21st century literature

Alexis Wright, Carpentaria

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Alexis Wright‘s Carpentaria won the Miles Franklin Award in 2007 and I read it back around then but it’s a book that keeps coming back to me so I thought it was time I shared why. This won’t be my usual review, but rather random comments on the ideas that float around my head.

First though, you do need a bit of an idea of what it’s about. It’s a wild novel and the plot is complex with its interwoven stories of the inhabitants of a fictional town called Desperance (great name!) in northwest Queensland. The local Indigenous people, the Pricklebush mob, are engaged in a number of disputes – amongst themselves (the Westend and Eastend groups) and with various non-Indigenous people and groups including local police, government officials, and the large multinational mining company operating on their sacred land. But it’s also about personal soul-searching as some of the main characters work to resolve their place in the world. There’s a large array of colourful characters, including Normal Phantom (the ruler of the family), Mozzie Fishman (religious zealot), Will Phantom (activist and Norm’s son, who undertakes a spiritual journey with Fishman), Elias Smith (mysterious outcast saviour), Bruiser (by-name-and-nature town mayor), to name just a few.

It is fundamentally, but not only, about black-white relations in a small town. It doesn’t polarise the issue the way books dealing with this topic often do. The whites are presented pretty negatively, but the Indigenous people are not painted as saints either. They are flawed, and have conflicts within their own community as well as with the white occupants of the town. I like the honesty of this. Some of the problems within the Indigenous population are due to the European invasion and the impact of dispossession, but some are clearly just because they are human with all the normal arguments, jealousies, power plays etc that are found in any family or community. Wright is most interested in conveying the complexity of black culture: its struggles to cope with the colonisation, and the conflict within black communities about how to respond. Consequently, the novel touches on many contemporary issues – land rights, deaths in custody, mining rights, boat people, petrol sniffing to name just a few. It could almost be seen as the contemporary corollary of Kim Scott‘s That deadman dance.

Towards the end of the novel comes this:

Old stories circulating around the Pricklebush were full of the utmost intrigues concerning the world. Legends of the sea were told in instalments every time you walked in the door of some old person’s house. Stories lasted months on end, and if you did not visit often, you would never know how the story ended.

It’s from Will who is sitting on top of the pub, waiting for the cyclone to do its damage. I like it because it rather describes the way the novel is told – circularly more than linearly, and certainly rather disconnectedly. I am always interested in structure, and structure is one of the main challenges of the book. I suspect the structure has something to do with the Aboriginal world view and way of seeing stories – and that understanding this structure better might help better understand the book. It’s both circular and multilayered.

The centre or heart of the novel comprises Elias’ burial at sea and Norm’s being tested. The notion of ‘trespass’ is introduced specifically here. It’s a critical notion in Christian religion. It also alludes to European civilisation trespassing on Indigenous land and culture. And, of course, Indigenous people have their own sense of trespass. In some (many?) ways, trespass is a core theme of the book:

Pausing momentarily, he [Norm] tried again to recite the prayer, before stopping to linger once more on the perplexing word trespass. Trespass had been a big word in his life. It protected black men’s Law and it protected white men. It breathed life for fighters; it sequestered people. The word was weightless, but had caused enough jealousies, fights, injuries, killings, the cost could never be weighed. It maintained untold wars over untold centuries – trespass.

What makes the book special is its language, which is often playful. I chuckled many times as I read it: the wordplay, and the comic set pieces in particular were well done. The set pieces include Angel Day’s retrieval of a Virgin Mary statue from the town dump, and Elias Smith’s emergence from the sea. Popular culture and language (such as clichés) are incorporated, both through allusions and simply as part of the rather colloquial text. Added to this, is the mix of biblical (parting of the waters/mist, big flood, feeding with fish) and traditional imagery and symbolism. I don’t completely understand the meaning of the traditional imagery/symbolism, but it’s there, and can be felt even if it can’t be fully articulated by us who are not part of the culture: water (sea, lagoons, rivers), fire, fish, birds (seagulls, pelicans and others), serpents, land, music, and so on. It’s interesting how many of these images work in both cultures. The novel teems with imagery, most of it worthy of further exploration.

And while I’m talking of language, the names are highly evocative: Desperance, Uptown and Pricklebush, Normal Phantom, Angel Day (Agnus Dei?), Truthful (the cop), Bruiser (the town mayor), Mozzie Fishman, Joseph Midnight, Will (a very wilful young man), and Hope.

There is also surrealism (or is it magical realism?) mixed with the real, which adds to the challenge and fun of reading this book: it is sometimes hard to tell what is ‘real’ and what is ‘dream’ or ‘myth’ or ‘imaginings’. Much of this aspect of the novel explores connections between Indigenous and Christian religions and cultures, which makes sense given the strong role missionaries played in the first century or more of contact.

This is one of those novels that begs comparison with others and yet it is so itself that any comparison does neither it nor the other book justice. However, I’m going to throw a couple of ideas out there anyhow: Tim Winton‘s Cloudstreet, and Gabriel Garcia Marquez’s One hundred years of solitude. All three deal with family on an epic scale and with a level of inventiveness that can make you high.

Without giving the conclusion away, I will say it ends on a positive image for Indigenous people, on the idea of “singing the country afresh”. There is no simple solution, and many unanswered questions are left hanging, but there is hope – which is just about how a book like this should end.

Alexis Wright
Carpentaria
Melbourne: Giramodo, 2006
519pp.
ISBN: 9781920882174

How’s this for a description of reading?

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I was going to make this post another Delicious Descriptions, but decided it needed a more direct heading. It’s another quote from Kim Scott‘s That deadman dance and has been used by several reviewers of the book. But I think it needs a post of its own:

When Bobby Wabalaginy told the story, perhaps more than his own lifetime later, nearly all of his listeners knew of books and the language in them. But not, as we do, that you can dive deep into a book and not know just how deep until you return gasping to the surface, and are surprised at yourself, your new and so very sensitive skin. As if you’re someone else altogether, some new self trying on new words.

… and new ideas, emotions, ways of being, eh?

What say you to this? Do you you have a favourite description of reading?

 

Monday musings on Australian literature: Five fascinating fictional fathers

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This week’s Monday musings has a personal, sentimental, genesis. Last Friday, my 91-year-old father underwent his third major abdominal surgery in 6 years. It’s a big ask for an older body but he’s hanging in there. My parents, not surprisingly I suppose, were instrumental in my becoming a reader. My mother introduced me to Jane Austen. My father would let me bring my “28 books” (why I thought there were 28 is lost in my childhood haze) to him in bed in the morning so he could read them aloud to me. It was also he who introduced me, through reading aloud again, to Banjo Paterson‘s ballads. I have a lot to thank my parents for – and my being a reader is one of them.

All this got me to thinking of fathers in literature, and particularly Australian literature. There are a lot of men – yes, really! – in Australian fiction, but how often, I wondered, is their role as fathers a feature of the writing? As it turns out, it’s more common than I thought, but I’ll just share five here.

Elizabeth Jolley‘s My father’s moon (1989)

My father’s moon is the first book in Jolley’s semi-autobiographical trilogy and, while it is really about Vera and her challenge to find a place in the adult world, the support provided by her father is critical in her life … and Jolley writes of it beautifully:

He always told me when I had to leave for school, every term when I wept because I did not want to leave, he told me that if I looked at the moon, wherever I was, I was seeing the same moon that he was looking at, ‘And because of this’, he said, ‘you must know that I am not very far away. You must never feel lonely,’ he said. He said the moon would never be extinguished. Sometimes, he said, it was not possible to see the moon, but it was always there. He said he liked to think of it as his.

Murray Bail‘s Eucalyptus (1998)

Eucalyptus is one of my favourite books. The writing is gorgeous and it explores fatherhood from a surprising angle – for a modern novel. It is in fact a rather traditional fairy story, with a modern twist. The father in Eucalyptus sets a task for his daughter’s wooers – they must be able to identify every eucalypt tree on the property in order to win her hand, but this modern father finds that managing his daughter’s future is not quite as easy as he thought. She might in fact want a say in it.

Joan London‘s The good parents (2008)

Joan London targets, among other things, the whole issue of parenthood by exploring three generations or so of parents and children. The central family is Jacob and Toni, with their two children, and Jacob is given reasonable “airplay” in his own right as he contemplates his missing daughter and his role as her parent, and along the way his relationship with his mother, Arlene. He wonders, as many parents do at some stage, whether the choices he made for his and his family’s life were the best ones for his children.

Steve Toltz‘s A fraction of the whole (2008)

The father-son relationship is the central idea of Steve Toltz’s big, loose, baggy monster of a novel as it explores Jasper’s rather typical desire to not be his father, the free-thinking-out-there Martin. After a rather wild ride in which Jasper learns many important things, he realises that he will never be his father, that he is the sum of more than one part.

David Malouf‘s Ransom (2010)

And then there’s Ransom, Malouf’s reimagining of Priam’s approach to Achilles to retrieve the body of his son Hector in order to give him a proper burial. The book has larger themes – about daring to dream, about humility, about the power of compassion, to name a couple – but at the heart of it is the love of a father for his son. Without that, there would be no book and we would have missed another beautiful read from Malouf.

This is a pretty quick introduction to some views on fathers in recent Australian literature, because my time right now is otherwise engaged – but I’d love to hear if you have favourite literary fathers. Who are they, and why do you like them?

Winners of the 2011 Prime Minister’s Literary Awards

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National Library of Australia, photo taken by ...

NLA, 2004 (Image courtesy John Conway, via Wikipedia, using CC-BY-SA 3.0)

Brought to you straight from the afternoon presentation with Caroline Baum in the National Library of Australia Theatre:

  • Fiction: Traitor, by Stephen Daisley
  • Non-fiction: The hard light of day, by Rod Moss
  • Young adult fiction: Graffiti moon, by Cath Crowley
  • Children’s fiction: Shake a leg, by Boori Monty Pryor and Jan Ormerod

This afternoon’s panel discussion followed the formal announcement and presentation of the awards this morning. The afternoon session, chaired by journalist and broadcaster Caroline Baum, involved a panel of three winning authors (Stephen Daisley, Rod Moss and Boori Monty Pryor) and one shortlisted author (Laura Buzo).

Baum led off her discussion with a question to the authors about their use of technology. It turned out that they were generally a conservative lot though Pryor did admit to having, and using, a laptop. A later question from the audience brought the response from Moss that while he did not use technology in a sophisticated way he was happy for publishers to apply whatever technology they saw fit to get the works out there. Our audience member was wanting more though. Perhaps aware of the recent apps for TS Eliot’s The waste land and Jack Kerouac’s On the road, he was hoping the authors were thinking more imaginatively about using technology in the creative process rather than for distribution after the fact … but these authors were not quite there yet it seemed.

Another question Baum asked was to Stephen Daisley on writing about place. She said that roughly 50% of authors writing about foreign places say they must visit a place to write about it, while the other half argue that visiting the place isn’t necessary. Daisley admitted that he had not visited all the places he’d written about in his novel Traitor, which of course led Baum to ask how one can write about a place without going to it. Daisley’s answer? One word: Google!

I won’t summarise the full discussion, but will mention one other issue Baum raised, and that was to do with indigenous Australians and the problems they – and we – are facing. Pryor (an indigenous Australian) and Moss (whose book is about his experience as an artist working amongst indigenous Australians) answered along similar lines. Moss suggested that he had no “answer” but that what is missing is “genuine friendship” between black and white Australians. Pryor said that it was up to each person to make their own journey but that a true recognition of the special nature and importance of indigenous language, land, art and storytelling would have a ripple effect. In other words, what I “heard” them both saying – and what I’ve heard others say – is that more important than such things as health and education programs is, simply, the showing (or, should I say, feeling of) real respect. Not lip service, not a “send them here, send them there” attitude, but a true respect for the people and their culture. From that all else should logically flow. A sobering but not negative conclusion to what was a fascinating hour or so spent in the company of some very thoughtful people.

Postscript: Some interesting changes are occurring in the literary prize community. This year the Miles Franklin award and the Prime Minister’s Literary Awards included prize money for the shortlisted books too. This is, don’t you think, a great step, recognising, if in a small way, that such awards do have a strong subjective element. So, in the Prime Minister’s Literary Awards the overall prize money remains the same in 2011 as it was last year: $100,000 for each of the four categories. But this year the winning book in each category will win a tax-free prize of $80,000, and each short-listed book (to a maximum of four in each) will receive $5000. I do hope the winners are happy with their reduced purse!

MJ Hyland, Carry me down

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MJ Hyland, Carry me down bookcover

Book cover (Courtesy: Text Publishing)

If you like writers who unsettle, then MJ Hyland is a writer for you. Carry me down is my second Hyland. I read, loved and reviewed a later book of hers, This is how, nearly a year ago, and said then that I’d like to read more. I finally have, and am not disappointed.

Carry me down is a pre-coming-of-age story. John Egan is an 11-year-old boy living in Ireland with his parents. He’s an only child and is keen to be special, different. He is clearly pre-adolescent – he’s naive, for example, about some of his 15-year-old cousin’s behaviours. He’s an unreliable narrator: the world he sees and describes is rather skewed but the unsettling thing is that we, the readers, know it is skewed but we are not quite sure in which way. What is going on in this family is the question in our minds from beginning to end.

Like This is how, the novel has a vaguely unsettling beginning. The first paragraph sets up what looks like a cosy family scene. The three are sitting, companionably it seems, around the table on a Sunday evening. The third and fourth paragraphs read:

From time to time we stop reading to talk. It is a good mood, as though we are one person reading one book – not three people apart and alone.

These kinds of days are the perfect ones.

That “alone” is a little jarring, though not dramatically so. But then comes this on page 2:

“John,” she [his mother] says, “please come with me. “She is taking me out to the hallway, away from my father. She is taking me out of his sight, as though I am rubbish.

“Rubbish”? Now, that’s a strong word. What she tells him in the hallway is to stop staring at her:

“You were staring at me, John. You shouldn’t stare like that.”

“Why can’t I look at you?”

“Because you’re eleven now. You’re not a baby anymore.”

There seems to be something slightly strange going on here, or is there? Is this just a pre-adolescent bumping up against the adult world he is about to join, or is something far more complicated going on? As the book progresses, John’s relationship with his mother verges on “too close”. He seems a little too emotionally and physically needy, and she seems unsure of how to manage it. Is his need normal, is the question we ask. Meanwhile, his relationship with his father seems more typically adolescent. He wants his father’s approval and love, but he wants to be independent too. And, he wants to be special. He is an avid reader of the Guinness Book of Records, and decides early in the novel that he has a gift for lie detection for which he’d like to be included in the Guinness. He reads up on lie detection, and starts his own Gol of Seil (Log of Lies).

The situation is complicated by a number of facts which come out in the first chapters of the novel. John is unusually tall for his age and is under medical care for this. He regularly scratches a spot on his head until it bleeds. And he is bullied at school, because he is clearly a little different. His father is out of a job and studying for exams to be admitted to Trinity College. The book his father is reading at the start of the novel is Phrenology and the Criminal Cranium. Is this a hint to us – or a red herring? His mother works with a puppet show. This is interesting, too, as the idea of puppets subtly undercuts the desire for control and independence that John, like any pre-adolescent, is starting to strive for. The family lives with the paternal grandmother, with whom John’s father has a prickly relationship, mainly around money. And, underlying all this is John’s growing obsession with truth and lies.  This obsession is the framing motif in the book. John catches adults lying and takes them to task for it, all the while telling lies himself. He does not, by the end, come to a real understanding of how lying functions, of the difference between white lies and more serious ones. For this reason I don’t see it as a true coming-of-age story.

And now I come to my problem. How do I write about this book without giving it away? There are events – powerful, troubling ones – that occur in the book and that can be “read” in different ways. I’d rather like to analyse or explore the possible meanings, but that would require giving away some significant plot points. I don’t want to do that because this is a book that you need to discover for yourself, sentence by sentence.

What I’ll say though is that this is one of those books that has an open ending. (Indeed, giving nothing away, the last word of the book is “open”). How we read it depends on our own world view, on the weight we give to the various events in the novel, on how we read the specific words and images used by Hyland to describe the events and characters, and our personal understanding of adolescent and family psychology. The way I see it, the book’s ending hints at a number of possibilities but we do not know, at the point in their lives that we leave these characters, which of these possibilities will eventuate. And that, as they say, is life!

MJ Hyland
Carry me down
Melbourne: Text Publishing, 2007 (orig. 2006)
313pp.
ISBN: 9781921145780

Helen Garner, Postcards from Surfers

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Helen Garner is a fiercely honest writer – and a prolific one too. She has written novels, short stories, essays and non-fiction books. All are generally well-acclaimed, though not always without controversy (as I mentioned in my recent Monday musings). Certainly, I haven’t always agreed with her … but I do admire her honesty and the quality of her writing. The book I’m reviewing here, Postcards from surfers, is a collection of short stories and provides an excellent introduction to her writing and her (fictional, anyhow) concerns.

Helen Garner, Postcards from Surfers

The collection was first published in 1985, but it has been recently rereleased (2010) by Penguin in their Popular Penguins at a Perfect Price series. Penguin also did an edition in 2008. That says something, I think, about the standing of this collection.

Unlike the last short story collection I reviewed, Leah Swann’s Bearings, this one takes its name from one of the stories in the book, the first to be precise. There is nothing in my copy to indicate whether the stories were written for this collection or whether some or all had been published before. The Resident Judge in her review said that several of the stories had appeared elsewhere before being collected here. I’d like to know when and where: I’m one of those people who always reads that part of the front or end matter for short story collections.

Anyhow, on with the stories. There are 11 of them and while there is an overall theme – the theme that we expect of Garner, that is love and relationships, particularly from the point of view of failure and loss – they are surprisingly (and wonderfully) varied. They vary in length from the little 4-page “The dark, the light” to more hefty first one (the title story) that runs for over 20 pages. The point of view varies: six are told in first person, and five in third person. So does the voice, from a girl child to a male drunk in a bar, from a female friend to a rejected lover. And the style varies. This was its most surprising aspect for me. There is, for example, the seamless flow across place, time and ideas of the first story (which is the more typical Garner), the disjointed vignettes of “The life of art” chronicling a long standing friendship, and the nicely sustained drunken first person rave of “All those bloody young Catholics”.

The subject matter varies too. The title story is about an adult woman coming to visit her retired parents and aunt at Surfers Paradise, leaving a broken relationship and a not fully successful life behind her. I was ready for something more discontented in this story, but the sense we’re given is that she’s matured and has learnt to be content with (tolerant of, perhaps) her imperfect family:

If I speak they pretend to listen, just as I feign attention to their endless looping discourses: these are our courtesies: this is love. Everything is spoken, nothing is said.

(Doesn’t that have a lovely flow to it? Garner’s writing is delicious.) This being Garner, several stories are about broken or past relationships, but there are also stories dealing more generally with families and parenting (“Little Helen’s Sunday afternoon” and “A happy story”) and friendship (“The life of art”).

I once heard Garner in an interview express admiration for the way Elizabeth Jolley reused and retold stories. I felt (though my memory may be failing me here) that she admired Jolley’s risk-taking in doing this (would it irritate or bore readers?) as well as her ability to spin more out of a character or situation. It seems Garner decided that if Jolley could do it, so could she. There is a character, a previous lover, Philip, who appears twice in this collection. He sounds very much like the Philip in Cosmo cosmolino. He represents the lost true love and often appears in her work (under that name or others). Where he is, some pain is usually there too. Here are two excerpts from “Civilisation and its discontents”:

He [Philip] woke with a bright face. ‘I feel unblemished’, he said, ‘when I’ve been with you’. This is why I loved him, of course: because he talked like that, using words and phrases that most people wouldn’t think of saying.

and

I wanted to say to him, to someone, ‘Listen, listen, I am hopelessly in love’. But I hung on. I knew I had bought it on myself, and hung on until the spasm passed.

Helen Garner wears her emotions openly. She’s never afraid to hang out the dirty laundry, to show the darker, more unpleasant sides of human relationships – the selfishness, the jealousy, the unkindness, and of course the pain – but it is always underpinned by a willingness to understand and accept our humanity rather than condemn it. Garner’s world is very much the real world. It’s not hard, I think, to find something in it you recognise (whether you like it or not!)

Helen Garner
Postcards from Surfers
Camberwell: Penguin Books, 2010 (orig. 1985)
ISBN: 9780143204909
154pp.

POSTSCRIPT: I wrote and scheduled this a couple of weeks before my Monday musings post. When I came back to check it I was rather relieved to find that I had not contradicted myself.

Jay Griffiths, A love letter from a stray moon

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Jay Griffiths, A love letter from a stray moon cover

Book cover (Courtesy: Text Publishing)

I have always wanted wings. To fly where I belong, to become who I am, to speak my truths winged and moon-swayed.

I’m not sure I can do justice to this poetic, passionate novella by Jay Griffiths. Titled A love letter from a stray moon, it’s a first person outpouring in the voice of Mexican artist Frida Kahlo. I don’t use the term “outpouring” pejoratively, but rather to describe the full-on passion with which it is told. This is a book with confronts the senses with its power – the imagery is strong but beautiful, the story raw and honest (or so it seems to me.) It’s a book you want to describe as a “tour-de-force” but that would be too clichéd.

The opening lines of the novel quoted above introduce us to its two main metaphors – wings/flight and the moon. For Frida, flight equates with hope and with magic. The moon, though, is a far more complex image, and I’ll try to tease it out a bit as I go on. First though the story. This is biographical fiction (historical fiction?) in the form of a prose poem, told in the first person voice of Frida. The facts of Kahlo’s life are conveyed – such as the terrible accident when she was 18 which left her unable to bear children; her falling in love with, marriage to and divorce from Diego Rivera; her relationship with Trotsky; and even her death and cremation which requires some suspension of disbelief but that’s not hard to do given the novel’s style and tone. If you didn’t know much about Frida you could, I think, read this piece of fiction and feel you’ve got the basic facts, as well as a good understanding of the woman who “lived” those facts.

Woven through all this is the Mexican Revolution which started in 1910 (three years after she was born), discussions of the rise of Fascism, and her ideas on love, art and life (and particularly on how they interrelate). There are also, though this seems a bit anachronistic, some strong references to climate change. In fact, at the end of the novel, Griffiths dedicates her book to two groups of people, climate change activists and Zapatistas. Frida died in 1954. Was climate change an issue then? In the book Griffiths has Kahlo expressing concern about the Amazon and Tuvalu:

But the  Amazon will die of thirst, she will seize up with drought … One island nation, five atolls and four islands, pacific and named by doves, Tuvalu, is silently submerged as the quiet waters lap its shores, past the fishing boats, up its beaches, up, to the houses at the coastline, on, on, the gentle sea, the sea murmuring in quiet amazement at itself, on, until the centre where it can see itself coming, reflecting its rise, it meets itself in a full circle of embrace and Tuvalu will only be a story of mythic islands beneath the waves.

Let’s though get back to the moon. The motif is sustained throughout the novel. It’s appropriate of course for a woman, with its implications for women’s reproductive cycle, but Kahlo draws so much more from it than this single meaning. She layers meaning upon meaning for the moon, some of them superficially paradoxical but together they form a whole. Throughout the novel, for example, she opposes the ideas of gold, earth, sun and matter to silver, moon, and myth. The moon represents for her the mythical, the immaterial and creativity but it also connotes coldness and barrenness. I did say it was a complex symbol – but it’s fittingly s0 for a complex woman. In the first chapter, “Exiled from Casa Azul” she talks of wanting to fly to the moon, describing it as “pure idea” versus the sun which, more pragmatically, “lights the earth”. In the next (very short) chapter, “The moon’s instructions for loss”, she expands on her idea of the moon a little further:

And the moon? In the revolution of the earth’s turning – and I was a revolutionary – a shard of earth was flung off, coalescing, reforming further and later, far off as the moon. But shard is the wrong word, too hard and substantial; so immaterial was this moment, so unearthly the earth, so unanchored the moon, what word could be better? The moon was more like Idea, more like Metaphor, or Time, Flight, or Potential or Longing. A highly strung intensity of latency.

In the rest of the book, these ideas about the moon are explored, teased, stretched as far as they will go to convey the wild, free essence of her life. In her mind the moon is closely related to the idea of flight. She refers to Icarus (whose downfall of course was the sun), arguing that the important thing was not the fall but that he dared to fly.

In one of many references to flight she says:

… flight’s true reality was never in its being made material. What is real need not be material at all.

Given the challenges of her physical life (polio as a child and a leg amputation late in life in addition to her accident), it’s not surprising that Frida found significance in the life of the mind, the spirit and the soul.  “The mind needs myths, good ones”, she says.

And then there’s art. She was known for her self-portraits, in which she painted her passion and her pain. Her art was an extension of her “self”:

…so I make this as a votive painting, a prayer, a vow, a plea, painting to win him back to me…

Frida was a rebellious soul … whose passions were personal and political. Somehow Griffiths has managed to capture all this in a novel which could so easily have been over-the-top. It isn’t, because her Frida’s voice sounds authentic. Frida says, towards the end, ‘I would re-enchant myself with mankind, nothing less … I will promise to find the god of new beginnings.”

I have not done justice to this wonderful, complicated little book – but I hope I have conveyed something of its magic. After that, it’s up to you.

Jay Griffiths
A love letter from a stray moon
Melbourne: Text Publishing, 2011
117pp.

(Review copy supplied by Text Publishing)

Alan Gould, The lakewoman: A romance

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Alan Gould, The lakewoman

Book cover (Courtesy: Australian Scholarly Publishing P/L)

I’m a little embarrassed to say that until The lakewoman was shortlisted in the 2010 Prime Minister’s Literary Awards, I only knew of Alan Gould as a poet. Turns out, though, that he has written several novels, of which this one is his most recent. It is, ostensibly, a war novel, in that much of it is set in or around World War 2, but it is not in fact about the war.

It’s an intriguing book that slides literally and metaphorically between the solidity of the earth and the fluidity of water, between pragmatism and magic (or enchantment). It tells the story of Alec Dearborn, an Australian grazier’s son who was born in 1918. He goes to Cambridge in England and, when the war starts, decides to join up with the British Army rather than return home. The novel starts with his having landed in a lake, after parachuting from a plane for the D-Day Invasion. He is drowning, dragged down by his weapons bag and parachute, but is rescued by – yes – a lady in a lake. Ha! Now you see why it is called a “romance” because, while it contains “a” romance, it also hearkens back to the “romances” of yore, like the Arthurian legend. Here is the set up, pp. 2-3:

As he vomited he also wondered why this sudden young Mamzelle happened to be present at the exact, unlikely spot in France where his foolish body had come to earth. It was a question that would usefully occupy his mind later, when he was behind the wire with the austere leisure to brood on the magic that settled into his life following this, his fluky rescue. Magic? He was not a fellow given to outlandish notions, and would interrogate the dubious word, looking for its sense, not in mumbo jumbo, but as some friable quantity existing within the very crevices of everyday occasions.

In this passage, we see how carefully Gould has laid out his novel. He introduces us to the ideas of coincidence (fluke) and magic versus the everyday business of living, and he uses foreshadowing to distract us from plot issues (what will happen next) towards more interior ones (what is the meaning of what happens). As the novel progresses, this fellow who is not given “to outlandish notions” finds himself drawn, almost telepathically (it seems), to his rescuer. She , Viva, rather like the Arthurian lady-in-the-lake, frames the rest of his life, one way or another.

What happens on the surface of the novel is fairly matter-of-fact. Alec’s life runs its course in a mostly unremarkable way. One of the central questions of the book is that which Alec poses to his sister, Bell, a little while after he returns to Australia:

What I can’t work out is […] Well, how a person knows whether the existence he’s been given has been of value to anyone else.

This is Alec’s conundrum. He does not fulfil the traditional expectations of a grazier’s son (“Dearborn”, after all), despite his “prospects” : he’s intelligent, sensitive, and physically capable (“the dynamism in balance with the dreaminess”). Much of this failure stems from his being “disarmed” on June 6, 1944, by Viva. There are some lovely, appropriate wordplays in the novel, and one of these centres on the idea of disarming/arming, which works beautifully against the novel’s military background:

‘If you think about me, then, when you are gone, I will be arming you still,’ she assured him, mysteriously.

Soon after he leaves her, he ponders what has occurred:

‘I feel distress at having relinquished you,’ he supplied on consideration. For it was distress, he recognised, to be walking away from this sudden new claim on his life. ‘It is this that has disarmed me, I reckon,’ he explained for her.

I will be arming you, she reminded.

It is difficult with this WordPress theme to get the formatting right: this last statement by her is in italics in the novel and suggests either his memory of her words or an actual telepathic communication. Which one it is, is one of the lasting ambiguities of the novel. Italics are used throughout the novel for “communications” like this and for interior monologues/reflections, usually Alec’s, since this is a third person narrative, told mostly from Alec’s point of view.

By now you may be thinking that this novel is a fantasy, even a romantic fantasy, but not so. Neither is it magical realist. It’s simply that there is a sense that slightly mystical things may be happening, things that make sense psychologically but that also convey another plane of human thought and behaviour. It reminded me, at times, of Patrick White‘s Voss, but to suggest more than that would be to do it a disservice because it is not at all derivative. Rather, it is simply that the story focuses on a dimension of experience that can’t always be logically explained but that is nonetheless very real. Gould has, I think, pulled this dichotomy off, by careful manipulation of tone: through language that is poetic but not overdone; a pacing that is meditatively slow at the beginning and pragmatically faster at the end; evocative chapter titles (such as “To Fling the Lovely Foolish Body”, “Had You Down Dead”); the occasional light touch (“‘You are the invasion?’, she asked”); and timing that foreshadows just enough to make sure we stay focused on the ideas and not the facts.

And for me, the main idea (the one that provides an “undercurrent” to all the others) is that of completing the self, which is something Alec struggles  to do. In the end though:

…the joy, the completion was her presence, and the talk was strangely superfluous. Yet by convention they did talk from some region of the mind where the words did not especially matter but the proximity of the person created an entirety of being.

This is a rather melancholic, but by no means sentimental, book – and it moved me deeply.

Alan Gould
The lakewoman
North Melbourne: Arcadia, 2009
296pp.
ISBN: 9781921509346

Joyce Carol Oates, Beasts

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Joyce Carol Oates @ The Belmont Library

Creative Commons licensed image by San Mateo County Library via Flickr

If we wanted to be writers we must examine the world with fresh, sceptical eyes.

Beasts is, I’m ashamed to say, my first Joyce Carol Oates. She’s one of those writers who has kept crossing my path but whom I’ve never quite got to read. I bought Beasts a couple of years ago when I saw it on the remainder table of my favourite independent bookshop – and still it took me some time to get to read it, but I’m glad I finally did. I didn’t really know what to expect – and I’m not quite sure what I got – but I nonetheless found it a compelling read that is staying with me.

Take the opening quote, for example. On the surface it makes perfect sense, and yet when we know who says it we see a whole different layer of meaning to it, a layer that doesn’t necessarily remove the fundamental truth but that certainly shows how such a truth can be twisted or, at least, complicated.

The plot concerns a young college student and her obsession with her poetry writing class teacher, Andre Harrow. The novel (novella, in fact) starts some 25 years after the main events of the novel, when our narrator is at the Louvre in Paris and sees a piece of sculpture that reminds her of the work of Harrow’s wife, Dorcas. The sculpture is an earthy totemic piece that is “primitively human” or, in fact, rather beast-like. In this short three page chapter we are introduced to the notion that something not quite right has happened. “It wasn’t burned after all”, the narrator says, and then soon after mentions the horrible deaths some quarter of a century earlier, of “two people I’d loved”. The final sentence of the chapter is:

This is not a confession. You will see, I have nothing to hide.

As soon as you see a statement like that you can be pretty sure you are in the hands of an unreliable narrator, and this is so here – though she’s cleverly disguised and could be taken to be reliable. It’s all a matter of perspective really! The novel is told first person, in flashback, so we do need to be aware that what she is saying may very well be coloured by her knowledge and experience, that what she says she was feeling at the time, may not be quite right. This adds to the complexity of the book. The structure, though, is pretty straightforward. There’s the first chapter in Paris in 2001, followed by a chapter, set in 1976, describing the night of the house fire (in which the two people died). The third chapter takes place four months before that. From this, the novel works chronologically forward again to the fire.

The novel has a smallish cast of characters – there’s the narrator (Gillian), Andre Harrow and Dorcas, and the girls of the poetry class. Gradually a complex picture is built up of surface friendships with secrecy and jealousy lying just beneath. The reason for this is that pretty well all the girls are obsessed with Andre and each it seems, in turn, have their way with him (or, should I say, vice versa). But here the plot thickens … though perhaps I’ll leave it there for you to discover for yourselves.

Let’s just say that this book is an unsettling exploration of the (sexual) games people play, games in which people can and do get badly hurt. It’s easy to see the young women as the victims – and I must say that to a large degree I think they are. Whenever there is a power imbalance (and this is why I disagree with Helen Garner‘s take in her non-fiction book, The first stone), I see the major wrong as being with those in power. However, that does not mean that the less powerful are not complicit in some way, because often they are, and this seems to be the case with Gillian. She says “I was not predator seeking prey, I was myself the prey. I was the innocent party”. But she has choices, and she makes them, knowing ….

I was in love now. I took strength from my love for Mr Harrow. Though knowing, for I was no fool, that it could never be reciprocated.

And yet, she of course, like the girls before her, lets herself be drawn into a situation that is both thrilling and destructive. Harrow is an aficionado of DH Lawrence – Lawrence was big on campuses in the 1970s as I recollect – and tells his students (with terrible irony) that:

Lawrence is the supreme poet of Eros. No recriminations, no reproaches, no guilt, no ‘morality’. For what’s ‘morality’ but a noose around the neck? A noose? What’s ‘morality’ but what other people want you to do, for their own selfish unstated purposes.

Hmm … this sounds a bit like the Nietzschean conundrum explored in The immoralist doesn’t it, but Oates plays it out in a very different way by exploring its implications across gender, age/experience and power differences to see what falls out.

The novel starts with an epigraph from a DH Lawrence poem:

I love you, rotten
Delicious rottenness

… wonderful are the hellish experiences

Wonderful for whom one may well ask? The ending – or is it the beginning – provides no definite answer but it sure teases out the complexity of “love” running rather amok amongst people who think little about the ramifications of their actions. Damage, as it usually does in such situations, ensues. What price morality, eh?

Joyce Carol Oates
Beasts
London: Orion, 2002
138pp.
ISBN: 0752855921

Leah Swann, Bearings

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Bearings bookcover, by Leah Swan

Bookcover (Courtesy: Affirm Press)

When I read a collection of short stories, I look to see whether there is an overriding theme. It’s not essential that there be one, of course, but it can add to the satisfaction, if only because looking for a theme forces me to think a little more about what I’ve been reading. Well, I didn’t have to look too far with this most recent collection, as the title pretty well gives it away. Bearings, by Leah Swann, is a collection of seven short stories and a novella and, as the back cover blurb says, is about “challenging the course of our lives and keeping a foothold during unpredictable times”. That’s a pretty good description and, I must say, it’s appealing, for a change, to have a short story collection whose title is not that of one of the stories within.

Bearings is the fifth book in Affirm Press’s series, Long Story Shorts. (I reviewed the fourth one, Having cried wolf, a few months ago.) It’s a gorgeously produced series. The books are a little more squat than the usual paperback, and each has a cover designed by Dean Gorissen. They are books you want to hold (fondle even) and look at.

Anyhow, on with the show. This is a varied bunch of stories. Some are told in first person, some third, and the first story is told in the less common second person. The subject matter includes broken families, suicide, grief, foster children, and motherhood. That is, all those things that happen in people’s lives to challenge them. However, as the title suggests, the stories are not totally depressing. Sad at times, yes, but not hopeless. They are more about finding ways to survive the challenges.

The stories grew on me. It’s not that I didn’t like them from the start because I did, but I think the writing got surer and more interesting, less predictable, by the end. Whether, of course, they are presented in the order written I have no idea. Probably not, but that’s how it feels. Of the first few stories, I especially liked “All the mothers”, a first person story about a foster child. He starts off as a naive narrator, not quite understanding what is happening as he moves from “mother” to “mother”. Take, for example, Mr Gordon who sometimes gives him an Eskimo Pie “especially if I have a cuddle”. When Mrs Gordon catches him on Mr Gordon’s knee one day, she pulls him off but he’s mystified: “I keep saying I’m okay, but she doesn’t believe me. Or maybe she’s not listening”. Gradually, of course, he becomes less naive and, more angry. It’s a well realised, psychologically real, slice-of-life story.

The central novella, “Silver hands”, is a little predictable. You can see most of it coming before you get there, but it’s nonetheless a good read because the characters are engaging and the language is fresh. I enjoyed descriptions like this:

His laugh goes up and down the scale like a hammer on chimes.

And this one on a woman starting to see signs of aging:

My skin is drying like the pages of a manuscript lettered with childbirth, lovemaking, nicotine and alcohol, and under it all the bones are losing density. But the letters of my true being are not written here. I am not only my body. I’ve never believed that yet here I am mourning it, sucked into that great big lie, measuring myself by flesh more than ever.

This is (obviously) a first person story. The set up is a marriage in the process of breaking down, but it’s more about how experiences in our past can come back to bite us if we don’t properly address them at the time. There are some “mysteries” for the reader to uncover and Swann plots them nicely. An enjoyable read.

My very favourite stories though are the last two, “The Easter Hare” and “The Ringwood Madonna”. Many of Swann’s protagonists are artists – potters, musicians, painters, writers – and this is so in these two stories. “The Ringwood Madonna” is about an artist who is struggling with motherhood, about how she meets a homeless tagger and engages in her own little act of rebellion. She creates a Madonna poster which she pastes like graffiti on a railway cutting wall. It attracts a lot of attention but an art expert says that holy images should not be sprayed around town. However,

Her graffiti Mary was  – to her – a beautiful lamp in suburban ugliness. A gift. Subconsciously she’d hoped that by creating Mary she would create beauty inside herself, she could see that now. And she had felt warmth when she was creating. Yes. Even joy.

The story’s conclusion nicely resolves some of the conflicts in her life while also making a comment on art as being not only about expression but communication too.

“The Easter Hare” takes place over Easter (of course) and beautifully reflects on the Easter story of death and redemption through a loose parallel describing a suicide and the response of strangers to it. It’s a finely told tale, and its conclusion brought tears to my eyes.

Swann describes the mother in “The Easter Hare” as wanting to write an Easter story for her children that is not “bloody and harsh” like the Crucifixion story, as wanting, rather, to “create something gentler for them”. This seems also to be what Swann wanted to create for us. She chronicles the challenges, sufferings and miseries of life but, as her title suggests, her worldview is a positive one, one that believes we can all find our “bearings” if we just take the time to look for them. This collection would be a good place to start.

Leah Swann
Bearings
(Series: Long Story Shorts, 5)
Mulgrave: Affirm Press, 2011
198pp.
ISBN: 9780980790429

(Review copy supplied by Affirm Press)