Review

Mark Twain, How to cure a cold (Review)

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I haven’t reviewed anything by Mark Twain on this blog, though I have posted on an interview with him by Rudyard Kipling, so when his story “How to cure a cold” appeared in December as a Library of America Story of the Week, I figured it was time.

Mark Twain, by Matthew Brady, 1871 (Public Domain in the US, via Wikipedia)

Mark Twain, by Matthew Brady, 1871 (Public Domain in the US, via Wikipedia)

According to LOA’s notes, “How to cure a cold” was written in response to a serious cold followed by bronchitis that Twain suffered through the summer of 1863 – during the American Civil War, in fact, though you wouldn’t really know it from the story. He wrote several letters and reports detailing his experiences to newspaper editors in Virginia City (Nevada) and San Francisco, but didn’t write this dedicated piece until he arrived in San Francisco in September of that year. LOA says that this is one of the few pieces from his early years that he republished, revising and polishing it several times. He included it in his first book, The celebrated jumping frog of Calaveras County (1867), and in a collection of his sketches published in 1875.

As you can probably imagine, given the topic and the Mark Twain factor, the piece – barely 6 pages in my version – is replete with all sorts of weird and wonderful cures. LOA tells us that the editors at the University of California Press,  which publishes Twain’s writings, say that ‘the remedies described by the author, although they seem ludicrous today, “were standard prescriptions of folk medicine …”‘.

I’m not going to write a long post about this piece, because it is short enough that you can read it quickly yourselves – at the link below, if you are interested. But, what I particularly love about this article – besides Twain’s trademark humour, and its careful construction – is that whole plus ça change thing. After taking a page to tell us how he got the cold – a page full of tongue-in-cheek humour – he tells us:

The first time I began to sneeze, a friend told me to go and bathe my feet in hot water and go to bed.

I did so.

Shortly afterward, another friend advised me to get up and take a cold shower-bath.

I did that also.

You can see where this is going can’t you? What follows is a chronicle of remedy after remedy that he tries – “feed a cold and starve a fever”, take the waters, apply a mustard plaster – and so on. He tries them all, to no avail, but the telling is entertaining. Some remedies are pretty harmless, some are rather enjoyable (like gin, and gin and molasses, not to mention whisky), but some are downright unpleasant, such as the warm salted-water one. He writes:

It may be a good enough remedy, but I think it is too severe. If I had another cold in the head, and there was no course left me but to take either an earthquake or a quart of warm salt water, I would cheerfully take my chances on the earthquake.

He did not like the warm salted-water much!

But honestly, nothing has changed has it? As soon we get sick, our family and friends are ready with remedies. All very kindly meant, but the offerings can be confusing, contradictory, and often ineffective. And if it’s not advice from friends and family, we do it to ourselves by finding concoctions over the counter or natural health remedies over the internet. I love the universality of this – the urge to help, the wanting to get better, and the desire to not offend one’s loving advisers. I’m not surprised Twain kept this story, and that LOA chose it as one to share.

I will leave it there, but before I finish I can’t resist sharing a comment on that opening page where he describes a house fire in which “I lost my home, my happiness, my constitution and my trunk”. He discusses the relative import of these, saying of losing his happiness that

I cared nothing for the loss of my happiness, because, not being a poet, it could not be possible that melancholy would abide with me long.

Ya gotta love it (no offence to poets intended). I do recommend this article.

Mark Twain
“How to cure a cold”
First published: In the San Francisco Golden Era, September 20, 1863.
Available: Online at the Library of America

NB I did say that my first review of 2016 would be for a farm novel. I lied! But it will be coming soon …

Vincenzo Cerami, A very normal man (Review)

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Vincenzo Cerami, A very normal manAnd now for something very different from my recent fare here, a modern Italian classic. Originally published in 1976, A very normal man was, the back cover blurb says, Vincenzo Cerami’s first novel – and it brought him instant acclaim. I can see why. At least, this is the sort of writing that gets me in, but more on that anon.

Now, you may have heard of Cerami (1940-2013). I know I should have, because he was the co-screenwriter on that wonderful 1998 film La Vita è Bella (Life is Beautiful). He was also a poet, commentator and a writer on writing. In other, words a very interesting man! (Couldn’t resist that.)

But now, the book. It is, as you might have realised, a translation, which is always a challenge from my point of view, because I know I’m reading a mediated work. And, as I started this book, I felt it must have represented a very particular challenge because this is a satirical, darkly humorous and deeply ironic work. That must be hard to translate across languages and cultures – and it apparently was, starting with the title. Wakefield Press says on its website that “the complex word play of the Italian title is untranslatable in English; it means literally a very little, very middle-class man”. Does this remind you of Camus’ L’Etranger, and its publication in English as both The stranger and The outsider?

So, who is this very little, very middle-class – or very normal – man? He is Giovanni Vivaldi, living in Rome during the Years of Lead. He’s married, happily enough it seems, with a  20-year-old account-trained son, Mario, of whom he is very proud. He’s been a public servant in the Ministry, the Office for Retirement Pensions, for 40 years, and at the start of the novel he is about to retire. First, however, he wants to get Mario a job in the Ministry. It’s the least he deserves, he believes. Italian novelist Italo Calvino, who apparently negotiated the novel’s publication, also wrote the preface to the original Italian edition. My Wakefield edition’s preface quotes from it:

You would expect a story about office workers to be drab, short on events — the inevitable caricature. Not this one. Extraordinary events abound: a ludicrous initiation ceremony into Freemasonry; an incursion into the savage world of the daily crime columns; revenge that is the stuff of nightmares […] What we see is reminiscent of the precision effects of a magnifying glass angled over the unredeemed ugliness at the heart of civilised society — and over the tenacious lust for living which clings on in a world emptied of meaning.

Hmmm, what more can I say? These excerpts convey a little of the story and the main theme, without giving away too much of the plot. I wouldn’t want to give away any more, but I can talk a little about the character, the style and tone.

“the common sense of an ordinary decent man”

About a quarter of the way through the novel, during his application to become a Freemason, Giovanni is described as having “the common sense of an ordinary decent man”. Sounds lovely doesn’t it? Except that we have already seen quite a bit of not-so-decent behaviour from him, including the very reason he is applying to become a Freemason, which is to obtain favour to help his son beat the civil service exam for the Ministry job. On the first page of the novel, he tells his son that “the sign of a really smart young man is a total focus on career and nothing else. Let the rest of the world go and hang themselves”. On page 2, Giovanni, out fishing with his son, kills a fish in a cruel, violent way. At the beginning of chapter 2, his normal drive to work is described: he’d “deal out vicious abuse to anyone he thought was trying to get in his way, rant and rave against everything and everyone”.  Pretty quickly then, we are clued in to the fact that he is not a very humane man – and yet, he is also presented as a “normal”, responsible family man. He’s (arguably) a good father, a decent husband and a diligent employee.

What happens in the novel is, in fact, shocking, and the way Giovanni responds is even more so, but it is all told in matter-of-fact prose, and this is what I like. I love writing that is integral to the meaning of a work, that is, that isn’t just there to carry the story and ideas. In this case, the calm tone of writing that conveys a grotesque story reinforces the themes of hypocrisy and corruption, of mismatch between the surface and the subterranean (if that makes sense).

The tone might be matter of fact, unemotional, but the imagery leaves us in no doubt as to Cerami’s view of life in 1970s Rome:

The city had all the signs of a Sunday: greasy roller blinds down on the shops; apartments with their entrances yawning open mockingly; parked cars lining the footpaths like the embalmed corpses of family pets; the slow, tentative caterpiller-weaving of empty trams. Against an unbroken infinity of apartment blocks that crossed the city from end to end, branching off in every direction, rows of bristles on a hairbrush for a scabby head.

Cerami mixes up descriptions of mundane detail (“he got his raincoat, grabbed his car keys … found himself a clean handkerchief from his sock drawer”) with descriptions that stop you in your tracks:

In person: young maybe Mario’s age, except that this one reminded you of rusted-out tools and coffee dregs.

At times there is a sense of the mock-heroic: Giovanni “sprang into the saddle of his charger”, that is, his Fiat 850. And there is plenty of humour (dark and otherwise), such as when Giovanni, in a police station, tries various Freemason secret signals, to no avail. Giovanni thinks he’s “mastered the art of living” but his view of living is not an appealing one.

For all this, there are moments when he seems human – he is a loving father and responsible husband – and can tug, albeit briefly, at our sympathy. Overall though, the novel is a devastating indictment of middle-class life that is superficial, self-centred and morally corrupt in a society which seems to be not much better. A fascinating read.

Vincenzo Cerami
A very normal man
Translated by Isobel Grave
Mile End: Wakefield Press, 2015
117pp.
ISBN: 9781743053713

(Review copy courtesy Wakefield Press)

My encounter with Encounters

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I rarely write about museum exhibitions, and when I do it’s usually in the context of a travel post, but I do want to share with you our National Museum of Australia’s current exhibition, Encounters. Subtitled “Revealing stories of Aboriginal and Torres Strait Islander Objects from the British Museum”, it is described by the Museum as “one of its most important exhibitions”. That could sound, of course, like your typical promo-speak, but in this case I’m inclined to agree. Encounters is a very interesting and, yes, important exhibition – one that is not without its controversy.

The foundation pieces of the exhibition are 151 Aboriginal and Torres Strait Islander objects, including masks, shields, spears and spearheads, didgeridoos, baskets and head dresses, which were collected by a wide range of people – settlers, explorers, administrators, and so on – between 1770 and the 1930s, and which are now held by the British Museum. Complementing these are 138 contemporary items, some specially commissioned for the exhibition. The objects are supported by excellent interpretive labels which convey both the history of the objects and contemporary responses to them. The end result is a conversation between past and present that is  inspiring and mind-opening.

I’m not going to formally review the exhibition. You can read a thoughtful one published in the Sydney Morning Herald last month, including a discussion of the repatriation controversy. (Thanks to brother Ian for pointing me to this review). Instead, I’m just going to comment about its impact on me. So, here goes …

One message I took from the exhibition is not a new one at all, really, but more a confirmation: it’s that indigenous people, like all of us, are not one! It is way too easy for us (no matter who “us” are) to simplify “other” (no matter who “other” are). We tend to think that “they” all think the same, but obviously, like “us”, “they” don’t! This is made patently clear in Encounters where we see different responses by different indigenous communities to the objects. Some are adamant that their objects should be returned to them. Others may agree with that, but that’s not their priority (perhaps because they realise such a goal may not be realistic, in the short term at least!) They, such as Robert Butler, a Wangkangurru man from the Birdsville area, believe that the objects should not have been taken in the first place but recognise that the fact that they were now means they are available once again. Still others argue that the important thing is not the object itself, but the knowledge and skill they can obtain from it. Obtaining knowledge and practising skills that can be passed on, they argue, are the crucial thing, because they are critical to indigenous people’s identity and mental health.

I was consequently interested, for example, in a comment from the Noongar community regarding objects that had been collected by a young Englishman Samuel Talbot in the 1830s. He made detailed notes about the objects, demonstrating his keen interest in understanding Noongar culture. Present day Noongar woman, Marie Taylor, says:

I want to acknowledge the white people who sat down with the Aboriginal people, who wrote the stories down, who collected this information that still exists today. Down here in Noongar country, we may have lost all of that had it not been for many of these people.

Talbot is one of many such people. Lieutenant Dawes, about whom Kate Grenville wrote in her historical novel The lieutenant (my review), is another. Taylor’s response is, though, a generous one, since had there been no white people, they would not have lost (or been at risk of losing) their culture in the first place!

Bagu figures, contemporary objects from the Girringun Aboriginal Art Centre, Cardwell, north Queensland

Bagu figures, contemporary objects reflecting the past, from the Girringun Aboriginal Art Centre, Cardwell, far north Queensland

A very different story comes from far north Queensland. The panel that accompanies a shield, club and basket is titled “Guerrilla warfare”. The objects were collected in the 1860s by settler John Ewen Davidson at Rockingham Bay. He’d gone there, we’re told, “in 1866 to establish a sugar plantation. He began as a shocked observer of the violence of the occupation, yet within six months he was part of it”. Coincidentally, this story reminded me of another Grenville novel, The secret river, in which her fictional protagonist commenced with the aim of being peaceful but he too got caught up in violence.

Then there’s a comment that touched me on a more deeply personal level. It comes from Aunty Barbara Vale, a Dieri elder in South Australia. She says:

When I visit Killalpaninna I get a strong feeling of belonging. It’s our land, Dieri land. I feel safe and relaxed and always come away feeling good for having been there.

Now, I know my connection to the land is nothing like that of an indigenous person’s sense of belonging to and responsibility for their country, but Vale describes perfectly how I feel each year when Mr Gums and I go to Kosciuszko National Park – safe, relaxed, and a lovely sense of well-being. I don’t presume at all that my feeling is the same – it’s not – but her statement did give me a sense of connection, and, in that, of the validity of my own “truth”.

Towards the end of the exhibition, I came across a recent statement by Don Christopherson, a Muran man. He said:

Christopherson

And that is the spirit I’d like to think we all have in Australia today. It is surely the only real way we can move forward. Objects like the ones in this exhibition are crucial to this process, because, as one elder said, they bring the past into the present, which then enables us to move into the future. And, I’d say, they provide an excellent basis for a conversation.

A wonderful exhibition that I’ll try to visit again.

POSTSCRIPT: Here is a link to short films included in the exhibition. Many depict the way contemporary indigenous Australians are making objects today – some making traditional objects, some making modern ones commenting on contemporary relationships and concerns (like the ghost net project on Darnley Island – Erub – in the Torrest Strait).

Eleanor Limprecht, Long Bay (Review)

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LimprechtLongBaySleepersOne of the things that interests me about historical fiction, of which Eleanor Limprecht’s Long Bay is an example, is why the author in question chooses to write his/her story as fiction rather than non-fiction. As I’ve written before, this is an issue with which Kate Grenville grappled when she wrote The secret river. That book was initially going to be non-fiction about her ancestor Solomon Wiseman. However, for various reasons which she outlines in Searching for The secret river, the book ended up as fiction. Her reasons included gaps in the historical record, and finding the story – and particularly the voice – within the facts she had. I wondered, as I read Limprecht’s Long Bay, what her reasons were.

Long Bay, which draws its name from Sydney’s Long Bay Gaol, tells the story of Rebecca Sinclair, a young woman who in 1909, at the age of 23, was gaoled for manslaughter after a botched abortion. Limprecht describes on her website how she came to write the story: she was hunting for first person stories from the gaol when she came across two letters about Sinclair from the Prison Comptroller. Both those letters are reproduced in the book. Limprecht writes that she became obsessed with Rebecca Sinclair’s life, and started seeking out her story:

I found out everything I could and then began looking for living relatives in the hope they could tell me more. I joined an online genealogy site and made contact with a woman who had Rebecca on her family tree … she was Rebecca’s granddaughter.

Not only, it turned out, was she Rebecca’s grand-daughter, but the daughter of the baby Rebecca had had in goal. That baby, Freda, never did tell her daughter where she was born and why. Grand-daughter Christine

said that she wanted to honour her mother, who never felt she could share the story of her birth with anyone. She gave me permission to use her grandmother’s name and story for the novel, Long Bay.

Limprecht doesn’t specifically discuss why she chose to tell this story as fiction. Most likely it’s because she’s a fiction writer. Duh! (She does say on her site that Rebecca’s “story told me to look deeper, to understand bad choices, and to see beyond the razor wire, to the messy, real truth that fiction can reveal”.) But it may also be because, while there are several official records relating to Rebecca, there are major gaps in the record of her life. The lives of poor people, Limprecht implies, are not well documented. At the back of the novel, Limprecht notes the specific sources she quotes in the novel, but she does not, as some historical fiction authors do, discuss the historical basis of her story in any other detail – such as how much she has assumed, and how much she is confident of as “fact”. I’m interested in this, though it’s certainly not critical to analysis of the book as a piece of fiction.

So let’s get to the fiction! Limprecht tells the story straightforwardly. She starts with the letter – the one which inspired her story – from the Prison Comptroller to the Royal Hospital for Women advising of the arrangements for admitting Rebecca Sinclair. This is followed by a Prologue describing Rebecca’s admission and taking us to the beginning of labour. The novel then flashes back to her childhood (Chapter 1) and her story is told chronologically from this point.

Limprecht carefully sets up Rebecca’s character as a hard-working young woman who has a pretty good head and can be resourceful, but who in youthful naiveté let herself be taken in by Donald Sinclair, the only son of Nurse Sinclair, an abortionist, and a man who is, let us say, “an operator”. While there does seem to be love between them, Rebecca also slowly becomes aware that he is not to be trusted. Limprecht sets up a motive, to do with her sexuality, for Rebecca’s early willingness to accept Sinclair’s attentions. To modern minds, it could seem a little unrealistic but for the time it’s probably valid enough.

Rebecca is presented as responsible, and having integrity. As she imagines her trial, she realises that her

family will sit in that courtroom and watch her be led up into the cage. They will listen to all of the horrible things she has done. She did them with Don, for Don, but he did not force her hand.

I liked that self-awareness – though it’s true that her options if she did not go along with the plan, like those of poor women of her time, were few. I was intrigued to read in a contemporary newspaper report in Trove that she “caused a painful scene when she was sentenced. She sobbed and clung to her husband, the other prisoner, and appealed piteously to the court not to separate her from him.” Without giving too much away, this is not quite the Rebecca depicted by Limprecht, but perhaps her court-side Rebecca is drawn from what she knows was the trajectory of Rebecca’s life after her release.

Overall, while I enjoyed reading Rebecca’s story, she didn’t fully come alive for me – and I think back to Grenville’s challenge with her novel, that of finding the story, the voice, within the facts she had. I wonder whether having the permission of the family to tell this story hampered Limprecht in some way. Did she feel a little constrained to be sympathetic to Rebecca? Grenville decided to break free of her “real” subject and invent a character based on him. Not all historical fiction writers do this of course – Hilary Mantel didn’t for Wolf Hall (my review) and neither did Hannah Kent for Burial rites (my review) – but in this case, it may have freed Limprecht to fly a little more with the character, to have been, perhaps, a little less laboured about justifying her actions and decisions.

Nonetheless, the novel does make excellent reading. The plotting is confident and coherent, with the ground carefully laid for the “crisis” point. There’s some lovely imagery. Here, for example, is Rebecca feeling shame:

Like a hem on a dress that is too long, it drags behind her, gathering dirt, there for everyone to see.

And Limprecht’s description of turn of the century Sydney, and of the lives of poor women in particular, feels authentic. Rebecca’s mother, with six children, falls on hard times when her husband dies. She makes her money as a seamstress, which is a skill Rebecca learns. Her other daughters find different paths in life – one respectable, another not so. Limprecht is careful not to moralise on the abortion issue, preferring to show, rather than exhort. Nurse Sinclair is clear and unsentimental about why she does what she does – women need the service and they need it done safely, and she needs an income (“a trade that turns a pretty profit”). Rebecca sees the sorts of women coming through – servant women abused by their master, poor women with too many children, unmarried women. A prison guard shows rare kindness because she understands the issues.

Rebecca Sinclair’s story is a fascinating one. Notwithstanding my little equivocation, Limprecht has done it justice and brought to our modern times the story of a woman whose story is worth telling. A perfect one for the Australian Women Writers Challenge.

awwchallenge2015Eleanor Limprecht
Long Bay
Collingwood: Sleepers, 2015
313pp
ISBN: 9780987507044

(Review copy supplied by Sleepers Publishing)

Neel Mukherjee, The lives of others (Review)

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MukherjeeLivesOthersChattoBefore I talk about Neel Mukherjee’s Booker Prize short-listed The lives of others, I want to briefly mention the experience of reading it on the Kindle. I probably haven’t told you my little reading rule of thumb before, which is that I aim to buy Australian books in print, and overseas books electronically. It’s my measured foray into downsizing!

However, I don’t greatly enjoy reading on my Kindle. I like the Kindle itself. It handles pretty much like a book, the e-ink technology is easy on the eye, it’s light and portable, and with this particular author whose vocabulary is impressive, I did find the in-built dictionary to be very useful. But, I don’t find reading books in e-formats particularly pleasurable. It’s not easy to get the measure of a book, to flick through it and see what’s what. Consequently, I didn’t discover the family tree until I’d read the first couple of chapters. Now, if you’ve read this book, you will know that the three generations of the Ghosh family who live in a four-storey house are introduced in one chapter. Their names are unfamiliar to a westerner’s ears making it hard to remember who’s who, so that family tree was a godsend. But, I only found it when a a reading group friend mentioned its existence. The diagram’s small print was, though, very hard to read, and could not be enlarged like e-text can, so I hand-drew a family tree, photographed it, and shared it with my group. Then there were the many specifically Indian words that were not in the dictionary. They were in the glossary at the back, but it’s tedious flipping between glossary and text in an e-book environment, so I didn’t. How hard would it have been to hyper-link those words to the glossary?

“the very quicksands of family” (Suranjan)

Rant over, let’s talk about the book! The lives of others is set in West Bengal from 1966 to 1970, with two epilogues set much later, one in 1986 and the other in 2012. It centres on the aforementioned Ghoshes, a well-to-do family whose wealth comes from paper mills. By the time the novel opens, business is starting to fail, so there is tension in the air, exacerbating the rivalries, envies and secrecies which characterise the family’s relationships. That’s the personal, but this book is also political, because one of the characters, a grandson of the old couple, becomes a revolutionary with the Naxalites, a section of the Communist Party of India (Marxist) (or, CPI-M). In 1967, they commenced radical action to redistribute land to landless farmers and labourers. The book’s chronology mirrors the early years of this movement.

Indeed, the book is chronologically structured, with each chapter labelled by date. The first thirteen of its nineteen chapters comprise two sections – a third person story about the family in the Calcutta house, and a first person epistolary story (presented in a different font – unless your e-book was on an iPad, but that’s another story) by Supratik, the revolutionary grandson who is in the countryside “where the real politics lay”. This first person story finishes in chapter 14, when Supratik returns to Calcutta. The effect of this structure is to parallel manipulative behaviour and power plays in the family with the societal/political power imbalances against which Supratik fights. Just before he leaves the family, Supratik says to his mother, Sandhya:

Are you happy with the inequalities of our family? Of the power-on-top-ruling-people-below kind of hierarchy? Do you think it’s right? Has the thought ever crossed your mind that the family is the primary unit of exploitation?

This structure is just one example of how carefully the book is crafted. There are also allusions – and I’m sure there are many that I didn’t get – to literary classics. Chapter 4’s opening line that “not all family bonds are equal” must surely allude to the opening of Anna Karenina, which is also both about family and land/farm reform. And there’s a scene reminiscent of Sense and sensibility. In it the Ghosh patriarch, Prafullanath, is done out of the inheritance his father wanted him to have by a half-brother, who is spurred on by his wife. This reminded me of Fanny Dashwood talking husband John out of properly helping his stepmother and half-sisters, despite his dying father asking him to do. One of the themes of Sense and sensibility is economic power and inequality, and how families can wield power.

“this unvarying calculus about the worth of one’s own kind measured against the lives of others ” (Supratik)

Mukherjee, however, takes these themes to another level. The lives of others is a powerful and often brutal book. The prologue, which tells of a murder-suicide enacted by a poor sharecropper after consistently receiving no help from his landlord for his starving family, establishes the two main themes – economic inequity, and the inhumane treatment of “others”. These themes are played out in the way various members of the family treat each other, their workers and those with whom they come into contact, and are paralleled in the farm politics which engage Supratik’s passion. While the themes can be simply stated, the story-telling is sophisticated. Complex links and parallels, together with concrete and abstract motifs, evocative images and targeted allusions underpin the novel’s layers to expose human capacity for cruelty, self-preservation and self-deception. In a devastating conclusion, Mukherjee shows what happens when idealism loses sight of the humanity it is trying to protect, when calculation over-rides empathy. He offers no answers, makes no judgements, but simply shows.

The result is tough, and sometimes very uncomfortable, reading, but what drove me on was Mukherjee’s language. It is truly delicious. The imagery is accessible, often referencing the very ordinary, but it is so fresh that it takes its mark perfectly, again and again:

… if you fail an exam, it decreases the chances of getting out of the system that will slowly crush you to a flat piece of cardboard

AND

Two things with the power to scrunch Prafullanath’s plans into a shapeless paper bag had not occurred to his myopic mind.

AND

His voice has the serrations of a knife in it.

Cardboard, paperbags and knives. All so mundane but, in Mukherjee’s hands, so on the money. Here’s one more, describing one of the daughters-in-law:

Haranguing the servants at last gave Purnima a point of convergence for all her diffuse days and energies to focus on, and she took to it like a spindly, undernourished sapling to rich loam.

Mukherjee’s ability to capture people and place with such vividness and clarity is impressive. It’s not a perfect book, being weighed down at times by detail that, interesting though it is, doesn’t always seem essential.

However, Mukherjee’s compassionate but unsentimental understanding of human nature, combined with his clear-eyed analysis of how the personal interacts with the political, reveal uncomfortable truths about our dealings with other, and make him, unlike Supratik, a more trustworthy “defence counsel for humanity”.

Neel Mukherjee
The lives of others
London: Chatto & Windus, 2014
ISBN (e-pub): 9781448192182

The Griffyns experiment with Utopia

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In a recent Monday Musings, I referred to the fact that the Griffyn Ensemble’s last concert for 2015 would be about the New Australia Movement’s Utopia experiment in Paraguay. That concert took place this last weekend, and what a concert it was. The Griffyns – yes, I’m a fan – just keep getting better. Well, actually, they’ve always been good musicians, but the concerts are becoming tighter, more coherent perhaps, while still retaining the freshness, inventiveness and intimacy that we members so enjoy about them.

Mary Gilmore, 1927 (Public Domain, at State Library of QLD, via Wikipedia)

Mary Gilmore, 1927 (Public Domain, at State Library of QLD, via Wikipedia)

The Griffyns do like to move around town, so this concert was held in the foyer of the National Portrait Gallery. Not surprisingly, there were a couple of portraits of Dame Mary Gilmore on the wall behind the performers. The venue worked nicely (even though we do like the Belconnen Arts Centre’s friendly little bar!) The acoustics – to my ears – were excellent, and the natural, early evening light coming in through the big windows was just delightful.

But now, the music, which, appropriately, all came from Australian and South American composers. At the start, musical director Michael Sollis announced a change in the program, swapping the third piece, Gerardo Dirié’s Ti xiuhtototl, with the fifth piece, Eric Gross’s Rondino Pastorale. I wondered why – and whether it might become evident as the concert went on. It did, because Gross’s work and the piece preceding it, George Dreyfus’ Mary Gilmore goes to Paraguay, are lyrical, pastoral pieces evoking idyllic scenes appropriate to the ideals of the new Utopia. By contrast, Gerardo Dirié’s piece is more plaintive, sombre, even a little discordant. In terms of the story being told, it fit better towards the end of the concert as the Utopian dream is starting to fail. The story, in other words, was conveyed musically as well as through words spoken and sung by Susan Ellis who, with a twinkle in her eye, played an older Dame Mary Gilmore looking back on her Paraguayan experience.

The program was, at roughly one-hour, shorter than many Griffyn programs, but it ran without a break, transitioning seamlessly from piece to piece. The concert opened with Sollis speaking a promo for New Australia – “Start your life afresh”, he exhorted. This was followed by Laura Tanata on harp and Chris Stone on violin playing Nigel Westlake’s Beneath the midnight sun. It was beautiful, with Tanata’s gentle, lyrical harp offset by the more plaintive violin, suggesting to me a little uncertainty (for the new colony, I mean, not the musicians. Their playing was mesmerising, and set a high standard, which was fortunately maintained).

Ellis then took up the story from Gilmore’s point of view, and we heard the ensemble play Dreyfus’ accessible, melodic piece which, with its hints at times of a rousing, western movie theme, conveyed the excitement and enthusiasm of pioneers. I loved Kiri Sollis’ flute and Stone’s violin here. It’s a crowd-pleasing sort of piece, and was played with a verve which carried us all along. Gross’s piece continued this positive tone, while Ellis, as Gilmore, told us nostalgically that “I wish I was back in Cosme” (Cosme being the name of Lane’s second settlement in Paraguay).

This was followed by the central piece of the concert, Vincent Plush’s “The Paraguay songs” from The plaint of Mary Gilmore. It’s a rather tricky piece requiring Ellis to sing words from Gilmore’s letters. Yes, you’ve read correctly, from letters – that is, not from verse, but from prose. I sat up. Good prose, of course, does have rhythm, but these were letters, not crafted fiction. Here are a few lines from the program:

Communism as we have it is alright, Harry*, and we are getting on — slowly, of course, but in a year or two what is now is, will have gone, so beautiful, so rich in bird-life, and plants. And the history! And the story of the war. If you were only here Henry.

See what I mean? It takes some singer and composer to make that work. I was impressed by how well and expressively Ellis, not to mention the full ensemble, rose to the challenge.

The aforementioned rather sombre Dirié work followed this, and was performed, with a melancholic soulfulness, by the four female Griffyns who sang some lovely harmony, in addition to playing their instruments. Really moving. This was preceded by Gilmore telling us about some of the troubles in the colony, and was followed by another sombre-sounding piece, The freedom of silence by Alcides Lanza.

The concert concluded with Gilmore expressing sadness that Cosme did not turn out to be what she expected. She left in 1900, five years after she arrived, because of the pettiness and squabbles. Nonetheless, she never regretted the experience, arguing that while it was not a success, neither was it a complete failure:

… we failed the harshly scornful say … [but] we sowed a seed.

Villa-Lobos’s wistfully sad Song of the black swan (with hints, if my ears didn’t mistake me, of Swan Lake), played by Tanata and Downes, concluded what was a satisfying, well-performed and nicely conceived concert. Roll on 2016 I say … if you are in Canberra, and would like to know more (and even buy tickets), check out their website.

You can hear different versions of two of the pieces online:

Griffyn Ensemble: Michael Sollis (Musical Director and Mandolin), Susan Ellis (Soprano), Kiri Sollis (Flutes), Chris Stone (Violin), Laura Tanata (Harp) and Holly Downes (Double Bass).

* Henry Lawson

Carmel Bird, Fair game: A Tasmanian memoir (Review)

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Courtesy: Finlay Lloyd

Courtesy: Finlay Lloyd

As I started reading this next fl smalls offering, an essay this time, I was reminded of one of my favourite Australian writers, Elizabeth von Arnim. Von Arnim was a novelist, but she also wrote several pieces of non-fiction, including her delightful non-autobiography, All the dogs of my life. The similarity stems from the fact that both writers play games with the reader regarding their intentions or subject matter – “This not being autobiography, I needn’t go much into what happened next”, writes von Arnim at various points – but this similarity fades pretty quickly because Bird’s piece, despite its similarly light, disarmingly conversational tone, has a dark underbelly.

I thought, given its subtitle, that Fair game was going to be a memoir of Bird’s growing up in Tasmania. But I had jumped too quickly to conclusions. The subtitle “a Tasmanian memoir” means exactly what it says, that is, it’s a memoir of Tasmania. Her interest is Tasmania’s dark history – “the lives of convict slaves, and the genocide of the indigenous peoples”. The title Fair game, you are probably beginning to realise, has a deeply ironic meaning.

However, getting back to my introduction, Bird does start by leading us on a merry little dance. Her essay commences slyly with a discussion of epigraphs – hers being taken from one of her own books – and the cover illustration. She doesn’t, though, identify the illustration at this point, but simply describes it as “an image of a flock of Georgian women dressed as butterflies, sailing in a glittering cloud high above the ocean”. She then takes us on all sorts of little digressions – about birds, and gardens, and collectors, about her childhood and such – but she constantly pulls up short, returning us to “the story”, or “rural Tasmania”, suggesting that the digressions are “not relevant to this story”. Except they are of course, albeit sometimes tangential, or just subtle, rather than head on. Indeed, she even admits at one stage that:

I have wandered, roving perhaps with the wind, off course from my contemplation of the butterfly women of 1832, they roving also with the wind. It must be clear by now that frequently in this narrative I will waver, will veer off course, but I know also that I do this in the service of the narrative itself. Just a warning.

I love reading this sort of writing – it’s a challenge, a puzzle. Can I follow the author’s mind? One of the easier digressions to follow – and hence a good example to share – is her discussion of a 1943 book published by the Tasmanian government, Insect pests and their control. Need I say more? Bird does, though – quite a bit in fact – and it makes for good reading.

Anyhow, back to the image. A few pages into her essay she tells us more. It’s an 1832 lithograph by Alfred Ducôte, and it is rather strangely titled “E-migration, or a flight of fair game”. On the surface it looks like a pretty picture of women, anthropomorphised as butterflies, flying through the air with colourful wings, pretty dresses and coronets. However, if you look closely, you will see that what they are flying from are women with brooms crying “Varmint”, and what they are flying to are men, one with a butterfly net, calling out “I spies mine”.  Hmm … I did say this was a dark tale, didn’t I? The illustration’s subject, as Bird gradually tells us, is that in 1832, 200 young women were sent from England to Van Diemen’s Land on the Princess Royal. They were the first large group of non-convict women to make the journey, and their role was to become wives and servants in a society where men significantly outnumbered women. As Bird says partway thought the book, “it is not a joyful picture; it is a depiction of a chapter in a tragedy”.

I’d love to know more about Ducôte, and why he produced this work, but this is not Bird’s story. Her focus is the history of Tasmania, and these particular women – who are they, what were they were going to? It appears that Bird has been interested in this story for a long time, since at least 1996 when Lucy Halligan, daughter of Canberra writer Marion Halligan, sent her a postcard with the image. Since then Bird has researched and written about the story. In fact, as she tells us, her research led to the creation of a ballet by TasDance in 2006. They called it Fair Game.

Finally, she gets to the nuts and bolts, and the so-called digressions reduce as she ramps up the story of how these women were chosen, their treatment on the ship, and what happened on their arrival. It is not a pretty story, but represents an important chapter in Australia’s settlement history. I commend it to you – for the story and for the clever, cheeky writing.

awwchallenge2015Carmel Bird
Fair game: A Tasmanian memoir
(fl smalls 7)
Braidwood: Finlay Lloyd, 2015
63pp.
ISBN: 9780987592965

(Review copy courtesy Finlay Lloyd)

Paul McDermott, Fragments of the hole (Review)

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"Paul McDermott DAAS" by Canley - Own work. Licensed under CC BY-SA 3.0 via Commons.
“Paul McDermott DAAS” by Canley. Licensed under CC BY-SA 3.0 via Wikimedia Commons.

If you’re an Australian, you are sure to know who Paul McDermott is. If you are not Australian, you may not, and this book in fact would not enlighten you, because nowhere on the book is it made clear that “this” Paul McDermott is indeed “that” Paul McDermott. It doesn’t take much reading though to realise that indeed it must be. Have I intrigued you? I hope so.

Fragments of the hole is the first of the second set of fl smalls released by small independent publisher Finlay Lloyd. I mentioned them in my recent post on small books, and said then that I’d review them individually as I read them, so here I am.

I’ll start, having already mentioned him, by telling you about the author. Wikipedia describes him as “an Australian comedian, actor, writer, director, singer, artist and television host”. I knew about most of those, but I didn’t realise that his writing included more than writing scripts for his shows, or that he was an artist too. He first came to public notice as a member of the satirical musical comedy group the Doug Anthony All Stars. The Doug Anthony in their name refers to the longtime leader (1971-1984) of the National Party of Australia, which will, perhaps, give you a sense of his political leanings. However, Fragments of the hole is not political satire, so let’s get onto it …

McDermottFragmentsFinlay

The jokes start pretty much on the title page when we are told that the book comprises:

a collection of previously unpublished work from various writer/artists:

Young Master Paul, The Nymbus Art Collective, The Marvellous Mr Me, The Generator, Paul McDermott, Ol’ Miss Daisy & The Caravan King.

Hmm … the way I read it they were all written and illustrated by Paul McDermott but, you know, I could be wrong! Whoever wrote them, though, they are delightful – dark, whimsical, and a little cryptic. The collection comprises one prose story, followed by five in verse form, and most read a little like fairy stories or fables. There’s usually a little point to ponder at the end, even if that point raises another question.

Take, for example, the first poem, “The Bread Girl and the Sparrow”. It is reminiscent of “The Gingerbread Man” which, Wikipedia tells me, is just one of many folktales about “runaway food”. Who’d have thought?  Anyhow, in McDermott’s story, in addition to the issue of trust, there are layers of sacrifice and loyalty between food and predator which adds quite an interesting philosophical twist.

There’s a Roald Dahl-esque edge to the stories. The humour is dark. These are not for (most) children. “Asleep/Awake”, for example, is about the sleeping (real) self meeting the dream self. The exhortation at the end, if you are suggestible, could very well bring on a nasty case of insomnia. You have been warned. I loved too “The man who thought (he was a fog)”, and McDermott’s suggestion that perhaps the initial assumption was not the right one at all. “You look for answers where you may/You find them when you can” he says, but, are you asking the right question?

If any single idea underlies the stories it is something about “self” – what is your “self”, do you protect it, how does it interact with others? Sacrifice – sometimes chosen, sometimes inadvertent – appears in a couple of the stories; the idea of alternative selves appears in others. There is also a sense of life not going to plan. It may not always be –

That evil and sorrow await the naive
At every twist and turn

– but it doesn’t hurt to always have your wits about you.

The poems are told in a fairly simple a-b-c-b rhyming pattern, but the line lengths vary at times to change the pace. McDermott, a comedian who lives by his words, is sure in his language, which is clear and unforced. The pencil drawings are delightful. You can feel the twinkle in his eye – the fun he is having – as you read the stories and look at the pictures. They made me chuckle.

And here I will end because this is a book that is best experienced rather than described or analysed. It’s a cheekily clever but also delightfully charming “little book”. It would, dare I say it, make a perfect stocking stuffer for the discerning reader on your gift list.

Paul McDermott
Fragments of the hole: an illustrated collection (or, Odds and ends, bibs and bobs, and little bits of nothing)
(fl smalls 6)
Braidwood: Finlay Lloyd, 2015
[60pp.]
ISBN: 9780987592958

(Review copy courtesy Finlay Lloyd)

Paul Hetherington and Jen Webb, Watching the world (Review)

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Hetherington and Webb, Watching the worldI hope it’s not condescending to suggest, at this time of year, that a book would make a good Christmas present? I know some publishers, and fair enough too, choose around now to release certain types of books deemed to be good gift material. That, however, is not the case with this book, Watching the world, as it was in fact published back in July. It’s just that I’m reviewing it now and, quite coincidentally, I think it would make a good Christmas book. This is not because it’s a light, easy summer read, as it’s not your typical beach book, but because it’s a very attractive book that is priced reasonably and that can be enjoyed in multiple ways. You can meander through it sequentially, stopping to ponder, or dip in and out, exploring what catches your fancy.

Subtitled Impressions of Canberra, Watching the world comprises poems by Paul Hetherington paired with photographs by Jen Webb. It has a rather interesting genesis, as the Introduction explains, in that it’s the “result of an extended collaboration” between the poet and the artist. Their aim was to explore Canberra as a place in which people live and work, rather than, as is usually the case, as a planned city that is also the national capital. I like that idea. Too often Canberra is used as shorthand for the federal government – as in “Canberra said today ….”. But, as we who live here know, there is far more to Canberra than that.

Hetherington and Webb’s method of working was interesting too. They worked, they say, semi-independently:

Jen took photographs, which Paul then used as springboards into poems. Paul’s poems led, in turn, to Jen taking new photographs, or editing existing ones.

They continued this “iterative process” until they found “enough poem-photo pairs” that would satisfy their intention. They suggest that in this method of working a new “reality” appeared, one that was somehow separate both from themselves as individuals and from their partnership, a reality which confronted them with ideas about “the incommensurability of world, image and word”. That makes sense to me – I think! At least, it makes sense to me that we never can completely or exactly capture in one form – say poetry – that which is in another form – in this case life in Canberra. It seems both obvious and sophisticated at the same time to make this point! And so, when you have a poem and a photograph both “commenting” on each other and on life in Canberra, then the meaning (or the “reality”) surely becomes multi-layered? Hmmm … I think I’ll leave the philosophising here, but I hope that I’m making sense and that I’ve understood what Hetherington and Webb are saying.

Now, I’ll get to more concrete stuff (a very poetic word, that), starting with the wider project. In the Introduction, again, we are told that it was initially produced as an installation for the Imagine Canberra exhibition during Canberra’s 2013 centenary celebrations. It then had a couple of other iterations – at a conference, and as a set of scholarly essays – before finding its way into this book form this year. I love that they have managed to achieve such varied mileage out of their work.

And finally, the book itself. The poem-photo pairs are divided into three sections – Where we live, Memory places, and Paddocks and perambulations. They are, as you’d expect from the process described, idiosyncratic, although there is logic too to the groupings. The first poem-pair is titled “Waltz” and captures the physical sense of Canberra. I was amused by the poem’s opening:

Like algebra, these straight-drawn streets,
curves, crescents and rounding circles

Starting with the “straight-drawn streets” must surely be a little provocative gesture to the popular cry from tourists that they get lost in Canberra’s circles! We do, I’m sure, have far more traditionally designed streets than circular ones. It’s just that the circular pattern is a feature of the inner, early Canberra where tourists focus. The accompanying image is a low aerial shot of a warm, cosy looking Canberra suburb in autumn. The poem suggests that there is magic in Canberra, that for all the apparent “algebra” in its straight lines and curves, there is much here that cannot be easily defined or narrowed down to simple formulae.

The poems vary in tone. There is, for example, a subdued reference to indigenous inhabitants in “Ainslie”, whimsical self-deprecation in the simply titled “Canberra”, and wry or defiant humour in “Letter”. At least, it made me laugh: a woman hands her letter to someone, perhaps a husband she is leaving:

‘I know it’s not done
to be so formal
but just this once
I’d like the last word’

The accompanying image shows the back of a blue car driving away in light rain.

Sometimes the meanings of the poems and the connections with the photography are clear and unambiguous, more literal perhaps. Other times they are more tenuous, or abstract, as in “Handkerchief” with its accompanying leaf-litter image, encouraging the reader-viewer to delve further. I enjoy these challenges. It would be interesting to see whether different combinations challenge different readers.

The images are, of course, important, though being primarily a verbal/textual person, my focus tends to be the words. However, there are some gorgeous images here. I’ve mentioned a couple already. I also like the mystical tone of the poem-photo pair titled “Boundaries”, the sense of coming into and out of our different spiritual and physical selves, our individual and our social selves, and so on. A simple image and a two-line poem. Perfect.

Some of the pieces are universal, that is, they could apply to a lot of places in which people live, but many draw on signs and symbols familiar to Canberrans – the circles, the balloons, and Black Mountain Tower, for a start. We are a bush capital, and along with our trees come the birds. I enjoyed the cheekiness of the poem titled “Birds” (and the accompanying image setting movement against stillness) which suggests that for all the planning, life in the city might have other ideas. If you are now intrigued, have a look at the sample provided online by Blemish Books. That will probably speak louder than my 1000 words!

Watching the world is a quietly subversive work that looks at Canberra from an insider’s point of view – with a lot of affection but a willingness to cast an acerbic or questioning eye at times too. And remember, it’s Christmas soon!

Paul Hetherington and Jen Webb
Watching the world: Impressions of Canberra
Canberra: Blemish Books, 2015
79pp.
ISBN: 9780994250827

(Review copy courtesy Blemish Books)

Caroline de Costa, Double madness (Review)

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De Costa, Double madnessI’m not a crime reader as most of you know, and in fact most of the crime novels I’ve read here have been review copies sent to me. Caroline de Costa’s Double madness is one of these. I accepted it for a couple of reasons. It’s a debut novel by a doctor, indeed a professor of Medicine at the James Cook University in Cairns, who has been shortlisted for a nonfiction work in the Queensland Premier’s Literary Awards. And it is set in beautiful far north Queensland, my home state.

Not being an expert in crime writing, I can’t really compare it with other novels, but I’d say it’s in the sub-genre known as police procedural. According to Wikipedia, in police procedurals the detective is a police officer and the story depicts the activities of the police investigating the crime. Tick. However, Wikipedia also says that in police procedurals the perpetrator is often known to the reader, but this is not the case here, and that the novel will often deal with a number of unrelated crimes, which is also not the case here, though several references are made to one other crime. None of this matters, really thought, does it? Categories can be helpful in analysis, but in the end what counts is the work itself. I was just intrigued.

Double madness opens with the victim’s body being found, by accident, in a secluded part of the north Queensland rainforest, by a doctor and his wife who are driving home the scenic way. Finding the body is, I presume, a pretty traditional opening for a crime novel of this sort. The dating, like the setting, is also precise – 27 February 2011, which is three weeks after the category-5 Cyclone Yasi hit northern Queensland, causing significant destruction. The novel is told in almost straight chronology, with each chapter titled by a date, the last being 17 March 2011. Early in the novel, though, there are a few flashback chapters – mostly to 2009 – which flesh out a few characters for us.

Our main detective is the 30-something now-single mother, Cass Diamond. She’s of indigenous Australian background. Ah, so we have a non-indigenous writer, as far as I know anyhow, writing an indigenous character. You may remember discussions we’ve had here on this topic. I’ve quoted writer Margaret Merrilees, “To write about Australia, particularly rural Australia, without mentioning the Aboriginal presence (current or historical) is to distort reality, to perpetuate the terra nullius lie”. De Costa is writing about Far North Queensland, a place with a significant indigenous population, where it would indeed be poor form to ignore indigenous characters. My assessment is that de Costa has done it well. Cass makes some references to her indigeneity, and to some of the challenges she faces, but this is not her defining characteristic in the novel. She is “just” another police officer, and is defined as much, if not more, by being a single mother whose “fridge was a temple consecrated to convenience foods”. In other words, she’s in that band of job-jolly detectives who struggle to keep their personal life going, though Cass does a better job than most (that I’ve seen on TV anyhow). She does, for a start, seem to have a good relationship with her teenage son. Moreover, she’s not drunk, middle-aged or unduly cynical – yet, anyhow!

Back now, to the plot. Tucked into the copy sent to me was a slip of paper containing a short interview with the writer by reviewer Fiona Hardy. De Costa tells Hardy that she had “for some time been interested in the concept of folie-à-deux [share psychosis]”. Folie-à-deux translates as double madness – hence the book’s title. De Costa also tells Hardy, when describing the sort of detective she has created, that she has to write what she knows. And she knows medicine. Consequently, not only does the investigation and resolution of the crime involve some medical knowledge, but the story is set largely amongst the community’s medical fraternity. In other words, the good doctors of Cairns have been getting up to a bit of mischief with our victim, so when the murder is committed they find themselves in the frame. They are not, however, the only ones. There be a husband, and sons, and sundry other possibilities. All I’ll say is this is a tricky plot with a goodly dose of red herrings. For more, you’ll have to read the book.

I wouldn’t call Double madness a ground-breaking or particularly innovative detective novel, but it’s an enjoyable read. The writing is clear and straightforward, keeping to the point and moving along at a fair pace. There’s no unnecessary description, but where it is needed, such as to describe the bush or, say, a doctor’s experience of working through a cyclone, it feels real and authentic. Hardy, in her interview, notes that the cyclone Yasi makes an effective metaphor for the havoc wrought by the victim, Odile Janvier, on those around her. She’s right, it does.

When I read fiction, as I’ve said before, I look for some underlying messages or themes or issues being explored because I like my reading to further my understanding of humanity. Double madness is not, in this sense, a deep or enquiring book, but it is quietly subversive in the way it handles race and gender. Its indigenous characters are not defined by their indigeneity, and women detectives and medicos play important, but accepted and unremarked, roles in the investigation and resolution of the crime. Moreover, while the murder victim is a woman, she is far from the norm of murdered women victimhood. Good on de Costa.

So, if you are looking for a new crime author for your crime fan friends this Christmas – because yes, it’s that time of year again – then Double madness is well worth putting on your list.

awwchallenge2015Caroline de Costa
Double madness
Witchcliffe: Margaret River Press, 2015
359pp.
ISBN: 9780987561565

(Review copy courtesy Margaret River Press)