Chris Hammer in conversation with Jack Heath

Apologies for those of you expecting a Monday Musings. I did think about it, as this conversation turned out to be a bit of a Chris Hammer retrospective so it could have worked as one of my Monday Musings spotlight-on-an-author post. However, after considering my options, I decided to call this post what it is, a report of an author event. It was held at the wonderful Muse Canberra, a restaurant-cum-bookshop or vice versa, where co-owner Dan did the introductions before passing the baton to Jack Heath to conduct the conversation.

The participants

Chris Hammer is a multi-award-winning local Canberra author, who worked for 30 years as a journalist, during which he also published two nonfiction books. Since 2018, when he was 58, he has written six bestselling crime novels. (If he’d been around when I wrote my Late Bloomers post in 2011, he would have qualified – as the only man!) His first three novels (Scrublands, Silver, and Trust) feature the journalist Martin Scarsden, with the next three (Treasure and dirt, The tilt, and The seven) featuring a detective duo, Ivan Lucic and Nell Buchanan. The seven was the official subject of the conversation.

Jack Heath is also a local writer – of fiction for children/young adults and adults. He is definitely not a late bloomer, having published his debut novel, The lab, in 2006, when he was 20. Since then he has written around 40 science fiction and crime novels. His new book, Kill your husbands, is coming out now.

From these intros, I think you’ll be able to work out who’s who in the pic!

The conversation

I loved that Jack launched straight in, with little of the usual pleasantries. It was clear that they were comfortable with each other, which is probably not surprising, both being Canberra-based crime writers.

On moving from nonfiction to fiction 

Although his first novel only came out five years ago, Chris said that fiction had always been a passion. Like many writers, he has in his drawer a very bad one he wrote in his 20s (that will never see the light of day – unless, joked Jack, you don’t destroy it and your literary executor thinks otherwise! We all know some of those examples.) Chris said he didn’t have the talent or attention span for fiction when he was young, so he turned to journalism, but persistence pays off.

On dramatic openings

The seven starts with a bizarre death. Is this his modus operandi, Jack wondered. Chris’s answers to this and the next question were fantastic, taking us through his novels, and, at the same time, his development as a writer. I’m not sure I’ve ever attended such a lucid discussion of a writer’s oeuvre in one session before.

After giving a sly little plug to the premiere of the Scrublands TV series on Stan later this week, Chris said not all start like that, but most, including Scrublands, do. He finds it works effectively.

However, Scrublands did not start like that. He was six or seven drafts in before he decided to start with a prologue describing the murder. He was learning on the job, he said. The narrative then jumps a year with his journalist investigating the murder on its first anniversary.

With The Seven, the dramatic opening death marks the start of a contemporary story. The homicide detectives arrive. (The murder victim is an accountant. They are good victims, Chris said, because they have secrets. That got a laugh.) Anyhow, the killer is still on loose, so the detectives are in a race against time. But, there are two other storylines: a university student in the 1990s who decides to do his thesis on the history of irrigation (during which he finds some skeletons); letters from an Indigenous girl from 1913. The connection between them all is not clear until near the end.

On his voices

All Chris’ novels are set in Australia, and all but one are rural. Will this always be the case? Further, Scrublands, his debut novel, features a journalist, a bit like himself. It is set in the present, but gradually, through his later books, he has been moving back in time, and diversifying his characters. How did he get into voices that aren’t a middle-aged ex-journalist?

Chris described his development beautifully:

  • Scrublands, the first of his journalist series, has a simple structure, and is told completely chronologically.
  • Silver, the second in the series, has similar trajectory but there are flashbacks.
  • Trust, the third (and currently final) in the series, has two alternating points-of-view.
  • Treasure and dirt, the first of his detective duo (Ivan-Nell) series, has a dramatic prologue (like Scrublands) and alternating points-of-view. The duo start finding crimes in the past, and this got him into some exposition. However, writers are always told to show-not-tell, so in ….
  • The tilt, the second Ivan-Nell book, he decided not to use exposition, which meant needing to create voices from the past. The 1973 voice wasn’t a big stretch since he was alive then, but the 11-year-old boy from World War 2 was a challenge, so he created an old man looking back on his time as an 11-year-old. This novel has multiple (four, I think) points-of-view.
  • The Seven, the third Ivan-Nell book, also has multiple points-of-view from different times, but they include a 15 to 16-year-old Indigenous girl. Before I or anyone could ask the question, Chris said that we need diverse – including Indigenous – characters in books, otherwise it’s terra nullius all over again. But there’s the issue of appropriation, so he decided to tell her story through letters, which, he said, can be unreliable, given people “present” themselves through letters.

Each book, he told us, has built on the experience of the previous books, with the latest ones being “more accomplished”. This doesn’t necessarily mean they are better stories! Jack interrupted, though, with the comment that Chris just keeps getting better and better.

By this point in the session, I felt we were getting gold.

On second-guessing issues of the day

Jack noted that many of his books seem to have second-guessed coming issues of the day (such as reference to Afghanistan war crimes in 2018’s Scrublands, and irrigation corruption in The seven). How did he do it?

Some has been luck, some has come from keeping his ear to the ground (with his journalist friends). For example, rumours were just starting to appear regarding the SAS-Afghanistan war crimes when he was writing Scrublands, so he included that. Given it’s fiction, he didn’t have to be factual. Most of his books are set in rural Australia, where ongoing concerns are climate change and Indigenous dispossession. These are part of The seven. It’s not hard to write his stories, he said, because, given its history, “the Australian continent is a crime scene”. Touché. He added that “Crime writers often touch on matters of societal concern”.

However, the opal mines’ skulduggery in Treasure and dirt he made up, only to be told later that what he’d described really does happen.

On changing his setting

Most of his novels, except for Trust, are set in dying country towns, but The seven’s setting is a beautiful, tidy town. Was he playing against his “type”?

The answer in a single word was No – but he was looking for something new. An earlier novel had featured a lot of water, and he thought water-trading would be good to explore, but not in that book. The town in The seven is fictional, but is based on Leeton, which was planned by Canberra’s Griffins. It has circular layouts and lovely art deco buildings.

On being a nice guy!

Finally, Jack, saying what a nice guy Chris was, offered four reasons: 1. he’s not really nice, but is a villain; 2. he’s so successful, he can afford to be generous; 3. he came to success late, so he realises how lucky he is; and 4. he’s just always been very nice!

Having learnt from his two nonfiction books how hard it is to make a living from writing, Chris considers himself fortunate to be “living the dream”. Scrublands was life-changing, and he is very grateful. He is financially secure and doesn’t have to struggle for that work-life-writing balance that most writers do. Also, Australian crime writers are welcoming and collegial, and – unlike many journalists – have their egos under control!

Q & A

There was a brief Q&A, some of which required knowledge about Hammer’s earlier books.

  • On whether there will be more Ivan and Nell books, or a new tortured detective: The next book is another Ivan one, but he is thinking of bringing journalist Martin back. (The way this questioner started her question made Jack and Chris palpably nervous about spoilers!)
  • On whether he plots carefully: As I’ve heard authors say before, Chris said there are the “plotters” (like Jane Harper) and the “pantsers” (like himself). He has a setting, an idea, and a few plot lines, and then sees how it goes. If he doesn’t know where the plot is going, how can the reader, the implication being this is good in crime writing. He also wants his main character/s to have “skin in the game”. There is usually an emotional storyline, whose trajectory he knows, but the crime plotting is done constantly as he goes.
  • On his “silly” character names, which critics have commented on: If I understood correctly, he said that as he was writing Scrublands, he got a bit bored and created fun names. He feels sheepish about them now as he is stuck with them, the reason being he has many recurring characters, and can’t really have recurring characters with exotic names alongside new ones with plain names. Also, his editors didn’t complain, which they’d do if they disapproved. And, one reader told him that the distinctive names helped her keep track of who’s who.

A wonderfully lively session, one enjoyed also by Mr Gums who has read three of the novels, and bought a fourth from Muse.

Chris Hammer in conversation with Jack Heath
Muse (Food Wine Books)
Sunday, 12 November 2023, 3-4pm

Heather Rose in conversation with Sally Pryor

As I’ve written before, Muse Canberra, a restaurant-cum-bookshop or vice versa, offers a wonderful program of book events, year after year. I don’t get to many, but today I attended a conversation featuring Tasmanian author Heather Rose with local journalist Sally Pryor.

The participants

Heather Rose has written three children’s books and five novels, of which I’ve reviewed two, The Museum of Modern Love (my review) and Bruny (my review). Her latest book, the subject of this event, is different, a memoir, Nothing bad ever happens here: A memoir of loss and recovery.

Sally Pryor is the Features Editor of our newspaper, The Canberra Times, which is now part of Australian Community Media. Since that company changed hands in 2019, it is now publishing local reviews once again, after some years in the dark when most of the arts reviewing we got was syndicated from the big city newspapers.

The conversation

After Dan did the usual intros, Sally spoke a little more about Heather and her book, explaining that while Heather had always planned to write a memoir, she hadn’t planned to publish one, for several reasons, one of which was that she was wary of outing herself as a spiritual person and of putting her views onto others. Sally described the memoir – which Heather has indeed published – as the “least predictable and most enticing memoir” she’d read. Heather then read the book’s first chapter, “Sky”. It places herself as a 6-year-old at school, and then concludes with

I could write a memoir about travelling, the writing life, or my love of making cakes. But I’m still that girl under the tree who wants to get to the big conversations, to the heart of things. So here are some stories about life and death. About experiences that have no easy explanation, but which happened, nevertheless. The unknown, that 95% – maybe it’s an invitation for compassion. Life is a process of forgiveness for the choices we make in order to be ourselves.

On what started it all 

Sally suggested they start with the tragedy that, says the back cover blurb, set her on “a course to explore life and all its mysteries”. Heather commenced by describing her idyllic childhood in Tasmania. It was beaches, paddocks and orchards; days spent outside; a “glorious, wild childhood”. There was the family home on the edge of Hobart and a shack on the Tasman Peninsula, built by her maternal grandfather built the shack. He also taught Heather to appreciate nature, telling her, “Look Heather, that’s what beauty is”. But, just after she turned 12, her grandfather and older brother died in a boating accident. It destroyed the family, and by the time she finished year 12, she found herself alone in the family home. She decided to go overseas, to live her life “very fully” because her brother hadn’t.

On life being “a process of forgiveness for the choices we make”

Sally shared a little of that overseas trip, that “thrilling life”, which had it all, from meeting celebrities, including the Queen, to staying in a Buddhist monastery, not to mention romance, drugs and alcohol. But, asked Sally, what did she mean by life being “a process of forgiveness”?

One of the things I enjoyed about this conversation was Rose’s comments on writing memoir, and one of the places she discussed it was here. One of the most challenging things about writing a memoir, she said, is revisiting who you were in the past. Memories are tough to go back to. She was reckless, but didn’t realise then what dangers she’d put herself in. She made many mistakes, and revisiting all those things is “a hollowing out experience”. She wrote a lot, and then had to decide what to leave out to hone it to the things that shaped her. She needed to confront what she’d inflicted on herself, and to not blame others. It was her life she said, and she was going to own it, hence life being a process of forgiveness for all we’ve done. I found this moving – and something worth thinking about a bit more for myself!

On the book’s spiritual journey

Sally then turned to the spiritual journey aspect of the book, calling it a “very religious book”. She asked, in particular, about Heather’s taking part in a Native American ceremony that lasted several years. I won’t detail it here as it’s all in the book, but it was the Sun Dance. The point is that it changed her world-view entirely because after this she did not see herself as separate. She felt connected to everything (animate and inanimate), and “did not see world as a fixed reality”. She writes in the book, “everything was permeable, malleable, responsive” (p. 132).

Sally, continuing this theme, mentioned that she understands Heather always asks people if they’ve experienced anything they can’t explain, and everyone has! Most are post-death experiences – messages from the recently dead that all is ok – but others include warnings (like “don’t go that way”) that people feel have served them, sometimes to the point of saving their lives. For Heather this is reassuring, the idea that we have other senses, while Sally said she finds it frightening, which resulted in Heather teasing her ideas out a bit more.

Heather’s point is that the hardest thing is to think our lives are meaningless. She goes back to Descartes, but instead of “I think therefore I am” she sees it as “I am, therefore I feel”, “therefore I think”, etc. Life is a finite thing, she continued, and our fear is that maybe it’s all for nothing. Perhaps, she said, but we could also think that maybe it’s all for everything. Don’t we all love people, she said, who are vibrant, alive, who give of themselves?

On the book’s title

Sally suggested that the book’s title was “a way of reframing the narrative”. Heather said that in her 50s she visited the place, Lime Bay, where the tragedy had occurred and “felt nothing”, which brought her to think that “if everything just is, maybe nothing bad ever happens”. (Me: Not sure about this.) She then threw out that she “likes being un-evolved”. In my experience, the idea of being “un-evolved” is usually seen as a bad thing, but I like her understanding of the idea, her sense of never being finished, of always being curious and open.

Q & A

There was a brief Q&A, which I’ll summarise:

  • On what she wanted her children to take away from the memoir: Heather shared that her 22-year-old daughter had said that most of her readers were older, but she thought it was a good book for people HER age 22 because it will make them braver. Heather added that it’s not bad for kids to see their parents 360°.
  • On her family’s response to the book given they were not allowed to talk about the tragedy at the time: This was hard, particularly how her parents would feel about it, but she also felt that it was her story, not theirs. Her sister read various drafts, and said she felt it completed her life. Heather was most concerned about her father, who has been a great supporter of hers but whose grief had been “enormous but unvoiced”. His reaction was “I think we all needed you to write about it”. Heather also commented that writing memoir is hard, because you can’t avoid writing about people who are alive, and then quoted Hemingway’s, “writing is easy, you just sit down and bleed”! Sally commented here that most people can’t get their feelings onto a page, so she can see what it meant for Heather’s dad, at which point, Heather observed that she was relieved to be returning to the novel!
  • On whether characters get away from her: Yes, for example her The butterfly man character “didn’t tell her the truth for two and a half years”! She kept stitching up the end to give him redemption, but had to let that go because it wasn’t him, it was her, the writer. That’s what makes good writing, she said, when the writer stops trying to intervene. She also gave a Bruny example.
  • On her reluctance to wear a “spiritual tag”: This was partly because things go very badly when women put themselves out in the world. It can be a “very vicious world” if you stand up and align with a specific perspective. But, she also wants people to take on their own perspective, rather than imposing her own point-of-view. The questioner appreciated that Heather is still exploring, which she saw as the “heart of spirituality”.
  • On the process of writing, particularly re fiction vs nonfiction: With fiction there are rules, responsibilities, and voice. We know, for example, that with Murakami we will get a “distant, hapless” voice, and with Kingsolver, “heart”. There is so much you can build on in fiction. With the memoir, she had to start with nothingness to find who she was, and she found she is still that 6 year old girl looking for the big conversations. Writing the memoir was “harrowing, and hallowing” but she feels braver, and now owns all she is.
  • On returning to the novel: Heather loves writing fiction because she loves her characters, and she also enjoys the research.

Closing the session, Dan commented on the level of attention he’d observed in all our faces! I’m not surprised. It was such an engaging, different and, at times, surprising discussion – and that always gets my vote.

Brona has reviewed this book.

Heather Rose: Nothing ever happens here (with Sally Pryor)
Muse (Food Wine Books)
Saturday, 26 November 2022, 4-5pm

Irma Gold in conversation with Sarah St Vincent Welch

Like many bookshops, Muse Canberra offers a wonderful program of book events. Unfortunately, I get to very few, but I did get to this weekend’s conversation between local poet (among other things) Sarah St Vincent Welch and Irma Gold about Gold’s debut novel The breaking (my review).

Irma Gold, reading from her novel The breaking, with Sarah St Vincent Welch, Muse, 23/5/2021

The participants

Irma Gold has appeared a few times on this blog, including for her collection of short stories, Two steps forward (my review), her children’s picture book, Megumi and the bear (my review), the Canberra centenary anthology she edited, The invisible thread (my review), and now, of course, The breaking. Irma is also a professional editor, and co-produces the podcast Secrets from the Green Room.

Sarah St Vincent Welch has also appeared in this blog, though more subtly. Besides having a piece included in The invisible thread, Sarah, a lovely past work colleague of mine, was the person behind my taking part in a public reading of Behrooz Boochani’s No friend but the mountains in March 2019. Sarah is a published poet and organises various arts events in Canberra, including a weekly poetry event, That Poetry Thing That Is On At Smiths Every Monday.

The conversation

Irma and Sarah know each other well – not just because they are both actively involved in Canberra’s literary scene but because they had been in the same short fiction writing group. This, I’m sure, helped make the conversation seem so effortless, but only partly, because Sarah’s natural warmth and Irma’s relaxed, thoughtful engagement with the questions made the conversation a delight. It covered a lot of ground, so I am going to use headings for the main questions Sarah asked. It started with a brief reading from the book.

Character or issue-led?

Book cover

Nothing like getting straight into the nitty-gritty, and that’s what Sarah did with her opening question. Character-led, said Irma, not the elephant cruelty issue. Indeed, she said, she didn’t know at the start that the book was going to be about elephants. It started with the two characters, Deven and Hannah, who arrived fully formed on the page. But, here’s the thing – it also started as a short story, which, with interest from her writers’ group, became two linked short stories. At this point, John Clanchy (whose writing I love) suggested that she was writing a novel. Irma said she’s glad it was the characters who drove the book, because if it had been the elephants, it would have been more polemical. (That was one of my potential questions gone!)

Can a novel effect change?

Another great to-the-point question. Irma, who admitted she loves fiction best anyhow, said she believes fiction can investigate complex issues in a way that non-fiction can’t. Readers can be put in the shoes of characters to “see” the issues. Through characters, fiction can explore complex issues, like the elephant situation, without offering answers.

Irma hopes that what her book (and fiction like it) can do is lead people to make different decisions, which, in this case, means not buying into the elephant tourism – not riding elephants, not attending elephant shows, etc. She feels that her novel is timely, because the current hiatus in travel gives us the opportunity to consider our travel decisions, and how we engage with another culture. This includes the practice of westerners volunteering (as she herself did). Are we helping or interfering? She mentioned the Instagram selfie culture, in which tourists take selfies with elephants, not seeing what’s going on behind them to keep that elephant in check.

Irma talked a little about the cruelty practised on elephants, but I won’t repeat that here. It is in the book, and is not pleasant reading, but is necessary knowledge, particularly for tourists to Asia. She also talked about how her love of elephants started in childhood.

Surpises as a debut novelist?

The best surprise has been the positive feedback, she said, as she’d steeled herself for criticism. She was particularly thrilled with an email from a long term Thai resident who thanked her for getting Thailand right, for avoiding cliches.

This led to a discussion about the work involved in writing the novel, because while she’d been to Thailand and worked in elephant rescue, she hasn’t lived there. She worked hard to get Thai life and culture right. She talked about working in the elephant sanctuaries where the two main groups of volunteers were young people in their 20s who have no strong sense of where their lives are going, and those in their 50s and 6Os.

On writing short stories versus novels

As a lover of both forms, I appreciated Irma’s practical responses. First, she said, you can hold all of a short story in head at one time. This is harder with a novel, so you need concentrated time, which she organised for herself. Then, she said, pacing is different in a novel, and, of course, a novel involves longer-term character development.

Place of her novel in the literary landscape

Another question up my alley! Irma said more novels are engaging with this sort of thing. She commented that one reader had asked her if her book was like We are all completely beside ourselves. She was surprised because it’s a very different book, but it was in fact an inspiration for her novel.

More books, she added, are engaging with animal rights. There’s a growing awareness she said, but she hopes, too, that the book is an enjoyable read.

Joy

Sarah ended by saying that as well as being about elephants, the novel is about madcap behaviour and the joy of love and life. Irma agreed, saying that everyone wants to talk about elephants, but she wanted to write about joy. She loved writing Deven she said.

Q & A

There was quite an engaged Q&A, but I will keep it brief:

  • On the aspect of the book most difficult to confront in herself: Irma likes to write from what she knows to doesn’t know, believing there is no black and white, but the most difficult thing was watching the “breaking”/phajaan videos.
  • On writing about “delicate” things: Irma understood the questioner’s not wanting to give plot points away, so let’s just say that she talked about how fiction, by definition, will involve writing about things that are not your lived experience, and that you have to consult.
  • On whether there is more Hannah or Deven in her: Irma is drawn to confident, intense people like Deven, so she has probably come out of that. However, she feels these characters came from nowhere, or, from the girls she saw at the sanctuary
  • On what we can do given the complexity of the problem: Irma said that the elephant industry only exists because of tourists, so the main answer is awareness! She hopes that not only will readers of her book become aware, but will talk to others. Tourists, though, need to make choices consciously and carefully because places will pretend to be what they are not. The Save Elephant Foundation is a good place to start.
  • On the editing process: There was quite a bit of talk about this. Irma, as an editor herself enjoyed the process – for the help it gave her book, and what it taught her about her own work as an editor. (I loved her comment about authors having “go to” words – bloggers do too – and the need to get those out!) Irma concluded by acknowledging John Clanchy for the immense help he gave her.

Irma Gold in conversation with Sarah St Vincent Welch
Muse (Food Wine Books)
Sunday 23 May 2021, 3-4pm

Jessica White in conversation with Inga Simpson

Book cover

Hearing Maud, author Jessica White told us in her conversation with Inga Simpson two weekends ago, was 15 years in the making. This is something I already knew, because, as the result of our involvement in the Australian Women Writers Challenge, I’ve met Jess and we’ve talked about this book. However, it was excellent to hear the more detailed story – and at its conclusion rather than partway through. Jess is clearly very happy to have it finally off her hands, but it’s also clear that the book was, and is, very important to her – as you shall see.

The participants

Simpson and White
Simpson (L) and White (R), Muse, 2 Nov 2019

Jessica White has written two novels A curious intimacy, which earned her a Sydney Morning Herald Best Young Novelist gong, and Entitlement (my review). She’s been listed for various prizes, and has had essays and short stories published in Australia’s best-known literary journals, including MeanjinSoutherlyOverlandIsland and Griffith Review. She is a lecturer/researcher at the University of Queensland.

Inga Simpson, whom I’ve still to review here (but I will), has written three novels, Mr Wigg, Nest and Where the trees were, the last two of which have been listed for or won prizes. Her latest book, Understory, is a memoir about her love of Australian nature, and especially trees.

The conversation

As Simpson advised at the beginning, the conversation was not a Michael-Parkinson-like hardball interview but more a conversation between friends which, apparently, they are. As a result, it had a warm, natural feel, while still addressing some important points and issues.

Hearing Maud, which I’ve just started reading, is one of those hybrid memoir-biographies that I’ve talked about recently. However, most of those have been mother-daughter stories, the biography being about the mother and the memoir, the daughter. White’s book is different. The biographical subject is Maud, the deaf daughter of the late nineteenth-early twentieth century writer Rosa Praed (1851-1935) (whom I read before blogging). White did not know or ever meet Maud so her knowledge has come from her research, which, Simpson said, is a strength of White’s.

White began by talking about the book’s genesis. It started with her PhD research into Rosa Praed, with whom White felt a connection, given they shared a rural, bush background and a love of romance! White was drawn to Praed’s “racy romances”, she said!

However, as she researched Praed, she discovered the existence of Maud, and the more she researched the more she realised what a “terrible life” Maud had had. So, she started writing a biography about Rosa and Maud. This was rejected by a publisher, but in rejecting it he suggested that she make the book “more about deafness”. To her credit, White was not put off. Having initially felt that deafness hadn’t challenged her, she started, as she continued to research Maud’s life, to recognise more about her own life as a deaf person – and then to perceive the intersections and divergences in their two lives.

Patricia Clarke, in her biography of Praed, Rosa! Rosa!, wrote that it was fortuitous for Maud to be born at a time when they were teaching deaf to speak, but White, now understanding more about deafness, saw it differently. It was a time of Social Darwinism – when the idea was to breed out disabilities – so the pressure to conform was strong. This was often, as it was in Maud’s case, counterproductive, if not disastrous. I will write more on this when I review the book, but essentially, a number of factors, including the breakup of Maud’s family and Rosa’s non-inclusive attitudes, resulted in her having a mental breakdown at 28 years old, and being committed to an asylum. She spent the next 39 years of her life there, that is, until she died!

The conversation spent some time on White’s own experiences as a deaf person. Simpson, being a writer, was particularly interested in language, so questioned White about words she’d used in different contexts to those Simpson was familiar with, such as, “coming out” (as a deaf person), “assimilation” (of deaf people into hearing culture), “mainstream” (of people with disabilities into abled-culture), and “colonialism” (of deaf culture and language by hearing culture.) Coming out as a deaf person was a slow process for White, not so much because she was resistant to the idea but because she hadn’t realised how much deafness had impacted her. Living in the country amongst a large extended family, she’d been, essentially, sheltered from fully experiencing her deafness. She was, she said, brought up as a hearing person, and just saw herself as “a bad hearing person”. That got a rueful laugh from the audience.

However, White was conscious through her teens and early twenties of a sense of isolation and loneliness. It was not until she was in her 30s that she started think about herself as deaf, and understand its impact on her life. She recognises, though, the paradox (“the poison and the cure” that she discusses in Hearing Maud) of her deafness, because she believes it has had, for her, negatives but also positives. She would not, she says, have become a writer if she hadn’t been deaf, and turned to reading at a young age.

Signing during the conversation
The conversation was signed.

The conversation, at this point, engaged in some of the history and politics of disability (and particularly deafness, of course): on government policy regarding educating deaf children, on the politics of whether to teach signing or not, on the notion (that is embedded in the cochlear implant development) of ”fixing” people. White argued that this medical model of disability opposes the cultural model, which, for example, allows deaf people to sign, to have have deaf friends, to, in fact, be deaf. White observed that signing is strongest in poorer countries where the medical model is not so developed/can’t be afforded! White is now interested in learning to sign, and is pleased that the book has opened pathways for her into deaf communities. She clearly hopes this will result in mutual benefit to them all.

White also explained how her deafness forced her to develop the ability to intensely focus – on faces and body language, for example – to find patterns and thus meaning. This need to attend to detail makes her a good scholar, she believes, albeit also exhausts her!

Returning to more literary topics, White addressed that tricky memoir issue regarding their potential to hurt others. White said that although she says some tough things, this was not an issue in her clearly close family, whom, she described, as over-sharers! Nonetheless, she did pare back some difficult things in her parents’ lives. She also said that the self in the book is her authentic self.

As for what’s next, White has other things planned – as indeed I know she does because, from my meetings with her, I know she has a mile-a-minute mind! One project is an ecobiography about the pioneering Western Australian botanist, Georgiana Molloy, in which she wants to show the importance of biodiversity. She defined ecobiography, as being about how ecology shapes who we are. I’m intrigued by the various ways the biography form is being explored, expanded, teased out in contemporary literature, so I look forward to White’s ecobiography take.

Q & A

There was a short Q&A, which I won’t share in full, but I did ask White why she’d decided to combine memoir and biography. She said that she wanted to tell Maud’s story, but that hers created a foil or mirror for that story, and in doing so, it enriched both stories.

Another questioner, commenting on deaf people having to conform to the speaking world, asked what the speaking world could do to make life easier for deaf people. White said that many people don’t understand the feeling of powerlessness that disability can bring. She hopes the book will help people see that there are different ways of being.

Jessica White in conversation with Inga Simpson
Muse (Food Wine Books)
Saturday 2 November, 4.30-5.30pm

Festival Muse 2019: Alice Pung in conversation with Sam Vincent

Muse Festival

Festival Muse, a literary festival run by one of our favourite places in town, Muse, now seems to be a fixture on the Canberra Day long weekend calendar. For the last two years Mr Gums and I have attended the Opening event, which this year was titled Moments of Wonder. As Opening Night was also International Women’s Day, the event was dedicated to women: it featured Sarah Avery, Aunty Matilda House, Kate Legge, Alice Pung and Annika Smethurst talking about their moments of wonder. Unfortunately, due to illness in my family, we had to cancel our attendance this year, but social media tells me it was excellent as usual.

However, I did fit in a one-hour Saturday afternoon session – and was accompanied by Daughter Gums, who was in town.

Alice Pung in conversation with Sam Vincent

Alice Pung will be known to most Australians. Based in Melbourne, she has written several books, including  two memoirs, Unpolished gem (read before blogging) and Her Father’s Daughter (my review), a young adult novel Laurinda, and Close to home, a collection of essays which inspired this conversation. She has also edited an anthology titled Growing up Asian in Australia, and she writes for Monthly magazine. Pung was in conversation with Canberra-based writer, Sam Vincent, whose 2015 book Blood and guts: Despatches from the whale wars was short and longlisted for various awards.

Sam Vincent and Alice Pung

The back cover blurb for Close to home describes it as covering “topics such as migration, family, art, belonging and identity.”  However, given migration is the major theme running through Pung’s work, the conversation focused on this and the migrant experience in Australia. What was both interesting and chastening was that her family’s experiences were (are?) so very like those of indigenous Australians that are shared in Growing up Aboriginal in Australiaexcept that indigenous Australians get called different names and aren’t told to “go back to where you came from”! It’s particularly chastening because of the generosity with which so many migrants and indigenous Australians respond to the racism they live with on a daily basis. Pung talked about the racist comments yelled at them in the 1980s – the “go back to where you came from” variety – but commented that at the time Australia was going through a recession so the anger was understandable.

Pung talked quite a bit about her family, but much of that is covered in her two memoirs, so I won’t repeat them here. Vincent asked her about the difference between the subjects of her writing and her readers. Pung agreed that yes, her mother’s generation, the subjects of her stories, is not very literate. Consequently, the people she writes about rarely read what she says, and the people who read her tend to be middle-class white-haired white Australians. Guilty as charged! She doesn’t mind, though – as long as people are reading her books!

Alice Pung

Pung talked a little about the traditional narrative arc of the migrant success story – and her desire not to write that. She talked about how when you sit people down to interview them their voice changes into this narrative of success, but she wants their own voices.

What I found particularly interesting was her discussion of racism and class. There’s the obvious racism – the name-calling, the “go back where you came from” shouts, and so on – but there’s also the softer, more patronising racism from people who believe themselves not racist. Questions from university-educated people, she said, such as “your mother has been here for 20 years, why doesn’t she speak English?”, indicate a lack of understanding of migration.

Continuing this theme, she understands, for example, people who follow Pauline Hanson while saying to her, “Youse are the good ones”. People she said are kind individually despite the confronting stickers on their cars. She understands “working class racists” because own parents are working class.

She talked about how “class” underpins racism. As a young qualified lawyer, she was getting nowhere in her interviews for law jobs because she was not dressed the way a middle-class white Australian professional would dress. She appreciated honesty from her friends she said, such as the one who explained her dress issue to her. As soon as she changed her dress she started getting interview call-backs, even though the content of her interview responses hadn’t changed. She realised then how class works.

She referred, during the conversation, to a number of migrant and/or refugee writers including Christos Tsiolkas, Benjamin Law and Anh Do. She quoted Tsiolkas who has said that the middle class can write what they like – be as liberal as they like – but refugees will always be placed in working class communities!

Pung has a broad, historical understanding of racism. Since white settlement of Australia, she said, some group has always been ostracised – the Irish, then Greeks and Italians, then Asians, and so on. (Such racism, she argued, is not confined to Australia.) She also teased out the oft-criticised racism found in migrant communities themselves. Her parents, for example, suffered significantly under the Pol Pot regime before they came to Australia. What settled, established migrants fear, she suggested, is not so much “other” but civic unrest. She also noted that migrants from unstable countries trust democracy and, in doing so, trust and believe Australian newspapers. A newspaper like the Herald-Sun, which the educated middle-class might reject, is perfect for many migrants because it uses simple sentences. Racism, she said, is nuanced – and has less to do with colour than with class.

Vincent also asked her about her voice, her use of vernacular, in her books. She talked about wanting to use the language used by people like her parents, a less formal language. You can talk like Kevin Rudd, she said cheekily, and have only 30% of what you say be understood, or you can talk simply to be fully understood. She appreciated her first editor who left usages in like “youse”. She also talked about her parents’ humour, and their wonderful use of metaphors despite their basic English. She admitted that she was fortunate to have been perpetually embarrassed by her parents! She said she had to write her first books carefully because she “didn’t want to tell a success story, but an Aussie battler story”.

Regarding her intentions for her writing, she strongly rejected having a didactic aim – no one wants a message, she said. However, she hoped her books did inform and educate. She reiterated this during the Q&A when she was asked what she would say to Pauline Hanson if she ever met her face-to-face. She said that she doesn’t believe you can change someone by saying something to them in a one-off situation like that, but that books might change people.

She agreed with Vincent’s suggestion that there’s a dearth of working class voices in Australian literature.

Q & A

There was a Q & A, but I’ve incorporated the main points into the discussion above. However, Daughter Gums’ final question went down a different path. The question was inspired by the work Pung does with school students, and concerned whether school students ask different questions to those asked by adults. Yes, said Pung, they don’t have the filter that adults have, so can ask bald questions like “how much money do you earn?” Pung gave us her answer, explaining the numerical and thus economic difference between an Australian best-seller (10,000 books sold) and an American one (10,000 sold per week!)

She shared some entertaining and enlightening anecdotes throughout the conversation and Q&A, but I reckon we should all read her book(s) to enjoy those!

I must say that I found thirty-something Pung articulate, warm, and grounded. She makes serious points, and tells difficult stories at times, but with a grace that’s inspiring. A big thanks to Muse for including her in this year’s event.

Alice Pung Close to home
Festival Muse
Saturday 9 March, 2.30-3.30pm

Festival Muse 2018: Turn me on

Muse Festival

Woo hoo, Muse, which is one of my favourite places in Canberra, is running its second Muse Festival this long weekend in Canberra. As last year, Mr Gums and I went to the opening event, Turn me on, last night -and it was different but also good. Different because last year’s opener, Women of the Press Gallery, was a panel discussion, while Turn me on comprised separate, short, roughly 10-minute talks by five speakers on the given topic, which was how they got turned on to politics or to the passion they have for their field of work. Muse was looking, in particular, for “the lightbulb moments and hidden drivers” behind the speakers’ passions for what they do.

Turn me on

The speakers were a varied bunch, but they had at least one thing in common – they’re “prominent locals”:

  • Michael Brissenden, political journalist and foreign correspondent for the ABC since 1987
  • Zoya Patel, founder of Feminartsy
  • Roland Peelman, director of the Canberra International Music Festival
  • Elizabeth Lee, Liberal MLA in Canberra’s Legislative Assembly
  • Jacob White, staffer for Federal Labor MP Andrew Leigh, and co-ordinator last year of the Australian Marriage Equality group’s postal survey campaign in the ACT

Michael Brissenden

Of the five speakers, Brissenden had the longest-standing Canberra cred having been born here in the 1960s, to parents who were part of the first big wave of academics coming to the ANU in the 1950s-1960s. He provided us with an entertaining picture of a Canberra very different to the one we know now, back when it was “six suburbs in search of a city”. There were few restaurants, so people made their own fun: they had parties. You would, he said, have historian Manning Clark “banging on” in one corner of a room, and poets AD Hope and David Campbell doing the same in another. What fun, eh? You needed, he said, a sense of humour to enjoy Canberra then.

He shared a couple of songs written by his father, RF Brissenden – “Canberra Blues” and “Gough and Johnny were lovers” (with its line “never trust a cur [Kerr]”) commenting on the 1975 dismissal. Being interested in politics, he said, was unavoidable in his house. Canberra is still a small place and can be suffocating at times. But it is also full of inspiring, intelligent people. No wonder, he said, they, like himself, keep coming back. (We know what he means.)

Zoya Patel

Zoya Patel, Festival Muse

Patel cut right to the chase. What turns me on, she said, is feminism. She then joked that there was a time – her early dating days – when her strong attachment to feminism was a turn off! Clearly though, the dates who reacted like that didn’t last, because her commitment to feminism remained strong.

She gave us a brief history of her trajectory as a feminist. She talked of her upbringing within a Fiji-Indian culture, where it was not considered normal for girls to have strong ideas, particularly political ones, and her staring to write, at the age of 15, for local feminist magazine, Lip Magazine. She spoke of how she’d been told that feminism was irrelevant, that women had won what they’d campaigned for. As a second-wave feminist from the 1970s, I remember being horrified by this attitude in the 1980s and ’90s, and am thrilled to see feminism on the rise again and in hands like Patel’s.

She talked about tipping-points that have kept her strong – such as encountering online trolling when she took Lip Magazine online – and about founding the cleverly named Feminartsy. She sees feminism as being about sisterhood, saying that “as many we are strong”. She’s pleased that feminism has gone from turn off to turn on!

Roland Peelman

Peelman, whom we had enjoyed earlier this week when he gave the pre-concert talk at Musica Viva, felt a little uncertain about his place in the group. He was not a politician, he said, but a musician, and not an Australian or a Canberran, but a Belgian. However, the thing about Peelman, who was also the artistic director of The Song Company for 25 years, is that he’s an engaging speaker.

He talked about attending a secular university in Ghent, which is still today a centre of positivist philosophy. This has informed his life he said. And, in one of those synchronicities we often talk about, he spoke of being on the barricades against missiles in Western Europe in the early 1980s. Regular readers here will remember our recent discussion about the Cold War on my review of Diana Blackwood’s Chaconne.

Peelman talked about the difference between Australia’s adversarial 2-party political system and the Belgian situation where government is made after the election (as has happened in Germany over recent months!) Talking to him afterwards, I suggested that the 2-party system may be breaking down with voters (here and elsewhere) increasingly voting for small parties. Peelman likes this form of “messy” democracy.

Finally, he talked about the politics of a small arts organisation (like The Song Company) battling big bureaucracy, and how they can survive despite the naysayers. Small arts companies do not work well within the constructs of economic rationalism. Music, he said, builds from community. And that’s as political as he’d get he said!

Elizabeth Lee

Local Liberal politician, Lee, started by noting how much we have in common despite our (political) differences.

What turned her on to politics or what encouraged her to chase a political career, she said, was her father. Korean-born, she grew up as the eldest of an all-girl family, so her father, she said, was a feminist from start. He told her that she was the needle, and her sisters the thread. She explained that her moving to Canberra to do Law at 18 years old was unusual for an Asian at that time. It means, though, that she has lived all her adult life here.

Lee then talked about how she went from not being interested in politics at university to working as a lawyer and getting involved in the Law Society, where she realised that she liked organising. Soon after, when she started work as a lecturer at the ANU, she joined the Liberal Party – because she agreed with the classic Liberal values which focus on “individual freedom and responsibility”. She described losing the 2012 election, and her father helping her see that politics seemed to be where she could contribute the most. She stood again in 2016 and won.

She also shared some disturbing examples of racist and sexist attacks she has faced, but said that she is committed to her (unsought for) leadership role as an Asian female politician.

Jacob White

Like Patel, White quickly identified the factors that led him to his political passion. He said an interest in process is something you are born with, and also that as the middle child of a family of five (with two older sisters and two younger) he got early practice as an agitator!

He also remembers being aware of the injustice of his Nana’s struggles. She was a single mum who had brought up 5 children including one with severe Down Syndrome. He described his early experience of activism, writing to local politicians when he was just 8 years old about lantana choking a play area – and succeeding in getting it removed. Finally, he talked about realising, when he was 11 or 12, that women were not for him, and soon seeing the injustices gay people lived with.

White said he was very involved in student politics, and from this experience came to work for Andrew Leigh. However, when they were all caught off-guard by the marriage equality postal vote, he took leave from this job to manage the campaign in Canberra.

He spoke about being from a small industrial town near Wollongong, with a father “in the steelworks”, and mother “at the RSL”. You don’t have to have a political background to do what he does he said, because “everyone’s life is inherently political.”

All in all, an engaging session, not the least because I got to hear and see some of Canberra’s new, young leaders, as well as seeing that some of the older hands still have things to offer!! Win-win, I’d say.

Oh, and the opening party drinks and canapes were great too – as you’d expect from Muse.

Thanks to Muse (particularly Dan and Paul) for another great event. As I’ve said before, what a great addition they’ve made to Canberra’s literary and arts scene.

Angharad at Tinted Edges has also posted on Festival Muse.

NOTE: Check the Muse link above for more Festival events.

Festival Muse: Question time – Robyn Cadwallader with Irma Gold

Robyn Cadwallader, Irma Gold
Cadwallader (L) and Gold in the Muse bookshop

Introducing the first event of their Sunday afternoon program, Dan, co-owner of Muse, commented on a peculiarity of Canberra: when they offer sessions on politics or history, they are packed out, but when the focus is fiction, the events are more intimate. Fine by me! I love small, cosy events. But it’s interesting, eh? Anyhow, we then got down to the event, which involved local author and editor, whom you’ve met several times here before, Irma Gold, interviewing local poet, essayist, novelist, Robyn Cadwallader, about her debut novel The anchoress (my review).

It was excellent. Gold structured her questions beautifully, starting with some background questions, moving through well-targeted questions about the book itself – well-targeted for me anyhow because she focused on historical fiction and feminism – and then ending with Cadwallader’s future plans. There was something for everyone – though I suspect most of us were interested in it all.

Gold commenced by providing a quick bio, which included the facts that Cadwallader migrated to Australia with her family when young, and that her background is academic writing. Gold shared Cadwallader’s shock that, when she moved from academic writing to fictional, her struggles with the dreaded term structure followed her! That made me laugh because I love thinking about structure in fiction. Gold also told us that The anchoress had been published in the USA and UK as well as Australia, and has been (or is being) translated into French. She said Marie Claire described The anchoress as “the book the whole literary world can’t stop talking about”. Wow, eh?

The interview commenced then with a brief discussion of Cadwallader’s early interest in books and writing, but let’s get to …

The anchoress

Robyn Cadwallader, The anchoress

The discussion started with Cadwallader doing a reading – and she chose the Prologue. That was great not only because it’s always (hmm, mostly) good to hear authors read from their own work, but also because it refreshed the book and some of its themes for me.

Gold said she’d never heard of anchoresses and asked Cadwallader what sparked Sarah’s particular story. Cadwallader responded that she’d come across anchoresses in her research for her PhD and, like Gold, was both horrified and fascinated by the concept. She said the inspiration for the story came from sitting in an anchorhold, unable to leave it, for an hour or so. It got her thinking about how it would feel to be in such a place forever. What would be the experience? She said her poetry is “about taking a moment and investigating it”. In this book, she took a small space and investigated it. Reinforcing her interest in focusing on the “experience”, she said she’d started writing the novel in 1st person but felt it wasn’t working, so tried 3rd but that didn’t work either. She then realised she had to be there to share the experience. She also made the point that she didn’t want Sarah to speak for all anchoresses.

Gold then honed in on the book’s genre, historical fiction, and asked Cadwallader how she went about separating her research from the writing. Cadwallader said she was lucky because she’d done so much research on the period before she started writing. She had to do a lot of thinking, however, and when she started writing she needed to do extra research on aspects she knew less well, such as village life and monasteries.

Next Gold moved onto how Cadwallader approached incorporating the history into the story. Cadwallader said she knew people would know little or nothing about anchoresses – how right she was! – but didn’t want to do exposition. She used the example of the section where Sarah stands in her cell (anchorhold) for first time. This was hard to write she said without “describing”. She tried to write it from Sarah’s experience in a way that would “show” modern readers, too, what it was like.

Some of the questions at the end concerned the historical fiction issue, so I’m sneaking them in here. Responding to what next, Cadwallader said that some people assumed she’d do a sequel! No, she said, as far as she’s concerned she’d wrapped up Sarah’s life and didn’t have anything more to say. Love it. This points, I think, to a difference between genre and literary-fiction. Genre tends to focus on plot, on the story of characters’ lives. Readers of genre love to get lost in – escape into – the characters’ lives and want to follow them, on and on. Readers of literary fiction – and they can be the same people, so I’m not suggesting a “snooty hierarchy” here – look for different things. They tend to be happy with ambiguous endings, and look forward to moving on to something different. I tend to be one of these readers. You could call me fickle.

Other questions picked up the relationship between fact/history and fiction, about the degree to which historical fiction should focus on the fact versus the fiction. Again, I loved Cadwallader’s considered response. She described historical fiction as an engagement between the present and the past. Writers, she said, need to balance what will communicate effectively with contemporary audiences and what’s accurate. She cited swearing as an example: a medieval oath, like “God’s teeth”, would not convey anger to a modern audience the way a modern swear word would.

Back to Gold now. Her next question concerned feminism. Yes! Was Cadwallader conscious of feminist issues from the start or did they emerge through the writing process. I loved Cadwallader’s answer. She said she was aware of feminist issues and theory from the start because her research had brought her face-to-face with medieval thinking about women, including the belief that women represent the body, and tempt men. However, she is concerned, she said, about historical fiction that wants to be positive about women. Such fiction needs to create strong, feisty women, but she wanted to explore what ordinary women experience.

So, her Sarah pretty soon finds her experience of her body starting “to bump against” the rule that tells her that her body is terrible. Cadwallader wanted to tell about ordinary women doing things that are not “spectacular”. She thinks some readers expected a “spectacular ending” but that would have plucked Sarah out of her context. Her approach to feminism was to describe these women’s experience, to honour them. She didn’t want to exploit them, but explore who Sarah was. She then talked about the village women. (They’re wonderful supporting characters in the book.) She didn’t want them to be “campaigners”, but wanted us to “see” them. It’s too easy for us to miss and not respect the ordinariness of women and what they do.

Muse bookshop

Gold ended with questions regarding how Cadwallader has handled her success and what her future writing plans were. Cadwallader talked about ongoing feelings of self-doubt and how easy it is to buy into criticism (rather, it seems, than praise). She described it – and being a writer, she used a metaphor – as being a headwind that you just have to keep walking into! And yes, she is writing another book. And yes, it’s mediaval-focused – to do with illuminators.

There was a brief Q&A, then it was over. We might have been an intimate group, but what a privilege to have been present at a conversation between an intelligent, warm interviewer and a thoughtful, open interviewee. Lucky us.

Festival Muse: Women of the Press Gallery

Muse Festival

Muse is one of my favourite places in Canberra. It’s a cafe-restaurant-winebar plus bookshop plus arts event space – self-described as “a meeting place for those who enjoy a grenache with their Grenville, and their Winton with a good washed rind”. They have offered many short, mostly afternoon events, in the 18 months of their existence, but this is their first festival. Mr Gums and I went to the opening event, Women of the Press Gallery. How great that they chose to begin with a woman-focused event in a week that contained International Women’s Day.

The event took the form of a conversation-style panel but first, the Festival was opened by the doyenne of (women) political journalists, Michelle Grattan. I put “women” in parenthesis because the qualification is not necessary – she’s a doyenne, full stop – and yet it’s relevant to the context of this event, if you know what I mean. She talked about her early days as a journalist in 1970s Canberra – and the role played by restaurants in journalists’ lives. Muse, she said, has taken this role to a new level, by merging food, books, politics and talk in one place. She did say more, but I want to focus on the event, so will just say that she opened Festival Muse, and we got on with it!

Women of the Press Gallery

The panel comprised:

  • Katina Curtis, political journalist and Canberra chief of staff with newswire AAP
  • Karen Middleton, The Saturday Paper’s chief political correspondent
  • Katharine Murphy, political editor of Guardian Australia
  • Primrose Riordan, political journalist, focusing on foreign affairs, with The Australian

The political

After a quick welcome and introduction from co-Muse-owner Dan, Karen Middleton opened proceedings,  by saying that she loved being “participating chair” because she got to chair the panel and contribute ideas as well! She said the topics they’d cover would be media, politics, and chicks in media and politics.

To get the conversation going, Middleton asked the panel whether they “take sides” in their writing. The ensuing conversation also took in how the media is changing, and the impact of this on journalists’ work. Each had slightly different perspectives, partly due to their different roles.

Katina Curtis, for example, works for a newswire service so she needs to frame her stories to make them saleable to different news outlets. She can’t therefore pick a side.

Primrose Riordan commented that tailoring stories to particular audiences is problematic. It impacts the quality of the journalism and affects what stories are chased. She talked about the push for “hits”, the desire for “clickbait” – and how this drives journalists to write stories that focus on emotionalism.

Katharine Murphy, who conversed with Charlotte Wood in my last post, commented that the centre has gone, leaving us with two extremes that repel each other. This loss of the centre has massive implications. She also argued that media should have values, because all facts are not the same. (We all loved that, of course.) Guardian Australia, she said, has a distinctive, progressive voice.

Karen Middleton commented on the missing centre, suggesting that the people who are disengaging most from politics are probably the centrists.

Riordan agreed, noting that people aren’t dealing well with what they disagree with. But she – who clearly wanted to make some political points about what’s happening to journalism itself – commented that journalism is also hollowed out. By this she meant the large-scale departure of experienced journalists before retirement age was resulting in the loss of their teaching/knowledge to the next generation.

Moving to a different – and interesting to me – tack, Murphy, with her long experience, talked about changes to the journalistic process. In the old print days, she said, she would file stories once a day. This provided the opportunity for journalists and their editors to choose the important stories. Now, though, filing tends to be continuous, because this is what you (that is, we readers) want. (I felt a bit accused at this point!) In this scenario, the NEW is prioritised over the IMPORTANT. We are all part of a social experiment, she said. In the early days of the transition from the traditional print cycle to the new live cycle, the journalism tended to be shoddy. However, she believes, with experience, it is improving.

This point regarding the prioritising of the new over the important gave me one of those light-bulb moments. Ah, yes, makes sense, I thought. In the rush to produce news, and particularly to beat your competitor in this “live cycle” world, there’s no time to explore the nuances, and analyse what’s really important. Later, but I’ll pop it in here, Riordan made some points about the negative impact of “free” journalism with its high level of advertisements and clickbait-driven content. We should value journalism and pay for it, she said.

The personal (is the political)

Middleton asked the panel for their greatest challenges (and here, to break things up a bit, I’ll dot-point):

  • Curtis talked about the constant need to file stories. It’s hard to get/be given the mental space to write something that feels well-informed, she said. The story changes as it is being written; the deadline is always now!
  • Riordan reiterated this point about the importance of investigative work (and referenced the movie, Spotlight, longingly!) Then she added her main challenge: “reading” what’s happening. Politicians can talk all day, she said, but journalists have to work out what is really going on.
  • Middleton concurred with Riordan’s point regarding what’s happening on the surface versus what’s going on underneath. She said journalists need to “read” the chamber in terms of the little things – facial expressions, note-passing, etc.
  • Murphy said that time was the big thing!

Next up, Middleton got onto the gender issue, asking the panel for their comments on life as female political journalists.

Curtis said that a friend had told her, before she joined the press gallery, that the women read and research while the men socialise and get news from the bar. She laughed that she finds herself doing the reading, and would rather like to get more news from the bar!

Riordan, ever the political one regarding journalists and journalism, commented on the challenge for mothers. Motherhood impacts careers. Men can stay late, while women usually can’t. This is still somewhat a barrier – though Curtis said that she feels lucky that the generation of women before her had forged the way so that being a mother and a journalist was now a little more normal. She was a little irritated though that though she (a mother of less than 18 months) has been covering education and childcare for 6 years, her male colleagues now suggest that she’s interested in those topics because she’s a mother.

Riordan also noted that the management of news organisations is still heavily male-dominated.

Murphy shared that when Michelle Grattan came to Canberra in 1973, she was one of the few women here – and had to do social pages! She was an important trailblazer. Murphy also stated that for women to prosper, they need to be better than men. They have to be persistent, resilient, tough, fair, and safeguard their reputation. She believes that some of Australia’s best journalism at present is coming from women.

Middleton asked the panel about life outside work. Riordan said that journalists have to be prepared to miss family events and that for press gallery journalists, “sitting weeks are insane”. Curtis said that the work is potentially all-consuming, but that having grown up in Canberra she has friends outside the profession which helps her separate. Murphy commented that she’s either “fully in” or “fully out”. This means that when she’s on leave, she completely disconnects from social media – and engages in her other interests.

The end

We then moved into Q&A, and while there were several questions, I’m going to share just one, the one which referred back to the loss of the centre. How, the questioner asked, can the middle be made more worthy (more interesting, I suppose, too)? Murphy suggested that it can be achieved by looking for opportunities to find common ground, by finding politicians and others who are more nuanced in their views. She commented that for many people politics is like religion, meaning it’s about belief not facts. For these people, if the facts don’t concur with their belief, they don’t listen. Hmm … that made me stop and think a bit about my own practice! Do I do this? I like to think not, but will have to watch myself …

Anyhow, moving right along, Curtis added that journalists feel what’s important but their editors don’t always agree. And Riordan commented on the diversionary tactics used by politicians such as putting out “announceables”  – like a new policy – to distract journalists from something else!

All in all, it was a lively evening spent in the company of intelligent, engaged and committed journalists. I learnt a lot about the pressures of modern journalism – and was entertained at the same time. Thanks Muse.

NOTE: Check out the Muse link above for more Festival events.