Review – Short stories

Robert Frost, The question of a feather (Review)

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Well I never! Never knew, that is, that Robert Frost wrote prose as well as poetry. I suppose I didn’t know that he didn’t do it, either, but now I know that he did! And how do I know? Through the Library of America of course! This week’s story is “The question of a feather” by Robert Frost.

LOA’s notes, as usual, provide some interesting background. It appears that in 1899 Frost was chronically ill with, the doctor thought, tuberculosis which had caused his father’s death. The doctor’s advice? Go work outdoors, young man! And so Frost, “a born-and-bred city boy”, and his wife, decided to take up poultry farming, first on a rented farm and then on a farm bought for them by Frost’s grandfather. Robert and Elinor farmed for around nine years at the beginning of the 20th century.

Still wanting to write, Frost wrote poems which were, apparently, regularly rejected for publication so, LOA says, “he eventually lit upon the idea of writing pieces for the regional poultry-farming papers”. “The question of a feather” was one of these pieces. Frost scholar, Mark Richardson, amusingly wrote of these pieces:

In regards to Frost’s writing for poultry journals, it must be acknowledged first that they are certainly the best poultry-stories written by a modern American poet.

I bet they are!

Now, I have to be honest here and say that I really only know a couple of Frost’s famous poems – “the road not taken” and so on – so this is not going to be an analysis of how this sketch illuminates or represents his work. Rather I’m just going to introduce it a little, and hope you decide to read it yourselves using the link below. It’s a short piece. (LOA’s notes say that there are hints of this story in his poem “A Blue Ribbon at Amesbury”).

It is subtitled “How an editor got out of the frying pan and into the fire” and concerns the editor of the poultry journal, Hendom, who receives a letter from a reader stating that their poultry farm

is the result of following your instructions to the letter … You have been our only teacher, and we want you to be the judge whether it has been to our advantage.

Now, our editor is not thrilled about this. He tells his readers not to follow him exactly, but to “use judgment in keeping hens”. However, he’s been stuck in his office all day “and he was tired of it” so decides to visit the two sisters “though he did not feel he was to blame”. He fancies the result will be “bad” or “amusing”. He assumes he will be confronted by “a failure to make money in hens”. There’s a mock-heroic sense to all this, which I liked:

He considered himself as having one of the good times incident to his calling. He liked nothing better than visiting a farm, and visiting this one had a spice of real adventure.

Of course, what he finds is not what he – the superior male editor – assumes. And he is confronted with an ethical question regarding poultry showing:

“… you are just in time, Mr Fulton, to help us with that feather on the leg of, I think, our best pullet.”
“Pull it?”
“Yes, pullet.”
“Help you pull it, I mean.”
“Tell us whether it is right to pull it,” she answered, flushed and serious.

There is quite a bit of sly humour in the piece … and a lovely description of character. You know exactly what sort of man the editor is – pompous and patronising towards women, particularly spinsters, and yet his unwillingness to be definite about anything gives away a degree of wishy-washiness, a lack of confidence perhaps. And you know the sisters too, their conscientiousness, openness, and willingness to confront the difficult questions. It’s an odd little piece, really, but shows to me a Frost interested in the details of everyday life, in how people do or don’t communicate, and in describing character. It also provides a little picture of New England at the time.

Robert Frost
“The question of a feather”
First published: Farm-Poultry, July 15, 1903.
(Library of America’s text is from Mark Richardson, The Collected Prose of Robert Frost: A New Critical Edition, Rutgers University doctoral dissertation, 1993. Reprinted by permission)
Available: Online at the Library of America

Jeanine Leane, Purple threads (Review for Indigenous Literature Week)

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Jeanine Leane's Purple threads
Bookcover via University of Queensland Press*

What I especially like about Jeanine Leane’s book, Purple threads, is how well she draws the universal out of the particular. That she does this is not unusual in itself. After all, this is what our favourite books tend to do. The interesting thing about Purple threads, though, is that the particular is an Indigenous one. Even as I write this post my mind is flicking back-and-forth between thinking about the Indigenous Australian themes in the book and the more universal ones about family and relationships. More on that anon. First, I want to say a little about the book’s form, because ….

I’m not sure whether to call Purple threads a novel or a book of connected short stories, except I don’t think it matters much. What is significant is that the stories revolve around a mostly female-only Indigenous Australian family living on a small piece of land in the Gundagai area of New South Wales in the 1950s to 1960s. The main characters run through the whole book, and the stories are told pretty much chronologically. There could even be a plot line or two, but they are not strong and are not what drive us to read on. This form had an eerie familiarity as I was reading and I realised it was because it reminded me of another David Unaipon Award winning book I have reviewed here, Marie Munkara’s Every secret thing. Is this a coincidence – after all, there are similar books by non-Indigenous writers – or should I go out on a limb and wonder whether this form reflects an Indigenous Australian way of story-telling? In addition to this similarity in form, these two books share a particular style of humour. Munkara’s is probably more belly-laugh, and is definitely more gut-wrenching, but both have a self-deprecating element, a willingness and ability to laugh at themselves, to see the absurd. It’s a form of humour we also see in Alexis Wright‘s Carpentaria. Okay, enough of that, back to the book itself.

The stories are told first person by Sunny (Sunshine) who lives with her sister Star, and her grandmother, Nan, and aunts, Boo (Beulah) and Bubby (Lily). Her mother, father, grandfather, more aunts and uncles, and others in the community, also appear in the book, but these five named characters are the focus. They are well differentiated. Nan is the down-to-earth matriarch of the group who doesn’t know how to read but “sure as hell know[s] how ta think”. Boo is independent and feisty, the one who takes action when action is needed. She loves the ancient Romans, particularly Empress Livia “who knew how to work behind the scenes”. Bubby, on the other hand, is the gentle, romantic one, who loves Emily Bronte and Wuthering Heights. The stories chronicle the first two decades of Sunny’s life in this female-dominated household. There are anecdotes about walks with Aunty Boo, about spoilt Petal (Sunny and Star’s mother), and about interactions with neighbours, teachers and others in the community. Most of the stories are light, albeit with a good degree of bite, but some are dark, such as the story of the young white neighbour, Milli, who is regularly beaten by her husband. This story, in fact, forms a minor plot line in part of the book.

The universal themes are about the way families comprise different and sometimes conflicting personalities and yet manage to love and support each other to ensure their joint survival. The particularity, though, has to do with being Indigenous, with being lesser, in a rural community. Leane handles this cleverly, using, for example, the Christian symbol of “the black sheep” throughout the book to tease out the ironies and complexities packed into this idea when it is played out in a sheep-farming community. The symbol is explicitly introduced to us in “God’s flock” where Sunny talks about going to church and being taught the story of “the black sheep”:

‘ … But Jesus, if we pray to him [the priest says], will find all the lost sheep and return them to the fold, even the black sheep that no one  else wants or loves.’

At least this bit made sense to us. Apart from Jesus, we didn’t know any other sheep farmer who loved black sheep. Most hated them, in fact. That’s why every year my Aunties always ended up with a few black lambs to raise ….

Leane shows how Nan and the Aunties navigate life in a world where “black was not the ideal colour” and in which “women livin’ by themselves are always easy targets”. They navigate it with dignity, often by pretending to go along with white society’s ways while staying true to their own values, which involve respecting and caring for other people and creatures and for their little bit of land.

Purple threads, apparently drawn from Leane’s life, provides an engaging but uncompromising insight into a life most Australians know little about. I hope I’m not being too pompous when I say that we need more books like this, and they need to be read by more people, if we non-Indigenous Australians are to have a chance of truly comprehending the experience of being Indigenous in our nation.

Read for ANZLitLovers Indigenous Literature Week, for which Lisa has also reviewed it.

Jeanine Leane
Purple threads
St Lucia: University of Queensland Press, 2011
157pp
ISBN: 9780702238956

(Review copy supplied by University of Queensland Press via ANZLitLovers blog giveaway. Thanks Lisa. Thanks UQP)

* I have assumed copyright permission for this cover on the basis that the book was provided by UQP

Kate Chopin, After the winter (Review)

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Kate Chopin

Kate Chopin (Public domain, via Wikipedia)

I am, as many of you know, a Kate Chopin fan and I therefore tend to keep an eye out for her in the Library of America‘s (LOA) Story of the Week program. “After the winter”, one of her earlier works, was an LOA story in April and so here I am for the fourth time writing about Kate Chopin.

According to LOA’s notes, “After the winter” was written in late 1891, expressly for Easter, and was bought by Youth’s Companion. However, they never published it. LOA writes:

Chopin’s story includes a mention on the very first page to [?] the calamity that had turned the main character into a misanthrope; while he was away fighting in the Civil War, his wife had grown “wanton with roaming” and had left him. It was Chopin’s first reference in her fiction to an unfaithful spouse, and it’s possible, one biographer [Emily Toth] suggests, that youth in the 1890s needed to be protected from even a passing reference to adultery – especially one that describes “women whose pulses are stirred by strange voices and eyes that woo”.

Chopin sold it again a few years later and it was finally published in 1896.

Despite the apparently risqué reference to “wanton” women, “After the winter” is a lighter story than most of her work that I’ve read. It is also a more straightforward read, but this doesn’t mean it’s not a good read. Chopin has a wonderful ability to engage readers with strong characters and effective imagery.

The story is set at Easter, which of course symbolises rebirth. As we read the story, we wonder whether this symbolism is going to play out literally or ironically, and Chopin manages to maintain our interest and suspense about this right to the end. The plot is fairly simple. Monsieur Michel had returned from the Civil War some 25 years prior to the time of the story to find his wife gone and his child dead

But that was no reason, some people thought, why he should have cursed men who found their blessings where they had left them

or, indeed, why he should have “cursed God”. However, he did and still does, so that by the time of the story he is living pretty much as a hermit, engaging with people as little as possible. Consequently, exaggerated stories had built up about things he’d done and was capable of doing. Enter a young girl, Trézanine, who has no flowers to contribute to the Easter church service. She ventures to the area around Monsieur Michel’s hut and picks all the flowers there, setting off a reaction in Michel that leads us to the story’s conclusion (which I’ll not divulge here).

What this story shows is Chopin’s writing skill and ability to develop a plot, maintain reader engagement, and use effective imagery to convey meaning and tone. The title, for example, is also both literal and metaphoric. Easter, of course, comes after winter, but our misanthrope’s life has, for 25 years, been a wintry one. Chopin makes a clever and ironic link between spring-affected Trézanine and winter-bound Michel. She needs to go hunting for flowers because none can grow in the “bleak, black yard” of her father’s blacksmith shop, while his “low, forbidding” “kennel” that seems to “scowl” is surrounded by “brilliant flowers”.

The story is told in three short acts. In the first we are introduced to Trézanine and Michel, and learn of Trézanine’s plan to go flowerpicking. In the second, Trézanine picks the flowers and Michel comes into town to confront the townspeople, whom he finds in church for the Easter service. The final act resolves the tension … but I won’t give that away except perhaps to say that it has biblical elements.

Another good story from Chopin that I’d happily recommend.

Note: My other Kate Chopin reviews are A respectable woman, Désirée’s baby and Morning walk

Kate Chopin
“After the winter”
First published: New Orleans Times-Democrat, April 5, 1896
Reprinted in the story collection A night in Arcadie (1897)
Available: Online at the Library of America

Virginia Woolf, The mark on the wall (Review)

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Back in November I wrote a post titled Nettie Palmer on short stories which resulted in Stefanie (of So Many Books) recommending one of her favourite short stories, Virginia Woolf‘s “The mark on the wall”. I told her I’d read it and, finally, I have.

This is the sort of story I like. It doesn’t have a strong plot but is the meditation of a lively, creative mind. This meditation is inspired by a mark on the wall which leads the first person narrator to wonder what the mark is, and what it might signify. She doesn’t want to get up to investigate, preferring to let her mind wander, as it will, on the possibilities:

How readily our thoughts swarm upon a new object, lifting it a little way, as ants carry a blade of straw to feverishly, and then leave it …

The story does progress, albeit in an organic, stream-of-consciousness way, rather than according to any clear logic. She wonders if the mark is a hole, then thinks it could be a stain, or even, perhaps, something more three-dimensional like a nail head that has broken through the paint. At the end, we do discover what the mark is, but that’s not the point of the story. The point is what she thinks about as she considers the mark …

And the things she thinks about are wide-ranging as we have come to expect in stream-of-consciousness, a technique of which Woolf was one of the early pioneers. The thing about stream-of-consciousness is not only that it tends to roam over a wide range of ideas and topics, but that these ideas and topics are very loosely connected. Sometimes the thread between them is barely visible, usually because the connection is idiosyncratic to the thought processes of the narrator.

This is the case with “The mark on the wall”. The first paragraph uses strong imagery – based around the colours of red and black – which encouraged me to expect something more dramatic than what did, in fact, follow. In the third paragraph she exclaims:

Oh! dear me, the mystery of life. The inaccuracy of thought! The ignorance of humanity!  To show how very little control of our possessions we have — what an accidental affair this living is after all our civilisation …

Nothing, though, is accidental in Woolf’s story, no matter how much the stream-of-consciousness form may lull us into thinking it is. This is the story of a woman concerned about the meaning or import of reality. She ponders the shallowness of “things” (including, even, knowledge). In the second paragraph she suggests the mark may have been made by a nail holding up a miniature that would have been

a fraud of course, for the people who had this house before us would have chosen pictures in this way — an old picture for an old room.

She writes of how we like to construct positive images of ourselves but how fragile this is, of how superficial reality is. Interestingly, while the story flits from idea to idea, there’s one motif (besides the mark) that recurs, Whitaker’s Table of Precedency. Whitaker’s exemplifies “the masculine point of view which governs our lives”. She uses it to represent the faith we have in rules, and the way we let rules and reality prevent our seeing the “sudden gleams of light”.

There’s a funny sequence in which she imagines a Colonel pontificating with other men on the history of objects like ancient arrowheads. The  Colonel, she imagines, might suffer a stroke and his last thought would be, not his wife and family, but the arrowhead which, she suggests in her stream-of-consciousness way,

is now in the case at the local museum, together with the foot of a Chinese murderess, a handful of Elizabethan nails, a great many Tudor pipes, a piece of Roman pottery, and the wine-glass that Nelson drank out of — proving I really don’t know what.

That made me, a librarian-archivist, laugh!

And so, what is it about? Well, the mark seems to represent the unwelcome intrusion of reality into her life – it gets in the way of her thinking (of her desire “to catch hold of the first idea that passes”) while also, paradoxically, offering inspiration to her thoughts. An intriguing story. And, like Stefanie did to me, I recommend it to you.

Virginia Woolf
“The mark on the wall”
Originally published: 1919
Available online at The Internet Archive 

Jamil Ahmad, The wandering falcon (Shadow Man Asian Literary Prize 2011)

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Map of Pakistan

Pakistan, with borders (Courtesy: Omer Wazir via Flickr using CC-BY-SA 2.0))

I’m not sure how to describe Jamil Ahmad’s Man Asian Literary Prize novel, The wandering falcon. Is it a disjointed novel, a picaresque, or a collection of connected short stories? It doesn’t matter greatly – it is what it is – but at least by raising the question I’ve given you a sense of how it feels to read this book.

There’s much to fascinate here, not least of which is that this is a debut novel by an author who was born in 1933. Another late bloomer (though he apparently wrote the stories back in the 1970s). Ahmad worked in the Pakistani Civil Service and spent many years in the region he writes about. The book is set in the decades before the rise of the Taliban and presents – explores – life in the multi-tribal region on the borders of Pakistan, Afghanistan and Iran. Fascinating stuff for a reader whose knowledge of this area is general.

There are nine chapters/stories, each having a unique title like “The sins of the mother”, “A point of honour”, “A kidnapping” and each telling a story from the life of a tribe/clan in the region. What unifies these is the character, Tor Baz, who is the wandering falcon of the title. He is born in the first chapter to a couple on the run for disobeying tribal laws of marriage. This chapter, “The sins of the mother”, sets a rather brutal tone for the novel, a tone that carries through into many of the succeeding stories (or events). This is a region where people live by tribal loyalties (and, of course, rules) and where the imposition of borders cuts across tribal life, particularly for those tribes that are nomadic. In the third story, “The death of camels”, the nomadic Pawindahs want, indeed need, to cross borders as they always have, but are told they need travel documents. Their leader says to the government official:

‘… We are Pawindahs and belong to all countries or to none. [ …] What will happen to our herds? … Our animals have to move if they are to live. To stop would mean death for them. Our way of life harms nobody. Why do you wish for us to change?’

Why indeed?

As you will have guessed from my opening sentence, this is not a strongly plot driven book. Ah, now this is where form becomes an issue. We don’t expect a collection of short stories (connected or otherwise) to have a strong plot and so this, probably, is what it is. But there is a linear chronology running through the book. It’s tracked through our falcon Tor Baz who pops up, for one reason or another, in different tribes, from his birth in the first chapter to the end when he’s a man. We see him in various roles, including informer and guide, but we never really get to know him – and for some reason this doesn’t seem to matter. It simply adds to the feel of the book, which is simultaneously fabular and grounded in reality.

The voice is third person, with the startling exception of one story that is told first person by an outsider, a part Afridi returning to his father’s birthplace. If I have a criticism of the book it’s that occasionally the voice becomes a little didactic, a little inclined to tell us some facts rather than show us, but this isn’t often and it’s not heavy-handed enough to spoil the read.

What makes this book stand out is the writing. It beautifully (if one can use such a word for the world it depicts) evokes the landscape we’ve become familiar with through television news and movies. Here is the novel’s second paragraph, describing a military post:

Lonely, as all such posts are, this one is particularly frightening. No habitation for miles around and no vegetation except for a few wasted and barren date trees leaning crazily against each other, and no water other than a trickle among some salt-encrusted boulders which also dries out occasionally, manifesting a degree of hostility. (“The sins of the mother”)

Hmm … “lonely”, “frightening”, “crazily” and “hostility. With words like this on the first page, you know you are not in for something light and cheery. The interesting thing though is that the book does not read as a diatribe or even as a plea. It’s more a description of people who accept their lives, despite the harshness and difficulty, lives where, for example,

If nature provides them food for only ten days in a year, they believe in their right to demand the rest of their sustenance from their fellow men who live oily, fat, comfortable lives in the plains. To both sides, survival is the ultimate virtue. In neither community is any stigma attached to a hired assassin, a thief, a kidnapper or an informer. (“A kidnapping”)

The book chronicles this life – its unforgiving landscape and sometimes brutal justice – and the changes that are starting to threaten centuries old traditions:

The pressures were inexorable. One set of values, one way of life had to die. In this clash, the state, as always, proved stronger than the individual. The new way of life triumphed over the old. (“The death of camels”)

This is a mesmeric book. We feel the author’s affection for the people, their traditions and the land, and we go with his acceptance of lives whose bases are so different to ours. It’s a book born of the earth but its spirit won’t be pinned down. An eye-opener, in more ways than one – and a worthy contender for the prize.

Note: For other Shadow Man Asian Literary Prize reviews, see Lisa of ANZLitLovers, Mark of Eleutherophobia, and Stu of Winstonsdad.

Jamil Ahmad
The wandering falcon
London: Hamish Hamilton, 2011
181pp
ISBN: 9780241145425

Henry James, Paste

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Photograph of Henry James.

Henry James (Presumed Public Domain, via Wikipedia)

It’s been a while since I’ve read any Henry James though, like many readers, I did a few years ago read Colm Toibin‘s The master and David Lodge‘s Author Author. I was pleased, therefore, to see James pop up as Library of America‘s author last week. The story is “Paste” and it is a bit of a riff on Guy de Maupassant‘s story “The necklace”, which I first read way back in my teens.

According to LOA’s introductory notes James met Maupassant several times, “and read his work avidly, but with mixed feelings”. James apparently described Maupassant’s Bel-Ami “as brilliant … [it] shows that the gifted and lascivious Guy can write a novel … [it] strikes me as a history of a Cad, by a Cad – of genius!” This brings us to “Paste” which James acknowledged was inspired by “The necklace” and which contains a character Mrs Guy who is lively but of somewhat worldly ethics. A back-handed tribute, perhaps, LOA suggests.

The plot revolves around a young woman, the governess Charlotte, whose aunt, the wife of a vicar, has recently died. Charlotte’s cousin Arthur, the stepson, offers her the aunt’s jewellery, which he readily admits is rather gaudy and cheap, belonging as they apparently did to the aunt’s previous life as an actress. Offhandedly, he says to her that if they’re worth anything, “why, you’re only the more welcome to them”. His sensibilities are clearly perturbed by the idea that his stepmother kept these “trappings of a ruder age” and become moreso when Charlotte questions whether the pearls may, in fact, be real. For Arthur that would be a double whammy – first that his stepmum might have been the sort of woman who had been given something of such value, and secondly that she’d then kept them, hidden away, after her marriage. No, they are definitely not real, says Arthur, with his apparently “nice” sensibility (though in the first paragraph we are told that his face contains “the intention …. rather than the expression, of feeling something or other”).

And so Charlotte takes home the “gewgaws”, and feels better after she has put them away “much enshrouded” beneath clothes, where they would have entered “a new phase of interment” if it hadn’t been for the suggestion of some tableaux vivants at a party in the house where she works. Such tableaux of course need decoration and Mrs Guy (with “the face of a baby and the authority of a commodore”), whose idea the tableaux is, lights upon Charlotte’s “things” … and the pearls appear again. Now, our Mrs Guy is a woman of the world, and knows a bit about pearls. She puts them on and Charlotte is surprised by how “the ambiguous objects might have passed for frank originals”. Well, Mrs Guy clearly thinks they are original, telling Charlotte that

” … That’s what pearls want; they want to be worn – it wakes them up. They’re alive don’t you see? How have these been treated? They must have been buried, ignored, despised. They were half-dead. Don’t you know about pearls?”

And thus commences Charlotte’s moral conundrum. Mrs Guy thinks that since they were a gift, Charlotte should remain silent and keep them, arguing also that Arthur was a fool not to recognise their value and that Charlotte should have no compunction about keeping them. Her reaction to Charlotte’s explanation of Arthur’s misgivings confirms her worldliness. At the supposition of their coming from an admirer, Mrs Guy responds, “Let’s hope she was just a little kind!”

I won’t tell you what Charlotte decides, and how the story pans out, because you can read it via the link below. But, I do like the way James has taken, and made more morally and psychologically complex, Maupassant’s original story. Like Maupassant’s story, there are issues of class – Charlotte is a governess, and therefore not rich, just like Maupassant’s heroine – and there is the question of “doing the right thing” versus keeping quiet. James though has added a few twists so that, by the end, while we know what Charlotte’s decision was, some questions are left hanging regarding what the ambiguous Arthur and worldly Mrs Guy did, and how this might impact Charlotte’s own future moral development. The result is something more layered than Maupassant’s somewhat melodramatic story … though both are still, I would say, the real thing!

Henry James
“Paste”
First published: Frank Leslie’s Popular Monthly, December 1899
Available: Online at the Library of America

Irma Gold, Two steps forward

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Irma Gold's Two steps forward Bookcover

Irma Gold's Two steps forward (Courtesy: Affirm Press)

Irma Gold’s* Two steps forward is, apparently, the last release in Affirm Press’s Long Story Short series. I have reviewed two others previously – Gretchen Shirm’s Having cried wolf and Leah Swann’s Bearings – but, before talking about this book, I must say how much I love the books themselves. I am starting to read eBooks. I recognise they are likely to be the future and they do offer advantages over print books. They take up less space, for a start. You can change font size to suit your eyes. And, eReaders have inbuilt dictionaries which can be useful when you are reading while out and about (or are just too plain lazy to get off your seat to find the dictionary). But, this doesn’t mean I don’t like print books – especially lovely ones to look at and hold like this Affirm Press series. I like their slightly smaller size and their simple, clear, modern design. The three I’ve read also have very stylish monochromatic covers. There’s little, in fact, not to like about them.

Now, though, the book. This is one of those short story collections, like Swann’s Bearings, that has its own title rather than one drawn from one of the stories within. I like that – and the title of this book, Two steps forward, is a particularly clever one, because of course it immediately calls forth the complete saying “two steps forward one step back”. This concept works well for the stories in Gold’s book.

Irma Gold is a writer and editor. She has been published in various journals, such as Meanjin and Island, but this is her first published collection. Well done her, because it’s an engrossing collection. Gold’s writing is clear and warm, and she demonstrates in this collection an ability to handle a range of voices and points of view. There are 12 stories in the book: five are told 1st person, two 2nd person, and the other five 3rd person. Her protagonists are mostly women, but there are a few male voices too. The stories could be described as “scenes from a life” (well, lives, really). Her characters include a single mother hoping for love (“The art of courting”), an empathetic woman working in a refugee detention centre (“Refuge”), a father experiencing his first access visit, after two years, with his 8-year-old daughter (“Tangerine”), an emotionally-neglected teen girl living in a caravan park (“Sounds of friendship”), an old homeless man (“Great pisses of Paris”), and so on. The characters are authentic. You know who they are, what they feel, and what they are confronting:

You notice how thin your lips have become, how the flash of greasy fuchsia looks almost crude. You pull at the loose skin on your neck, and the spongy puffs around your eyes filled with lines, the skeleton veins of a dead leaf. (“The art of courting”)

I want to touch him, but the space between us is fractured. (“Refuge”)

I compose sentences in my head, but none of them work. (“Kicking dirt”)

Says they can’t afford to waste cash on stuff they don’t need, though apparently alcohol is essential. (“Sounds of friendship”)

There’s a painful vulnerability to her characters, as they confront their particular challenges, such as visiting a terminally ill friend (“The visit”), facing a miscarriage (“The third child”), or trying to reconnect with a young daughter (“Tangerine”). Their lives are finely observed, so much so, in fact, that you feel you’ve been there – even if you haven’t. Their triumphs, when they have them, are hard won.

I also liked Gold’s use of imagery. It’s apt, evocative, and is not overdone or pushed too far – which suggests careful writing, good editing, or both:

 A day leaking away with a spill of apricot. Air stung with lavender. (“The art of courting”)

… and Abby catches the cold-barrelled words Mick fires at her mother. (“Sounds of friendship”)

But it was all icing slathered over stale cake. (“The anatomy of happiness”)

The tone doesn’t vary much, but this doesn’t spoil the experience. The stories, overall, have a somewhat melancholic air, as the characters struggle to keep a forwards momentum in their lives ahead of a backwards one. And, there are touches of humour (mostly wry) and some occasional irony (such as a reference to our anthem’s “boundless plains to share” in “Refuge”) that provide relief.

Endings are always hard … at least that’s what E. M. Forster told us in Aspects of the novel … but Irma Gold has handled them well. Keeping with the title, most of her stories have more hope than not – but none are fully resolved. Like life really.

Irma Gold
Two steps forward
Mulgrave, Vic: Affirm Press, 2011
(Series: Long Story Shorts, 6)
192pp.
ISBN: 9780980790474
Also available in eBook format

(Review copy courtesy Affirm Press)

* I was tickled to note in her Acknowledgements that Gold spent some time at Varuna Writers’ Centre.

Willa Cather, A Wagner matinée

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Willa Cather's childhood home in Red Cloud, Nebraska

Willa Cather's childhood home, Nebraska (Public Domain, By Ammodramus, via Wikipedia)

Willa Cather‘s short story, “A Wagner matinée”, was Library of America’s “Story of the Week” back in May. However, I was busy then, but I like Cather, so I put it aside to read later. And later has finally come!

I’ve reviewed another Cather short story here, “The sentimentality of William Tavener”, which was published in 1900. “A Wagner matinée” was first published a little later, in 1904. Like the previous story, and the novels of hers that I’ve read, this short story deals with her favourite preoccupation, the tough life of the pioneer. It is not, though, set in the midwest, but in Boston. The plot is slight, and can be summarised in a couple of sentences. The first person narrator’s aunt comes to visit him in Boston from Nebraska to which she’d eloped, against her family’s wishes, some three decades previously. Our narrator, Clark, has “a reverential affection” for this aunt who’d provided him with “most of the good that ever came my way in my boyhood” and so he decides to treat her, an ex-music teacher, to an afternoon concert of Wagnerian music. The story chronicles the emotions aroused by this visit.

As usual, the Library of America’s brief introductory notes are illuminating. Apparently Cather attracted a degree of wrath after its publication, from Nebraskans and from her family. A Nebraskan editor slammed her depiction of prairie life suggesting that fiction writers who portray Nebraska should “look up now and then and not keep their eyes in the cattle yards”. If they did “they might be more agreeable company”. Take that, Willa!

Her family was upset because they felt she’d based the story’s Aunt Georgiana on her Aunt Franc who, like Georgiana, had lived in Boston and studied music before marrying and moving to Nebraska. Cather was apparently hurt by this as she’d maintained an affectionate correspondence with her aunt. Nonetheless, the notes say, when she revised and shortened the story for her 1920 collection, “she altered the portrait of Georgiana out of consideration for her Nebraskan family”. Hmmm … I should do my research and find the original as I believe the version provided by the Library of America is this 1920 one. In it, Georgiana seems a fairly sad case so I’d love to see what she’d written first. Regardless, it reminds me yet again of that fine line between fact and fiction that novelists who draw from life must tread.

Anyhow, the story. Aunt Georgiana arrives in a somewhat “battered” state, partly due to the arduous journey and partly, Clark implies, due to the hardness of her life. “For thirty years my aunt had not been farther than fifty miles from the homestead” which she had established side-by-side with her husband. Clark describes the time he’d spent out west with his aunt and the support and encouragement she’d given him. He also remembers her telling him once when he was “doggedly” practising a piano piece:

Don’t love it so well, Clark, or it may be taken from you.

What was taken from her? Her music? Her old life? Was it taken or did she, willingly at the time, give it up? Her pain made clear, nothing more is said on this point. And I like the writing for it. The rest of the story describes the matinée and how he and his aunt react. The language is clear and strong, as you can see from this excerpt roughly half-way through the story. It describes the first piece in the concert, the Tannhaüser overture, which is particularly meaningful for me as Tannhaüser was my first opera:

… When the horns drew out the first strain of the Pilgrim’s chorus, Aunt Georgiana clutched my coat sleeve. Then it was I first realised that for her this broke a silence of thirty years. With the battle between the two motives, with the frenzy of the Venusberg theme and its ripping of strings, there came to me an overwhelming sense of the waste and wear we are so powerless to combat; and I saw again the tall, naked house on the prairie, black and grim as a wooden fortress …

Pretty stark stuff … and it becomes more stark as he describes his aunt’s physical reactions to the music and draws his own conclusions from it. Here she is reacting to “The prize song”:

Her eyes were closed, but the tears were glistening on her cheeks … It never really died, then – the soul which can suffer so excruciatingly and so interminably; it withers to the outward eye only; like that strange moss which can lie on a dusty shelf half a century and yet, if placed in water, grows green again.

Why Wagner, I wondered when I saw this story? It would be anachronistic to invoke our era’s discomfort with the man and, in fact, LOA tells us that Cather was passionate about Wagner. His is powerful, emotional music: this seems to be its relevance here. It is music which can stir the soul – and Georgiana’s soul has been stirred. She is no longer “semi-somnambulant” as she was when she arrived. Clark leaves us contrasting his emotional aunt with the “black pond” and “unpainted house” of home. However, because the story is told through Clark’s – albeit loving and sympathetic – eyes we cannot know what this all means for her. Instead, we are left to think about the sacrifices that attend the decisions we make and whether or not we can live with them. A thoughtful, moving story.

Kate Chopin, A morning walk

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Kate Chopin

Kate Chopin (Public domain, via Wikipedia)

It’s been some time since I read (and therefore reviewed) a Library of America offering, but when I saw another Kate Chopin offering pop up a few weeks ago, I couldn’t resist it. And so, I printed it off, but have only just managed to read it. Well, what a surprise…

I thought about starting this post with “And now for something completely different” because this story, “A Morning Walk” (1897), is significantly different from my previous three Chopins – her novel The awakening, and the two short stories I’ve previously reviewed here. All is explained though in the brief but useful introductory notes from LOA:

Chopin gained fame (and notoriety) during the 1890s startling readers with her handling of topics considered bold for the era, but she also continued to publish light or pleasant fiction for local magazines. Among these latter stories are several holiday tales – a genre whose prevalence, along with its promise of good pay, proved attractive to writers during the nineteenth century on both sides of the Atlantic, from Charles Dickens and Washington Irving to Robert Louis Stevenson and Willa Cather (who published under a pseudonym).

And so to “A Morning Walk”. It is a short short story about Archibald’s morning walk. It was originally published under the title “An Easter Day Conversion” which gives a clue to its meaning. Archibald is around forty, not concerned about looking older than he is, and inclined to focus on the practical rather than emotional or sentimental things in life. In the fifth paragraph we are told that:

Archibald has started out for a walk, not because the day was beautiful and alluring but for the healthful exercise, and for the purpose of gathering into his lungs the amount of pure oxygen needed to keep his body in good working condition.

However, the language in the third paragraph hints at something else going on around him, even if he’s not consciously aware of it: the irregular streets “cuddle up” to the houses, “riotous colours” are abroad, and there is “a velvety gust” which “softly” beats his face. And in the fourth paragraph we are told that these sensations of spring “for some unaccountable reason … were reaching him to-day through unfamiliar channels”. Instead of his usual interest in flowers being “to dismember their delicate, sweet bodies for the purpose of practical and profitable investigation”, on this morning “he saw only the color of the blossoms, and noted their perfumes. The butterflies floated unmolested within his reach …”.

On this walk, and in this frame of mind, he meets a young woman, carrying lilies. His thoughts take a sensual turn as she reminds him of “peaches that he had bitten; of grapes that he has tasted; of a cup’s rim from which he has sometimes sipped wine”. The references to the lilies – which tend to symbolise innocence and purity – are even more pointed: their “big wax-like petals” risk being “bruised and jostled”.

And so he accompanies her to church, surprising the congregation with his presence, and hears the beginning of the traditional Easter sermon, “I am the Resurrection and the Life…”. Life seems about to change for Archibald, for the better, as he senses and accepts “the poet’s vision, of the life that is within and the life that is without, pulsing in unison, breathing the harmony of an undivided existence”. The aforementioned “lilies” – and their bruising – add a little edge which I’d expect of Chopin, but the reading is, I believe, intended to be a positive one.

Note: My other Kate Chopin reviews are A respectable woman and Désirée’s baby.

Helen Garner, Postcards from Surfers

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Helen Garner is a fiercely honest writer – and a prolific one too. She has written novels, short stories, essays and non-fiction books. All are generally well-acclaimed, though not always without controversy (as I mentioned in my recent Monday musings). Certainly, I haven’t always agreed with her … but I do admire her honesty and the quality of her writing. The book I’m reviewing here, Postcards from surfers, is a collection of short stories and provides an excellent introduction to her writing and her (fictional, anyhow) concerns.

Helen Garner, Postcards from Surfers

The collection was first published in 1985, but it has been recently rereleased (2010) by Penguin in their Popular Penguins at a Perfect Price series. Penguin also did an edition in 2008. That says something, I think, about the standing of this collection.

Unlike the last short story collection I reviewed, Leah Swann’s Bearings, this one takes its name from one of the stories in the book, the first to be precise. There is nothing in my copy to indicate whether the stories were written for this collection or whether some or all had been published before. The Resident Judge in her review said that several of the stories had appeared elsewhere before being collected here. I’d like to know when and where: I’m one of those people who always reads that part of the front or end matter for short story collections.

Anyhow, on with the stories. There are 11 of them and while there is an overall theme – the theme that we expect of Garner, that is love and relationships, particularly from the point of view of failure and loss – they are surprisingly (and wonderfully) varied. They vary in length from the little 4-page “The dark, the light” to more hefty first one (the title story) that runs for over 20 pages. The point of view varies: six are told in first person, and five in third person. So does the voice, from a girl child to a male drunk in a bar, from a female friend to a rejected lover. And the style varies. This was its most surprising aspect for me. There is, for example, the seamless flow across place, time and ideas of the first story (which is the more typical Garner), the disjointed vignettes of “The life of art” chronicling a long standing friendship, and the nicely sustained drunken first person rave of “All those bloody young Catholics”.

The subject matter varies too. The title story is about an adult woman coming to visit her retired parents and aunt at Surfers Paradise, leaving a broken relationship and a not fully successful life behind her. I was ready for something more discontented in this story, but the sense we’re given is that she’s matured and has learnt to be content with (tolerant of, perhaps) her imperfect family:

If I speak they pretend to listen, just as I feign attention to their endless looping discourses: these are our courtesies: this is love. Everything is spoken, nothing is said.

(Doesn’t that have a lovely flow to it? Garner’s writing is delicious.) This being Garner, several stories are about broken or past relationships, but there are also stories dealing more generally with families and parenting (“Little Helen’s Sunday afternoon” and “A happy story”) and friendship (“The life of art”).

I once heard Garner in an interview express admiration for the way Elizabeth Jolley reused and retold stories. I felt (though my memory may be failing me here) that she admired Jolley’s risk-taking in doing this (would it irritate or bore readers?) as well as her ability to spin more out of a character or situation. It seems Garner decided that if Jolley could do it, so could she. There is a character, a previous lover, Philip, who appears twice in this collection. He sounds very much like the Philip in Cosmo cosmolino. He represents the lost true love and often appears in her work (under that name or others). Where he is, some pain is usually there too. Here are two excerpts from “Civilisation and its discontents”:

He [Philip] woke with a bright face. ‘I feel unblemished’, he said, ‘when I’ve been with you’. This is why I loved him, of course: because he talked like that, using words and phrases that most people wouldn’t think of saying.

and

I wanted to say to him, to someone, ‘Listen, listen, I am hopelessly in love’. But I hung on. I knew I had bought it on myself, and hung on until the spasm passed.

Helen Garner wears her emotions openly. She’s never afraid to hang out the dirty laundry, to show the darker, more unpleasant sides of human relationships – the selfishness, the jealousy, the unkindness, and of course the pain – but it is always underpinned by a willingness to understand and accept our humanity rather than condemn it. Garner’s world is very much the real world. It’s not hard, I think, to find something in it you recognise (whether you like it or not!)

Helen Garner
Postcards from Surfers
Camberwell: Penguin Books, 2010 (orig. 1985)
ISBN: 9780143204909
154pp.

POSTSCRIPT: I wrote and scheduled this a couple of weeks before my Monday musings post. When I came back to check it I was rather relieved to find that I had not contradicted myself.