21st century literature

Helen Garner, Everywhere I look (Review)

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Helen Garner, Everywhere I lookI was very sad to come to the end of Helen Garner’s latest essay collection, Everywhere I look. It was such a joy – such a joy – to read. Garner ranges across a wide variety of subjects from a kitchen table to Russell Crowe, from some of the darkest things humans do to each other to the beauty of ballet dancers in rehearsal, and she does it in a natural, warm voice that makes you almost feel as if she’s sitting across that kitchen table from you. While it would be cheeky of me to say that I now understand her, this collection provides wonderful insight into the way she thinks, how she goes about the business of living, why she writes the things she does. We come to know her as a human being who muddles through life, making mistakes, questioning herself, confronting challenges, rather than as the literary doyenne she in fact is. In other words, as she always does, she lays herself open.

I call these essays, but some are probably better described as articles or perhaps even columns, and there are a few which read more like collections of jottings or diary entries. Form isn’t the important thing here, it’s the content. The collection comprises 33 pieces, all but three of which have been previously published. Three date back to the 1990s. Many were published in Monthly, and some others in the Age and the Sydney Morning Herald. It’s not always obvious why they were originally written, but in this collection they have been loosely grouped into six broad thematic groupings, starting with “Part One: White paint and calico”, which is all about homes and things domestic, and ending with “Part Six: In the wings”, which I’d describe as comprising reflections about life and self. The cover, designed by the award-winning WH Chong, is just gorgeous, and I found myself looking at it several times as I read, opening it out to look at the whole front-and-back panorama.

But now, that common challenge of writing about a collection: what to discuss, what to leave out. I am going to leave out one thing, and that’s her discussion of writers and writing, because I want to save that for another post. Perhaps I’ll start with some “yes” moments, not that I have to always agree with writers to appreciate them, but affirmation can be nice. There’s her jotting in “When not writing a book” in which she expresses elation over the election of Obama. What an exciting time that was, even for us antipodeans. Her statement – “To think I’m alive when this happened” – is one many of us shared. I remember popping a bottle of bubbly with my patchwork group for the occasion.

There are delightful, often humorous, anecdotes about family life, especially about her grandchildren who now live next door to her, and there are little jewels of description, such as this perfect one of Christmas mornings:

The unnerving silence of Christmas morning. No sound of traffic. Sun lies fresh on everything. Birds sing with unnatural sharpness. The air is still.

And I did love her reference to a criticism of Muriel Spark in “Funk paradise”, another diary style piece:

Apparently her letters make no reference whatsoever to current events. So?

This accusation is also levelled at Jane Austen – for both her novels and letters – the implication being that to be valid you have to be political. I contest that. Austen and Spark write compassionately but incisively about human nature. Let others do politics if they will!

However, the section that grabbed me most was “Part Four: On darkness”. Here she explores the dark sides of human nature through five stories/cases about people who have done terrible things to others. This is subject-matter that many readers shy from, and those who do this tend to make those of us who don’t feel a bit ghoulish. Garner writes in this section about some well-known cases in Australia including the rape-murder of Jill Meagher (“The city at night”) and the murder of Luke Batty by his father (“The singular Rosie”). The fifth and last piece in this section is called “On darkness” and it’s about the Robert Farquharson trial which is the subject of her book, This house of grief (my review). In her opening paragraph she writes:

When the book came out I was struck by the number of interviewers whose opening question was ‘What made you interested in this case?’ It always sounded to me like a coded reproach: was there something weird or peculiar about me, that I would spend seven years thinking about a story like this.

She continues, describing how she would try to come up with “sophisticated explanations” for her curiosity, but eventually tired of being defensive. She outlines the complexity of the case – the ordinary people who behave in ways that even they can’t understand or explain – and asks why this is not worth exploring. She says:

People seem more prepared to contemplate a book about a story as dark as this if the writer comes galloping out with all moral guns blazing. A friend of mine told me that the woman who runs his local bookshop had declared she would, under no circumstances, read my book. Surprised, he asked why. ‘Because’, she replied. ‘I know that nowhere in the book does she say that Robert Farquharson is a monster.’

If he had been a monster, I wouldn’t have been interested in writing about him. The sorts of crimes that interest me are not the ones committed by psychopaths. I’m interested in apparently ordinary people who, under life’s unbearable pressure, burst through the very fine membrane that separates our daylight selves from the secret darkness that lives in every one of us.

This is why I like Garner. She’s generous, openly questioning, tender, but fierce too. And just in case you think she has no “moral guns”, read her piece in the last section, “The insults of age”, in which she describes her reaction to a young teenage girl whom she’d seen intimidating/disrespecting some Asian people. Garner writes:

… I saw the Asian woman look up in fear, and something in me went berserk.

In two strides I was behind the schoolgirl. I reached up, seized her ponytail at the roots and gave it a sharp downward yank. Her head snapped back. In a voice I didn’t recognise I snarled, ‘Give it a rest, darling.’ She twisted to look behind her. Her eyes were bulging, her mouth agape. I let go and she bolted away to join her friends …

This is why I like Garner!

There is so much in this book, lighter stuff too, but I’ll leave those delights for you to discover.

In “My dear lift-rat”, her delightful piece on Elizabeth Jolley, Garner says that she frequently wrote about Jolley’s books “in literary magazines, trying not to go over the top”, and that Jolley would write “formal” thank you letters. “I never knew”, Garner wrote, “whether she really liked them, or if she thought I had missed the point”. If Garner can feel that way about writing reviews (or critiques), then I don’t feel so badly about having the same worries! I sure hope, though, that I haven’t missed her points in this one.

awwchallenge2016Helen Garner
Everywhere I look
Melbourne: Text Publishing, 2016
227pp.
ISBN: 9781925355369

Larissa Behrendt, Under skin, in blood (Review)

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ANZLitLovers ILW 2016In my last review – that for Ali Cobby Eckermann’s Ruby Moonlight – I shared the following lines:

Jack knows the remainder of the conversation
before it was spoke ya see any blacks roaming
best ya kill ’em disease spreading pests
(“Visitor”, from Ruby Moonlight)

Quite coincidentally, this point I was making, that it was not “the blacks” who brought disease, turned out to be the subject of my second choice for Lisa’s 2016 Indigenous Literature Week, Larissa Behrendt’s short story, “Under skin, in blood”. I chose it because I wanted to read at least something by Behrendt.

The story is told in first person by an older woman – called Nana Faye by Merindah, the granddaughter she’d raised – and is divided into three parts. The first and third parts are set in the present while the middle part flashes back to Faye’s past as she tells us why she no longer has her husband and son (Merindah’s father).

In the present, Faye (and Merindah) live in Faye’s grandmother’s country, Gadigal land, around Sydney. But Faye spent her married life, the place where Merindah was born, in Baryulgil on the land of the Bunjalung people. Faye’s flashback is inspired by a discussion she has with university student Merindah who is researching the Northern Territory’s Kahlin Compound, a place to which “half-caste children” (members of the Stolen Generations) were taken between 1911 and 1939. It had – and here you’ll start to understand my introductory paragraph – high rates of leprosy. Merindah is researching claims – claims which have indeed been made and researched – that children there were used as guinea pigs for leprosy drugs. Whether or not these claims are true – they may never be fully resolved due to lack of records – the case causes Faye to comment that the most lethal things white settlers brought to Australia were not guns and alcohol but “microbes” which were “flowing through their veins, floating in their blood, under that skin like bark from a ghost gum tree”. Leprosy, in other words, and malaria, small pox, syphilis, influenza. These killed more indigenous people in the first year of white settlement than bullets.

But these microbial-based diseases are not the main focus of Faye’s memories. It’s the mine in Baryulgil, the mine that opened in 1944 and which everyone thought made them lucky. Having lost their land to the pastoralists, but having decided to stay to be close to their country, the people suddenly found they had jobs – but, what were they mining? Asbestos! Faye tells of the tragic impact asbestos had on her husband Henry and son Jack:

… the mine we felt lucky to have, that gave us the benefits of work and kept the community together was slowly but surely killing us.

The scandal is that there was awareness of deleterious health effects of asbestos in the early 20th century, and certainly by the 1960s its relationship to mesothelioma was recognised. Australia’s best known asbestos mine, Wittenoom, was closed in 1966, ostensibly for economic, not safety reasons. It is telling though that Baryulgil was not closed until 1979. Faye says that the official enquiries that came later found

the mine was barely profitable and only continued to operate to prevent permanent unemployment among the Aboriginal workers in the area. Turned out this employment that was supposed to be doing the community a favour was actually a death sentence.

So, Wittenoom was closed more than a decade earlier because it wasn’t profitable, but different decision-making was used for Baryulgil. Now, normally, I’d approve of decision-making that took into account social values but this one is a bit suss.

This is, I have to say, a fairly didactic story. It could almost have been an essay, except that Behrendt has clearly thought, as she in fact says in her interview with Annette Marfording, that telling it as a story, showing the impacts of policy on human beings, would be the more effective way to go. So, while the story imparts a lot of factual information, Faye shares the devastating impact on her of losing her husband and son. She also tells how indigenous cultural practices work to their disadvantage in a white world. She says:

The hardest thing is to trust these people. These people who have the power of life or death over you, and use that power carelessly. These people we are mute to argue against. And our words never seem a match for what they wrote down, even though we have good memories and they make mistakes.

Now, that is probably the most important message in the story.

awwchallenge2016Larissa Behrendt
“Under skin, in blood”
in Overland (203), Winter 2011
Available online

Ali Cobby Eckermann, Ruby Moonlight (Review)

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ANZLitLovers ILW 2016Ali Cobby Eckermann has been on my radar for a while, so when Lisa announced her 2016 Indigenous Literature Week, I decided Eckermann’s verse novel Ruby Moonlight would be my first choice. This novel won the poetry prize and the book of the year in the 2013 New South Wales Premier’s Literary Awards.

I enjoy verse novels but don’t read them often enough to build up a comprehensive understanding of the form. Eckermann’s Ruby Moonlight is the shortest and sparest of those I’ve reviewed on this blog, but its narrative is just as strong. It is set in colonial South Australia – the not-very-poetic subtitle being “a novel of the impact of colonisation in mid-north South Australia around 1880” –  and tells the story of Aboriginal teenage girl, Ruby Moonlight, whose family is massacred by white settlers. The novel reads like a classic three-act drama. It opens with the massacre and Ruby’s lonely wanderings, and then moves into a somewhat idyllic phase when Ruby meets the also lonely “colourless man”, Miner Jack. They become friends and lovers, giving each other the company and warmth they both so desire:

good friendships
blossom
slowly
(from “Friends”)

and

in the moonlight
solace is shared
in this forbidden friendship
( “Solace”)

But it can’t last, of course, not in that place and time, because neither the colonisers nor the Aboriginal lawmen will accept it: “it is the oasis of isolation/that tolerates this union”. Nothing else.

Ali Cobby Eckermann, Ruby MoonlightThe poetry, as you can see from my excerpts, is spare. There’s no punctuation, not even apostrophes, and no capitalisation except for proper names. Lines are generally short, and description is generally minimal. There’s a lovely but restrained used of repetition, and the rhythm is matter-of-fact, that is, it moves the story along with few flourishes (if that makes sense). The story is told through separately titled poems, each of which occupies its own page, though some only part of it. The titles are simple and to the point – “Ambush”, “Friends”, “Oasis”, “Hate”, “Cursed”, “Sunset”. You could almost track the trajectory of the story through its titles. This spareness, I think, enhances the emotional power. The poems say what they need to say without embellishment.

The excerpts above are from more narrative-focused poems, but there are also poems which provide context, describing the seasons as time passes, commenting on the landscape within which our characters operate, providing a sense of the country’s spirits watching, tending, ready to act. The novel opens on the poem “Nature” which sets the scene perfectly by conveying the opposing faces of nature – “sometimes/turning to/butterfly” or sometimes just to “dust” – which also subtly heralds the coming massacre. And, a few poems in, soon after the massacre, comes one describing nature’s nurturing of Ruby:

chirping red-browed finches lead to water
ringneck parrots place berries in her path
trust nature
(“Birds)

The words “trust nature” are repeated at the end of each couplet in this poem, providing a soothing mantra for Ruby.

Most of the poems are presented in couplets or triplets, but occasionally one uses a different structure, usually to mark a dramatic change. Early in the novel is the devastating, shaped-poem, “Ambush”, in which all lines but one comprise single words (“hack/hack/hack” it starts); and half-way through is another shaped-poem, “Tempo”, which marks both the passing of time and acts as a transition from a short time of idyll for Ruby and Jack to the appearance of others:

Jack knows the remainder of the conversation
before it was spoke ya see any blacks roaming
best ya kill ’em disease spreading pests
(“Visitor”, immediately after “Tempo”)

The irony of it! Who brought disease?

So, Ruby and Jack. One of the delights of the book is the sympathetic representation of these two characters. Bereft after the loss of her family, Ruby stumbles across Jack, a loner who scrapes a living out of fur-trapping. Both are outcasts in colonial Australia, Jack an Irishman, a hated “Mick” (“a music-less man stands aloof at the bar/scowling his hatred for the Micks”, from “Loose”) and of course Ruby, a lubra or black woman. These two cautiously find a “small trust … growing” (“Solace”) between them, but it is a “forbidden friendship”, forbidden from both cultures, so their times together are snatched carefully. Ruby is watched by members of another mob, people who are “slowed by fatigue” and “weary with worry” (“Signs”), and who know the dangers:

camp smoke whispers
tell story of the killings
(“Whispers)

Jack and Ruby become the target of the aforementioned “music-less man” – a man who’d lost his “music heart” after an act of barbarity – and his hired help, two brothers “with rotten teeth smirks” (“Scheme”). Hatred and greed fuel these men. And so the scene is set, but it doesn’t quite play out the way you expect, because Eckermann wants to focus more on our universal need for warmth, love and companionship, and also on survival.

The novel is imbued with indigenous presence, from the opening where Ruby’s family live in “Harmony” in their environment, through her meeting with the other mob, the Cloud people, “on their winter trek”, to the appearance of “Kuman”, her guardian spirit who guides her to safety.

Ruby Moonlight is a special read that adds another perspective and voice to colonial contact narratives, a voice that pays respect to indigenous law and traditions, addresses the politics of contact, but also recognises our personal and universal need for love and companionship. It’s a warm and generous book, but it doesn’t pull punches either. A good read.

awwchallenge2016Ali Cobby Eckermann
Ruby Moonlight
Broome: Magabala Books, 2012 (2015 reprint)
74pp.
ISBN: 9781921248511

Julie Proudfoot, The neighbour (Review)

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Julie Proudfoot, The neighbourWhen Julie Proudfoot offered me her debut novel, The neighbour, for review I was more than happy to accept. After all, it had won Seizure magazine’s Viva La Novella Prize in 2014, and you all know how much I love a novella. I must say it’s a gorgeous looking book. I’m not one to judge books by their covers, but neither am I immune to a beautiful book, and The neighbour is that – from its rich, green and mysteriously intriguing cover to its crisp, clear internal design. It is such a pleasure to hold and read. No wonder I prefer print to electronic!

But of course, the most important thing is the content, and the book delivers here too. It’s an Ian McEwan style page-turner. By this I mean it starts with a dramatic event which sets in train actions and reactions as the characters struggle to come to grips with the event, with its impact on themselves and their relationships, and with the way it exposes secrets and past traumas. The event is the horrible but accidental death of a child due to a mistake made by a neighbour. The circle of characters is tight – Ryan, Angie, and the nearly-five Lily, who live next door to Luke, Laney, and their four-year-old son Sam. On the opening page, Luke acknowledges, internally, that a frisson of tension (“a nervous kind of energy”) exists between himself and Angie  – and then she asks him for a favour he does not want to do.

“His actions were wrong, but now he can right them”

The neighbour is a novel about psychological disintegration brought about by grief and guilt, and about the tension that ensues when one wants to forget, another wants to remember, while yet another wishes to atone. Grief, we see, is a personal, private thing, and particularly so when it is bound up in a secret that prevents its full expression. Luke has always been Mr Fix-it for Angie and Ryan, so of course he wants to keep on fixing. If he can just fix their house, the loose roof-tiles, for example, he can make amends. Actions, he tells Angie, are the only way he can “beat down” the guilt. But you can’t help or fix for others if you are falling apart yourself, and you certainly can’t if those others don’t want that help. This is something Luke has trouble recognising as his thinking becomes more and more disordered.

And Luke’s thinking becomes so disordered, in fact, that his behaviour moves into quite bizarre territory. His determination to fix things for Angie and Ryan, despite their refusal, edges him into stalker territory. But, stranger still, Lily’s death resurrects (I’ve chosen this word specifically but I’m not going to explain why!) memories of his older brother’s drowning when they were children. Luke’s response to these memories is, there’s no other word for it, sadistic, but we go with it because we know Luke is losing his hold on reality. He is not a sadist. He is a troubled man. We care about him – because Proudfoot makes sure we do.

She achieves this by telling most of the story through Luke’s perspective, though we also occasionally enter other perspectives, such as Angie’s, too. It’s in third person, but present tense, so we journey with Luke, and other characters, as they try to make sense of their situation. Here’s Luke after Ryan has vehemently rejected his attempt to fix their roof:

As he climbs back over the fence, he can feel Ryan watching him. It’s going to be tough. Ryan will fight it. He knows this, but they’ll thank him in the end. They don’t even know what they need right now. He’ll get them all back on track. Ryan and Angie need never be aware of it.

The language, as you can see, is clear and direct. Because we are in Luke’s head most of the time, description is kept to a minimum, but the writing is nonetheless evocative. Sentences are generally kept short, which keeps the story moving and develops tension. The short, choppy sentences also mimic the characters’ erratic, distressed mental states. Here is Angie through Luke’s eyes:

When she talks her face is in parts. Her eyes shine. Her mouth moves. Her cheeks square up when she speaks and droop when she stops. In doing what Ryan wants, she has become fractured and tense. The more Luke tries to help her, the worse she gets.

Then there’s the plotting. It’s delicious. As the novel progresses, we think we’ve guessed the back story, and we have, but not quite. As it builds to its conclusion, we think we know how it will end, and we are right, almost. The end, in fact, has a beautiful irony – and is perfect.

Despite its brevity, The neighbour tells a complex story of grief, guilt, culpability and responsibility. There are layers, here, as there often are in tragic accidents, but rather than labour them, Proudfoot trusts us to comprehend them while she gets on with the story. This is a powerful, thoughtful – and at times – shocking novel that gripped me from its opening sentence. I look forward to seeing what Proudfoot produces next.

Lisa (ANZLitLovers) read and enjoyed this when it first came out.

awwchallenge2016Julie Proudfoot
The neighbour
Sydney: Xoum Publishing, 2014
204pp.
ISBN: 9781922057983

(Review copy courtesy the author)

Dorothy Johnston, Through a camel’s eye (Review)

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When should I give up saying that I don’t read crime? In the last seven years, I’ve posted nine reviews tagged crime fiction (of which one was a guest post). Perhaps just over one a year still qualifies as not reading crime? Then again, what’s the point of saying it, if every now and then I do read crime? I think there is a point – it advises that I’m not a crime fiction expert, so my posts need to be read from that point-of-view, and it also tells readers not to come here looking for posts on crime.

So now, with that off my chest, I’ll get to Dorothy Johnston’s crime novel, Through a camel’s eye. It’s the first novel in her new crime series, Sea-change mysteries. I decided to read it for two reasons. One is that I’ve read and posted on two other works by her and was interested to see how a Miles Franklin shortlisted author might approach crime fiction. The other is that she was going to be in town last weekend and we’d agreed to meet for a quick cuppa, so I thought this would be the time to read her latest book (though I didn’t finish it in time). I didn’t plan to quiz her about the book, but I did want to show some support for a hardworking author. As with most of the crime novels I’ve read while blogging, I wasn’t sorry about my decision to expand my horizons a little.

Dorothy Johnston, Through a camel's eyeBefore I write about the book, though, I do want to mention the cover. It features a soft-edged image of a camel, lighthouse, and boardwalk. It’s gentle, atmospheric and, woo-hoo, it doesn’t have an image of a tiny man or a woman’s back as has been popular in recent times. The murder victim is, however, a woman, which, given women do not comprise the majority of homicide victims, is another issue that crops up in commentaries. The point here, though, is that Johnston does not delight in gruesome detail. We gradually discover during the course of the novel how the murder took place but the details, the victim’s emotions, the appearance and/or treatment of the body are not focused on. This is because Johnston’s interest lies elsewhere.

And now, I should get to the story. It’s a police procedural set in a small coastal community in Victoria. The police station is run by a local, Constable Chris Blackie, who returned to the town when his mother was unwell and stayed on after she died. The novel starts, though, with Anthea, a young, recently graduated constable who has been sent to be Chris’ assistant. Her country-town placement has precipitated a break with her architect lover, and she’s pining. Actually, the novel doesn’t quite start with her, either – she’s just the first police officer we meet. The novel starts with one of the town’s “characters”, the recently mute Camilla Renfrew, watching a young woman, Julie, train a young camel. As Camilla walks away, she remembers that on a previous visit she’d heard a woman’s scream. And so there we have it, we think, the crime – and yes, one of the book’s two crimes is a murdered woman, but it’s not, in fact, the first crime we are confronted with. That honour goes to the aforementioned camel, Riza. He goes missing.

From these two crimes, Johnston spins an intriguing tale that keeps us wondering whether the crimes are connected or not – but you’ll have to read it yourself to answer that question. I want to talk instead about what I enjoyed most about the novel – characters and language.

… looking for drama

Most crime novels, I think, draw on archetypes. In this case, there’s the idea of a “sea-change” – particularly for Anthea – and the basic character set-up, the reserved, loner boss, and the fresh, unsettled, somewhat disengaged offsider. Anthea is “disappointed” to have been sent to Queenscliff, and thinks she has her boss pinned:

She would like to dismiss Chris Blackie as an old fuddy-duddy, or a closet-gay; but found she couldn’t, quite.

She’s attracted to “forceful men with definite ideas” but Chris is not that sort of man. He’s barely conscious of his “maleness”, and she doesn’t quite know how to respond to such a person. For his part, Chris would have been happy to run the station solo. Nonetheless, he’d been open to the idea of a woman, but

Anthea had come looking for drama. He’d seen it in her eyes the minute she walked in. Both the anticipation and the almost instantaneous disappointment …

He wasn’t to know of course that her first sight of him, bum-up tending the police station’s lavender and rose garden, hadn’t exactly inspired her.

So, we have an archetypal “misfit” situation – two people working together, neither of whom are completely comfortable in their skins. It is the development of these two characters and their relationship, rather than in solving the crime, that I enjoyed most in the novel. Anthea may have come “looking for drama” but Johnston develops her story quietly, tenderly, rather than dramatically. She achieves this by taking us into the heads of these two unsure people, showing us their thoughts, feelings and reactions.

Why are they unsure? Well, I’ve already described some of it, but there’s more – and this could be where those of you who don’t like coincidences may come a little unstuck, because there are several missing parents here. Anthea’s parents had died in an accident when she was three, while Chris’ father had drowned when he was ten. Camilla’s “cold, punitive” husband had died of a heart attack when her now adult son, Simon, was ten, something for which he seems to still blame her. And young Julie, the camel owner? Her parents had died in a car-crash when she was in her teens. Johnston doesn’t labour all this, but these losses provide background to the characters and help explain their lack of mooring. Coping with loss and resolving the past could also be seen as themes of the novel. Anthea, for example, needs to let go of her lover, while Chris needs to resolve the fears that are stunting him.

Besides these characters, there’s Johnston’s description of place and small town life. We meet the town’s denizens – farmers, teenagers, caravan park owners, retired solicitor. They are typical – they have to be for us to believe the town – but, overall, they work as individuals too. We see the pros and cons of small town living, the everyone-knows-everyone-else’s-business aspect alongside the looking-out-for-each-other part. Chris’ old cottage and Anthea’s flat, the paddocks and seascape, are all clearly, but succinctly, described, as are the characters. Here is a minor character:

His big frame relaxed as though someone pulled a peg that was holding complicated scaffolding in place.

And here is the physical environment, seen through the eyes of another minor character:

Camilla was fascinated by the thick white stalk of the lighthouse, appearing and disappearing through the fog. Behind her, the pier squatted as a vague horizontal line, a grey denser than the sky. Its verticals were lines of shadow legs, a giant centipede.

The crimes are solved, and Chris and Anthea progress in self-understanding, but enough openings are left for us to wonder where Johnston might take these characters next. Through a camel’s eye relies more on the little details of lived lives than on the big dramas to provide interest, which is exactly why I enjoyed it.

awwchallenge2016Dorothy Johnston
Through a camel’s eye
For Pity’s Sake Publishing, 2016
216pp.
ISBN: 9780994448521

Charlotte Wood, The natural way of things (Review)

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Charlotte Wood, The natural way of thingsWell, I wrote this week’s Monday musings on Australian dystopian fiction as a lead in to my review of Charlotte Wood’s award-winning The natural way of things, but I wasn’t expecting to get the perfect intro for my review! In the post’s comments, author and publisher Anna Blay pointed us to an article by Maria Popova in an online digest called Brain Pickings. The article, titled “The Power of Cautionary Questions: Neil Gaiman on Ray Bradbury’s ‘Fahrenheit 451,’ Why We Read, and How Speculative Storytelling Enlarges Our Humanity”, starts with this:

“The important thing,” Ursula K. Le Guin wrote in contemplating the cultural role of speculative fiction and the task of its writer, “is not to offer any specific hope of betterment but, by offering an imagined but persuasive alternative reality, to dislodge my mind, and so the reader’s mind, from the lazy, timorous habit of thinking that the way we live now is the only way people can live.” In doing so, she argued, imaginative storytelling can intercept the inertia of oppressive institutions, perilous social mores, and other stagnations of progress that contract our scope of the possible.

I would agree that the thing is “not to offer any specific hope of betterment” but to jolt the reader into thinking about what is, what might be, if we do nothing. It’s certainly how I’d see most dystopian fiction I’ve read, including Charlotte Wood’s novel, but not being a big reader of speculative fiction I haven’t sat down before and articulated it.

So, what is it that Charlotte Wood wants to jolt our minds about? For those of you – overseas readers at least – who haven’t read or don’t know of it, the plot tells the story of 10 women plucked from their normal lives and transported to a nightmarish place in the middle of nowhere – referencing the mythology of the forbidding Australian outback? – where they are imprisoned behind an electric fence and controlled, labour-camp style, by two boorish men, bruiser Boncer and the preening Teddy. The women pass from disbelief and anger, through resignation, to a sort of acceptance and attempt to make the best of their situation. There are shades of Margaret Atwood’s The handmaid’s tale here and also, perhaps of William Golding’s Lord of the flies, but not derivatively. This is very much its own work.

But now, back to my question. Wood’s target is misogyny, and specifically the way it plays out through the scapegoating of women for their sexuality – whether for assaults that happen to them or for sexual activities they may engage in consensually (think affair with a politician or the flight attendant in a “mile-high” situation) but for which the man is let off while the woman is excoriated. Early in the novel each girl is given a “nickname” which “explains” why they are there such as “army slut”, “cabinet minister’s moll”, “airline girl”, “cruise girl” and “football girl”. You get the picture, I’m sure. The girls are also named. Wood does respect and individualise her characters, beyond just being types. There is one other woman in the picture, and that’s Nancy. She’s on the staff with Boncer and Teddy. She dresses as a rather grotesque nurse who looks after the so-called “hospital” – and represents those enabling women who often feel special but don’t realise that they too are under control.

I came to this book ready to love it. Although I’ve avoided reading reviews, I’ve not been able to help hearing all the accolades, and it sounded like a book and topic that would be right up my alley. It is, and I “enjoyed” reading it, but I’m having trouble defining and articulating my somewhat uncertain response to it. I love the heart, I love the desire to attack an issue that’s absolutely critical, I love the overall narrative concept, I was compelled to keep reading, and I thought the ending was powerful. So, why uncertain? I’ll try to tease it out a bit.

Menace?

There are a lot of characters – the ten captive women, plus Boncer, Teddy and Nancy – though Wood focuses on two young 19-year-olds in particular, Yolanda the “football girl” and Verla “the cabinet minister’s moll”. We get more into their heads. They are analytical about their situations and plan and act in ways to improve their situations. A cautious friendship develops between them. As well as being differentiated in this way from the rest of the group, they are also differentiated from each other by two facts: Yolanda wasn’t tricked like all the others into accepting the agreement that got them to this place, while Verla, who guiltily remembers “gratefully signing the fake legal papers”, believes that her “Andrew”, the cabinet-minister, still loves her. The other women are more problematic. We don’t get to know them well, but what we do see suggests that they have not cottoned on. They focus on finding ways to groom themselves, they reject Yolanda’s feral way of managing the situation, they fall on the fancy handbags at the end and willingly follow the new man who appears. They seem to have learnt little. But, perhaps that’s also the point. They have a right to be the young women they are. See, I’m talking myself into understanding this as I go …

And then there’s the men. They are scary, certainly, and brutal, particularly in the beginning:

So she didn’t see the man’s swift, balletic leap – impossibly pretty and light across the gravel – and a leather covered baton in his hand coming whack over the side of her jaw …

The man Boncer cast an aggrieved look at them, is if they were to blame for the stick in his hand …

But pretty soon we see that they, too, are, in a way, victims of the system. They’ve been fooled it seems into being there, on promises of bonuses, and are ultimately pathetic. I certainly don’t want to excuse them – they’ve made choices. However, as the supporting system seems to fail, they start to rely on the women’s ability to keep the show going. The women realise that these men don’t know what’s happening any more either. There’s an uneasy tension between captors and captives – and with that cracks start to show in the menace, albeit some menace remains.

Natural?

The writing is good. There’s even humour, such as tempeh-loving, yoga-doing but clueless Teddy. The novel is structured by the seasons, starting in Summer, moving through Autumn and ending, appropriately, in Winter. The story is told third person, mostly focusing on Yolanda and Verla. They’re engaging, though they are also pretty slippery to fully grasp. There’s a distance that we never quite penetrate. We “see” Yolanda’s strength and Verla’s self-deception, but we don’t, I think, see “into” them.

Wood uses effective recurrent imagery or motifs, particularly smells, rabbits, horses and birds. The opening line is “So there were kookaburras here”, suggesting some sort of normality. In her interview with Annette Marfording long before this book was written, Wood discusses using kites and kite-flying to suggest “flight and escape”, and then she says “I realise I have a lot of birds”, which I assumed implies that they too suggest “flight and escape”. In The natural way of things, birds also suggest the related idea of “freedom”, but when hawks appear, we see another side, that of predator and prey. All relevant to the book.

Then there’s the irony in the title, “the natural way of things”, because there’s nothing “natural” about what the book describes. The title appears in the text once in a paragraph that occupies its own page. It’s powerful:

What would people in their old lives be saying about these girls? Would they be called missing? Would some documentary program on the ABC that nobody watched , or one of those thin newspapers nobody read, somehow connect the thread to make them a story? The Lost Girls they would be called. Would it be said, they ‘disappeared’, ‘were lost? Would it be said they were abandoned or taken, the way people said a girl was attacked, a woman was raped, this femaleness always at the centre, as if womanhood itself were the cause of all these things? As if the girls somehow, through the natural way of things, did it do themselves. They lured abduction and abandonment to themselves, they marshalled themselves into this prison where they had made their beds, and now, once more, were lying in them.

The “natural” way of things! Referring back to Ursula le Guin, I’d say that Wood has presented here a “persuasive alternative reality”. Indeed, it’s not far removed from Wood’s inspiration: the Hay Institution for Girls to which “problem” teenage girls were sent in the 1960s and 1970s, and treated with great cruelty. But, who or what is the enemy? Looking at Le Guin again, this would be “perilous social mores” (and those who uphold them) – the fact that the scapegoating of women is still “allowed” to happen. There’s (a little) more awareness now, but this behaviour is not stopping, not by a long shot. All of us, I’m sure, recognise the recent inspirations for Wood’s “girls”. Anna Krein’s Night games (my review) makes an interesting companion read.

So, where do we go from here? Dystopian novels don’t have to give answers, indeed they rarely do, they “simply” shine the light. The light Wood has shone is, though, a very complex one indeed. I think I’ll be reading this one again when my reading group does it in July.

Lisa (ANZLitLovers) has also read it and has posted her comments plus links to other reviews.

awwchallenge2016Charlotte Wood
The natural way of things
Crows Nest: Allen & Unwin, 2015
315pp.
ISBN: 9781760111236

Monday musings on Australian literature: Dystopian fiction

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For some reason, I’m often drawn to dystopian fiction. In my younger days I read Nevil Shute’s On the beach (probably my first book of this ilk) and then, of course, George Orwell’s 1984, Aldous Huxley’s A brave new world, moving later on to books like Margaret Atwood’s A handmaid’s tale and Cormac McCarthy’s The road, to name a few. But when I look at this list, and think about my reading, I realise that very few are Australian. Perhaps we are indeed “the lucky country”! Hmmm …

There are, in fact, Australian dystopias. Nevil Shute’s novel is set in Australia, and my latest read (to be reviewed this week), Charlotte Wood’s The natural way of things, is also. But, in researching this topic, I was surprised to discover that by far the greatest number of dystopian novels written in Australia seem to be Young Adult (YA) novels, and that they’ve really gained in popularity since the 1980s. John Marsden’s Tomorrow, when the war began series – some of which I read and enjoyed with my children – is an example. But there are many others, such as Isabelle Carmody’s Obernewtyn series (loved by my daughter), Victor Kelleher’s Taronga, Ruth Park’s My sister Sif, and they keep coming apparently with increasing frequency. Says something surely about the current zeitgeist.

However, while YA fiction is popular and worth exploring, I want to focus here, because it’s what I read, on adult fiction. So, I did a bit more delving and came across a few books and articles, such as Roslyn Weaver’s book Apocalypse in Australian fiction and film: A critical study and Russell Smith’s article “The literary destruction of Canberra: Utopia, Apocalypse and the national Capital”. I was only able to scan the works I found but between them, they have come up with several “types” of Australian dystopias:

  • effect of white colonisation on indigenous people
  • futuristic dystopias, including post-nuclear and apocalyptic scenarios, technocratic stories, government collapses
  • ecological thrillers (including some cli-fi fiction, I’d add)
  • fear of invasion
  • fear of the outback

RawsonWrongTurnTransitFor those who just want a quick starter list, here are a few that I’ve read, know of or have come across in my research:

  • M. Barnard Eldershaw’s Tomorrow and tomorrow  (1947, a controversial novel in its time, set in the 24th century, and only published in full – as Tomorrow and tomorrow and tomorrow – in 1983)
  • Andrew McGahan’s Underground (2006, commentary on the “war on terror”)
  • Jane Rawson’s A wrong turn at the Office of Unmade Lists (2013, my review)
  • Annabel Smith’s The Ark (2014, my review)
  • Andrew Sullivan’s A sunburnt country (2003, Sullivan was – still is? – an expert in Bushfire Dynamics at the CSIRO!)
  • George Turner’s The destiny makers (1993, about overpopulation, food shortages and economic collapse)
  • Ellen van Neerven’s Heat and light (2014, my review, includes a dystopian longform story in its central section)
  • Sam Watson’s The Kadaitcha sung (1990, Roslyn Weaver writes that “Watson has reworked the notion of a dead heart [of Australia] … by populating the land with the spirits of murdered Indigenous people and also presenting the landscape, and particularly Uluru, as the sacred setting of power and restoration”)
  • Charlotte Wood’s The natural way of things (2015, review coming soon)

The two main characters in Steve Toltz’s Quicksand engaged in a lot of satirical repartee. One example I quoted in my review included the statement that:

‘You know how while we’re enjoying reading dystopian fiction, for half our population this society is dystopia?’

Toltz’s character is not talking about climate change, or terror attacks, or other apocalyptic scenarios. He’s talking about ordinary lives that are tough, lives that made the Sydney Morning Herald describe Kate Jennings’ Snake (my review) as a “domestic dystopia”. You don’t have to look hard, in other words, for dystopias!

At the 2013 Perth Writers Festival, there was a session (not that I was there) on “The Rise of the Apocalypse”. The question posed in the program was: “Is the recent increase in dystopian fiction due to our concern about what lies ahead with global warming and other environmental catastrophes or does it just make really good fiction?”

Do you read dystopian fiction, and if so, do you have favourites?

Sonya Hartnett, Golden boys (Review)

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Sonya Hartnett, Golden boysAlthough Sonya Hartnett has written a large number of books, for children, young adults and adults, I’ve never read her, which is something I’ve been wanting to rectify. My opportunity came in May when my reading group scheduled her latest novel, Golden boys, for discussion. It was shortlisted for several awards last year, including the Miles Franklin Award – and has by now, I expect, been reviewed to within an inch of its life, but that’s not going to deter me!

You can tell, with Golden boys, that Hartnett is an experienced writer for young people. The book’s protagonists, the perspectives through whom the story is told, are all pre-teen. The three main voices are 12-year-old Colt, eldest son of the well-to-do Jensons, and almost 13-year-old Freya and 10-year-old Syd, children of the working class Kileys. The set up is that the Jensons have moved into a working class suburb for a reason that starts to become clear as the book progresses.

The novel opens with Colt:

With their father, there’s always a catch: the truth is enough to make Colt take a step back. There’s always some small cruelty, an unpleasant little hoop to be crawled through before what’s good may begin: here is a gift, but first you must guess its colour.

It’s a powerful beginning, and we’re right there. The scene is played out through Colt’s eyes. He’s been through these games before and he doesn’t want to play. He’s starting to realise there’s something darker behind his father’s generosity: “His father spends money not merely on making his sons envied, but on making them – and the word seems to tip the floor – enticing. His father buys bait.”

The second (unnumbered) chapter starts with Freya:

Freya Kiley has started to see things she hasn’t before. Until recently she has lived as every child must: as someone dropped on a strangers’ planet, forced to accept that these are the ways of this world.

But, on the next page we read

Now she’s older and smarter, and she’s starting to see that the world is a castle, and that a child lives in just one room of it. It’s only as you grow up that you realise the castle is vast and has countless false floors and hidden doors and underground tunnels … And as you get older, you’re forced out of the room, whether you want to go or not. Freya wants, with urgency, to go.

This lovely castle motif recurs through the novel. Anyhow, here we have two young people on the cusp of adolescence living in families which are headed (because this is the late 1970s when men still tended to “head” the family) by two problematical fathers – the superficially charming, generous but creepy Rex Jenson, and the detached, sometimes violent Joe Kiley. You have probably guessed what some of the themes are … but they are tied up with the plot, and …

I’m not going to talk about the plot because I have other issues to explore. I’ll just say that it builds slowly, inexorably, as the neighbourhood children gravitate to the well-endowed Jenson home, until we reach the climax . It’s expected – has been cleverly foreshadowed – and yet is surprising in exactly how it plays out. It’s painful, but clever too in resolving little while exposing a lot.

Adult? Young Adult?

Rather, I want to talk about voice and audience. When writers write in the voice of young people, or through the eyes of young people, there’s an immediate assumption, fear even, that the work is for young adults, but this isn’t necessarily so, though it can probably make such books cross more easily between adult and young adult readers. This is where Hartnett’s adult-marketed Golden boys sits. Its subject matter extends beyond a narrow focus on teenage experience, like first romantic relationship, first sexual experience, feelings of alienation or otherness, conflict with parents, and so on, to exploring the experience of awakening awareness to the reality of adult life. Here – this awakening – is the focus of Colt and Freya’s consciousness. How are they going to make sense of the flawed adult world they are now seeing? How are they to move through it? Will they survive their loss of innocence (and we are not talking sexuality here, but that deep shock when your view of the world, your sense of safety, is shaken to the core.) I should reiterate here that there are other youthful perspectives, including that of 10-year-old Syd who provides a neat counterbalance to Colt and Freya. At 10 he still has the self-focus of a child, not yet aware of “adult” life. What he wants for Christmas, whether he can still swim in the Jensens’ pool, and whether being a gangster would be a good career are what occupy his mind!

Hmmm, I’m not sure still that I’ve explained why this is a book that should interest adults – those adults who think, perhaps, “been there, done that”. It’s relatively easy to argue that the book, meaty though it is, would appeal to young adults, but why would a book in which all the perspectives are those of young people appeal to adults? Well, first there’s the subject matter, which addresses pedophilia and domestic violence. Just because we see these events through a young perspective doesn’t mean the exploration is superficial or irrelevant to an adult reader. Indeed, this perspective adds weight, because we see what the children see and the impact on them, how they try to process what they actually see, and how they comprehend the behaviour and responses of the various adults. When traumatic things happen in “real” life, it’s the adults we see and hear – the adults who are interviewed on the radio or television, the adults who write the memoirs or exposés. Hartnett presents the other side, the missing voices of the young – and I found her young people to be psychologically convincing. They are aware, perceptive and curious – but their understanding has limits, such as Freya’s taking the full blame for her parent’s situation because she was the reason they married. Hartnett, though, never sells them short, and neither I think should we.

And then there’s the writing. The imagery fits beautifully. There’s the castle motif for Freya, and a subtle but ominous repetition of the colour “black” from that bike in the opening scene to local bully Garrick’s fringe being described in the last scene as “blown back from his forehead like black grass on a sandy dune”. Descriptions tend to be physical. When Colt is confronted by the boys “the sun becomes an inferno, claws tigerishly at his neck”. On another occasion, one of Freya’s little sisters “skitters off like something twanged from a catapult”. The novel, in other words, is a joy to read – despite the unpleasant subject matter – for the imagery, careful plotting, characterisation, and that ending which manages to surprise despite our basic expectations being met.

Earlier, I quoted Freya as seeing the world or life as a castle. Towards the end, as things become more and more clear, she considers:

If she has spent her life rummaging through a castle of countless rooms, she thinks she must have found the vault at the castle’s core, because inside it there is nothing but her wits.

And that is the lesson, in the end, that both Freya and Colt learn. They will have to make their own decisions, rely on their wits, if they are going to survive this flawed, not always safe, world.

awwchallenge2016Sonya Hartnett
Golden boys
Hamish Hamilton, 2014
238pp.
ISBN: 9781926428611

Bidda Jones and Julian Davies, Backlash: Australia’s conflict of values over live exports

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Bidda Jones and Julian Davies, BacklashWhen co-author and publisher Julian Davies sent me Backlash to review, he described it as “our latest and perhaps most ambitious book so far – non-fiction”. Hmm, I thought, that’s quite something from the publisher of some very interesting and, it seems to me, ambitious books. But now, having read Backlash, I understand what he meant. For a start, Backlash comes straight from the heart of its writers, but more than this, it is ambitious in that its goals and messages reach beyond the specific issue of live exports and animal welfare, as important as those are.

It’s unlikely, if you’re Australian, that you didn’t see or hear about the 2011 Four Corners television episode on the live export of animals to Indonesia, A Bloody Business*. While the actual audience on the night was, Jones and Davies say, comparatively small, the impact – in the short-term in particular – was huge. This book tells the wider story – how the program came about and what happened afterwards. In doing so, it explores the ramifications of the trade, weighs economic expediency against ethical considerations, exposes the democratic processes by which decisions are made, and asks us to think about what it all says about us as a people. As the subtitle says, it’s about “conflict of values”. Live export might be the subject of this particular story but, for Jones and Davies, it exemplifies something bigger, something to do with the sort of society we wish to be and how we might get there. For this reason, as for any, Backlash is a valuable read.

What I didn’t know, or didn’t remember, when I started reading the book is that co-author and zoologist Bidda Jones, head of science and policy at RSPCA Australia, along with Lyn White, animal activist and now campaign director for Animals Australia, were the people who took the issue to Four Corners. It was Jones’ research and White’s video footage which convinced Four Corners to do the story. After the broadcast, politician Barnaby Joyce asked Jones and White why they hadn’t taken the story to him and his Opposition colleagues. The reason was simple, they had tried approaching politicians but had failed to garner any interest. So, to the media it was.

There is no fancy writing here. The book uses plain, direct language as befits its aims. There is little use of flashy rhetorical devices to sway opinion. The authors focus instead on fact and logic to present their case. The book is carefully structured. It starts with an introduction which sets out the book’s aims and explains that although both authors contributed to the book it has been written in Bidda’s first person voice. Chapter 2 briefly recounts their experience of watching the Four Corners program. The book then moves back in time and, over several chapters, chronicles how the program came about: the research (which included Lyn White’s filming trip to Indonesia), the lobbying, and the strategic planning. We then return, at Chapter 16, to the screening of the program and a description of its content. The rest of the book discusses the show’s aftermath. They detail the main cases for and against live export of animals, the initial widespread strong reaction which resulted in the government imposing a short-term ban on live export to Indonesia, and the backlash against this decision which resulted in live export being restored. Since then, they argue (though others argue differently), no real progress has been achieved in improving the welfare of animals. It’s a distressing and depressing story about the failure of our duty of care to animals.

The book is not, as they admit in the Introduction, “an unbiased examination of the different sides of the live export debate”, that is, they decisively argue the animal welfare case, just as Bill McKibben in Oil and honey starts from the basis that he is a climate change activist. However, they also argue that they don’t take “an inflexible ideological position”. They recognise that ours is a “pluralistic society” with many different stakeholders. I understand this to mean that they are vegetarians** who would prefer no animals be killed for food, but they recognise that there are many people who do wish to eat meat. Their position, then, is not to stop animal farming altogether, but to ensure that the welfare of the animals involved is given the priority it should in a civilised society.

Achieving better animal welfare, though, is easier said than done. In chapter after chapter, they demonstrate how “money speaks and is heard”, how bureaucratic processes are manipulated, how changes in political personnel subvert plans, how public policy is too often formed under the influence of power-plays and egos rather than logic and reason. And so, despite a huge public outcry and clear public concern, in the end economic arguments outweighed ethical considerations. The few recommendations made to improve animal welfare conditions were either watered down (such as mandatory stunning pre-slaughter made “a recommendation” not “mandatory”), were not given a proper regulatory framework, and/or got lost in the bureaucracy.

By now, you are probably wondering if the book is all about nay-saying, but it’s not. Jones and Davies propose a range of options, starting with improving the welfare of animals involved in live export. This means improving the selection of animals to be exported, improving the transport conditions under which they are exported, and then improving their treatment and slaughter at the other end. Better, though, they argue, would be to stop live export altogether and focus on the meat trade. This is what New Zealand decided to do in 2007 when it ceased live export out of concern for animal welfare and for its reputation as a country which cared about animal welfare. The problem is that ceasing live export requires longterm planning (including the rebuilding of abattoirs in northern Australia) but contemporary Australian politics is epitomised by “short-termism” underpinned by “a built-in avoidance of complex issues”. I don’t think many of us would argue with their statement that:

Altering the land management practices of pastoralists over millions of hectares requires a long-term outlook and courageous decision-making – rare qualities in today’s political climate.

And so, issues like animal welfare concerns, environmental degradation and insecure export markets are ignored in favour of short-term economic gains.

At the beginning of the book, Jones and Davies state that

a central premise of this book is that a well-governed society develops ways to reconcile economics and welfare so that both suffer as little as possible.

They stay true to this throughout demonstrating that it is possible to balance economic considerations with ethical concerns. (Just look at New Zealand for a start!) Australians, Jones and Davies believe, have shown that they (we) do not condone “entrenched cruelty” to animals, but so far people power has not won out. This story has a way to go yet …

awwchallenge2016

* You can watch the program online (in Australia at least) but warning, it it VERY unpleasant viewing.
** Please see Bidda’s comment below clarifying that they are not vegetarians, as I thought I’d read.

Bidda Jones and Julian Davies
Backlash: Australia’s conflict of values over live exports
Braidwood: Finlay Lloyd Publishers, 2016
207pp.
ISBN: 9780994516503

(Review copy courtesy Finlay Lloyd Publishers)

Francis Keany, Follow the leaders: How to survive a modern-day election campaign (Review)

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Francis Keany, Follow the leadersI had a little laugh when I picked up Francis Keany’s book, Follow the leaders, about his experience as a journalist on the 2013 election campaign, because that very day our current leader Malcolm Turnbull formally announced the 2016 election. It’s all a game of course because we already knew when it was to be – the budget had been brought forward a week to accommodate the chosen date, after all – but the formalities had been held off until after said budget had been delivered. The fact that elections and electioneering are largely a game is one of the themes of Keany’s book.

Now, before I tell you more about this book, a little disclosure. Francis (or Frank) Keany is known to me. He has been my son’s friend since they met in high school in the mid-late 1990s. I’ve taken a particular interest, therefore, in following his journalistic career which has included stints in country New South Wales, Sydney and back in Canberra where we now hear his reports on ABC Radio. He’s a radio journalist, and during the 2013 election he was working for the Macquarie Radio Network.

Mr Gums and I went to the launch of the book and were interested to hear in the introductory comments by journalist James Massola that for all the books out there about politics, there are not very many about a journalist’s experience of an election campaign. He did mention one Australian book, Margo Kingston’s Off the rails about Pauline Hanson’s 1998 campaign, but this is not he said about the main campaign, the leaders. Keany’s book is particularly interesting, he continued, because it’s about modern campaigning in which social media is a significant component. As Keany writes:

the so-called 24-hour media cycle has added to the pace and tone of modern election campaigns. The mistakes that are made are amplified and exaggerated in a bid to meet the appetites of media consumers …

In this world, gaffes like Tony Abbott’s “suppository of all wisdom”, he writes, start trending immediately on Twitter. And then there are the interminable attempts by people to get selfies with the leaders, a “ridiculous aspect” of the campaign the journalists agree.

Keany’s book is not an analysis of or treatise about the process, he doesn’t have a theory to push, he simply shares the dogged day-to-day experience of being part of the press pack that accompanies the two leaders over the last 30-odd days of the campaign. Keany spent the first two weeks of the campaign following the Abbott (Leader of the Opposition) camp, and the last two weeks or so with the then Prime Minister Rudd’s camp.

I found it rather eye-opening. Of course, I’ve seen and read and heard the journalists reporting on campaign trails and I’ve comprehended that they travel in a bunch, but just how intense, not to mention exhausting, it all is, I hadn’t fully realised. Keany describes the experience of being herded onto military planes with their crude toilet facilities, of travelling on coaches, of visiting three states in a day, and of plans being changed suddenly. He describes donning hi-vis vests to traipse after a politician in a factory, sharing late night drinks with colleagues, and missing his partner Tess.

He is painfully honest about his personal experience of being a rookie campaign journalist, of the emotional toll of being separated from a partner when a little bit of support is just what you need, and of the physical toll wrought by the sheer exhaustion of the hours, not to mention by the poor nutrition as you eat on the run.  Here he is at Day 16:

The tiredness has set in like a staph infection – it has become incurable. No number of power naps or snoozes can shake off the dull feeling that’s filling my head.

I can’t think clearly – I’m starting to make too many mistakes.

While his prime focus is his experience, he does provide some insights into the campaign itself. He explains – though perhaps we all know this one – that “campaigns have never been just about policy. They are about public relations”. He watches the politicians interact with the public, hears them discuss strategies, and concludes that “I don’t think politicians give the average punter enough credit for their knowledge of the outside world.” He talks of the journalists’ awareness of panic in the Rudd camp with last minute schedule changes, press conference delays, and sudden policy announcements. We glimpse the machinery behind the leaders – how political minders try to control the message by, for example, withholding press releases until the last minute. How tricky it is, we see, for journalists to keep it all together. They have to physically keep up with the leaders, tease out the key issues from the spin and try to get their questions answered, and then find time to prepare and file their stories according to the needs of their bosses.

Next time I start to rail at a journalist’s gaffe, I’ll think first about the difficulties that can be involved in “filing” one’s reports while you are on the run, and risking missing the bus to the next venue!

Keany’s writing is clear and, appropriate to his aim, is informal and chatty in style. He has a sense of humour too, which is conveyed in frequent asides, such as his description of a hotel room which “looks like it was nice back when the Raiders last won a premiership”. Even if you don’t know when that last one was, which I don’t, you get his point. But, I can’t help commenting, pedant that I am, on a recurring and irritating grammar peccadillo. It’s to do with “who” versus “whom”, as in, for example, “a mysterious pilot who we hardly ever see”. Or, is this just another grammar nicety that’s going to bite the dust?

For all the stresses and challenges, Keany is clearly passionate about his career. He writes in his Introduction that he’s aware of debates about the value of the press gallery, but says:

I firmly believe that our political system is grounded in the participation of all Australians, and that the media has a significant role to play in ensuring as much transparency as possible in that system.

I think he’s right – and I also think he has done journalism a service by providing some behind-the-scenes insight into why the media may not always be perfect, while also demonstrating that in this age of spin and control journalists are needed more than ever.

Francis Keany
Follow the leaders: How to survive a modern-day election campaign
Braddon: Editia, 2016
153pp.
ISBN: 9781942189404