Eco-literature

Johanna Bell, Department of the Vanishing (#BookReview)

/ Whispering Gums / 2 Comments

Words can be problematical when it comes to expressing our response to literature, indeed to any of the arts. We are uncomfortable, for example, using the word “enjoy” to express our response to anything that is dark. This is understandable, and yet I think “enjoy” is a perfectly okay word for something that has engaged and moved us. If we say, for example, that we “enjoy” reading good books, then logically, if a good book is dark, as is not uncommon, it should be valid to say we’ve enjoyed it. Shouldn’t it? So, in a similar vein, when I say Johanna Bell’s Department of the Vanishing was fun to read, I don’t mean it was a fun or funny book. It is in fact a deadly serious book about species extinction, but it is so delightfully clever that I enjoyed the reading experience immensely. Let me explain …

Now, I hadn’t heard of Johanna Bell until I saw her listed as a winner in the 2025 Tasmanian Literary Awards – for the unpublished manuscript of this book. So, I searched, and found her website. She describes herself as “a writer and arts worker based in Nipaluna/Hobart”, whose “practice spans fiction, poetry, picture books, audio making and community arts”. She says she is “most interested in projects that encourage experimentation, elevate new voices and challenge the established rules of storytelling”. Well, I can tell you now that she practises what she preaches.

Her website also briefly describes this book:

Set in a time of mass extinction, Department of the Vanishing blends documentary poetry, archival image and narrative verse to explore the vital questions: Can we live in a world without birdsong, and is it possible to create a new opus with the fragments left over? 

“cataloguing the dead”

This description gives you an idea of the subject matter, and a vague idea of its form, but what it actually looks like on the page is something else. I would love to have been a fly on the wall when the publisher and book designer grappled with this one. But, I’m digressing. I still haven’t explained how the book actually works. It’s told in the voice of the rather cutely named archivist, Ava Wilde (as in Wild Bird), from January 2007 when she joins DoV (the Department of the Vanishing) to around 2030. Her job is “cataloguing the dead”, that is, documenting and recreating as best as possible extinct bird species from whatever “archival and cultural materials” exist. After some introductory matter to which I’ll return in a minute, the novel starts with Part 1 of a partially redacted police interview recorded with Anna on 10/11/2029. The irony starts here, with her being told that at the end of the interview the “tapes will be sealed up” and “stored in a secure place”. A few pages later we flash back to her commencing work. The interview records are presented in 10 parts that are regularly interspersed through the text, along with various other documents and narratives, to which I’ll also return in a minute. After all, if Bell can mix it up, so can I.

So, the introductory matter. It tells us much, including that this book requires careful reading, not skimming through the bits that don’t look like story. The first epigraph is presented as a little sticky-taped note and it’s from DH Lawrence, “In the beginning, it was not a word but a chirrup”. The facing page comprises an image of museum drawers containing tagged bird carcasses. The next two pages are covered with bird sounds presented in somewhat jumbled text in different sizes and fonts, giving the impression of a cacophony of birdsong. This is followed on the next page by another sticky-taped epigraph from Stephen Garnett, Ornithologist, “After a few days of fourty [sic] degrees plus the country’s just silent”. Then comes the aforementioned police interview.

In other words, before the story starts, we have an idea of how it is going to be presented (through text in various forms, images and graphics) and what it is about (the impact of climate change on birdsong, and an archivist who has done something illegal). From here the story moves, roughly chronologically, through Ava’s working life at the DoV. The main narrative is presented via poetry in her voice, as she recounts her days – which include weekly visits to her dying mother in a hospice – and through lists and bird obits, departmental emails, images, and headlines. Some factoid, some fact. As she chronicles her increasing despair over the extinctions and her inability to keep up, she tries to unravel the story of her naturalist father who disappeared while searching for lyrebirds when she was a child. She describes the one-night stands that dull the despair for a moment or two, until along comes Luke with his bird tattoo. We also have a compassionate chorus from the sex workers in her apartment who take an interest in her wellbeing.

If you are someone who needs to know what is fact and what is not, Bell helps you out. Under her concluding “Notes and references”, she explains that her “intention was to blur the line between fact and fiction” but for those who “enjoy tracing things back to their origins” she helpfully provides six pages of notes about her source materials. When I am reading fiction, I like the blur, but my archivist-librarian self also appreciates author’s notes like this.

“weird, experimental verse novels”

In her acknowledgements, Bell thanks her family. If she could write a bestseller, she would she says, “but for now you’re stuck with weird, experimental verse novels”. Yes, Department of the Vanishing is weird and experimental, though more in form than language. That is, the language is easy to understand, but to glean the full story, you need to pay attention to the details. It is a strong story about an archivist who is unravelling under the pressure of her concern for bird loss and her increasing workload as the extinctions mount and staff numbers are cut. It is leavened by touches of irony and wit, including well-placed library stamps like “CANCELLED” or “NOT FOR LOAN” scattered across the documents.

I was left with some questions, particularly regarding Luke and his intentions, perhaps the product of seeing a story through one pair of eyes? Whatever the reason, they did not spoil the emotional power or reading experience.

Bell draws on some new-to-me writers for the quotes she scatters through her novel, but there are also the expected suspects – Orwell and Solnit for example – and contemporary writers like Jordie Albiston, Victoria Chang, Angela O’Keeffe, and Ocean Vuong. While they may not all write specifically in the eco-lit sphere, they put truth to the idea that much of today’s writing is backgrounded by ecological concerns, which brings me to some lines about a quarter of the way through, when Ava writes of looking at bird carcasses:

I make myself look
at the horrors we’ve made

if no one else does
I will pay

with an open gaze

This is why we must read eco-literature.

Johanna Bell
Department of the Vanishing
Transit Lounge, 2026
311pp.
ISBN: 9781923023550

(Review copy courtesy Transit Lounge via Scott Eathorne, Quikmark Media)

Aaron Fa’Aoso and Michelle Scott Tucker, Spirit of the crocodile (#Bookreview)

/ Whispering Gums / 15 Comments

Aaron Fa’Aoso and Michelle Scott Tucker’s Spirit of the crocodile is a children’s/YA book, which makes it atypical reading for me. However, I’m not averse breaking my rules occasionally, and so I made an exception for this book – mainly because of its collaborative authorship and its setting.

Aaron Fa’aoso and Michelle Scott Tucker have collaborated before – on Fa’Aoso’s memoir, So far so good. It is, apparently, the first memoir by a Torres Strait Islander to be published commercially. Last year I posted on another collaborative memoir, Some people want to shoot me, by Wayne Bergmann and Madelaine Dickie. I sense that collaborative story-telling between First Nations Australian and white writers is increasing. There are probably many reasons why these collaborations happen, but from authors’ perspectives I understand that it results in better understanding and the transfer of skills and knowledge between the participants. In good collaborations, the mutual respect for each other’s skills is usually evident. Certainly, in this novel, we can sense the different knowledge, storytelling and writing skills that have been brought to the work, but the end result is something that flows well for the reader.

As for the setting … As far as I have been able to ascertain there’s been very little First Nations fiction set in the Torres Strait, which makes this one worth considering regardless of its intended audience. But for me, specifically, is also the fact that I visited the Torres Strait last year, heard some history of the islands there, and saw a presentation by Saibai Islanders, so of course, I have additional interest in the region. Now, having said all that, onto the book …

Spirit of the crocodile is set on Saibai Island, which … well, I’ll let the book describe it:

Only a metre or so above sea level, Saibai was a magnificent low-lying wetland – a flat mixture of mangrove trees, grassy plains and salty swamps. Ezra felt connected to every part of it. It wasn’t like one of those typical tropical islands in the movies but Ezra didn’t mind. Saibai had been home to his family for thousands of years – it was part of him and he was a part of it.

It is also just 4 kilometres south of Papua New Guinea.

Spirit of the crocodile, as you will have surmised, features a boy called Ezra. He is 12 years old, and is in the last weeks of his primary school days. Change is coming and he’s anxious because there is no high school on the island. He – and his friend Mason – will have to go to Thursday Island (TI) for that, and Ezra is not so sure he wants to leave the island and his family.

This, however, is not the only change coming. Threaded through the novel is the spectre of climate change. Saibai Islanders know their country and know when things aren’t looking right. The sky looks wrong, the seasons aren’t behaving as they used to, fish numbers are falling, and, most obviously:

Little by little, as the tides rose slightly higher each year, those other Main Roads – and the homes and trees along them – had been claimed by the sea. (p. 5)

This is not future change but happening right now – and it triggers the novel’s crisis, when a huge storm tests everyone’s mettle, particularly Ezra’s and Mason’s. It is, however, Ezra’s older sister Maryanne who makes the point that these unusual storms, not to mention bushfires and excessive hot weather, are no longer surprises:

The whole world knows it’s getting worse, we can see the water rising, our land disappearing, and no one cares! (p. 234).

So we have Ezra’s life changing as he prepares to transition to high school, and the climate changing, but we have one more big change – coming-of-age.

Spirit of the crocodile is about 12-year-old boys (mostly), so we are not so much in the territory of sexual maturation though there are light hints that this is coming too. No, it’s about mental, psychological, moral growth. It’s about that transition from self-centred childhood to responsible adulthood. At the beginning, Ezra and Mason are kids, playing silly pranks and thinking only of their own fun. Ezra in particular has a lot to learn, and some of it he learns from Mason who, he notices without fully understanding, is already starting to make that transition.

Two things particular to Ezra’s life suggest this coming change. One is the appearance of a large crocodile in an unusual place. Ezra feels what Mason sees, that the croc looks straight at him. Well, as Athe Harold says, Ezra “is a crocodile himself, a member of the Koedel clan … The crocodile is his totem and kin” (p. 19). Later in the novel, the crocodile returns, and again looks “directly at Ezra”. This time Ezra is prepared and looks straight back. His mum tells him the crocodile is “a sign … of … change” (p. 116), but doesn’t explain what. Another lesson for him to learn for himself!

The other thing also occurs early in the novel, a beard-shaving ceremony (Ubu Poethay) which marks the initiation of young men into manhood. It’s a few years off yet for Ezra and Mason, but during the novel Ezra’s dad makes the first gentle steps towards introducing him to Men’s (or spirit) business.

So, Spirit of the crocodile is many things. It’s a work of eco-literature documenting the reality of life on Saibai Island right now, and a call to arms, evoked through Maryanne who explains the value of education in a prestigious school:

It might give me an easier way through to the whitefella world … So I can learn how to use their stuff to help our people. Like Eddie Mabo did … I want to learn how to use their rules, their laws, their knowledge. (p. 226)

It is also a coming-of-age novel, that feels like it would appeal to kids of many backgrounds. And it generously shares culture. This does involve a little bit of telling, but is not didactic. When First Nations people tell the rest of us to educate ourselves about their culture, it is to books like this that we can go for some of that knowledge and understanding.

Superseding all this, however, is the fact that Spirit of the crocodile is a warm-hearted story about family and community. It has some important messages but they are wrapped in a story that feels real. Recommended.

Bill (The Australian Legend) has also reviewed this book.

Aaron Fa’Aoso and Michelle Scott Tucker
Spirit of the crocodile
Crow’s Nest in Cammeraygai Country: Allen and Unwin, 2025
248pp.
ISBN: 9781743317099

Samantha Harvey, Orbital (#BookReview)

/ Whispering Gums / 38 Comments

Samantha Harvey’s Booker Prize-winning novella, Orbital, is one of those novels you want to keep by your side after you’ve finished it, hoping that its calm beauty and quiet provocations will stay with you just that little bit longer. And here, in this opening sentence, I am channelling the “you” voice that she slips into occasionally but so effectively throughout her novel.

I am late to this book but I have wanted to read it for a long time, so was thrilled when my reading group scheduled it for February. I had avoided reading about it – sorry all you bloggers out there – but had heard enough to know it was different, that it didn’t have a strong narrative but involved a few astronauts orbiting the earth in a spacecraft. I wanted to come at this difference with a clear mind, ready to see what I thought, uninfluenced by the opinions of others. This is my usual modus operandi, but for “different” books, I find it especially beneficial.

Now, when my reading group meets, the first thing we do, before we start the to-and-fro of discussion, is briefly share our first impressions. Mine were that it is a beautiful book about earth and a deep book about humankind, and that I loved how Harvey balanced multiple paradoxes – science versus wonder, human inventiveness versus our rapaciousness, the beauty of the planet versus its exploitation. I also commented that it is another book that pushes what a novel is. It is not one thing or another, but combines many things – nature writing or eco-literature, philosophical treatise, literary realist novel, the one-day-novel, and more, all without a strong narrative arc or major character development, though there is a story and there are characters.

So, where to start? I’d like to start halfway in with Orbit 7, but I should explain that the novel is told chronologically over a 24-hour period during which the craft (based on the International Space Station) orbits the earth 16 times. Each chapter is named for an orbit, or part of an orbit, as in “Orbit 7” or “Orbit 3, descending”. We start with “Orbit minus 1” which sets the scene. It is early Tuesday morning in early October, and there are six astronauts on board, “nothing unusual about this anymore, routine astronauts in earth’s backyard”. Routine perhaps, but the chapter ends by telling us that they will return to earth “full of stories and rapture and longing” albeit “their bones a little less dense, their limbs a little thinner”. Immediately, this sets up the push-pull nature of this remarkable book.

Over the next 6 orbits we are introduced to the six astronauts/cosmonauts – Roman and Anton (Russians), Nell (English), Chie (Japanese), Shaun (American), Pietro (Italian) – and to some of the “events” that loosely frame the novel, a typhoon building over the Philippines, Chie’s mother’s death, and the launch of the first lunar expedition in decades. We are also introduced to life on board the spaceship, to something about the astronauts’ personalities and their roles on board, and to how microgravity affects the body. And, through Harvey’s glorious prose, we feel the magic and awe of being in space and see the gorgeousness of the earth:

this thing of such miraculous and bizarre loveliness … An unbounded place, a suspended jewel so shockingly bright (“Orbit 7). 

This thing, with sights like the auroras,

the flexing, morphing green and red of the auroras which snake around the inside of the atmosphere fretful and magnificent like something trapped (Orbit 4, ascending).

But …

“humanity doesn’t know when to stop”

This is a novel that accommodates paradox. Alongside beauty and wonder, we are early introduced to other thoughts and perspectives. In the second chapter, “Orbit 1, ascending”, the idea of perspective is introduced through a postcard Shaun has depicting Velázquez’s “Las Meninas“, a painting which poses more questions than it answers about who is looking, who is being looked at, what is the subject, is there a subject, what is real and what is not. (This is one of a few images referenced in the novel that stimulate questions about perspective, that encourage us to see things from different angles.) By “Orbit 4, ascending”, this question has developed into a recognition that their view is “half-mast”, that we are not at the centre of it all. The thinking is existential:

we grow out of the royalty of childhood into supreme normality; we find out about our own unspecialness and in a flash of innocence we feel quite glad – if we’re not special then we might not be alone … And so, in loneliness and curiosity and hope humanity looks outwards.

By “Orbit 5, descending” through to “Orbit 7″, we are around halfway through the novel, and Harvey moves us on to thinking about the other side of the equation, which is not how humans feel but what we do. The push-pull tension between wonder and destruction, between the potential power of curiosity and the more negative “force of human want”, comes to the fore. Chie’s mother, who was born because her mother survived Nagasaki, tells her daughter “be afraid my child at what humans can do; you must never forget the price humanity pays for its moments of glory, because humanity doesn’t know when to stop …” (Orbit 5, ascending).

Then, two chapters later in “Orbit 7” comes this:

One day they look at the earth and they see the truth. If only politics were a pantomime … Instead they come to see that it’s not a pantomime, or it’s not just that. It’s a force so great that it has shaped every single thing on the surface of the earth that they had thought from here so human-proof.

… Every retreating or retreated or disintegrated glacier, every granite shoulder of every mountain laid newly bare by snow that has never before melted, every scorched and blazing forest or bush, every shrinking ice sheet, every burning oil spill . . .

The hand of politics is so visible from their vantage point that they don’t know how they could have missed it at first.

And there we have it, “the hand of politics”,”the amazing force of human want” that has “sculpted and shaped” every part of the planet. From this point on, the paradoxes – or tensions – that we had been subtly led to become more overt, but this is not a depressing novel. The book’s power and beauty lie in Harvey’s ability to inspire us with earth’s beauty while also posing, through her outsider-insider astronauts, our most pressing question: how do (or can) we harness the positive power of human wonder and curiosity without also embodying the negatives.

Ultimately, while not denying the underlying challenges, Orbital reads as a hymn to our “wild and lilting world”. We, like Harvey’s astronauts, see the news and have lived our lives – but, this does not make our hope naive (to paraphrase “Orbit 7”). Lovely.

Kimbofo and Brona have also reviewed this book.

Samantha Harvey
Orbital
Vintage, 2024 Original. pub. 2023)
136pp.
ISBN: 9781529922936

Monday musings on Australian literature: Eco-literature, Redux

/ Whispering Gums / 18 Comments

Nearly five years ago, I wrote a Monday Musings on a branch of writing dubbed “eco-literature”. Since then I have reviewed a few works that I have tagged “eco-literature“, including, just yesterday, Jessica White’s collection of essays, Silence is my habitat: Ecobiographical essays. Coincidentally, a couple of weeks ago, critic/artistic director/literary judge Beejay Silcox sent me a link to her article in The Guardian on new Australian releases. In it, she grouped the releases under headings, one of which was “Eco-lit flourishes”. So, I thought, why not do a little update …

In that first Musings, I started with definitions, including one from Wikipedia, but it was limited to “ecofiction” (as were a few other sources I cited). Five years on, Wikipedia still doesn’t have an article on “eco-literature”. This is a bit surprising, as I do think it is a much broader church, as does The Wire’s Rajesh Subramanian, whom I quoted in that previous post. He asked in 2017 whether “Eco-Literature” could be “the Next Major Literary Wave”, and defined it as encompassing

the whole gamut of literary works, including fiction, poetry and criticism, which lay stress on ecological issues. Cli-fi (climate fiction), which deals with climate change and global warming, is logically a sub-set of eco-literature.

Five years on, I think we could say it is an established field in contemporary literature – and that it does compass all those forms Subramanian lists, and more (like essays, for example).

Indeed, I’d argue that it is so established that there are bona-fide sub-categories, if not sub-sub categories (such as cli-fi or climate fiction being a sub-category of eco-fiction which itself would be a sub-category of eco-literature).

Eco-literature in Australia

So, if I look at the Australian works I have categorised as eco-literature over the last five years, they include a work of literary fiction, Robbie Arnott’s Limberlost (my review), two works in the crime genre, Donna Cameron’s Rewilding (my review) and Shelley Burr’s Vanish (my review), and Jessica White’s book of essays. Other books which I haven’t tagged, but should have, include First Nations books, because the land, and our use and (mostly rapacious) treatment of it, is never far from the story being told, whether it be fiction, like Melissa Lucashenko’s Edenglassie (my review) or nonfiction, like Debra Dank’s We come with this place (my review).

This is a tiny and narrow selection of what is being written, but it provides some sense of the variety out there, as does Beejay Silcox’s list of what is coming in 2026. She opens this section of her article with “It is a dark irony that our most alive fiction is anchored to extinction: the wilder our grief and awe, the wilder our storytelling”. I will dot point the books she lists, for simplicity’s sake, but will include any description she provided:

  • Romy Ash, Mantle: one of the three “apocalyptic eco-fables”, Silcox identifies, this one about “a virulent rash”, Ultimo, April
  • Johanna Bell’s The Department of the Vanishing: documentary poetry/archival image/verse, “the literary equivalent of a murder board”, Transit Lounge, March, on my TBR
  • Tim and Emma Flannery’s A brief history of climate folly: nonfiction, “stranger than fiction. It collects real-world tales of humanity’s attempts to control the weather – like Hitler’s plan to drain the Mediterranean”, Text, August
  • Keely Jobe’s The endling: the second of the three “apocalyptic eco-fables”, this one about “immaculate conception in a feminist utopia”, Scribe, March
  • John Morrissey, Bird deity: the third of the three “apocalyptic eco-fables”, this one about “the wakeful ruins of an alien civilisation”, Text, February, on my TBR
  • Adam Ouston‘s Mine: novel, which “follows a climate activist trapped at the bottom of an abandoned goldmine and is told in a single, wheeling 278-page sentence”, Transit Lounge, August

Silcox also named other authors bringing out “eco-inflected fiction” this year. I have added the titles, where I know them: Eva Hornung’s The minstrels, Katherine Johnson, Inga Simpson, Maria Takolander and Sarah Walker.

Book cover of Jane Harper's The Dry

The thing about eco-literature, perhaps more than most other forms or genres, is that its very nature implies a desire to effect change. Regarding this, I found an article written in 2023* which surveyed readers of eco-crime fiction. Their starting point was “whether narratives can persuade readers to reflect on and perhaps reconsider their own moral beliefs”, and their reader-response research focused on investigating “how Australian readers respond to works of Australian eco-crime fiction that portray non-humans and global ecological issues such as climate change in a local Australian context”. They concluded:

One potentially restrictive element of eco-crime fiction in terms of its potential to engage readers with pro-environmental understandings is the dark and confronting atmosphere of most of these texts. Crime fiction by nature is grim. Add to this an emphasis on catastrophic ecological crises and the connections between such crises and violent crime, and there is a strong possibility that such texts may not do much to convince people that positive change is possible. It is significant that this hopelessness may actually be a deterrent for some readers to engage with climate action in the real world.

Oh dear! And, presumably dystopian eco-fiction would generate a similar response? But maybe not all types of eco-literature?

So, over to you. Do you read “eco-literature”? And if so, what sort do you read and does it encourage you to take action?

* Rachel Fetherston, Emily Potter, Kelly Miller, Devin Bowles, “Seeking greener pages: An analysis of reader response to Australian eco-crime fiction” in Australian Humanities Review, Iss. 71, (May 2023): 1-21.

Jessica White, Silence is my habitat (#BookReview)

/ Whispering Gums / 27 Comments

Those of us who follow Jessica White have been waiting for the biography of nineteenth century botanist, Georgiana Molloy, that we know she has been researching, but then, almost out of the blue, appeared something a little different, a collection of ecobiographical essays titled, Silence is my habitat.

Published under the beautiful Upswell imprint, Silence is my habitat takes us on a journey with White as she navigates her grief over her mother’s death, tying into it, as she goes, the many strands that have comprised her life to date. Like her hybrid memoir, Hearing Maud (my review), Silence is my habitat defies easy categorisation. It’s not straight biography or memoir, and while it presents as a collection of essays, they are not, for all their careful end-noting, your typical formal essay. This is why I like White. She is out there in the vanguard thinking about what makes us who we are and about how to write about it, honestly and openly. On her website, she explains her book thus:

While a biography chronicles a person’s life, an ecobiography details how a person’s sense of self is shaped by their environment. My forthcoming essay collection, Silence is my Habitat: Ecobiographical Essays, details how deafness shapes my relationship with different environments, such as the bush, bodies of water, archives, and institutions.

In this book, then, the self is herself, not Georgiana Molloy, though Molloy makes frequent appearances all the same. The book comprises eleven essays, some of which have been published before, in their entirety or in different forms.

Many strands

I wrote above that in Silence is my habitat, White incorporates “the many strands” of her life to date. They include, of course, her biography – her family-farm childhood, becoming deaf at the age of four, finding her partner, the motherhood question, and the wrenching death of her mother. They also include her academic and research life which have taken her around Australia and the world, and various other events and issues, such as the pandemic or, even, architecture.

Then, threading through and linking the essays (and these strands) are three main motifs – deafness, grief, and nature. Importantly, White opens with an Author’s Note in which she briefly discusses the “deaf” versus “Deaf” issue, advising that she will use the lowercase version for herself, but uppercase where it is the preference of people she references. Identity and nomenclature, as we know, is a fraught issue, so it is worth being upfront, as White is, clearly and respectfully.

So the essays … we start with scene-setting, in an essay appropriately titled “Grounding”. It gives us, effectively, her origin story, ending with the expected, but nonetheless devastating death of her mother. Referencing the etymology of the word “essay”, she concludes:

To write an essay is to make an attempt, to test or try out one’s responses to a subject, emotionally, intellectually and psychologically … Perhaps this is why I turned to the form in the year following my mother’s death. (“Grounding”)

Essays, though, can take many forms, with White adopting here a discursive style, which, in this case, relies largely on vignettes and digressions to explore that essay’s main theme. This approach encourages us to see the world holistically – to look for connections (and perhaps find more for ourselves) – rather than follow one line of argument. In “Hostile architecture”, for example, White starts by referencing two specific uses of architectural features to deter, respectively, pigeons and homeless people. Then, through vignettes which shift between her own experiences and the research of others, she explores ways of “accommodating” workers with disabilities. She talks specifically about DeafSpace, a concept developed at/for Gallaudet College, and closes by bringing these personal and informational strands together to make the essay’s main point about Universal Design that just might suit us all.

These are elegantly written essays, which is easier to say than to explain because, to some degree, it’s indefinable. But, I’ll give it a try. I see it as a combination of several things. The language, for one. White interweaves straight information from academic research with small narratives from moments in her life, gorgeous descriptions of nature, and expression of deep, sometimes heart-breaking emotion.

Then there’s the way White develops her essays. For example, “Intertwining”, which follows the aforementioned “Hostile architecture”, starts very differently – on something personal, with White scrambling over rocks in Cumbria, and thinking about Georgiana Molloy who had left that region for Western Australia in 1829. The rest of the essay focuses mostly on Molloy’s life, but told through personal and ecobiographical perspectives which include White interweaving her own painful journey to non-motherhood with the story of Molloy, who buries two children and distracts herself from grief “by turning to the natural world”. Another recurrent perspective appears here, the colonial project, because the Molloys were, of course, part of “the colonisation [that] crept across the south-west like a parasitic vine”, and has resulted in ongoing stress on “weathered soils … never meant to sustain large numbers of humans”. The essay ends, neatly, with White standing on Cape Freycinet, near where the Molloys had lived, and coming to terms with her own life and choices.

And finally, there’s the sophistication of the ideas being explored through this ecobiographical framework. The concept – of understanding how a person’s sense of self is shaped through their interaction with their ecosystem – is easy enough to grasp, but conveying that in a nuanced way for any particular individual is the challenge.

For White, the self has, since she was four, been framed by her deafness. It made her, from that young age, “observant and quiet” which, given she was a farm girl, meant she developed the kinship with the natural world that imbues all the essays. Deafness also made her dependent on her family until she was in her mid-thirties. From this she develops ideas about interdependencies – between people, between people and culture, and between people and the environment. Through her essays, White teases out how these facts of her life – deafness and dependencies/interdependencies – make her who she is including informing her understanding of the world. They give her a particular way of seeing that she translates for us. For example, she writes of research into ecoacoustics, and how even soil has sound. Degraded soils, however, are quieter, which causes her to suggest:

If ecosystems are quiet, it seems that we should pay attention to them. (“On the wing”)

Silence is my habitat is the sort of writing I enjoy. It’s intelligent, heartfelt, confronting and confident – and, by the end, White has found not only the space to grieve but a way forward. That way forward includes recognising the interdependence of all things:

If silence is our habitat, it is one that engenders contemplation, compassion and creativity. It prompts us to seek connection, for we understand innately that to be alone is dangerous. Our lives are intimately bound up with, and depend upon, other creatures. In losing them, we lose ourselves. (“Balancing”)

Ecobiography, I can see, has much to offer.

Jessica White
Silence is my habitat: Ecobiographical essays
Perth: Upswell, 2025
170pp.
ISBN: 9781763733121

Shelley Burr, Vanish (#BookReview)

/ Whispering Gums / 17 Comments

With Vanish, the third novel in her Lane Holland series, Burr mixes it up yet again, which appeals to me because my main reason for not liking genre fiction is that it can be formulaic. I know this is why many like it, and I understand that need for comforting reading. It’s just not my need.

So, a brief recap. In Wake (my review), we are introduced to a private investigator, Lane Holland, who arrives in a remote, outback, fictional town to investigate an old missing persons case. He’s keen and caring, but he also has his own agenda – and the resolution is shocking. The next book, Ripper aka Murder town (my review), is set in a different country town. It initially looked like something different, as Lane is in prison from Wake‘s fallout, but it soon becomes a dual investigation story that coalesces when it turns into both a murder and a missing persons case.

And now, book 3. It seems you really can’t keep a good PI down, even if he is in prison! Vanish is set a few years later. Lane is still in prison but, because of prison governor Carver’s vested interest, he soon manages to get himself on a pre-parole release program in order to continue the unsolved investigation from Ripper. If you’ve read Ripper you’ll know what that is, and if you haven’t, it becomes clear very soon. My point, though, is that once again Burr has produced a highly readable crime novel that manages to be a bit different from the preceding book, while retaining enough familiarity for those invested in her characters and worldview. It’s a fine balance that Burr has trodden nicely.

Like its predecessors, Vanish belongs to the rural noir sub-genre, and is consequently, noir-ish – or Australian Gothic – in tone. It features characters we have met in the previous novels, including Lane Holland, his sister Lynnie, and his first client Mina McCreery. Further, its plot centres again on a missing person. In Vanish, however, there’s more than one missing person. A serial missing persons case!

Some stay. Some leave. Some disappear.

“Some stay. Some leave. Some disappear” appears above the title in the book’s first Australian edition (as you can see in the cover pic above). What it references is the main setting of the novel – a farm near Hume Weir, southeast of Albury, an area Burr knows well. At the novel’s opening, Lane has tracked down several missing people as having visited this farm, then disappearing from view – hence the tag line. What is this farm, and why have some people disappeared? Lane wants to find out and Carver, with his daughter still missing, is happy to help him do so.

Consequently, with ankle bracelet, a prison guard minder, and an agreement for him to work at the farm, Lane arrives – but not without a mysterious-sounding death having just happened on the road in. This, of course, captures Lane’s attention – and we’re off.

Now Lane is, of course, your suspicious type. He takes nothing at face value, and he closely observes all that’s going on around him. There’s something about this farm that doesn’t feel right. Is it a community of like-minded people who want to escape their old lives and live more simply, growing their own food and reducing their energy impact on the world? Or is it a cult? How genuine is the owner Sam Karpathy, not to mention his recently deceased father? What do the people in the nearby township know, and why do they seem evasive when Lane tries to find out? And, why is a certain person from a previous novel there too?

Oh, and who is the trapped, sick, or injured person whose story is told in short italicised sections interspersed with the main narrative? (It added to the intrigue, and I didn’t guess it at all.)

As in her previous novel, Burr’s builds her crime story around wider issues. In Ripper for example it was “dark tourism”. Here, it is the idea of people wishing to live eco-minded, sustainable lives. So, as the investigation progresses, Burr also interrogates what this sort of life means in terms of whether or not you compromise and why, whether you stockpile for an end-of-world scenario, whether you eschew western medicine, and so on. These are questions Lane considers as he tries to understand the community he is living in. And it starts with the controlling Karpathy.

Lane, as he needs to be, is a trustworthy narrator for us. The novel is told third person, through his eyes, and he brings us along with him, sharing his thoughts and explaining his processes. His awareness of body language and his experience of human behaviour guide his actions. I loved those details. There’s risk and tension, some creeping around the farm at night, a locked room, magic mushrooms, and more. I didn’t find it edge-of-the-seat suspenseful, but I don’t like that anyhow, so the level of stress was just about right for me. The plot builds slowly, sending us off in various directions, and keeping us uncertain as we consider what Lane sees and questions. Is Karpathy, for example, coercive or simply wanting to keep control of a dream he is vested in. The denouement, when it comes, unfolds quickly, and at just the right time.

I enjoyed the read. I have been invested in Lane from the beginning, and he continued to interest me in this book. He’s conscientious, intelligent and decent, but, appealingly, is not always sure of himself, particularly when it comes to relationships. Also, Burr evokes place well. The farm, which is set in mountains just far enough from a little town to feel isolated, feels believable, as do the natural disasters – flood and bushfire – which threaten it.

My only question now is, will we see more of Lane? As a convicted felon he will not be able to renew his investigator licence. There is a hint at the end that there might be a way around it. Time will tell, but if you are a Lane Holland fan, I think you can have hope.

Shelley Burr
Vanish
Sydney: Hachette Australia, 2023
384pp.
ISBN: 9780733652158

(Review copy – an uncorrected book proof, hence no quotes – courtesy Hachette Australia)

Donna M. Cameron, The rewilding (#BookReview)

/ Whispering Gums / 20 Comments

Quite coincidentally, earlier this month, I read and posted on Willa Cather’s short story “The bookkeeper’s wife” which commences with a young man, Percy Bixby, sitting in his office deciding to do something in order to keep his flashy fiancée Stella. That was published in 1916. I have now just finished Donna M. Cameron’s novel, The rewilding, which was published in 2024. It commences with another young man, Jagger Eckerman, is sitting in his office deciding to do something that will lose him his flashy fiancée Lola. Both young men are caught up in fraud, Percy of his own making, Jagger unwittingly, though that doesn’t make him entirely blameless. From here the stories part company, so we will leave Percy, whose story I’ve already told, and look at 27-year-old Jagger.

Jagger has been living the high life. Caught up in his own privileged lifestyle, he’s been carelessly signing documents he shouldn’t, until finally the penny drops and he wakes “up to the fact that every aspect of his life is a farce”. So, he clicks Send on his whistle-blowing email and scarpers. The problem is that the only place he can think to scarper to is a cave in a national park south of Sydney, and when he gets there he finds someone else already holed up in the same spot, the 24-year-old “feral” eco-warrior, Nia Moretti. As the accompanying publicity sheet says, it is hatred at first sight, but they soon realise they need each other, whether they like it or not.

The rewilding starts with a bang and barely lets up for the length of its 300 pages. It’s a genre-bending work of eco-literature that combines thriller, road story and romance. The central thriller-driven plot is not my favourite type of story – I’m not much interested in watching or reading about chases, violence and suspense – but Cameron handles her material confidently, creating a book that I enjoyed reading despite myself. I just hurried through the bits that were less interesting to me. Why I was happy to read it is what I want to focus on here.

First, there’s the genre-bending aspect. Cameron balances the thriller components with more reflective and tender sections, with moments of interpersonal tension, with touches of humour, gorgeous natural descriptions, and serious themes. Second, the story is well-paced, and the writing fresh but accessible. It is primarily told third person through Jagger’s perspective, but this is occasionally interspersed with short chapters in Nia’s voice, in which she speaks to a mysterious “you”. These provide additional insights into Nia that Jagger can’t know, while also increasing the mystery. Who is this “you”? What has happened to Nia? Third, the two main characters are nicely developed. Jagger is on the run, scared and uncertain about what his future holds. Still grieving his mother’s death and the mistakes he’s made, he is fundamentally decent and an optimist. Nia, on the other hand, is an uncompromising idealist, and pessimistic, but reveals a softer side. Gradually, as is typical of the romance genre, the antagonism between them is relaxed, although not, of course, without setbacks.

“a capitalist suit” versus “the feral”

And finally, there are the themes. For me, a good story isn’t enough. I need some meat, some ideas that make the time I put into reading worthwhile, and this book has meat – personal and political. In the personal realm, Jagger is a young man who had lost his way but, when some truths become clear to him – when he realises his relationship had been built on a lie and his workplace was engaging in a waste removal scam – his better self, the one his recently dead mother had so carefully tried to engender in him, comes to the fore. In his suit and fancy shoes, he surprises Nia with his deep knowledge of and love for nature. Likewise, Nia is struggling with a personal loss. She is resentful of the “capitalist suit” who comes into her cave, and finds ways of using him – and his money – to her own ends but, despite her toughness, she has a heart. So, on the personal level, The rewilding is a novel about values, about the lines you draw, about the life you choose to live and what that means personally and …

politically, because this is also a novel about climate activism. Nia and her radical Earth Rebellion mates, the Lorax, are determined to save the planet. Their focus is a mining operation in northern Queensland which is about to proceed without permission. First, though, she has something to do in disaster-struck, flooded Brisbane, something that puts her and Jagger’s lives at risk. On the run, and being followed by hit men, he has no option but to go along with the only person who can help him. It is at this point, before the final dramatic confrontation at the mine, that Nia starts to unbend a little towards Jagger and his perspective.

“Why be scared of change?”

The rewilding is a wild, dramatic novel. It does push the boundaries of credibility at times, but probably no more than you expect in a thriller. Ultimately, through her characters and their fierce, lively conversations, and through her fast-paced plot which offers a few scenarios, Cameron explores the critical issues confronting us and asks the big questions we are asking, without resorting to overt didacticism.

Climate change novels can be bleak, but many authors, even those writing the bleakest of stories, talk at writers festivals about wanting to leave their readers with some hope. That this was Cameron’s intention is foreshadowed in the epigraph from Tolkien’s The lord of the rings, “Where there’s life, there’s hope”. So, at the end, certain rapprochements are achieved, but the conclusion is real rather than simplistic. It recognises that life is messy and change is hard but that it’s worth keeping on trying. The rewilding is a worthy addition to Australia’s eco-literature field.

Donna M. Cameron
The rewilding
Melbourne: Transit Lounge, 2024
309pp.
ISBN: 9781923023062

(Review copy courtesy Transit Lounge, via publicist Scott Eathorne of Quikmark Media)

Rebecca Campbell, Arboreality (#BookReview)

/ Whispering Gums / 24 Comments

Arboreality, by Canadian writer Rebecca Campbell, won the 2023 Ursula K. Le Guin Prize. However, not being much of a speculative fiction reader, I didn’t discover this book through this award. Fortunately, some bloggers I follow, like Bill (The Australian Legend), do follow this genre, and his review convinced me that this climate change dystopian work fits into the sort of speculative fiction that does interest me.

Before I talk about the book, however, a little about the prize. It was established in 2022, in honor of Ursula K. Le Guin, and is currently worth $25,000. It has some specific criteria: it’s an English-language award for a single work of “imaginative fiction”, and intends to honour authors who “can imagine real grounds for hope and see alternatives to how we live now”. This last bit is interesting – “real grounds for hope”. It reminds me of the Barbara Jefferis Award, which now seems to be in abeyance, but which was controversial because it stipulated that the winning work had to depict “women and girls in a positive way [my emph] or otherwise empowers the status of women and girls in society”. I don’t believe literature must offer hope or be positive, but I have no problem with awards sponsors making such stipulations.

So now, that out of the way, the book. It is set on Vancouver Island, a beautiful part of the world that I have visited. It’s novella in size, but, structurally, is best described as a collection of six inter-connected short stories:

  • “Special collections”
  • “Controlled burn”
  • “An important failure”
  • “Scion and root stocks”
  • “Pub food”
  • “Cathedral arboreal”

These stories are presented more or less chronologically, starting with the first two stories being set in the very near future (up to around 2050) with the last encompassing 2100. They are linked in various ways – by location; by characters (encompassing family and friends, ancestors and descendants, over time); and, as you’d expect, given the title, by trees, particularly but not exclusively, the arbutus and its mutant version, the golden arbutus. Each story focuses on a specific issue or idea and plays it out through personal stories, such as an academic saving books from a “crumbling” library (“Special collections”); a suburbanite trying to revive a devastated garden with local plants, as one-by-one his neighbours leave (“Controlled burn”); a luthier hunting for seasoned tonewood, via the black market if necessary, to make a Cremona-worthy violin (“An important failure”). These highly personalised stories are placed in context, through the addition of another voice – an omniscient narrator, in italicised sections – which conveys the wider ecological, economic and political picture. We see the land change through fire and rising sealevels; we hear of space colonisation; we learn of pandemics. It’s cleverly done, and although it requires concentration, I was more than willing to go with it because the vision Campbell presents is compelling in its awful believability. That, I think, is what telling a near-future story can achieve. It’s hard to pretend it won’t happen.

“What are we going to do?”

What makes this book so beautiful, however, is the way Campbell manages convey both absolute horror alongside a sense of hope born of human ingenuity, resilience, and sheer doggedness. Jude and Berenice, fighting a losing battle in their mission to save books, must constantly downgrade their expectations, which means becoming more and more selective about what is saved (and therefore also what is lost to human knowledge), but they don’t give up, and these books are seen in 2100. Similarly, Bernard, in his now empty suburb where gardens have died due to a watering ban, doggedly works to find plants that will live in his and neighbouring gardens, which we see, a few generations later in “Cathedral Arboreal”, has become a forest. And Mason’s “secret history” violin also appears in this last story in another generation. These people will not let go even though they are very aware of what has been lost, of what they have lost.

We’ve lived here for ten thousand years. Someone survived everything history threw at them, the fires and tsunamis, the earthquakes, the smallpox, the settlers. Empire. Capitalism. Someone’s going to survive this. (Benno, c. 2071, in “Scions and Root Stocks”)

The ecological story Campbell tells, alongside the human one, is fascinating, albeit probably more challenging to those of us who don’t know the plants of the region and their significance – the garry oak, the arbutus, the camas (lily), fireweed, Douglas fir, and so on. I know some of the plants she names, but I don’t know their particular role in the culture, their horticultural essence and value, or their symbolic meaning (if any any). Some I looked up, and some I didn’t, but certainly Campbell’s story is rich with interconnections here too, between past, present and future, and between Indigenous and non-Indigenous practices.

One of the meanings of “arboreality” is “of, relating to, or resembling a tree” which makes it a good literal title for a book in which trees stand for so much that is important to life – ecologically, culturally, and psychologically. But Campbell is also, perhaps, playing with the “sheltering” notion implied in “arbor” and “reality”.

The Ursula K. LeGuin Prize’s selection panel wrote:

Arboreality is a eulogy for the world as we know it. Rebecca Campbell’s extraordinary, deeply felt book explores the difficulties of the long hard project of survival. There are no heroes or villains here—only people making brave, difficult choices, out of hope and love for their community, for art, knowledge, and beauty. Arboreality imagines things that we haven’t yet considered about what can and will go wrong with our gardens, libraries, and archives if we don’t act now (maybe even if we do). In her masterful and profoundly ethical stories, Campbell asks us what might be saved, what must be saved, and what it will take to do so. 

‘What are we going to do?” asks Jude in the opening story, “Special collections”. Well might he ask. Arboreality is an astonishing book because of the way it imagines the dire, with all its attendant griefs, side-by-side with survival (and its attendant, hope). This makes it a bit discombobulating because we are constantly surprised by what happens next. The world is not beautiful, and life is tough, but people are surviving and working their way through what life has thrown at them. I don’t imagine Campbell intends us to think, “it’s alright then, let’s continue along our merry, destructive ways” but more that when (because we are, it seems, past “if”) we are confronted with the worst, humans can, and hopefully will, find ways through. The question is: is this the future we want?

Rebecca Campbell
Arboreality
Hamilton, Ca: Stelliform Press, 2022
128pp.
ISBN: 9781777682330 (eBook)

Robbie Arnott, Limberlost (#BookReview)

/ Whispering Gums / 27 Comments

Where should I start my discussion of Robbie Arnott’s third novel, Limberlost? Perhaps with the epigraph. It’s by Gene Stratton Porter, and says, “In the economy of Nature, nothing is ever lost”. I have posted on Porter – on her essay, “The last Passenger Pigeon”. She was, says Wikipedia, an author, nature photographer, naturalist and silent-film producer.

Some of you will know her for her now classic novel, Girl of the Limberlost (1909). My mother adored it, and passed it on to me. I adored it too, and passed it on to my daughter, who adored it in her turn. It is a beautiful book about love of place (Indiana’s Limberlost Swamp) and a young woman, Elnora, living with a wounded, neglectful, widowed mother. It is about how Elnora obtains sustenance (physical and emotional) from nature. Yes, it’s a bit sentimental, in the style of the time, but Porter won me over with her description of the Limberlost Swamp and with her young protagonist Elnora’s strength. (Oh, and with Elnora’s beautiful lunchbox, which, apparently, also impressed author Joan Aiken! I wanted one.)

So, Robbie Arnott’s Limberlost … it draws more than a little – but also not a lot – from Porter and her novel. It is about a teenage boy Ned who, though not neglected like Elnora, is living with a loving but stressed and often remote father. It is set in a stunning and beautifully-rendered-by-Arnott environment, in this case northeast Tasmania, in the Tamar River valley. There are enough similarities to suggest that Arnott also loved Porter’s novel. However, Arnott has taken this kernel – troubled teenager left frequently alone in a beautiful environment – and woven a more subtle story about, well, let’s talk about that now …

Fundamentally, Limberlost is a coming-of-age novel but one that also happens to tell a whole life from childhood to 90s – in just over 200 pages. That’s impressive writing. If you like family sagas, this is not for you, but if you are interested in what makes a life a life then Arnott has written just the book. In this case, we are talking specifically the life of a man. I have reviewed a few books over the years that explore manhood – Christos Tsiolkas’ Barracuda (my review) and Sandy Gordon’s Leaving Owl Creek (my review), being two. Arnott’s book has its own take on this question.

He’d never felt so brotherless

The central narrative takes place over summer, near the end of World War 2, when Ned is 15. With his mother having died within months of his birth, and his two older brothers, Bill and Toby, being away at war, it is just Ned and his father on the family orchard, until big sister Maggie arrives to make it three. The core chronology follows Ned through summer, but the narrative shifts back and forth in time as events segue to other experiences in Ned’s life.

Ned is a sensitive, reflective young man. The novel starts with a scene from when he was 5. The community was awash with rumours and fears about a mad whale causing death and destruction at the mouth of the river, so Ned’s father had taken his three boys out in a boat to the eye of the storm, as it were. This little incident is key to the novel, because it is about facing fears, about checking the truth of stories, about memory – and about fathers and brothers. Throughout the novel, Ned struggles to remember what really happened in the various events of his life, starting with this one. Which brother had given him a coat that night when he’d shivered with cold? This bothers him, but what is more important is that “he remembered the warmth of the wool”.

It is perhaps the challenge of being the baby brother, but for Ned the struggle to feel competent – like his father, like his brothers – is ongoing. At 15, he dreams of having a boat, and he works hard to realise it, by trapping rabbits and selling the pelts. Achieving this dream would bring him two victories: “He’d have the boat, and he’d have people’s shock at the casual totality of his competence”. There is a guilty niggle, though, because his trapping for pelts looks “nobler” – providing pelts for slouch hats, while his brothers are at war – than he knows in his heart it is.

Limberlost, however, is not only about manhood and brotherhood. It is also a work of eco-literature (about which I’ve written before). The novel’s epigraph, along with the opening “mad whale” scene, clues us into this. Nature – the natural world – thrums through the novel – from the whale, the rabbits, and the quoll he mistakenly traps, to the beautiful giant manna gums (or “White Knights”) that Ned logs in a short stint on a logging crew. Many of the descriptions of the animals, plants and landscape are visceral in the way they act upon Ned’s emotions and consciousness. Ned’s relationship with this world is complex – at times it terrifies, at times it nurtures, at times he takes from it (such as logging and rabbit-trapping) and at times he gives back (such as returning the quoll), but it is always there. Arnott’s natural world is beautiful but fierce. It is also threatened – by man’s actions upon it – which Arnott shows graphically but not didactically.

There are many strong, dramatic descriptions of nature in the novel, but I’m gong to share a rare joyful one. It comes during Ned’s honeymoon, after he had experienced the true joys of lovemaking (in one of the best sex-scenes I’ve read for a while):

Afterwards he’d driven them across the plateau through white-fingered fog, through ghostly stands of cider gums, through thick-needled pencil pines, through plains of button grass and tarns, through old rock and fresh lichen, until the road twisted and dived into a golden valley. Here at winter’s end, thousands of wattles had unfurled their gaudy colours. As they descended from the heights their vision was swarmed by the yellow fuzz. Every slope, every scree, every patch of forest, every glimpse through every window was a scene of flowering gold.

The rolling, breathlessly joyful rhythm of this description is very different to that in the next paragraph where Ned’s old fears return, and the sentences become clipped, and staccato-like.

Arnott also refers to the presence of local First Nations peoples, to Ned’s awareness of their knowledge of the land. “At no point, Ned had heard, were they hungry” – not the way he and Callie were as they struggled to make their little orchard work. Some members of my reading group, with whom I read this book, felt this was anachronistic, but the Tasmanians amongst us argued that northern Tasmanians have long been aware of First Nations presence.

The final point I want to make concerns dreams and imagination. Ned, as I wrote above, feels guilty about his boat-dream when others think his rabbit-trapping is war-effort related, but it’s the dream that sustains him. When crisis comes and dreams are shattered – not in the way you are expecting so this is not a spoiler – Ned is devastated:

He wanted something to do, something to love. He had … nowhere to push his imagination, nothing to dream of … nowhere to turn his thoughts from reality … He felt cut loose from the anchors he’d been dropping all summer. He’d never felt so brotherless.

Limberlost is a great read. It is imbued with warmth for its world and characters, but it is not sentimental, nor simplistic, and no answers are given – except for one, the ties that bind, family. The novel starts and ends with father and brothers – but in between are real lives lived authentically in a vividly-rendered landscape that has its own life. Beautiful.

Several bloggers got to this before me, including Lisa, Kimbofo and Brona.

Robbie Arnott
Limberlost
Melbourne: Text Publishing, 2022
226pp.
ISBN: 9781922458766

Delia Owens, Where the crawdads sing (#BookReview)

/ Whispering Gums / 58 Comments

Delia Owens’ bestselling debut novel, Where the crawdads sing, is a problematical novel, as my reading group discovered – and yet, I couldn’t help being emotionally engaged. It reminded me a little of a childhood favourite, Gene Stratton Porter’s A girl of the Limberlost. My heart went out to Owen’s protagonist, Kya, the maligned, ignored, Marsh Girl, and I loved the writing about the North Carolina marshland. But, intellectually, I had to work to defend my enjoyment, which I’ll aim to share here.

“in the end, that is all you have, the connections”

I’ll start with the obvious, a summary of the plot. The main narrative runs from 1952 to 1970, and is told in two chronologies that eventually meet. The novel tells the story of Kya, who, in 1952, is six when her Mum and, soon after, her siblings leave home. Four years later, when she’s ten, her father also departs, leaving her alone, in their North Carolina marsh shack. She can’t read, has no money, and few skills. But, she’s an intelligent, resourceful little girl, and, with the help of a few kind people, she makes a life – albeit a lonely one – for herself. The novel commences, however, in 1969 with the discovery of the body of a young man, Chase Andrews, who is a local football hero. Was it an accident or was he murdered? The second chronology, then, is a crime story, following the investigation of this death through to the court case. You can probably guess where the two chronologies meet.

Owens manages this structure skilfully, drawing us into Kya’s life, and how and why she develops into the person she is in 1970, while, simultaneously, slowly building suspense by recounting the details of the investigation. The writing is lush and evocative, ensuring that we engage with Kya and her struggle to survive, her increasing loneliness and her desperation to connect with others. We see her turn to nature and wildlife to learn about life, as well as to provide herself with sustenance and give her a minimal income (by selling fish and mussels, for example).

This is nature writing at its best, with stunning descriptions of the marsh, and the birds, fish and insects that inhabit it, but it is also eco-fiction, with occasional allusions to development. Tate, a young man who befriends Kya (and provides her with a much-needed connection) tells her:

They think it’s wasteland that should be drained and developed. People don’t understand that most sea creatures—including the very ones they eat—need the marsh.”

The marsh is Kya’s family; it is what, in the absence of family, forms her:

She knew the years of isolation had altered her behavior until she was different from others, but it wasn’t her fault she’d been alone. Most of what she knew, she’d learned from the wild. Nature had nurtured, tutored, and protected her when no one else would. If consequences resulted from her behaving differently, then they too were functions of life’s fundamental core.

It is hard, as a reader, not to care about Kya. Will she find the connections she so badly wants – “Being completely alone was a feeling so vast it echoed” – and will they stick?

“it’s usually the trap that gets foxed”

However, it’s easy to pick holes in the book. Kya’s survival (given her youth) and her development into an educated young woman (given she only spent one day at school) can stretch credulity. Many of the characters feel stereotyped, from the good “colored” people, who put themselves out to help Kya, to the prejudiced townspeople, who reject and exclude her (as they do all marsh people). “Barkley Cove”, writes Owens, “served its religion hard-boiled and deep-fried”. And, if you don’t like your heartstrings being obviously pulled, you may not engage with Kya at all.

All this makes it problematical, because it’s one of those books that whether you love or hate depends largely on what sort of reader you are, what you like to read, and/or how you read this particular book. There are many ways to read Where the crawdads sing – a crime story, a romance, a coming-of-age story, historical fiction, a modern fairy-story or allegory, even, to name a few. Some of these ways demand more realism than others, and expose holes which are irrelevant to other ways. It is one of these other ways that appeals to me.

This way is to read it more like a fairy story or allegory, as a story about the triumph of the maligned, a comeuppance for the underdog. If you read it this way, the stereotyping of the minor characters, and the improbability of Kya’s survival and achievements, serve to emphasise the challenges faced by the underdog. It is hard to explain what I mean without giving away the ending, but I’ll try.

Throughout the novel, we are not only reminded of the prejudice and mistreatment of Kya (as representative of the marsh people) but are also aware of the ostracism of “colored people” as they were called then. Kya turns to nature to learn about life. Early in the novel, when the “colored” Jumpin’ warns her about Social Services looking for her, friend Tate tells her to “hide way out where the crawdads sing”:

Kya remembered Ma always encouraging her to explore the marsh: “Go as far as you can—way out yonder where the crawdads sing.”

“Just means far in the bush where critters are wild, still behaving like critters.”

One of Kya’s main challenges is to work out the differences between what she observes in nature and in human behaviour:

“In nature—out yonder where the crawdads sing—these ruthless-seeming behaviors actually increase the mother’s number of young over her lifetime, and thus her genes for abandoning offspring in times of stress are passed on to the next generation. And on and on. It happens in humans, too. Some behaviors that seem harsh to us now ensured the survival of early man in whatever swamp he was in at the time. Without them, we wouldn’t be here. We still store those instincts in our genes, and they express themselves when certain circumstances prevail. Some parts of us will always be what we were, what we had to be to survive—way back yonder.”

These two quotes – among others – hint at the novel’s underlying idea, which is that it’s not only “critters” who are “wild”, that human beings will be ruthless too. Exploring this ruthlessness in its natural and human manifestations, and how Kya navigates it, is a major theme of this book – and explains why Owens has written it the way she has. The resolution is deeply satisfying (albeit I didn’t love the device used to achieve it).

Where the crawdads sing is a thoughtful read for those who feel passionate about the maligned of this world. It is also a glorious lovesong to the marshland. I’m glad my reading group scheduled it.

Delia Owens
Where the crawdads sing
London: Corsair, 2018
379pp.
ISBN: 9781472154637 (Kindle ed.)