Reading weeks/months/years

William Trevor, The dressmaker’s child (#Review)

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I knew, when Kim (Reading Matters) and Cathy (746 Books) announced their “A year with William Trevor” project, that I had a little book containing some William Trevor short stories but, could I find it? Nope. It was a little book after all. And then, voilà, just the other day while I was doing my book decluttering and packing, I came across it. It’s Pocket Penguin 22 from Penguin’s 70 Years celebration, and is called The dressmaker’s child, but it contains three short stories, so these will be my (very willing) contribution to the project. Two of the stories were chosen by the author from previous collections, but for the titular story this is its first appearance in book form.

Most of you will know of Trevor (1928-2016) but, in a nutshell, he’s an Irish writer of novels and novellas, short stories and plays. He won many literary awards in his life, and was particularly well regarded as a short story writer – making him right up my alley. In fact I have read one of his short stories before, early in this blog.

In her most recent Trevor review (of a novel titled The children of Dynmouth) kimbofo writes that it didn’t take her long to feel that she was in “familiar William Trevor turf in which he takes a seemingly ordinary character with eccentric traits and lets them loose in a confined setting”. This could apply to the short story, “The dressmaker’s child”, as it is about a young nineteen-year-old motor mechanic, Cahal, working for his father in a small town. He’s the only son in a family of girls – all of whom have left – and he is “scrawny” with a “long face usually unsmiling”. The story opens on him applying WD-40 “to the only bolt his spanner wouldn’t shift”, which sets a tone that perhaps other things are, or might be, locked up for our protagonist.

As he continues to work on the car, a young Spanish couple appears, wanting to be driven out to see the Sacred Virgin (Our Lady of Tears) who they believed – that is, they had been told so by a barman – would bless their marriage. Now Cahal knows the statue’s special spiritual status had been disproved and thus rejected by the church, but with a 50-euros job in the offing, he doesn’t actively dissuade them from their mission.

Trevor describes the trip, complete with hints of self-delusions, until on the way home Cahal’s car hits a child – the dressmaker’s child – who is known to run at cars and who, up till then at least, had never been hurt. With the Spanish couple kissing in the back of the car, and choosing avoidance over action, Cahal continues driving despite being aware of “something white lying” on the road behind him. Back in town, nothing is said about the dressmaker’s daughter for a few days, but Cahal remains uncertain. It affects his relationship with his young woman, and when the dressmaker herself starts to appear in town at his side, hinting that she knows what had happened, but is not reporting him, his fears and uncertainty increase.

This is not a thriller, but there is a plot and an ending (of course) so I will leave the story here. It’s nightmarish stuff, but very real too.

Trevor’s writing, his unfolding of story and character, is a pleasure to read. Take Cahal’s character, for example. From the stuck bolt (albeit does start to loosen, hinting at possibilities), he is depicted as rather gormless, bowling along, taking opportunities as they come without a lot of consideration – and somewhat different to his father who, during a conversation about the Swedish couple, shakes his head “as if he doubted his son, which he often did and usually with reason.”

This brings me to the point of the story which, as we are slowly brought to see, is the impact on Cahal of what he did or didn’t do – and the almost catatonic fear it engenders:

Continuing his familiar daily routine of repairs and servicing and answering the petrol bell, Cahal found himself unable to dismiss the connection between them that the dressmaker had made him aware of when she’d walked behind him in the night, and knew that the roots it came from spread and gathered strength and were nurtured, in himself, by fear. Cahal was afraid without knowing what he was afraid of, and when he tried to work this out he was bewildered. 

It changes his life – not in the way we might expect but in a way that shows with absolute clarity how avoidance and inaction can be as potent as anything else. Trevor, like my favourite short story writers, is less about drama and more about the complex realities of human interaction in which accommodations rather than simple resolutions are more often the go. I look forward to the next story.

William Trevor
“The dressmaker’s child”
in William Trevor, The dressmaker’s child
London: Penguin Books, 2005
pp. 1-20
ISBN: 9780141022536
(First published in The New Yorker magazine, October 4, 2004: available online)

Myra Morris, The inspiration (#Review, #1940 Club)

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As I have done for some previous “year” reading weeks*, I decided for 1940 to read a short story by an Australian author. After a bit of searching I settled on Myra Morris, and her story “Inspiration”, because … let me explain.

My last two Australian contributions for these reading weeks were works by men – Bernard Cronin and Frederic Manning – so this time I wanted to choose one of our women writers. I found a few in Trove, but the one that caught my eye was by Myra Morris, because she was already known to me: in my Monday Musings for the 1929 year, and back in 2012 in another Monday Musings where she was listed by Colin Roderick in his Twenty Australian novelists. She also has an entry in the ADB. Clearly she had some sort of career at least, even if she is not well remembered now.

Who was Myra Morris?

ADB‘s article, written by D.J. Jordan in 1986, gives her dates as 1893 to 1966. She was born in the Mallee town of Boort, in western Victoria, to an English father and Australian mother. Her literary abilities were encouraged by her mother and an English teacher at Rochester Brigidine Convent, and she had verse published in the Bulletin. From 1930 she was part of Melbourne’s literary, journalistic and artistic circles, and “was active in founding and organising the Melbourne branch of P.E.N. International”. Her circle of friends, it appears, included Katharine Susannah Prichard.

While she wrote book reviews, novels and essays, her favourite form was, apparently, short stories. She was published in newspapers, and her short stories have been anthologised, but there is only one published collection of her stories, The township (1947). Translations of her work were published in Germany, Austria and Switzerland.

Jordan writes that she:

has been acclaimed as one of Australia’s best short-story writers. Her clear pictures of life in country and town contain a wide range of characters and reveal her tolerance and understanding of humanity in its struggles. Like her novels, her stories combine earthy realism, poetic imagery and a broad humour. Sometimes her plots are marred by the demands of the popular market, but her often beaten-down and defeated people always contrast with her lyrical evocation of landscapes. 

“The inspiration”

I picked “The inspiration” primarily because it was by Myra Morris, but I was also attracted to it because it’s set in Melbourne and its protagonist is a musician. Both of these interest me. The plot centres on violinist, Toni Pellagrini, who, as you can tell by his name, is of Italian background. Every afternoon, he plays in a 5-piece ensemble in the cafe at “Howie’s emporium”. It’s when he is happiest, we are told. When he is playing, he is “a different creature entirely from the little dark, harassed person who at other times sorted out vegetables in his father’s fruit shop”. You sense the immigrant life. Indeed, at one point Toni realises that without his music he could be seen as “a fat, oily little Dago”.

Toni is ambitious. He wants to play somewhere better than the cafe, in Kirchner’s Orchestra for example. At the cafe, however, the customers are “indifferent”, and offer only “inconsequential applause”. They are more interested in their chatter, in being seen, than in the music. You know the scene. Toni’s distress starts to affect his playing, so much that the other players notice, until one day a young girl appears. She provides him with the needed inspiration (hence the title). She listens with an “absorbed gaze” and breaks into “furious clapping” when the music ends. Toni has his mojo back. Then, they hear that the famous Kirchner is looking for players and is at the cafe. But, as they begin to play, the girl is not there, and Toni is unable play well anymore without her, his inspiration …

What happens next is largely predictable – except that Morris adds a delightful little twist that doesn’t spoil the expected ending but adds an unexpected layer.

Like Jordan, the Oxford companion to Australian literature particularly praises Morris’ short stories, saying that “her talent for domestic realism and naturalistic description, especially of rural environments, is best suited to the short story”. “The inspiration” is not one of these stories – it is urban set, and is not domestic – but its immigrant milieu (both in Toni’s family and the gypsy-inspired ensemble in which he plays) and its resolution suggest a writer interested in capturing the breadth of Australian life as she saw it.

* Read for the 1940 reading week run by Karen (Kaggsy’s Bookish Rambling) and Simon (Stuck in a Book). This week’s Monday Musings was devoted to the year.

Myra Morris
“Inspiration”
Published in Weekly Times (2 March 1940)
Available online via Trove

Monday musings on Australian literature: 1940 in fiction

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As many of you know by now, Karen (Kaggsy’s Bookish Rambling) and Simon (Stuck in a Book) run “reading weeks” in which they nominate a year from which “everyone reads, enjoys, posts and shares wonderful books and discoveries from the year in question”. The current year is 1940, and it runs from today, 10-16 April. As has become my practice, I am devoting a Monday Musings to the week.

1940 is a bit of a landmark year in Australian literature because it was the year that our significant literary journal, Meanjin, was first published – in Brisbane, by Clem Christesen. Its name comes from the Turrbal word for the spike of land where the city of Brisbane is located.

My research located books published across all forms, but my focus is fiction, so here is a selection of 1940-published novels:

  • E.C. Allen, Old Eugowra
  • Martin Boyd, Nuns in jeopardy
  • Roy Connolly, Southern saga
  • Frank Dalby Davison, The woman at the mill (short stories)
  • Dulcie Deamer, Holiday
  • Arthur Gask, The house on the fens and The tragedy of the silver moon
  • Beatrice Grimshaw, South Sea Sarah; Murder in paradise: Two complete novels
  • Michael Innes, The secret vanguard; There came both mist and snow; and The comedy of errors
  • Bertha A. Johnstone, Stream of years
  • Josephine Knowles, Leaves in the wind
  • Will Lawson, Red Morgan rides
  • Eric Lowe, Framed in hardwood
  • Nevil Shute, Landfall: A channel story and An old captivity (both of which I read in my teens)
  • Helen Simpson, Maid no more (see my post on Helen Simpson)
  • Christina Stead, The man who loved children (Lisa’s review)
  • F.J. Thwaites, Whispers in Tahiti
  • Arthur W. Upfield, Bushranger of the skies
  • Franks Walford, The indiscretions of Iole
  • Rix Weaver, Behold, New Holland (A Darned Good Read’s review)

Children’s literature was going strongly at the time, with books published by four authors still remembered as writers of our children’s classics, Mary Grant Bruce, May Gibbs, P.L. Travers, and Dorothy Wall.

I wasn’t going to focus on poetry and drama, but Bill, who checked my list against the Annals for me (as my copy is in Canberra, thanks Bill) added that Katharine Susannah Prichard’s play Brumby Innes also appeared in 1940.

There were very few literary awards at the time. The ALS Gold Medal went to William Baylebridge’s poetry collection, This vital flesh, though it was announced in 1941. The award actually announced in 1940 was for the 1939 winner, Xavier Herbert’s Capricornia, so I think I can also mention it here.

Writers born this year include some favourites, whom I’ve reviewed here, Carmel Bird, Marion Halligan and Geoff Page. J.M. Coetzee who migrated to Australia partway through his literary career was also born in 1940.

The state of the art

Of course, I checked Trove to see what newspapers were saying about Australian literature, and fiction in particular. In the last “year” I did, 1929, I found great enthusiasm to support and promote Australian literature, and this was still evident to some degree in 1940. It was war-time, but interestingly that didn’t feature heavily in the book-related articles I found.

“Fictional magazines” banned

One news item that did reference the war was reported by many papers in April. It concerned the Federal government’s decision to ban the importation of “fiction magazines from non-sterling countries”. The stated aim was “to conserve our overseas’ credit” (Queanbeyan Age, 23/4/1940), with The Forbes Advocate (16/4/1940) reporting that “it is estimated that this will save £100,000 a year in dollar exchange”. Exceptions to this ban were, as Adelaide’s The Advertiser (2/4/1940) reported, “magazines dealing with current news topics or technical and instructional publications”. Many newspapers added brief commentary to their reporting. The Advertiser, for example, commented that these banned recreational magazines had “little or no literary value” and that some had already been banned “because of their false accentuation of sex, horror and crime”. But, the point made by many, and I’ll quote The Advertiser again, was the benefit to Australian writers and illustrators:

Besides its wartime value in conserving dollar exchange, the restriction of imported fiction will, it is hoped, create a wider home market for Australian writers and illustrators.

And thus Australian stories for Australians! The Forbes Advocate took the argument further, arguing that ‘”Made in Australia” on nearly everything required in the Commonwealth would bring abounding prosperity’ – and make this continent, “mighty”.

Australianness

Some reviewers commented on the “Australianness” of Australian novels they reviewed. Tasmanian Bertha A. Johnstone’s immigrant story, Stream of years, was described by her home state’s Mercury (6/4/1940) as “truly Australian and truly good” while Adelaide’s The Advertiser (28/5/1940) says of one of its denizen’s debuts, Josephine Knowles’ Leaves in the wind:

A FIRST novel by an Australian writer, apart from its intrinsic value, is of importance because of the proof that it furnishes that literary talent in this country is not stagnant.

The Argus (28/10/1940), on the other hand, reviewing Rix Weaver’s pioneer fiction, Behold New Holland, concludes that “Miss Weaver has wisely avoided any aggressive Australianism. She makes it a romance of pioneering adventure, vividly told, that would appeal to an English or an American reader”.

Many of these 1940-published novels were set in the bush, or in exotic locations further afield. Indeed, Echuca’s The Riverine Herald (24/6/1940), writes that one of Australia’s “most prolific” writers, Will Lawson, had ‘”gone bush” at Tahmoor (N.S.W.)’ in order to “complete his newest novel without any city distractions”. The novel was Red Morgan rides, a bushranging story.

What about the city?

I did find, however, one reference to the city-versus-bush issue. The article, in Sydney’s The Daily Telegraph (7/4/1940), written by one Sam Walpole, was pointedly headed “Let’s buy a yearbook for our authors”, and commences:

IT is remarkable how little impression seems to have been made on Australian authors by a curious fact recorded in the Commonwealth Year Book —that nearly two-thirds of the population of Australia live in towns. A foreigner would hardly suspect this fact from some stories, a collection short stories by ten Australian writers, mostly of the elder school.

The collection was “Some stories, by ten Australian writers”, and includes some writers we’ve come across before like J. H. M. Abbott and G. B. Lancaster. Walpole continues:

There are some lively pieces in the book — and some, less lively — but only one story (by Ethel Turner, about a hot day in Sydney) makes any serious attempt to describe the urban life which millions of Australians lead. It is odd that so many of our writers either escape into fantasy, or cling in spirit to the days when a steer ripped up Macpherson at the Cooraminta Yard. These days it is more likely that a taxi ripped up Macpherson in Pitt Street. It is time we had an O. Henry to chronicle the pangs and pleasures of Marrickvllle or Balmain, a W. Burnett to write about the Sydney underworld, a Sinclair Lewis to show our more smugly prosperous citizens how ludicrous they really are.

So, we go from those supporting the banning of “fictional magazines” (which primarily came from America) to a yearning for more relevant writing like that being produced in America! A good place to end, I think, this little survey of 1940.

Additional sources:

  • 1940 in Australian Literature (Wikipedia)
  • Joy Hooton and Harry Heseltine, Annals of Australian literature, 2nd ed. OUP, 1992 (with Bill’s help)

Previous Monday Musings for the “years”: 1929, 1936 and 1954.

Meanwhile, do you plan to take part in the 1940 Club – and if so how?

Claire G. Coleman, Night bird (#Review)

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Wirlomin-Noongar woman Claire G. Coleman’s short story “Night bird” is the second First Nations Australia story in Ellen van Neerven and Rafeif Ismail’s anthology Unlimited futures: Speculative, visionary Blak+Black fiction, the book I chose for Bill’s (The Australian Legend) Australian Women Writers Gen 5 Week. The week finished officially a week ago, but I’m hoping Bill won’t mind my still referencing it. Coleman is not new to my blog. I reviewed her debut novel, Terra nullius, the year after it came out. She has written more fiction and some non-fiction since then, with a clear focus on the devastating impact of colonisation on First Nations culture and people.

“Night bird” continues this focus. It follows Ambelin Kwaymullina’s story in the anthology, “Fifteen days on Mars” (my review), which works well, because both draw on the importance and role of Ancestors in First Nations culture. Coleman’s story is told first person by an artist who is “too afraid to sleep, too tired to be awake”, who drinks to drown her sorrows, who fears she may be “going mad again [my emph]”. She tells us

I am haunted by the ghost of my Ancestors’ Country like a phantom limb …

[…]

I have been cut off from my Country, my ancestors cut up, the land drilled and dug and eaten by machines … my wounded homeland won’t let me rest.

This is not a subtle story. The narrator (whom I think is female, so I’ll go with that) grieves for a life she “could never have” because Country has been “severed”. She has “returned to Country” but, finding it “dead”, “could feel nothing and none” of her Ancestors. She feels haunted, but by what or whom?

I can hear a voice but I can’t make it out. I can hear a song but I can’t catch the words. I can hear the wind and it’s stealing my breath. I can hear nothing and it is screaming.

Country is part of her, but she wants to be free of the haunting, the “wordless voice”, the “phantom presence” that won’t go away. There is a wind, but it is “coming from the wrong direction – away from Country”. Then,

The wind changes, it caresses my back, and suddenly it’s coming from Country.

However, at the same time, a man appears and threatens her. There are now two voices – his and the Ancestors. This is a story about a battle between disempowerment (represented by the man) and empowerment (represented by the Ancestors). Is she, and are they, strong enough to prevail?

I suspect this story was inspired by an experience Coleman describes in her article in Writing the Country (The Griffith Review 63). She describes the life-changing experience of going to Country in 2015, her family’s Country that had been taboo due to a massacre that had occurred there in the nineteenth century. She writes:

I didn’t go there until 2015, that place changed my life forever, my world, my life, even the way I breathed. I took the taboo air into my lungs and I did not die or maybe I did. The bones of my feet landed on the sand and returned to life, I was born again on Country. The story of that place made me a storyteller; story is in my veins.

She says an old man told her that “no matter where we go Country calls out to us” and she writes of the bird, the Wirlo (or curlew), that “to me and mine are family”. Its cry, its scream, “calls me home” – as does the night bird in this story. She describes how Country cares for people as they care for Country. She writes:

I wept when I realised Country had not forgotten me even when I did not know Country. My old-people, my ancestors, would care for me.

All of this is seems embedded in “Night bird”, so now, back to it. It is another example of “Indigenous futurism”. It is ground very much in the real world. The voices that our narrator hears are mysterious, sometimes coming from her phone, sometimes from the air around her, but they are not magical, not fantastical, they are the Ancestors – and the story envisions a healthy relationship with them and thus Country.

On her website, Coleman includes a link to an interview she did with VerityLa after Terra Nullius came out. Among the questions was that one we readers love, which is whether any authors or novels influenced her. The first one she named was HG Wells’ War of the worlds, because it “is great in giving an understanding of how to show an overwhelming powerful enemy destroying a less well-armed defender”.  “In fact,” she says, “War of the Worlds is a powerful text for the examination of invasion and colonisation”. You can certainly see its influence in Terra Nullius, and it is evident here too.

Claire G. Coleman
“Night bird”
in Ellen van Neerven and Rafeif Ismail (ed.), Unlimited futures: Speculative, visionary Blak+Black fiction
North Fremantle: Fremantle Press in association with Djed Press, 2022
pp. 66-73
ISBN: 9781760991463 (eBook)

Ambelin Kwaymullina, Fifteen days on Mars (#Review)

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In 2014, Ambelin Kwaymullina, whose people are the Palyku of the Pilbara region of Western Australia, described herself in a Kill Your Darlings essay as writing “speculative fiction for young adults”. Three years later, in the 2017 Twelfth Planet Press anthology, Mother of invention, she said that she was “a Palyku author of Indigenous Futurisms”, citing Grace Dillon (as did I in this week’s Monday Musings) as the term’s originator. I share this progression in her thinking because it’s indicative of the energy and intellectual engagement among First Nations people with literature and the politics of what they are doing. Kwaymullina is an example of a First Nations Australian writer who is actively engaged in First Nations culture and thinking, as well as in the craft of writing.

I first came across Kwaymullina early in my volunteer work for the original Australian Women Writers Challenge, because many reviews for her young adult novels were posted to our database. But, I had not read her because YA literature is not my thing. However, I decided to read Ellen van Neerven and Rafeif Ismail’s anthology Unlimited futures: Speculative, visionary Blak+Black fiction for Bill’s (The Australian Legend) Australian Women Writers Gen 5 Week 15-22 January, and the first work in the anthology by an Australian woman was “Fifteen days on Mars” by Kwaymullina. Woo hoo… here was my chance to finally read her. I will post on more in this fascinating book, which I’ve not yet finished, later.

“Fifteen days on Mars” is an accessible short story, told chronologically from Day One to Day Fifteen. The politics is made clear in the opening paragraph, by beautifully skewering colonial settler behaviour concerning the naming of places:

It had been almost a year since we came to Mars. That was what I called this place although it had another name. It was Kensington Park or Windsor Estate or something like that but I couldn’t have said what because I could never remember it.

Our first person narrator Billie and her mum have come to Settler suburbia, where they are “the only Aboriginal people”, for some reason that is not immediately clear though we sense there’s a specific purpose. Billie hadn’t wanted to come but, as her mother’s only offspring without children, she’d drawn the short straw. The story starts with her pulling weeds from their garden, the very plants that the rest of the neighbourhood love, plants (I mean “weeds”) like roses. In this metaphorical way the colonial setting is established. This is a world we know. Very soon a new couple moves in across the road. Billie, at her Mum’s insistence, does the neighbourly thing, and makes contact. She quickly realises that their new neighbour, Sarah, is being abused by her husband, whom Billie calls The Suit. What to do?

To this point, notwithstanding the hint at the start that there’s something unusual about the situation, the story reads like a typical piece of contemporary fiction – that is, set in the known present world. But slowly, we become aware that something else is going on. Billie refers to “the rules”. Does she just mean the normal “rules” of social behaviour? Nope, our suspicion is right, there is something else. There’s reference to Sarah needing to “ask”, and to whether what or how she asks is “good enough for them upstairs”, aka “the Blue”, as Billie’s mum calls them. Billie says:

the truth was we knew very little about them, except they were some kind of intergalactic healers. But we knew why they’d come. It was because of the Fracture.

So now it’s clear we are in speculative fiction/Indigenous Futurism/Visionary Fiction/SFF territory. This is the sort of speculative fiction I can enjoy, something that doesn’t require me to learn a whole new world but that injects something new into the world I know, something that upends it a little.

The Fracture is not fully explained, but “something had smashed into the relationships that were space-time and cracks had spread out from the point of impact” resulting in, says Billie, “bubbles of the past floating across my reality”. The Blue, we are told, are trying to repair this Fracture, leaving humans “to do something about the bubbles” – but to the Blue’s rules. Billie’s mum had signed up “for the job of changing the bubble-world, or at least, of changing some of the people enough so they could exist in our reality”. Hmm, this makes them sound a bit like missionaries. An ironic twist?

Anyhow, the story continues, with a strong reference to the Stolen Generations, as Billie and her Mum, recognising these are “strange times”, try a different tack to save Sarah, and call on the ancestors. They hope the Blue won’t mind.

I will leave it there. I enjoyed the story – because it tells a First Nations story truthfully but generously; because the characters of Mum and Billie, while being somewhat stereotypical (the wise Mum and the reluctant Billie), are warm and engaging; and because the ideas and the story itself are intriguing to watch being played out.

In her 2017 piece cited above, Kwaymullina describes Indigenous Futurisms as “a form of storytelling whereby Indigenous peoples use the speculative fiction genre to challenge colonialism and imagine Indigenous futures”. This is exactly what she does in “Fifteen days on Mars”. The colonial legacy is unmistakeable, with most inhabitants of Settler suburbia remaining “unbelievably ignorant”, but she also offers glimmers of hope. I don’t eschew bleakness, but as an optimist I also appreciate it when writers can see paths to a better future. It’s energising.

Ambelin Kwaymullina
“Fifteen days on Mars”
in Ellen van Neerven and Rafeif Ismail (ed.), Unlimited futures: Speculative, visionary Blak+Black fiction
North Fremantle: Fremantle Press in association with Djed Press, 2022
pp. 42-64
ISBN: 9781760991463 (eBook)

Monday musings on Australian literature: First Nations Australia speculative fiction

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This post is my first contribution to Bill’s (The Australian Legend) Australian Women Writers Gen 5 Week 15-22 January. Gen 5 encompasses women who have been writing from the 1990s to now. Bill argues that two major trends characterise this era: “the rise and rise of Indigenous Lit” and “writing which in earlier days would have clearly been SF – but which now is generally characterised as Climate Fic., Dystopian, or less frequently, Fantasy/Surreal/Postmodern.” With this in mind, Bill decided that AWW Gen 5’s focus would SFF – Science Fiction/Fantasy.

Given Bill observed that First Nations Women are writing in this genre, I have decided, for this post, to combine the two trends. It won’t be comprehensive, but more in the spirit of providing an introduction or overview. Here goes …

I have seen various terms applied to SF, or what I prefer, though Bill doesn’t, to call Speculative Fiction. Introducing their anthology, Unlimited futures, Ellen van Neerven and Rafeif Ismail speak of Visionary Fiction, which Wikipedia explains is not “science fiction” because it is driven by “new and uncanny experiences (mystical, spiritual and paranormal) in the neural web”. Wikipedia quotes Michael Gurian, who was one of the first to promote the genre on the web. He defines visionary fiction as “fiction in which the expansion of the human mind drives the plot. Where science fiction is characterized by storytelling based in expanded use of science to drive narrative, visionary fiction is characterized by storytelling based in expanded use of mental ability to drive narrative.” So, it may not be traditional SF, but I believe it can be encompassed under the speculative fiction umbrella, particularly as First Nations people see it.

Claire G Coleman, Terra nullius

The other main term I want to share, I found in BookRiot, in their 2020 article, “Explore Indigenous Futurisms with these SFF books by Indigenous authors”, by Danika Ellis. Ellis, who also uses the umbrella term, Speculative Fiction, writes that “Indigenous Futurisms” was coined by Dr. Grace Dillon, professor in the Indigenous Nations Studies Program at Portland State University. It was inspired by Afrofuturisms, which explores speculative fiction through an African diaspora lens. Ellis explains that “depictions of Indigenous people in mainstream media has often placed them in a historical context, not recognizing the Indigenous cultures and individuals of today, never mind the future. Indigenous Futurisms imagine Indigenous people into every context: space travel, fantasy worlds, alien invasions, and more.” BookRiot’s list includes Claire G. Coleman’s Terra Nullius (my review) and Ambelin Kwaymullina’s young adult novel The interrogation of Ashala Wolf. Ellis makes the point that:

Indigenous Futurisms brings a much-needed perspective to a genre that is often uncritically colonial, whether it’s fantasy rooted in Medieval England, or space travel that celebrates conquering new worlds.

Good one. Not being a reader in this genre, I hadn’t clocked this.

Meanwhile, closer to home, last June The Conversation ran a review by Yasmine Musharbash of This all come back now: An anthology of First Nations speculative fiction, which was edited by Mykaela Saunders. This anthology, you will have noticed, uses the term Speculative Fiction, and Musharbash accepts this, offering her understanding of the genre:

In my view, speculative fiction – the narrative exploration of “what-ifs”, the creative probing into latent possibilities, the imaginary voyaging into potential futures – is the genre of our times. We are on the brink of … something. Environmentally, for sure. But also socially, politically, economically. 

What this something is, when it will happen, how it will shape the future: these are the questions at stake. 

This all come back now, she says, is the “first Australian anthology of First Nations speculative fiction”. This might be so, but of course First Nations Australians have been writing speculative fiction for some time. Musharbash discusses what characterises this anthology as “First Nations”, and says the first thing is “Country with a capital C, in that very First Nations sense of something utterly fundamental and intimately related to the self, is centrally present across these pages. Many of these stories are fully immersed in Country.” This is not surprising, nor, really is the other recurring element she identifies, humour. I have mentioned before First Nations humour and its particular flavour. Musharbash describes the humour as being cheeky, and often “bitter-funny”.

First Nations Australia SFF

I wrote above that First Nations Australians have been writing speculative fiction (SFF) for some time, and I’ve reviewed a little here on my blog, including Coleman’s Terra nullius, and Ellen van Neerven’s “Water” (my post), which is included in This all come back now. Coleman, in fact, is making this space a bit of her own, with two more novels, The old lie (Bill’s review) and Enclave (Bill’s review), published

Book cover

Before them was Alexis Wright with Carpentaria (my review) and, more obviously, The Swan book (Lisa and Bill). Bill describes this latter as being set “some time in the future after the countries of Europe have been lost in the Climate Wars”. It is still on my TBR.

However, there are several other writers whom I’ve not read or reviewed (yet) on my blog, like Karen Wyld and Alison Whittaker. Another is Ambelin Kwaymullina, who is best known for her YA speculative fiction series, The Tribe. Six years ago, she wrote a post, titled “Reflecting on Indigenous superheroes, Indigenous Futurisms and the future of diversity in literature“ on the loveozya blog. She starts with a strong argument about how Indigenous writing has been measured, against Western concepts, and addresses that colonisation aspect I mentioned above. She also addresses the point I have heard Alexis Wright make about “magic”, and takes it further:

In Australia and elsewhere, Indigenous peoples have also long been able to interact with the world in ways that the West might label as ‘magic’, but this is because the West often defines the real (and hence the possible) differently to the Indigenous cultures of the earth. There are many aspects of Indigenous realities that might be called ‘speculative’ by the West (such as communicating with animals and time travel). There is also much in Western literature that Indigenous peoples regard as fantasy even though it is labeled as fact, including the numerous negative stereotypes and denigrations of Indigenous peoples and culture contained within settler literature. 

Another good challenge to our worldview. She too references Dillon’s “Indigenous futurisms”, explaining that it describes “a form of storytelling whereby Indigenous peoples use the speculative fiction genre to challenge colonialism and envision Indigenous futures”.

Kwaymullina argues that there’s a growing Indigenous presence in speculative fiction, including in YA and Children’s fiction, and names some writers – Teagan Chilcott, Tristan Michael Savage, graphic novelist Brenton McKenna, and the young Aboriginal people responsible for NEOMAD (my post).

So, an exciting time for the genre and for literature in general, but I’ll close here …

Have you have read any First Nations (anywhere) speculative fiction? If so, care to share?

Nonfiction November 2022: New to my TBR

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Week 5 on Nonfiction (November 28-Dec 2) is all about what’s New to My TBR, and is hosted by Jaymi (The OC Bookgirl). To be honest, I wasn’t going to play along for this week in which we are supposed to list the books that have made it onto our TBRs from those bloggers have been shared over the month. This is because Last year, for example, I listed EIGHT books in my “New to my TBR” post, and have so far read just one, Gabrielle Carey’s Only happiness here (my review). I rest my case …. However …

Newly found on my TBR

In Week 1, two books were recommended to me on my post, that I knew I would want to read. Indeed, they sounded a bit familiar, one in particular. Funny that, because when I returned home from Melbourne in the middle of the month, and looked at the TBR next to my bed – you know, those books that you hope you’ll read soon – there these two were.

The one I was fairly confident I had was recommended by Australian novelist and feminist Sara Dowse, who has herself appeared several times on my blog. The book she recommended was Susan Varga’s Hard joy: Life and writing. I have reviewed a couple of Susan Varga’s books too – her memoir Heddy and me, and her poetry collection, Rupture – so I am confident that with Sara Dowse’s recommendation and my past enjoyment of Varga’s work, that I will also like this.

The other I was less sure about, but had started to suspect I might have it too. It was recommended by another Australian writer who has appeared several times on my blog, Carmel Bird. She recommended an author I’d never read before, but the topic of his book sounded right up my alley, as Carmel Bird knew – books, nature and words. The book is Gregory Day’s Words are eagles: Selected writings on the nature & language of place. Nature, language and place … this book of essays looks perfect for me.

The reason I have both books is that I advanced ordered them from the relatively new publishing company Upswell. Their inventory is so appealing and I’ve ordered/subscribed to several over the two years of their existence, but have not managed to read them because of the backlog of review copies I have. So, here I’m going to say that I’ve decided that I am going to find a better balance in my reading between the review pile – albeit there are many there I want to read – and those books I have bought because I have specifically chosen them. My next twelve months is going to be very busy as I prepare to downsize and sell our family home of the last 25 or so years and move into something smaller, but, after that, I am very hopeful of having MORE time to read. Yay that!

Eyes bigger than …

Otherwise, I must admit that I’ve jotted down very few other bloggers’ nonfiction reads – not because I wasn’t interested but because I knew I could not justify adding them to my list. However …

Melanie (Grab the Lapels) made these recommendations, with comments, on my Stranger than fiction post:

  • Jessica Chiccehitto Hindman’sSounds like Titanic: this one is a hoot
  • Lee Israel’s Can you ever forgive me?: this one made me hang my mouth open
  • Bruce Goldfarb’s 18 tiny deaths: The untold story of Frances Glessner Lee and the invention of modern forensics: this one surprising because I thought there were more forensic pathologists
  • Janice Erlbaum’s Have you found her?: this one I would love to tell you about but do not want to spoil it.

There were several books in the Worldchangers week, in particular, that also grabbed my reluctant attention, but I’ll just bring a couple to your attention:

Symeon Brown’s Get rich or lie trying, which Liz Dexter described as “an exposé of the world of internet influencers, or rather those who try desperately to monetise their lives for various reasons, including hauling themselves out of poverty, and who are used and abused by companies who know their desperation”.

Alone in the kitchen with an eggplant: Confessions of cooking for one and dining alone, a collection of essays edited by Jenni Ferrari-Adler, which Lou said “helped me to see cooking and eating alone as a privilege and a mark of independence, not a lonely activity”. Many of us either live alone or could very well one day find ourselves alone … this is a great thing to appreciate.

If you are doing Nonfiction November, I‘ll probably see your recommendations. But, if you’re not, do share if any books recommended by bloggers have grabbed your attention this month.

Nonfiction November 2022: Worldview changers

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Week 4 of Nonfiction November(November 21-25) is themed Worldview Changers, which is a new one I think for the month. I like this, as it is always good to have a new challenge. It is hosted by Rebekah @ She Seeks Nonfiction and is described as follows:

One of the greatest things about reading nonfiction is learning all kinds of things about our world which you never would have known without it. There’s the intriguing, the beautiful, the appalling, and the profound. What nonfiction book or books has impacted the way you see the world in a powerful way? Do you think there is one book that everyone needs to read for a better understanding of the world we live in?

Jess Hill See What You Made Me Do

Second question, first. The book I think that everyone should read for a better understanding of the world we live in is …

Jess Hill’s See what you made me do: Power, control and sexual abuse (my review). This was a powerful read that I took many, many months to read, after it won the 2020 Stella Prize. It wasn’t so much a worldview changer, for me, because I knew (who doesn’t?) that domestic abuse was going on, but it was certainly eye-opening. While I knew, for example, a lot of it in theory, and had seen many news reports of abuse and violence, the actual stories were gut-wrenching – particularly in the discussion of coercive control, in the levels of abuse of First Nations women, and in the way children are used. The most eye-opening thing was the court system and how the courts too often focus more on the parents’s needs than the children’s and on how men (mostly) can manipulate the system to make it look like the already-controlled wife is incapable of being parenting. This book needs to be read – I thought I knew all this but I didn’t appreciate just how deeply into our systems the problem goes.

As for books that had a strong impact on me, I’m going to name three. They didn’t necessarily change how I view the world, but they certainly enhanced my understanding of it and/or of myself. They are, in the order I read them:

  • Mark McKenna’s Return to Uluru (my review) for its no-holds-barred investigation into some challenging and hidden stories of Australia’s past. Every new correction to Australia’s history, as we learnt it, has value.
  • Carmel Bird’s Telltale (my review) for its intelligent and revealing insights into how her reading affected her, which in turn contributed to my thinking about my own reading and its impact on my intellectual, emotional and social development.
  • Biff Ward’s The third chopstick (my review) for its portrayal of an activist who fearlessly confronted those most affected by that activism and/or the war they were protesting.

While all these books made an impact on me, I also need to say that, overall, the books that most impact me are, really, fiction. That is where the real punches mostly are!

For those of you doing Nonfiction November, I’ll see your Worldview Changers I’m sure, but, if you’re not, would you like to share any or some of yours?

Elizabeth von Arnim, Expiation (#BookReview #1929 Club)

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I cannot remember when I last laughed out loud – a lot – when reading a book. The book that broke the drought is Elizabeth von Arnim’s Expiation. Even in her darkest, grimmest novel, Vera (my review), Von Arnim managed to make me splutter several times, albeit ruefully. Expiation, though, caused no such qualms.

I have loved Elizabeth von Arnim since I read Elizabeth and her German Garden in the early 1990s when Virago started publishing her. I went on to read several more of her books over the next few years, but then had a big gap until this year, when I read Vera. It reminded me how much I enjoy her. So, when I saw she had one published in 1929, I selected it for Karen and Simon’s 1929 Club. I finished it more or less on time, but the last couple of weeks have been so busy that I didn’t get to post it until now.

The edition I found was published by Persephone. They describe publishing it as first for them, because “it’s a novel by a well-known writer that has been entirely overlooked”. While most of Von Arnim’s books are in print with other publishers, Expiation, which they were now publishing ninety years after its first appearance, had been ignored. Why, they ask? Good question. I admit that, not having seen it around, I did fear it might be lesser.

Persephone offers some reasons. Firstly, the title “is not very catchy”. True, it’s not. They also suggest that its adultery theme would have been “faintly shocking” in 1929, and further that, although we now read it as a satire, at the time “the characters and their milieu may have seemed rather tame”. Would the satire have been missed? Anyhow, they quote from the novel’s opening chapter, which describes the novel’s central family and the London suburb they live in:

That important south London suburb appreciated the Botts, so financially sound, so continuously increasing in prosperity. They were its backbone. They subscribed, presided, spoke, opened.

This last sentence, Persephone says, “was what deliciously and instantly convinced us that this was a book for us”. I am so glad they did because from the first few pages I could tell it was a book for me too. It truly is delicious.

So now, the book. As you’ve gathered, the plot centres around adultery, which is made clear in the opening chapter. Milly has just been widowed, and her wealthy husband, Ernest Bott, has only left her £1,000 of his £100,000. The rest he has left to a charity for fallen women, with the cryptic note that “My wife will know why”. She does, of course, but thought she had got away with it. What is remarkable about this book, which chronicles how both Milly and the Botts react to the situation, is that we remain sympathetic to Milly. She’s a sinner, she knows she’s a sinner, but she wants to expiate. How, is the question?

The Botts, meanwhile, don’t know what to do. They do not want scandal to ruin their good name, and, anyhow, the male Botts in general rather like round, plump Milly versus their “bony” wives. Moreover, they are not known for meanness: “The family had always behaved well and generously in regard to money, and it would never do for Titford to suspect them of meanness.” Hmmm, a bit of appearance-versus-reality going on here. So, having decided, Jane-Austen-Sense-and-sensibility-style, not to give Milly some of their money, they agree to take her into their homes, in turn, until it all dies down, after which she can go live with Old Mrs Bott, who is perfectly happy to have her. Old Mrs Bott is the voice of reason in the novel. Experience has taught her

that in the end it all wouldn’t have mattered a bit what Ernest had meant or what Milly had done, and that they might just as well have been kind and happy together on this particular afternoon, as indeed on all their few afternoons, and together comfortably eaten the nice soup and sandwiches.

However, a spanner is thrown in their works when the shocked and mortified Milly disappears the day after the funeral. To say more about the plot would give too much away – even though the plot is not the main thing about this book.

What Von Arnim does through this plot is take us on a journey through humanity. Milly’s attempts at expiation often fall flat, either because she doesn’t manage to do what she plans or because others don’t behave towards her as she expects, even wants, them to do. For example, on one occasion, she has “no doubt at all that here at last she was in the very arms of expiation” and yet it comes “to her so disconcertingly, with a smile on its face”. Can this really be expiation? Milly’s not sure. One of the book’s ironies – and points – is, in fact, that the greatest sinner, technically, is among the kindest in reality.

The thing I like about Von Arnim is her generosity. It is on display throughout this novel as Milly, seeking expiation (but also to survive) moves between people she knows, from her previously sinning sister and her obliviously self-centred lover to the various Botts who range from the puritanical and pompous to the warm and lively. Most of these characters, like Austen’s, may come from a narrow realm of society but they represent a much wider spectrum of human behaviour. Like Austen, too, Von Arnim’s targets are not just the personal – greed, selfishness, narrow-mindedness, silliness, pride, self-importance, ignorance, and so on – but the societal, particularly gender, marriage and money. “Too much worldly prosperity”, she writes for example, “deadens people’s souls”.

So, in Expiation, Von Arnim skewers human nature and her society much like Jane Austen does. Sometimes the situations may be a little dated as they can also be in Austen, but human nature itself doesn’t change much – and this is so knowingly, so inclusively, and so generously, on display. There are some less than stellar people here, of course, but as in Austen, they are treated with respect for their humanness by the author, while also being exposed for exactly who they are. I’m going to – with difficulty – choose just a couple for you, one touching on the theme of sinning and morality, and the other on money.

Here is the eldest Bott, Alec, trying to avoid hosting Milly first, because of his wife’s puritanical approach to life:

He stopped, an undefined idea possessing his mind that Milly might be purer after having passed through the sieve of other visits, and more fit to stay with his wife …

Von Arnim’s language – so fresh and funny. And here is another Bott, Fred, telling his sons they will be helping Milly:

“Do you mean financially?” inquired Percy, his eyes still on his paper.
“Kindness,” said Fred.
“Kindness! Well, that’s cheap, anyhow,” said Dick.
“And easy,” said Percy, turning the pages. “I always liked Aunt Milly.”

Finally, I will leave you with one more bon mot from Old Mrs Bott who reflects, at one point during the novel:

It seemed as if these poor children had no sense whatever of proportion. They wasted their short time in making much of what was little, and little of what was much.

With a wit and a sense of humanity that is a joy to read, Expiation encourages us to think about what is important to living both a good life, and a kind and fair one.

Elizabeth von Arnim
Expiation
London: Persephone Books, 2019 (orig. pub. 1929)
314pp.
ISBN: 9781906462536

Nonfiction November 2022: Stranger than fiction

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Week 3 of Nonfiction November (November 14-18) focuses on “all the great nonfiction books that almost don’t seem real. A sports biography involving overcoming massive obstacles, a profile on a bizarre scam, a look into the natural wonders in our world—basically, if it makes your jaw drop, you can highlight it for this week’s topic” and is hosted by Christopher (Plucked from the Stacks).

Last year, introducing my post on this week, I wrote that what the idea of “stranger than fiction” brings to my mind are those coincidences (and the like) that happen in real life that a fiction writer could never get away with. This week’s topic host, Christopher, though, takes a broader view, including things like “overcoming massive obstacles”, “scams” and “natural wonders”. My interpretation is a bit different again.

I’m starting with an essay I read via the Library of America’s Story of the Week program, James Weldon Johnson’s “Stranger than fiction” (my review). Johnson wrote one of those trickily titled novels, The autobiography of an ex-colored man (1912). It was inspired by his own experiences, and has been described as the first fictional memoir by a black person. Its protagonist is a young unnamed biracial man, who, because of such experiences as witnessing a lynching, decides to “pass” as white for safety and advancement reasons. The novel chronicles his experiences and ambivalent feelings about his decision.

In 1915, Johnson wrote his essay “Stranger than fiction” about his novel’s reception. To summarise what I wrote in my post, he basically found that for many Northern reviewers, the work was so “real” they could barely believe it was fiction, whereas Southern critics asserted that the work was unbelievable because, Johnson wrote, they didn’t believe African Americans could “pass” as “the slightest tinge of African blood is discernible, if not in the complexion, then in some trait or characteristic betraying inferiority.” For Johnson, this was “laughable”, as most people, he said, know of people who are “passing.”

There are so many “stranger than fiction” layers to this essay and situation but I will leave it here. This essay would, of course, have been another great Week 2 pairing for me with Nella Larsen’s Passing.

What can be stranger than families?

Families, of course, are the stuff of fiction, particularly unhappy ones (as Tolstoy famously shared), but they can also be found in non-fiction, particularly in memoirs, so here I’m going to share three families which were/are strange for one reason or another:

  • Alison Croggon’s Monsters: A reckoning (my review) chronicles a sister-relationship that went badly sour. It’s always sad – and yes, a bit strange to me – when families fall apart. The collapse of siblings relationships is particularly devastating I think.
  • Jane Sinclair’s Shy love smiles and acid drops (my review) chronicles the author’s parents’ difficult relationship. There is much that is “strange” here for most of us, starting with the family’s bohemian lifestyle.
  • Cindy Solonec’s Debesa: The story of Frank and Katie Rodriguez (my review) is strange in a different way. The relationship here is a positive and productive one, but the press release for the book makes its “strangeness” clear when it says the book is about “the unlikely partnership of Cindy’s parents: Frank Rodriguez, once a Benedictine novice monk from Spain, and Katie Fraser, who had been a novitiate in a very different sort of abbey – a convent for ‘black’ women at Beagle Bay Mission” (near Broome). Debesa is also a little strange in form as it is one of those hybrid biography-memoirs in which the writer is part of the family she’s focusing on.

None of these families are probably stranger than anything you’d find in fiction, but they do prove that the strange families you find in fiction can indeed be realistic!

For those of you doing Nonfiction November, I’ll see your strange offerings I’m sure, but, if you’re not, I’d love to see what strange nonfiction you’ve read.