”. However, in 1971, historian Jean Fagan Yellin uncovered the truth of its authorship. She eventually published a biography of Jacobs in 2005, Harriet Jacobs: A life.

The chapter published by LOA as “The lover” gives us a sense of Jacobs’ feisty, resilient nature. It starts with:

Why does the slave ever love? Why allow the tendrils of the heart to twine around an object which may at any moment be wrenched away by the hand of violence? When separations come by the hand of death, the pious soul can bow in resignation, and say, “Not my will, but thine be done, O Lord?” But when the ruthless hand of man strikes the blow, regardless of the misery he causes, it is hard to be submissive. I did not reason thus when I was a young girl. Youth will be youth. I loved, and I indulged the hope that the dark clouds around me would turn out a bright thing. I forgot that in the land of my birth the shadows are too dense for light to penetrate.

I love the way this paragraph confirms that the young-in-love are the same at any time, in any place. Hopeful. Optimistic. How universal. But, how not universal was the situation Jacobs found herself in! She goes on to tell how she’d fallen in love with “a young colored carpenter; a free-born man” in her neighbourhood. She loved him “with all the ardor of a young girl’s first love”. He proposed to her and wanted to buy her from her masters.

Knowing her masters, Jacobs held out little hope for his success, but writes of how “this love-dream had been my support through many trials”. So, she enlisted a sympathetic white woman to plead her case. How nice to read that there were sympathetic white people. Of course the white woman had little to lose other than perhaps the respect and friendship of her peers. I won’t tell you the rest of the story. It’s short and is more powerful in her own words. You can read it at the link below.

A decade or so after her escape (a story in itself) to the North, and over some period of time, Jacobs wrote her book. Then, in the 1860s, she began a career as an activist newspaper journalist. She also worked as a relief worker amongst refugee slaves in Alexandria (Virginia). It was tough work – not only because of the work itself, but because Alexandria, on the border between North and South, had a largely secessionist population. The terrible conditions described by Scott Korb, associate editor of The Harriet Jacob Papers, in his articles “Harriet Jacobs’s First Assignment” and “Harriet Jacobs’s War” reminded me of Geraldine Brooks’ scenes of the Washington DC area in her novel March:

All I could notice was the blight of this place: the pigs wandering the street and dead horses bloating by the roadside … Washington is flooded by the ragged remnants of slavery, contraband cast up here to eke out what existence they may. I felt a pang for the little bootblacks, crying our for trade and going without …

So, I checked. Brooks did, it seems, draw from Jacobs’ book to create her slave character. Now I feel I should read Jacobs’ whole book.

Harriet Ann Jacobs
“The lover”
First published: As Chapter VII of her book, Incidents in the Life of a Slave Girl, 1861.
Available: Online at the Library of America

Margaret Rose Stringer, And then like my dreams (Review)

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Margaret Rose Stringer, And then like my dreams

Courtesy: Fremantle Press

I was, I have to admit, predisposed to like Margaret Rose Stringer’s memoir, And then like my dreams, before I opened the cover. Fortunately, I wasn’t disappointed, but not, as it turned out, for the reason I expected. Here’s why. Margaret Rose Stringer once worked as a continuity girl in the Australian film industry and she was married to stillsman (film stills photographer), Chic (Charles) Stringer. I spent many years of my career working with film stills, and I loved it. I was therefore looking forward to hearing an insider’s story. However, the book didn’t really spend a lot of time on industry talk, but Stringer is such an engaging writer that I didn’t care because, by the time I realised it, I was fully invested in her story about the love of her life.

“The love of her life”. This could suggest something rather schmaltzy but while Stringer is totally one-eyed about CS, as she calls her late husband, this is not a schmaltzy book, not really, not despite frequent adulatory proclamations of love. Part love-story, part grief-memoir, the book works because of Stringer herself – her honesty and her writing style. I don’t make a practice of reading about grief. However, over the years I have read Isabel Allende’s Paula (1994), Joan Didion’s The year of magical thinking (2005), and Marion Halligan’s autobiographical novel, The fog garden (2001), and haven’t regretted any of them. Of course, Didion, Allende and Halligan were all established writers when they wrote about their grief, whereas Stringer was not.

But, she could have been, because this book has a fresh, lively style despite its subject matter. In fact, I did say it was only part grief-memoir: while we are told in the first chapter – one-page long and simply titled “All of it” – that she met Chic Stringer when she was 31 years old and that he died 31 years later, much of the book is about these 31 years, of which only the last couple encompassed his dying. Theirs was, it seems, the perfect love story. Stringer briefly describes her childhood, particularly her difficult relationship with her mother, then her undirected, rather wild and unsettled early adulthood in which she was dogged by anxiety, panic attacks and clinical depression. She discovered late in her much-loved father’s life that he too suffered but apparently, while he recognised that Stringer, the fourth of five daughters, was similarly afflicted, he did not have the wisdom or knowledge to effectively help her. Chic, though, did – through love, patience and tolerance. Stringer visualises their relationship as a “truth tree” with the trunk comprising the fundamental fact that:

Chic really, really wanted and needed to look after me; and I really, really wanted and needed him to do it.

My feminist self was a little taken aback by this, but it became clear that Stringer is not, as this might suggest, submissive so much as in need of love and nurturing, which Chic provides. In fact she says:

The point is that I didn’t simply go along with  everything Chic wanted, because I loved him. Nono! – I retained my behavioural traits, because they were mine and they comprised me, even if they were less than totally attractive and desirable as traits go. After all, it was me he loved – not some paragon ….

She could, she said, be stroppy and unreasonable, and he could be bossy, but they made it work. I did feel she was a little too self-deprecating, too willing to put herself down at times, but she’s so thoroughly genuine that these niggles subsided.

Most of the book is about their life together: their work, particularly in the film industry and then the video production business they established when long-sightedness forced Chic out of his career; their various homes, including the one Chic built on Dangar Island in the Hawkesbury River; and their European travels, with some lovely stories about their passion for Placido Domingo. She refers us to their site European Travels with a Spouse for further information on their trips because, as she was reminded by her advisers, she was not writing a travel diary! Chic’s dying and her subsequent grief occupies only a small proportion of the whole.

What makes this memoir especially engaging is the style. Firstly, there’s her friendly, open voice. And then there are the quirky features, one of which is the use of script form to convey key scenes. Most of the book is written in first person, as you would expect, but these script scenes are written in third person. They relieve the intensity of the book and are, in fact, a little whimsical even when the point she wants to convey is serious. It’s the reverse what of Francesca Rendle-Short did in her fictional memoir Bite your tongue which she wrote primarily in the third person, using another name for herself, but occasionally inserted some first person commentary. For her, writing in third person enabled a distancing from the emotional intensity of a story she found “hard to tell”, whereas Stringer often uses these third person scenes to make an emotional point. Or, sometimes, just to tell a funny story. Stringer also uses footnotes entertainingly; she openly discusses the advice she received about memoir writing; and she tells her story through mostly short chapters with inspired titles like “Crust (Daily)”,  “Joy”, and  the ironic “Silver Tongue” in which she discusses Chic’s dislike of her “coarse utterance”.

Stringer is, of course, particularly moving when describing her grief, from her initial denial, through the last months of caring for a terminally ill partner, to feelings of “utter confusion” and madness afterwards. Joan Didion also wrote in her memoir of the mad – aka magical – thinking that attends grief. Stringer, in her inimitable style, is more direct and writes of her “mad-soup” brain.

Late in the book, Stringer says that part of her reason for writing was “to travel all the roads and pathways and sidealleys leading to and from grief”. She has achieved that, and more, because what she has written is a sad yet humorous, and ultimately wise book about the most meaningful thing in our lives – love.

awwchallenge2014Margaret Rose Stringer
And then like my dreams: A memoir
Fremantle: Fremantle Press, 2013
323pp.
ISBN: 9781922089021

(Review copy supplied by Fremantle Press)

Beryl Fletcher, Juno and Hannah (Review)

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Beryl Fletcher, Juno and Hannah

Courtesy: Spinifex Press

I’ve been pretty remiss in my blog regarding New Zealand literature. I have read and enjoyed several New Zealand novelists, such as Keri Hulme, Janet Frame and Fiona Kidman, but the only New Zealand writer I’ve reviewed here to date has been Lloyd Jones. And so I was both intrigued and pleased when Spinifex Press sent me Juno and Hannah by New Zealand writer, Beryl Fletcher.

I’m embarrassed to say that I hadn’t heard of Fletcher, but she has some form! Her first novel, The Word Burners, won the 1992 Commonwealth Writers’ Prize Best First Book for the Asia/Pacific region. Juno and Hannah is her fifth novel. She has also written a memoir and some short stories. The fact that four of her five novels have been published by Spinifex Press would suggest a feminist agenda but, while Juno and Hannah certainly has an element of women being challenged by patriarchal authority, it is not a preachy or proselytising book, any more than are the other Spinifex Press books I’ve reviewed. Rather, like them, its focus is women’s experience of the world.

Hmm … that’s a long introduction. Time to get to this particular world. Juno and Hannah is set in 1920s New Zealand. The eponymous sisters are living in a religious commune, and are without parents. Despite the fact that Juno’s name appears first in the title, Hannah is the older. Two things happen in the opening pages of the book which cause Hannah to “run away” with Juno. The first is that she is punished with a month’s isolation for saving a strange man from drowning by breathing life into him – and thereby arousing fears of witchcraft, of communing with the spirits. It’s a clearly unjust punishment from (the significantly named) Abraham, who claims to adhere to “the sacred principles of Christian justice”. The second thing is her hearing that the community plans “to get rid of” 14-years-old Juno, probably to an orphanage in town. Juno, you see, requires special care as she is not quite normal – and the so-called Christian community “can’t carry a non-productive member”. This sets up what is essentially a Gothic adventure tale in which Hannah, with the help of a strange assortment of others, searches for a secure home for Juno and herself.

The novel (novella, really) is a page turner. There are good guys and bad guys (including eugenicists who have their sights on the “mentally defective” Juno), but sometimes we can’t always be sure who are the good guys. Hannah, a resilient and loyal young women but one who experienced abandonment at an early age, finds it hard to trust anyone, including those who offer help. In this mix are Hannah’s mother, her father and his mistress, the man she’d saved, and his sister. There are all sorts of Gothic archetypes here – cottages in the wood, horses pushed to their limits, storms, secrets, a sanatorium. While the story is told third person, we see much of it through Hannah’s inexperienced eyes, so when she is unsettled, so are we. And rightly so, because the world is an uncertain place.

Fletcher’s style is plain, direct, and yet also poetic. It comprises mostly short sentences, which keep the plot moving but which are interspersed every now and then with more Gothic descriptions. These are particularly effective because they are not overdone:

When the southerly blew itself out, fog crept up from the river and devoured all before it. Not one leaf moved, not one bird sang. One by one the trees melted away. The fog brought a terrible silence outside her prison that emulated the social death within.

And:

Something had changed. The hut was withdrawing into itself; the fire had gone out, empty tins had been dropped onto the clay floor. She touched the glass chimney of the paraffin lamp. It was cold.

I enjoyed reading this book, but am having trouble writing about it. I think this is because the themes are carried primarily through the plot. By this I mean, they are conveyed by who does what with whom, who appears and disappears, who chases whom, and who helps whom. I don’t really want to explain too much for fear of giving the story away. Briefly, though, the main themes are resilience and trust. As a young vulnerable woman responsible for an even more vulnerable sister, Hannah needs to be resilient to survive the world she finds herself in. She also needs to trust, but she must temper this with wariness because the world is not a safe place. Another theme is the responsibility to protect weaker members of our society, as Hannah does for Juno, but as was not done for her when she was “abandoned” in the religious community. In fact, “abandonment” is another theme. And finally is the theme of nurturing. Clearly, Hannah nurtures her sister, but the theme is also conveyed through the act of bread-baking, which occurs throughout the novel. Hannah is good at it, so is her mother Eleanor. Providing bread to others in need is one of the final, reassuring images of the novel.

Juno and Hannah is a compelling read. There were times when the plot seemed to be slipping from my grasp. Loose ends perhaps, or maybe just part of the uncertain world Fletcher was creating.  It was never enough, however, to stop my being invested in Hannah and her trials. There’s something about Fletcher’s direct narrative style evoking an almost other-worldly setting that drew me in. I didn’t want to put it down.

awwchallenge2014Beryl Fletcher
Juno and Hannah
North Melbourne: Spinifex Press, 2013
174pp.
ISBN:9781742198750

(Review copy supplied by Spinifex Press)

NOTE: I have included this review in the Australian Women Writers Challenge because Fletcher’s primary publisher is Spinifex Press (and because someone before me has also included her!). I hope Fletcher and any New Zealand readers here aren’t offended!

Kathy Marks, Channelling Mannalargenna (Review)

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A few weeks ago I wrote a Monday Musings about the Walkley Awards, noting some of the winners that particularly interested me. They included two awards for essays in the Griffith Review, one by Melissa Lucashenko, whose essay “Sinking below sight” I subsequently reviewed, and the other by Kathy Marks whose essay, “Channelling Mannalargenna” is the subject of this post. Both essays deal with indigenous topics but while Lucashenko, who won the award for Long Feature, has Aboriginal heritage, Marks, whose award was for Indigenous Affairs, is English. This adds an intriguing layer to her piece which is about the troubled issue of identity in indigenous Tasmania. Marks has, however, been writing about the Asia-Pacific region since 1999.

Like most Australians of my generation, I grew up believing that genocide had resulted in the elimination of indigenous people from Tasmania. Truganini, we were told, was the last “full-blood” Tasmanian Aboriginal person. She died in 1876. In 1978, the documentary, The last Tasmanian, made by filmmaker Tom Haydon and archaeologist Rhys Jones, popularised this idea. It is, however, not quite as simple as we’d been led to believe – and Marks’ essay chronicles the identification legacy left by a history of being discounted. The Walkley judges described the essay as follows:

An elegantly written essay about a community still wrestling daily with the act of colonisation. Adding poignancy is the hovering myth of extinction, Kathy Marks deftly draws the reader into the everyday of establishing Tasmanian Aboriginal identity, teasing out the tensions, but without seeking catharsis.

It’s a brave essay, I think, something that Marks herself recognises when she said on her win that “I was thrilled to receive the award, not least because of the challenging and sensitive nature of the subject matter.” Being brave, though, is surely the hallmark of a good journalist. And so, Marks tackles the thorny issue regarding the definition of indigeneity in Tasmania.

As I read the essay, I was reminded of remarks made by Anita Heiss in Am I black enough for you? on conflict within the indigenous community regarding Aboriginality. Heiss discusses the different ways people come by their Aboriginality and says:

What age and experience  moving around the country has given me is a better understanding of the complexities around individual and collective Aboriginal identity. One shouldn’t be too quick to judge others, especially when some of us have been fortunate to know who we are all our lives, and others haven’t.

And herein lies the rub in Tasmania. Because of the particular history of indigenous Tasmanians, family lines and connections have been broken, and so the way Tasmanians discover their Aboriginal background is highly varied. In her essay, Marks talks to many of the groups and factions existing in contemporary Tasmania, and describes the bitter lines that have been drawn between some of them. Some of these lines are so strongly defended that one group, the Tasmanian Aboriginal Centre (TAC) in particular, has taken legal action against people who have claimed indigenous heritage. Officially, the definition of Aboriginality in Tasmania is the same as that established by the Federal government – the three-pronged factors of ancestry, self-identification and being accepted by the indigenous community. The TAC, however, demands a family tree as part of this. Marks quotes Michael Mansell who argues that to be accepted as indigenous Tasmanian, people need to:

show that…their families, from every generation back to tribal, have always maintained their connection with being Aboriginal. So that excludes people who undoubtedly have Aboriginal descent but who have been brought up as white people… If there’s been a break in the generations, where someone lost contact, the Aboriginal community’s view is…you can’t revive it.

Not all can provide this unbroken connection. For example, indigenous Tasmanian academic, Greg Lehman, told Marks that people were not keen to admit to indigenous forbears in the 194os and 1950s. And then there’s the devastation – dislocation –  that occurred one hundred years earlier through George Arthur’s infamous Black Line and then George Augustus Robinson’s corralling of indigenous people at the so-called “friendly mission” Wybalenna on Flinders Island in the 1830s.

awwchallenge2014Looking from the outside, I find this conflict all very sad. It’s hard enough when indigenous people suffer rejection and discrimination from the white majority culture, but when it also comes from inside the community it must be devastating. Patsy Cameron, an indigenous Tasmanian whose bona-fide is accepted, would like to see a more inclusive approach. Marks quotes Cameron:

‘Even someone who hasn’t been active in their culture or in the politics of the day,’ she says, ‘it doesn’t make them any less Aboriginal. Anyone who can show their lineage, and their extended family acknowledges them as part of that family, we should be embracing them. We should be embracing people who have been lost, rather than chasing them away and doing to them the exact thing that non-Aboriginal people have done to us in the past: denying us our rights, our identity.’

I’ve only touched the surface of Marks’ essay. It’s an excellent read that starts with a brief history of indigenous relations in Tasmania, including some distressing anecdotes regarding discrimination, before exploring in some depth the essay’s central issue regarding Aboriginal identity. Fortunately, the essay is freely available online via the link below. If you have any specific or general interest in the topic I commend it to you.

Kathy Marks
“Channelling Mannalargenna: Surviving, belonging, challenging, enduring”
Published in the Griffith Review, Edition 39, 2013
Available: Online at the Griffith Review