Literature by period

Monday musings on Australian literature: on 1922: 5, Art books

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As I wrote in my fourth 1922-themed post, some genres and forms kept popping up in the articles I was reading about Australian literature. One was the adventure genre which I featured in the last post. That wasn’t particularly surprising, but today’s topic, art, is another matter.

However, before we get onto that, a note about by-lines. I’ve had it in mind for some time to do a Monday Musings post on by-lines. I probably will one day, but I need to do more research. One of the issues is that many of the articles I read in Trove have no by-lines, while those that do are often pseudonyms – and my, are some of them difficult to identify. There are two relevant to this post – Narrung who appears in the Sydney Mail (and Smith’s Weekly) and J. Penn in Adelaide’s The Register. I haven’t identified either of them yet, so if you know anything, please say so in the comments.

Now, onto art … I was intrigued to see such focus on writing about art, but I suppose I shouldn’t be, as the 1920s was a lively time in Australian art when Modernism, along with other exciting new styles and approaches, was taking hold.

Art in Australia

Issue no. 4

It’s not often that whole journals are reviewed these days – though there are exceptions, like the Griffith Review. I was surprised then to see how often Art in Australia was featured in 1922. The journal, which was published from 1916 to 1942, had a chequered publication history. Wikipedia explains that it had four “series”: (1) No.1, 1916 – No.11, 1921; (2) New Series Vol.1. No.1. (February 1922) – Vol.1. No.2 (May 1922); (3) Third Series No.1 (August 1922) – No.81 (November 1940); (4) Series 4, No.1 (March 1941) – No.6 (June 1942).

Two of the articles I read came from early 1922, and they discuss Issue no. 11. Penn, writing in Adelaide’s The Register (7 January), starts by saying that the introduction to the eleventh issue of this “fine literary and artistic serial … confirms an opinion frequently expressed in The Register Literary Page that the publication of such beautiful works as have emanated from the enthusiastic publishers in Sydney must … have been largely a labour of love”.  Penn says this because after this issue the new version will be a larger (newspaper-style?) format and produced less frequently.

The eleventh issue “is one of the best”, Penn says. It contains reproductions from artists like the Lindsays, Arthur Streeton, and G. W. Lambert, and literary contents from people like Lionel Lindsay, Sydney Ure Smith (the journal’s editor), Zora Cross, A. G. Stephens, and Christopher Brennan. Those of you interested in the history of Australian literature will recognise some names here like Cross, Stephens and Brennan.

The writer in Melbourne’s The Argus (21 January) also talked about this issue, but focuses on describing some of the art works produced within its pages. S/he writes, for example, that:

George Lambert is represented by his head of Miss Mollie Dangar, a pencil sketch that most critics would probably prefer to his “Bush Landscape,” reproduced in this number, though one must make liberal allowances, of course, for the loss inevitable in all coloured process work. 

The issue also includes “Red Gum Tree” by George Streeton (presumably a typo for Arthur). The article concludes by advising of the changed format to come. It will be “in larger size, though there will be fewer plates. The price will be only half that charged now, but the publishers say that there will be no diminution in quality.”

Late in the year, Adelaide’s The Mail (2 December) wrote about the November 1922 issue of Art in Australia, from the third series, but starts by commenting on the journal as a whole:

Once in each quarter the soul of Australia is nourished and kept alive by the group of artistic and literary spirits who under the name of “Art in Australia, Ltd.,” register the vitality and departures of art and the arts in Australia to-day.

I love the belief that “the soul of Australia” is “nourished and kept alive” by a “group of artistic and literary spirits”. The writer argues that, while painting in Australia can’t “yet compare in range and extent of output with English resource”, this journal “can proudly take its place beside the older Studio“. Not only is it “accomplished in its colour reproduction” but it has “a freshness and virility characteristically Australian”.

Moreover, the issue is, the writer continues, “possessed especially of literary strength centring upon living and candid appreciations of Henry Lawson on the part of A. G. Stephens and J. Le Gay Brereton”. Melbourne’s National Gallery director, L. Bernard Hall, writes on aesthetics, and someone called “F. Bennicke Hart deals suggestively with the prospect before Australian music, stressing the propriety of at any rate continuity with the British spirit”. (Hmm…) There are also “characteristically caustic comments and epigrams” from Norman Lindsay, and poetry from writers like Dorothea Mackellar and Leon Gellert. And much more, but you get the gist of the breadth of the arts covered by the journal.

The writer concludes that “the duty and privilege” of all who support progress in Australian art is to not only support the journal, but introduce it to others.

Art books

Newspapers in 1922 also carried articles about art books, but Narrung, in the Sydney Mail (28 June) starts by discussing the book production industry in Australia, noting that books produced here had been of poor quality: “the less said about them the better; no library would care to own them, and they remain a sad record of ignoble effort and artistic failure”. Meanwhile, overseas, beautiful books were being produced, books that “should have set a great example locally for those who had eyes to see and admire”. Angus and Robertson’s and The Bulletin had produced some beautiful books, but they were made overseas.

Then, Narrung writes,

after a long period of sterility the subscription edition of “Satyrs and sunlight,” by Norman Lindsay and Hugh McGrae, made its appearance some 10 or 12 years ago, and until recently remained probably the handsomest example of a book ever turned out in Australia.

After a few more years, books of “great artistic merit” finally started to be produced here, like Elves and fairies by Ida Rentoul Outhwaite, The art of Fred McCubbin, and the famous catalogue, the first Hilder book. Suddenly, Australian publishers, including Art in Australia, were publishing beautiful books, albeit many being limited or subscription editions. A particularly beautiful example, according to Narrung, was Norman Lindsay and Leon Gallery’s The Isle of San. Narrung concludes with:

The fact remains that when some local artist or author is singled out nowadays for a special edition the result is always a delight, and Australian books, like other of our products, compare with the best of the world’s market.

The writer in Melbourne’s The Herald (2 December) also takes up this issue of publishing beautiful books, saying that “every painter whose work is worthy gains nowadays the recognition for which, in the past, genius often strove vainly”. S/he reviews The art of Sara Levi, published in 1922, calling it an “attractive portfolio”. Sara Levi was a nature painter, and was involved in several art societies at the time. “Brighton Beach”, a “charming picture” that was included in this volume, apparently fetched $4,400 in 1990, the highest price she’s fetched to date.

A superficial survey, but I’m enjoying learning (and sharing) these little insights into literary Australia of a century ago.

Previous 1922 posts: 1. Bookstall Co; 2. Reviewers on Australianness; 3. ALS Women’s night; 4. Adventure novels

Jane Austen, Sense and sensibility (Vol. 3, redux)

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Jane Austen, Sense and sensibility

I’ve called this post “Vol. 3, redux”, although it is my first post on volume 3. The reason is that for my Jane Austen group’s 2011 slow read of Sense and sensibility, I wrote posts on volumes 1 and 2, but not on volume 3 as I missed the meeting, and never did write up my own thoughts. This slow read, I have written up volume 1 (as “redux”), but I missed volume 2’s discussion, and again didn’t write up my thoughts. However, I did get to the volume 3 meeting and am naming my thoughts “redux” to match them up with the right re-read!

Now, a quick recap … In my recent volume 1 post, I discussed various ideas that had captured my attention, such as the novel’s autobiographical aspects, “fond” mothers, and appearance. Most of these had fallen away for me by the time I got to volume 3, but one idea that I mentioned – goodness, compassion and kindness – did not…

Triumph of kindness and generosity

From the novel’s beginning, the virtues of kindness, benevolence, generosity, charity are pitted against greed and self-interest. It starts with the sisters’ brother, John Dashwood, doing essentially nothing for his sisters while a distant cousin, Sir John Middleton, offers them a home at a good rental and supports them in any way he can. The theme continues through volumes 2 and into volume 3 where even characters who had been seen, initially, as somewhat silly if not vulgar, like Mrs Jennings and Charlotte Palmer, show kindness and compassion. They show up favourably against the greed and self-interest of Fanny and John Dashwood, Lucy Steele, and Willoughby.

Colonel Brandon is one of the characters whose kindness is evident from the start. Indeed, Elinor says to her mother near the end, that “his character does not rest … on one act of kindness”. A telling moment occurs when, in volume 3, he offers Edward Ferrars “a living”, after Edward’s own mother had disinherited him. The aforementioned John Dashwood finds this behaviour “improvident” and “astonishing” – and wonders why. Elinor responds, simply, that Colonel Brandon wanted “to be of use to Mr Ferrars”. That phrase, “to be of use”, conveys a sense of humility, of not wanting anything back, in his generosity.

It’s surely ironic when a page later, John Dashwood accuses sister Elinor of “ignorance of human nature”.

Mrs Jennings, too, who is described in the opening volume as “rather vulgar”, proves herself to be thoughtful and generous to Elinor and Marianne during their stay in her home in London. And when, in volume 3, Marianne falls seriously ill en-route home, Mrs Jennings

with a kindness of heart which made Elinor really love her, declared her resolution of not during from Cleveland as long as Marianne remained ill, and of endeavouring by her own attentive care, to supply to her the place of the mother she had taken her from.

Money is the root of …?

Money is another idea that threads through the novel from beginning to end: it is the death of Mr Dashwood which results in Mrs Dashwood and her daughters finding themselves homeless and impecunious. As the novel progresses, characters are defined by their attitude to money. There are well-off characters who are avaricious, like the aforementioned John Dashwoods and Mrs Ferrars, and well-off characters who are generous, like Sir John Middleton, Colonel Brandon and Mrs Jennings.

There are many in the novel, in fact, for whom money is so important they will sacrifice values like integrity and sincerity. Willoughby, in his confession to Elinor in Volume 3, admits

My affection for Marianne, my thorough conviction of her attachment to me–it was all insufficient to outweigh that dread of poverty, or get the better of those false ideas of the necessity of riches …

Of his rich fiancee, he says, “her money was necessary to me”.

Lucy Steele is, of course, the epitome of someone who schemes and manipulates for money, with little regard for the feelings of others. In the end, despite all her protestations of love, she is not willing to settle for the secure, if not rich, life that Elinor eventually has.

But what is it really all about?

As with all of Austen’s novels, what Sense and sensibility is about has been discussed and analysed and critiqued from literary, socioeconomic, feminist, historical, you-name-it perspectives. And, really, there is no one thing it is about. That is the joy and value of Austen. What she writes about, fundamentally, is people, and how we read her changes with our own experiences of life.

So here is where I am today. When I first read Sense and sensibility in my teens, I loved it. It was so romantic. Elinor gets her man, and is happy to live the life of an honest but not particularly well-off minister’s wife. Her sweet but overly romantic, emotional sister, gets the rich man. While that never seemed quite fair to me, as happily-ever-after stories go, I accepted it because it just showed what a person of integrity Elinor truly was. Love and esteem for an honest man were what made her happy.

And yet … what is Austen saying to us? Why do some of her heroines end up with less than dashing heroes? Well, I think it is partly because she was an early, if not the first, great novelist of realism. From this, her very first novel, she provides us with a microcosm of humanity. Like her later novels, Sense and sensibility is populated with flawed characters who represent complex humanity, unlike her Gothic and Sentimental novelist predecessors who tended to present the world in more morally absolutist, black-and-white terms. Not so Austen. Mrs Jennings might be “rather vulgar”, and a bit of an interfering gossip, but her heart is large and she’s generous. Mr Palmer, who seems cold and distant when first met away from home, shows himself to be kind and generous when a crisis occurs. And so on. Even Willoughby, despite his “selfish vanity”, is redeemed a little by his confession, and Austen allows him a reasonable life after all. I now see this confession as not being “clunky” as I’d once thought, but as important to Austen’s mission of portraying life.

But, back to Marianne. There was something that I noticed on this read that I’d never noticed before, and that concerned Marianne and her marriage to Colonel Brandon. One of the reasons I have always loved Sense and sensibility is for this quote:

Marianne Dashwood was born to an extraordinary fate. She was born to discover the falsehood of her own opinions, and to counteract, by her conduct, her most favourite maxims.

I so related to this – to the idea of proclaiming opinions before experience teaches us otherwise – that I hadn’t really seen the preceding paragraph, which concerns Marianne’s mother explicitly matchmaking Marianne with Colonel Brandon:

It was now her darling object. Precious as was the company of her daughter to her, she desired nothing so much as to give up its constant enjoyment to her valued friend; and to see Marianne settled at the mansion-house was equally the wish of Edward and Elinor. They each felt his sorrows, and their own obligations, and Marianne, by general consent, was to be the reward of all.

“The reward of all”. This sounds a bit suss! Austen continues …

With such a confederacy against her–with a knowledge so intimate of his goodness–with a conviction of his fond attachment to herself, which at last, though long after it was observable to everybody else–burst on her–what could she do?

And so, Marianne does come around to loving this good, kind man as Austen makes clearer a couple of paragraphs further on:

Marianne could never love by halves; and her whole heart became, in time, as much devoted to her husband, as it had once been to Willoughby.

The point, then, is that Sense and sensibility is not Romance with a capital-R, but a story about love – Elinor’s, from the start, and Marianne’s, eventually – that is based on genuine feeling combined with appreciation of the personal values that make a person worth loving.

There is so much more to this book but I’ll leave it here because I feel that, for now, I understand what it really is about!

Nigel Featherstone, My heart is a little wild thing (#BookReview)

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In late May, I reported on the Canberra launch of Nigel Featherstone’s latest novel, My heart is a little wild thing – and now I bring you my thoughts on this finely-observed book about a man’s reaching for his own life.

I’m going to start with a reflection on a question authors of books like this commonly get, which is, is the book autobiographical? In his launch, Nigel said that the book is not about him, but that things in his life – particularly the death of his mother – did inspire him. The book’s protagonist Patrick is clearly not Nigel, as those who have followed Nigel through his various social media accounts will know. Nigel, unlike the semi-closeted Patrick, has been in a committed relationship for over two decades, and Nigel, unlike Patrick, broke away from home and did forge his own life. At the launch, Nigel said that this book explores what his life might have looked like had he “obeyed his mother”, who didn’t want him to be a writer or to love men.

This novel then, is not his life, but it nonetheless draws on much from his life. For example, like Patrick, Nigel grew up in upper North Shore Sydney and frequented that city’s northern beaches. I enjoyed this because I spent my teen years in the same area, albeit a decade or so ahead of Nigel. I am also familiar with the other two main settings in the novel, the Southern Highlands and the Monaro, and am drawn to both, as I know Nigel is. Like Nigel’s Patrick, I do not really know why I so love the Monaro except, perhaps, because the favourite landscapes of my childhood were those wide open plains of outback Queensland. There is something captivating about them, even though, as Patrick, somewhat prophetically, writes of the Monaro,

It was all wide-screen barrenness, the only embellishment the fence lines, which cut across the tussocky landscape like tripwires.

Patrick shares other interests with Nigel, particularly music. Again, if you follow Nigel, you will know how important it is to him. He has, in fact, composed his own song-cycle. So, when he describes the music created by Lewis, the man Patrick meets, these descriptions, too, feel authentic.

But, despite all these similarities which ground the book so well in lived experience, Patrick is clearly not Nigel. As I listened to Nigel speak at the launch, and as I read the book, I was reminded of a favourite quote from Marion Halligan’s wise novel, Fog garden. The narrator writes about her character Clare:

She isn’t me. She’s a character in fiction. And like all such characters she makes her way through the real world which her author invents for her. She tells the truth as she sees it, but may not always be right.

And this, too, is Patrick.

“a fence I had crossed”

My heart is a little wild thing starts dramatically with Patrick heading off from Bundanoon to the Monaro in a distressed state the day after he’d “tried to kill his mother”. The actuality isn’t quite as bad as it sounds but Patrick, in his mid-40s, had been pushed to the limit by his demanding mother for whom, of her three children, he had pretty much sole responsibility. He needed out, a break, and so after the incident referred to in the opening paragraph, he drives to a steading (or barn) on a place called Jimenbuen, where he had spent many happy family holidays as a child.

Nigel explained at the launch that Jimenbuen is based on a little heritage-listed barn in Bobundra, on the Monaro near the foothills of the Snowy Mountains. It was when staying there that Nigel’s book finally took shape, and it is at Jimenbuen that Patrick finally takes a step towards a new life, when he decides to offer to help a man he has spied planting trees on the other side of the fence. That man is Lewis, and the rest, as they say, is history – except, of course, it’s not quite as simple as all that, because the course of true love rarely runs smooth, in fiction or in life.

However, we follow Patrick as he experiences real love for the first time in his life, and we continue to watch as Lewis returns to his life in Ireland while Patrick returns to his mother. How will it all resolve? That is not for me to share here.

The novel is about many things, but an overriding idea is that of freedom. It is signalled on the third page of the novel when, en route to Jimenbuen, Patrick describes the “odd choices” he’d made of CDs for the trip. “Perhaps”, he wonders, “they reminded me of a time when I felt free”. Three pages further on, Patrick explains that, prior to the incident, he had been planning a short getaway to Sydney, because it was a place where he “could be free”. The idea of freedom recurs throughout the novel. Nearly two-thirds through, he remembers a past conversation with his father, who had told him, “We must live our own lives”. Patrick, at the time, doesn’t fully understand this, fearing it’s “selfish”. And yet, intriguingly, near the end of the novel, Lewis tells Patrick about having seen him, when they were still boys, at a waterhole. Given how Patrick’s life had proceeded, it’s ironic, but Lewis says:

I saw you as neither male nor female, just someone who looked free. I can’t think of anyone more attractive than a person who knows how to be free, and who’s taken risks to be free.

Related to this idea of freedom are those of happiness and living life fully, all of which are encompassed in the novel’s epigraph, Verlaine’s “To live again, undying”. Through Patrick, Nigel explores just what this means – the balances, compromises, and the lines we need to draw every day to live good but true lives.

The novel explores other ideas too, including ageing, and the responsibility of children for caring for ageing parents. Nigel makes clear that this is not a one-way street. Parents need to meet their children half-way. They need to recognise that no matter how loving or dutiful their child is, that child also deserves respect and to be able to live their lives. A balance must be struck. Patrick, we see, gives and gives and gives to his mother, and receives little in return.

Ultimately though, the book is about the power of love and friendship, something that is subtly underpinned by references to a favourite novel that Patrick rediscovers at Jimenbuen. The novel is – and some of you will also surely know and love it – Paul Gallico’s The Snow Goose, about a damaged man and the love he finds and expresses.

During the book’s launch, Nigel talked about the value of fearless writing, which he also wrote about in his essay on Christos Tsiolkas (my post). It’s about being audacious and true – to yourself, your characters and your writing. Nigel has achieved that here, particularly in the way he explores, explicitly but sensitively, the complicated relationship between sensuality and sexuality, love and desire as Patrick reaches for the life that will sustain him.

My heart is a little wild thing is another of Nigel’s warm-hearted, character-focused books that deal with the complexity of family and relationships, and how we live our lives. The heart might be a little wild thing, but this book is a little beautiful thing – and not so little at that.

Nigel Featherstone
My heart is a little wild thing
Gadigal Country/Ultimo: Ultimo Press, 2022
282pp.
ISBN: 9781761150135

Evelyn Araluen, Dropbear (#BookReview)

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The final line of “Gather”, the opening poem in Evelyn Araluen’s collection Dropbear, announces her intention – “got something for you to swallow”. Well, I can tell you now, if you haven’t already read the book, she sure has.

Dropbear, self-described by Araluen as a “strange little book”, won this year’s Stella Prize, the first year, in fact, that poetry was included as an eligible form for the prize. It has also been highly commended or shortlisted for several other significant Australian literary awards. I can see why. It is a fiercely intelligent, confronting and discomforting read that tells truths we all need to hear – and feel. It is also, however, a literary feast, replete with allusions to Australian literature from May Gibbs to Kate Grenville, from Banjo Paterson to Peter Carey, and more. There is a reason for this as Araluen explains in her Notes at the end. Dropbear should, she writes,

be read with the understanding that the material and political reality of the colonial past which Indigenous peoples inherit is also a literary one. Our resistance, therefore, must also be literary.

In other words, you fight fire with fire! What this means is that in this collection, Araluen, from her Notes again, “riff[s] off and respond[s] to popular tropes, icons and texts of Australian national culture”. In doing so, she upends prevailing attitudes, challenging the colonial project and making it very clear that it’s still in play. This all starts with the title which comprehends the myths and dishonesties at the core of Australia’s settler culture.

In the collection’s second piece, “The ghost gum sequence”, she revisits Australia’s early colonial history, concluding with

Tench’s gaze is still there – but so is ours staring back.

Simply said, powerful in impact. Araluen, and her peers, are no shrinking violets.

However, she also recognises (as does Larissa Behrendt in After story), that she too was brought up on these same texts she uses in her resistance. Hence

the entanglement: none of this is innocent and while I seek to rupture I usually just rearrange. I arrange the colonial complexes and impulses which structure these texts but it doesn’t change the fact that I was raised on these books too. (“To the parents”)

“To the parents” is one of the more autobiographical pieces in the collection. In it she reconciles her younger self’s frustration. She had seen her “parents as easy victims of the colonial condition, and not agential selves who had sacrificed everything” for their children, whereas in fact:

While my siblings and I consumed those stories, we were never taught to settle for them. My parents never pretended these books could truly know country or culture or me – but they had both come from circumstances in which literacy and the access it affords was never a given. They just wanted me to be able to read.

The resourcefulness of First Nations people is palpable in experiences like this. For Araluen, there is challenge in teasing out the “entanglement” of her own “black and convict ancestors” (“The Ghost Gum Sequence”). This includes that hard “yakker” of connecting with black heritage lost through generations of dispossession: “It is hard to unlearn a language / to unspeak the empire” (“Learning Bundjalung on Tharawal”).

Another autobiographical piece is “Breath” in which she writes of being overseas with J when the 2019-2020 bushfires hit and the pandemic starts. She is confronted by her personal dreams in dystopian times:

We came to talk about temporality, about literature, about the necessity of art in the time of crisis … We spent our youths imagining this kind of life, dreaming of ourselves as writers and thinkers who travel the world to tell stories. Being here tastes sour and hollow – it feels like relic-making. What use is a poem in a museum of extinct things, where the Anthopocene display is half-finished? … What use is witness at the end of worlds.

And yet, she doesn’t give up. In poem after poem she witnesses and shares what she sees. It’s exhilarating to read, if that’s not too positive a spin on tough content. “The trope speaks” addresses the many ways in which settler literature has usurped place, ignorantly and arrogantly:

The trope feels a ghostly spectre haunting the land, but smothers it with fence and field and church
…
The trope thinks every tree is a ghost gum

Later, in “Appendix Australia”, which comprises bitingly funny footnotes, this latter point is referenced again in “37. sic: not a fucking ghost gum, ibid”, reminding us yet again how little we settlers really do know country, as we muddle, if not stomp, our way around it.

The collection is divided into three parts – Gather, Spectre and Debris – which reflect a thematic and narrative trajectory that takes us from historical imperatives in Gather, through more personal reflections in Spectre, to marrying present and past in Debris, though I am making this sound more clear-cut than it really is, because the connections are more organic than formal.

The pieces vary significantly in form and style, and include prose poems, upper-case poems, a redacted poem, and memoir, but there is a coherence that transcends this difference. This coherence lies in the book’s overall unrelenting exposé of the workings of a colonial-settler society that still avoids the truth, and it is supported by recurring ideas and multilayered images, like banksia men and gumnut babies, ghosts/spectres, smoke/ash, and haunting/hunting. Each of these contain opposing ideas that jolt the reader into stopping to consider the meaning and argument being presented. It’s not easy reading, but it is worth persevering.

The final piece in Gather is “The Last Endeavour”, which tells the Cook story. It’s a prose poem that makes no bones about what these “ghosts” were doing: “we have the promise of history, the order to bring light to the dark”. It’s dramatic, ironic and, like most of the collection, satiric.

Immediately preceding this is the telling “Dropbear Poetics” which concludes with:

you do wrong        you get wrong
you get
gobbled up

Can’t say plainer than that.

The book, then, conveys ongoing loss, and critiques how deeply settler-driven history and literature is implicated in that, but it is also a hymn to country. Araluen is Bundjalung-born and raised in Dharug country, and her descriptions of the birds, trees and rivers of these coastal-riverine places are paradoxically beautiful when set against the overall narrative.

Dropbear is an impossible book to review, because every time I pick it up to consider how to end this post, I see something else I want to share. I must finish it, but I must also mention the irony and wit to be found in the collection. Poems like “Acknowledgement of cuntery” and “Appendix Australis”, for example, are breathtaking in their use of humour to skewer settler hypocrisy and obliviousness.

In a final act of deconstruction and, perhaps, reconstruction, Araluen ends her book with the defiant poem, “THE LAST BUSH BALLAD”, that sees the Banksia Men, the Bunyip, and the Dropbear defeated. It concludes on a reminder of the opening poem:

I told you I was prepared to swallow.

Araluen’s Dropbear might be a “strange” book, but it is certainly not little. It’s audacious, erudite and unsettling (pun intended), and warrants every bit of the time and attention I gave it – and more. Recommended.

Brona (Brona’s Books) has also posted on this book. However, I don’t think she will be offended if I say that Jeanine Leane’s First Nations analysis in the Sydney Review of Books comprehends and explains this work far better than we ever could.

Evelyn Araluen
Dropbear
St Lucia: University of Queensland Press, 2021
104pp.
ISBN: 9780702263187

Written for Lisa’s First Nations Reading Week

W.E.B. Du Bois, “Strivings of the Negro People” (#Review)

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W.E.B. Du Bois by James E. Purdy, 1907, gelatin silver print, National Portrait Gallery, which has released this digital image under the CC0 license

While I knew of W.E.B. Du Bois (1868-1963), it wasn’t until I read Nella Larsen’s Passing earlier this year that I was inspired to read something by him. Americans will probably know him well, but Wikipedia (linked on his name) describes him as a “sociologist, socialist, historian and Pan-Africanist civil rights activist”.

He grew up, continues Wikipedia, in “a relatively tolerant and integrated community” in Massachusetts, and from quite early on was involved in the equal rights movement for African Americans. In 1909, he was one of the founders of the National Association for the Advancement of Colored People (NAACP). Wikipedia writes that:

Du Bois insisted on full civil rights and increased political representation, which he believed would be brought about by the African-American intellectual elite. He referred to this group as the Talented Tenth, a concept under the umbrella of racial uplift, and believed that African Americans needed the chances for advanced education to develop its leadership.

Du Bois and Larsen were both involved in the Harlem Renaissance of the 1920s. Du Bois, says Wikipedia, wrote that “a black artist is first of all a black artist.” While I love art with meaning, I don’t necessarily like prescription in the arts. However, when a group is so powerless, I completely understand the desire to expect all who can to put their shoulder to the wheel. We are certainly seeing a lot of it here in First Nations writing, and I’m loving (and learning from) the truths being told.

I am still in Melbourne so don’t have my copy of Passing, with its excellent introduction, but the idea of “racial uplift” underpins much of the novel. It is supported by its main female protagonist Irene who belongs to the new Black bourgeoisie and is committed to the “uplifting the brother” project. But Larsen also explores through this novel, Du Bois’ theory concerning “double consciousness”, which, originally, says Wikipedia, referred to the

psychological challenge African Americans experienced of “always looking at one’s self through the eyes” of a racist white society and “measuring oneself by the means of a nation that looked back in contempt”. The term also referred to Du Bois’s experiences of reconciling his African heritage with an upbringing in a European-dominated society.

In other words, he’s saying that African-Americans have this two-ness or split whereby they are always conscious of how they view themselves and of how others view them. I don’t think things have changed much for people of colour. It must be exhausting, this being conscious, whether you like it or not, of how others view you (and then worrying about what behaviour that might bring).

Strivings of the Negro People

So, now Du Bois’ piece. The Atlantic published “Strivings of the Negro People” in August 1897. It is still available via their site. They introduce the article with a quote from within it:

“It dawned upon me with a certain suddenness that I was different from the others; or like, mayhap, in heart and life and longing, but shut out from their world by a vast veil.”

This refers to the moment when, still a young boy, Du Bois realises that although he is just like everyone else (“like … in heart and life and longing”), he is excluded from the white world by “a vast veil”. The piece explores what this means. It’s a plea and a treatise on the treatment of African-Americans, a reasoned argument on the value to both “races” of recognising and appreciating each other. It’s also an analysis of the failure of the hope and promise of emancipation over the three decades between 1865 and the writing of the article in 1897.

I found the analysis telling. He explores the trajectory of hope and action decade by decade, pinpointing the failures. But, he starts with the observation that no matter how hard a black person might study and work, might even do better than their white peers, “he” always faced a wall that was “relentlessly narrow, tall and unscalable to sons of night”.

Then, comes the plea:

He does not wish to Africanize America, for America has too much to teach the world and Africa; he does not wish to bleach his Negro blood in a flood of white Americanism, for he believes—foolishly, perhaps, but fervently—that Negro blood has yet a message for the world. He simply wishes to make it possible for a man to be both a Negro and an American without being cursed and spit upon by his fellows, without losing the opportunity of self-development.

Then he turns to emancipation which had taken place thirty years before, and observes that “the freedman has not yet found freedom in his promised land”. In the first decade there was “merely a prolongation of the vain search for freedom”, but as the second decade dawned there was an awareness of another possibility, the ballot. With enthusiasm, black men “started with renewed zeal to vote themselves into the kingdom” but “the decade fled away” bringing nothing but “suppressed votes, stuffed ballot-boxes, and election outrages that nullified his vaunted right of suffrage”. (You get the gist, I’m sure, given recent history.)

However, another idea also raised its head in this second decade, ‘the ideal of “book-learning”’ (education). Again, he resorts to biblical language (though apparently he was agnostic, if not atheist):

Here at last seemed to have been discovered the mountain path to Canaan; longer than the highway of emancipation and law, steep and rugged, but straight, leading to heights high enough to overlook life.

It might take longer, but … and so, he writes,

Up the new path the advance guard toiled, slowly, heavily, doggedly; only those who have watched and guided the faltering feet, the misty minds, the dull understandings, of the dark pupils of these schools know how faithfully, how piteously, this people strove to learn. It was weary work.

It didn’t achieve the desired goal, but it did something, “it changed the child of emancipation to the youth with dawning self-consciousness, self-realization, self-respect”. People started to understand and analyse their burden. And what did they find? Poverty, yes – “to be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships”. And ignorance. But also “the red stain of bastardy, which two centuries of systematic legal defilement of Negro women had stamped upon his race”. This meant, he writes, “not only the loss of ancient African chastity, but also the hereditary weight of a mass of filth from white whoremongers and adulterers, threatening almost the obliteration of the Negro home”. A social and moral degradation.

At this point, Du Bois turns to discuss the “shadow of a vast despair”, the shadow being “prejudice”. It’s interesting, because he suggests that prejudice is ‘the natural defense of culture against barbarism, learning against ignorance, purity against crime, the “higher” against the “lower” races’. “The Negro” would support, he continues, “this strange prejudice as is founded on just homage to civilization, culture, righteousness, and progress”. BUT, the black man is

helpless, dismayed, and well-nigh speechless; before that personal disrespect and mockery, the ridicule and systematic humiliation, the distortion of fact and wanton license of fancy … the all-pervading desire to inculcated disdain for everything black.

Still, they press on with hope – not for “nauseating patronage” but for ‘a higher synthesis of civilization and humanity, a true progress, with … the chorus “Peace, good will to men.”’

So, he gets to the third decade suggesting the attempts and strivings of the first two were of “a credulous race childhood”. The ballot, education and freedom (“of life and limb”… “to work and think”) are still needed, but through “work, culture and liberty” must be fostered the “traits and talents of the Negro, not in opposition to, but in conformity with, the greater ideals of the American republic, in order that some day, on American soil, two world races may give each to each those characteristics which both so sadly lack”. His arguments become somewhat idealised but his point is valid – that African Americans had much to offer the nation.

Interestingly, his Wikipedia article tells how his 1935 history of Reconstruction which argued for the active and constructive role played by black people in this period ran counter to the “orthodox interpretation” of white historians (surprised?). It was virtually ignored until the late 1960s when it ‘ignited a “revisionist” trend’ in Reconstruction historiography. By the 21st century, his book had become a foundational text in these studies!

A very interesting man, whose legacy continues for his forward, clear thinking about the social and psychological mechanisms of race.

Monday musings on Australian literature: Warm Winter Read

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For several years now, Cathy of 746 books has been running a 20 Books of Summer challenge, which many Southern Hemisphere bloggers re-frame as “of Winter”. It’s a great initiative, and this year has over 120 participants. You go, Cathy! However, for something closer to home that’s geared to this winter, I thought I’d share with you Warm Winter Read. It is an initiative of Public Libraries Victoria, and I read about it on Angela Savage’s blog. Well-known as an author, Angela is also the CEO of Public Libraries Victoria.

As a retired librarian, I love checking out what libraries are doing – and when they encourage reading AND Australian authors and books, then I’m on side.

The program’s aim, Angela says, is “to encourage readers to develop a daily reading habit by tracking the days they read over June and July 2022”. It has been taken up by most of Victoria’s library services, and involves an app – the Beanstack app (here) – through which participants can log daily reading, take part in optional challenges and share book reviews. Apparently the optional challenges include things like, Angela writes, “read outside your home; read aloud to a pet, person or plant; and talk about what you’re reading in person or online”.

This is all great, but I’m mainly sharing it with you because the campaign has eight ambassadors, who are all “high-profile” Victorian authors. Each of these was asked to recommend four books to get readers started (although people can read any books). There are apparently bookmarks for each author, containing their recommendations.

The ambassadors are a diverse bunch (links on their names are to my posts on them) and so are their recommended books, which range across a wide variety of forms and genres, fiction and non-fiction. Their recommendations are:

  • Maxine Beneba Clarke: Maria Takolander’s Trigger warning; Claire G. Coleman’s Lies, damned lies; Alice Pung’s One hundred days; Ennis Cehić’s Sadvertising
  • Claire G Coleman: Omar Sakr’s Son of sin; Maxine Beneba Clarke’s How decent folk behave; Ellen van Neerven and Rafeif Ismail’s (ed), Unlimited futures; Evelyn Araluen’s Drop bear
  • Helen Garner: Sean O’Beirne’s A couple of things before the end; David Owen Kelly’s State of origin; Larissa Behrendt’s After story; Gabbie Stroud’s Teacher
  • Jane Harper: Sally Hepworth’s The younger wife; Karina Kilmore’s Where the truth lies; Kate Mildenhall’s The mother fault; Benjamin Stevenson’s Everyone in my family has killed someone
  • Toni Jordan: Genevieve Novak’s No hard feelings; Emily Spurr’s A million things; R.W.R. McDonald’s The Nancys; Paddy O’Reilly’s Other people’s houses
  • Rebecca Lim: Amani Haydar’s The mother wound; Trent Jamieson’s Day boy; Cixin Liu’s The three-body problem; Emma Viskic’s Resurrection Bay
  • Jock Serong: Emma Viskic’s Those who perish; Robert Gott’s The orchard thieves; Emily Brugman’s The islands; Michael Winkler’s Grimmish
  • Christos Tsiolkas: Emily Bitto’s Wild abandon; Angela Savage’s Mother of Pearl; Andy Jackson’s Music our bodies can’t hold; Judith Brett’s The enigmatic Mr Deakin

I have not heard of all these books, let alone read them, but I can see that the list offers something for most readers and should kickstart some thinking about what to read.

Different library services are promoting the program in different ways. Here are some: Goldfields Libraries; Hume Libraries; and Yarra Plenty Regional Library. BUT as I pottered around some of the sites, I also picked up other things that libraries are doing. For example, the Warrnambool Library advertises that it can help members access their vaccination certificates. What a great service for the less technologically proficient in our communities. I love how modern public libraries are comprehending and expressing their role as community information centres.

Also, in some communities, the local newspaper has got behind the program too. What about this one from the Shepparton News:

Come into your local library to check out a Warm Winter Read. You’ll find hot romances, spicy thrillers and toasty tales of fun and adventure. You can register and log your participation via the Beanstack website at www.plv.beanstack.orgor by downloading the Beanstack Tracker app from the Google Play Store or Apple App Store.

For readers who prefer ‘old-school’, pick up a tracking sheet from your local library. Lots of challenges to keep the next few months interesting.

And here I will leave you. This is a pretty short and simple Monday Musings, partly because I have joined the growing number of bloggers who have contracted COVID-19. So, while I’m not very sick, thanks to being fully vaccinated, I’m also not wonderfully chipper and need now to go take a nap!

Meanwhile, here’s a job for you: what would you have recommended if you’d been asked to suggest four books for a program like this? (And if you’re not Aussie, you can choose non-Aussie books!)

Stephen Orr, Sincerely, Ethel Malley (#bookreview)

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Like Lisa, I’m a Stephen Orr fan, but for some reason it took me forever to finish his latest book, Sincerely, Ethel Malley, partly I think because while its characters are engaging, it’s a novel that deserves concentration which I seem to have in shorter supply this year. This is not meant to discourage readers, because it’s a fascinating, and wryly humorous read that explores a range of issues, to do with art and society, against a backdrop of war-time 1940s Australia.

As those who know the story will have guessed, Orr’s novel takes as its starting point the infamous Ern Malley literary hoax. To summarise Wikipedia, this hoax was perpetrated by two conservative writers, James McAuley and Harold Stewart, who created modernist-style poetry in the name of a fictitious poet, Ern Malley. They wrote the poems using random words from various reference books and rhyming dictionaries, and, in 1943 sent them, in the name of Ern’s sister Ethel, to Max Harris, editor of Angry Penguins, the journal of a modernist art and literary movement. This movement included some of the leading lights of the Heide art group, which was the inspiration for Emilly Bitto’s novel, The strays (my review). They were modern, confident, and prepared to tackle head on conservative Australia. It wasn’t long before the hoax was exposed, but that wasn’t the end of it, because Max Harris was then tried for publishing the poems, on the grounds of obscene content.

I have written about literary hoaxes earlier in this blog, and made some points about what hoaxes tell us. Among these are that they raise some fundamental issues for readers and critics about the nature of literature, about what we mean by authenticity and how we define quality. Is a work, for example, somehow less “authentic” and of less literary quality because the author isn’t who we believe s/he is? In other words, is the work the thing? These are some of the issues Orr explores in Sincerely, Ethel Malley.

The novel’s intent is also suggested by the four epigraphs, the first of which – with its own in-joke – is “ascribed” to Aeschylus. It suggests that Prometheus is the source of “every art possessed by man”, so, perhaps, why worry about anything but the art? Then there’s Frederick R. Ewing’s suggestion that the problem occurs from a misunderstanding over where “the truth left off and imagination began” – which, in a way, is the idea underpinning this book. The third comes from Max Harris arguing, essentially, against “playing god”. And finally, there’s Donald Crowhurst’s “it is the mercy”. I’ve never heard of Crowhurst but, according to Wikipedia, he was an amateur sailor who disappeared during a race. Wikipedia says that this statement, which he left behind “is obscure, [but] most commentators have accepted that it signifies his relief that, at last, he is leaving an unbearable situation”.

All this will tell you that Stephen Orr has big ideas in his sights. Fortunately for us, they are wrapped up in the engaging character of Ethel. She carries the novel. It starts in 1981, with her death, and then flashes back to 1943, which begins the main body of the novel and tells the story of Ern and his poems from Ethel’s (first-person) point-of-view. The novel’s last chapter returns to 1981, with Max hearing about Ethel’s death. Ethel (and Ern) are Sydney-based – which is where McAuley and Stewart were based – but most of the action takes place in Adelaide, where Max Harris was based.

In the 1970s, Adelaide was a beacon of progressive thought in Australia, but back in the 1940s it was a very different place. Orr is South Australian and captures the ambience of the place and time beautifully, as our Sydney-suburban housewife, Ethel, makes her way between the iconoclastic Max, the lively bookseller Mary Martin, and Adelaide’s conservative establishment.

I thoroughly enjoyed the explorations – many of them done with wit if not downright cheek – about truth and authenticity, about poetry not being meant to be understood but to be “interpreted”, and about the art versus the artist. It’s subversive in self-consciously confronting some of the things we say and think about art and literature. It tackles conservatism, our resistance to innovation – “Originality. If your writing’s worthwhile, most people will hate it”, Max tells Ethel. Early in the novel is a discussion within Harris’ theatre group about what play they will perform, one by Shaw or one by Cocteau. Most of the players argue that people won’t come to Cocteau, because they “want a story”. For boundary-pushing Max, “that’s their problem”. He wants to do something “modern” (hence, also, his interest in Ern). This dilemma is not confined to 1940s Adelaide, but is one arts communities grapple with constantly. What will audiences tolerate?

Orr’s skill is in presenting his “big” issues through “authentic”, engaging characters and strong narratives which draw us into their reality. Orr’s characters are always warm and authentic (even when fictionalising an already made-up person like Ethel) and his dialogue is so natural. The story of Ethel as she struggles to prove that Ern is real, and his poetry not obscene, is entertaining – particularly when people start questioning her existence too. It can get mind-bending some times, and quite rollicking other times, as Ethel flips between present and past, but it works.

All of this is in the service of issues Orr thinks are worth thinking about, but it’s the thinking and the questions that are, in the end, more important than the answers, with Ethel, of course, being our guide. Early on, she’s never heard of Sid Nolan, but by the end she can hold her own with the best of them as she struggles to defend herself, Ern and his art against those who question. It’s both heartfelt and funny.

There is a lot to this book, but fundamentally, I see it as being about conservatism. In addition to the whole modernist poetry debate, Orr makes pointed comments along the way about the press and academia, not to mention Australians themselves. Ethel tells Sid Nolan, she’s learnt that “Australians hate anyone who claims to be creative”. In Sincerely, Ethel Malley, Orr is teasing us, goading us even, into being open to new ways of seeing, just as Max Harris wanted to do in the 1940s – and he has done so with his usual skill combined with a good dose of fun.

Lisa (ANZLitLovers) loved this book and covered its essence very well.

Stephen Orr
Sincerely, Ethel Malley
Mile End: Wakefield Press, 2021
441pp.
ISBN: 9781743058084

Review copy courtesy Wakefield Press.

Monday musings on Australian literature: on 1922: 4, Adventure novels

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Continuing my 1922-themed posts, it became clear as I delved into Trove that certain genres or forms kept recurring in the reviews and articles I was reading about Australian literature. I plan to share them over the next few 1922 posts, starting with adventure in this post.

You might remember that my first 1922-themed post was on the N.S.W. Bookstall Co. Adventure novels, it seems, were among their popular fare. A brief article in The Australian Worker (22 February) discusses a couple such novels, but starts by saying that the N.S.W. Bookstall Co.

continues to deliver the goods, and as the goods, in the shape of vigorous yarns by Australian writers, appear to be selling well enough to make a further continuation certain, the company can be congratulated in believing years ago that local talent would make good if it were given the chance hitherto denied it.

Adventure novels

Some of you might remember a recent Monday Musings I did on Australia’s favourite genres, in which I reported that a Swiss-based study had determined that Adventure and Classics were our favourites. I won’t revisit that now, as you can read the post and its source information yourself if you’d like, but I was surprised that Adventure seemed so popular now. I am not so surprised, however, given the still relative newness of the Australian settler colony in 1922, that adventure was popular then. What did surprise me, however, was that, despite the longstanding strength of the bush myth, the bush was not the main setting I found – but I did find a few.

One was titled The black opal. I don’t know how many novels have been titled The black opal, but they abound, including Katharine Susannah Prichard’s of 1921. In 1922, however, there was one by journalist-cum-novelist Jack North. The Northern Territory Times and Gazette (16 September) writes that it is sub-titled “A story of Australian love and adventure”, but that

it is more than that. Notwithstanding the melodramatic incident which Percy Lindsay selected for his cover design, The black opal is a wholesome, well-written novel in which the lure of the bush triumphs over the glamor of the city.

I think “Jack North” might be a pseudonym. He had written, at that time, two other popular novels, Harry Dale’s Grand National and The son of the bush, plus, apparently, scenarios for the “movies”. (The article writer used those quotation marks for this clearly still strange new medium.)

A more traditional-sounding bush-adventure novel is Roy Bridges’ historical fiction, The cards of fortune, which the writer in the Kandina and Wallaroo Times (20 December), says is set in “the stirring days of the first settlement in Tasmania”. (Not sure all would call those days “stirring”, at least with a positive connotation!) It is, says the writer, “an appealing love story which is developed with the aid of stirring adventure”. (There’s “stirring” again”.) The novel, about a bushranger hunt, is described as a “bright little story of the early days”. Adventure novels are, I guess, escapist!

Island adventure novels

The most common adventure novels I found, however, were island adventures, which I think could qualify as a sub-genre?

The Australian Worker article I mentioned in this post’s opening briefly discusses two novels, S.W. Powell’s Hermit Island and Jack McLaren’s Feathers of heaven. The reviewer clearly admires the publisher, but not necessarily these books. They are both set to the northeast of Australia, and, s/he says,

are big-bulged with thrilling adventures in those places where the codes of life, to put it mildly, are not exactly of the parlor or the Sunday school variety.

They hope “this island type of yarn won’t be overdone”, because, they say

There’s plenty of love, and adventure, and goodness, and badness in Australia without going north-east in a boat to look for these elements of a readable story.

I will digress briefly here to say a little about Jack McLaren (1884-1954), because he was quite a prolific and popular writer. According to Wikipedia, he wrote novels based on his own experiences and was renowned for his “authenticity of background”. The son of a minister, he apparently ran away from school when he was 16, and worked as a cabin boy and seaman before landing in North Queensland in 1902. For the next 10 years he worked and travelled around the islands north and northeast of Australia, like Fiji, Java, New Guinea, Malaya and the Solomon Islands. He wrote for The Bulletin before turning to novels in 1919. Feathers in heaven was around his 7th novel.

The writer in the Kadina and Wallaroo Times (8 March) says that McLaren was one of Australia’s most popular authors. Feathers in heaven, this writer says, “is a novel of stirring adventure written round the illegal hunting of New Guinea’s beautiful birds-of-paradise … [and] … of course there is a girl in the story”. For this writer, the novel offers “wholesome adventure”.

Our Kadina and Wallaroo Times writer also discusses Powell’s Hermit Island, identifying it as being “of the Islands adventure class”, and set “off the beaten track” in Tahiti. It involves suspicion of piracy, for which there is “circumstantial evidence” and “develops rapidly to a wholly unexpected climax”. Sydney’s Sun (12 February), reviewing the same novel, makes a strong point about its Australian quality, starting the review with:

For a fine adventure story, neatly told, it is not always necessary to go overseas. Here is an Australian author, S. W. Powell, who knows the knack. Hermit Island is excellent value … The yarn is as capably done and as well imagined as any that comes out of California, and it has the advantage of speaking our own Australian language. 

S.W. Powell had, at the time, written four popular island-adventure novels. The genre was clearly a goer back in the 1920s.

Another reviewer, this time in the Northern Territory Times and Gazette (18 July), discusses Powell’s The pearls of Cheong Tah. Like the previous reviewers, this one comments on Powell’s inclusion of humour in his novels – along with tragedy and romance.

Some random concluding observations

Did you notice the focus on “wholesome”? “Little” things like this provide such insight into their times.

Also, I struggled to find cover images. These books may have been popular, but most were cheap paperbacks and have not, apparently, survived well. Neither have the literary reputations of most of their authors. As always, it’s interesting to see how popular authors of a time fare over the long term. Could it be argued that the more popular a work, the greater the likelihood of appealing to more ephemeral interests and tastes and therefore of dating?

Previous 1922 posts: 1. Bookstall Co; 2. Reviewers on Australianness; 3. ALS Women’s night

Monday musings on Australian literature: on 1922: 3, ALS Women’s Night

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Continuing my 1922-themed posts, I was intrigued that, in 1922, the Australian Literature Society held a Women’s Night. This Society was formed in Melbourne in 1899, with the aim of encouraging both the study of Australian literature and Australian authors.

According to the National Library the Society:

  • held regular meetings which included talks, recitations, readings of unpublished works, musical items and reviews
  • established a general library of first editions and important Australian works which it maintained for nearly eighty years.
  • published a journal Corroboree from 1921 to 23

In 1928, it established the ALS Gold Medal to be awarded to the author of the best novel published in the previous year. The first winner was Martin Boyd’s The Montforts, but that, obviously, came after 1922! What also came later was that this society merged in 1982 with the Association for the Study of Australian Literature, which continues to award the ALS Gold Medal.

Now, back to 1922, and the Society’s Women’s Night. I’ve had a little look at Trove for 1920 and 1921, and while there are references to women’s topics being discussed at ALS meetings, it seems that 1922 may have been the first time they devoted a night to Women’s writing.

As far as I’ve been able to ascertain, there were just two papers presented: Australian Women Prose Writers, by Mrs Vernon Williams, and Australian Women Poets, by Elsie Cole. Before I share the idea that inspired this post, I did find mentions of Women’s Nights in 1927 and 1929. In 1927, The Age (July 12) reports that there was a paper on Stella Miles Franklin, followed by some readings and recitations of works by women, while in 1929, The Age (July 15), again, reported that the night would ‘take the form of a debate, the subject, being “Australia is Lacking in a Back Ground to Inspire Romantic Writing”‘.

And now, back to 1922 again. The report in Table Talk (August 3) reported that Elsie Cole’s paper on the poets said that “We had reason to be proud, if critical, of our present output of women’s work” and that “the prospect for the immediate future was encouraging”. Unfortunately, none of the reports I read gave any details about the content of the papers, so what, for example, were the criticisms?

As for Mrs. Vernon Williams’* paper on the prose writers, they reported her saying that “one outstanding feature of the Australian novel is its purity” but they didn’t elaborate. Williams also apparently said that the Australian novel was full of sincerity and the glamour of romance.

The report shared one other idea from the talk, which was that:

In the early days of Australian literature the output of women writers was more prolific than that of men writers, because the opening of a new continent did not give men opportunity to concentrate their activities in that direction.

I haven’t seen this specifically articulated before, and would love to know exactly what she was talking about. The first “Australian-made novel” novel, Henry Savery’s Quintus Servinton (my post), was published in 1830, with the first novel by a woman published in Australia, Anna Maria Bunn’s The guardian, appearing in 1838. But, “the output of women writers” did start before this. Dale Spender writes, in Writing a New World: Two centuries of Australian women writers (see Bill’s post), that from very early on women wrote letters and

women’s ‘world of letters’ provides an alternative and rich resource of information. Women’s thoughts and feelings find expression in a literature which stands as a repository for women’s consciousness and a record of their endurance in the strange land. So the letters of Elizabeth Macarthur and Rachel Henning, for example, tell a story of settlement, create heroines of stature who experience a series of adventures which could readily and reassuringly be recounted ‘back home’; but at the same time these letters plot personal struggles with independence and identity. Miles Franklin begins My Brilliant Career at the point at which Elizabeth Macarthur and Rachel Henning leave off …

Women’s letters and journals, as Spender shows, provided a rich and important literature, but novels by women did start appearing by the middle of the century with Catherine Helen Spence’s Clara Morison in 1854, and Louisa Atkinson’s Gertrude the Emigrant in 1857. Ellen Davitt followed with a crime novel in 1864, and then, in the 1880s, novels by Ada Cambridge, Rosa Praed, Tasma, and others were published.

Presumably it’s to these novelists that Williams refers, but, to suggest that, somehow, men had less opportunity to write in the colony’s first century feels like a backhanded compliment – as if women’s lives were easy, and men’s not. However, her recognition of the depth of women’s writing tradition is notable. It’s a recognition that got lost by the middle of the 20th century and that we are still trying to recover now. I must try to access Williams’ paper.

* AustLit explains that Mrs Vernon Williams is the writing name for Elvie Williams, the wife of Vernon Williams, who was “a member of the Australian Literature Society, Melbourne”. She had two articles, “Australian Women Novelists, Parts 1 and 2”, published in two consecutive issues of Corroboree : The Journal of the Australian Literature Society, vol. 1 nos. 10-11, July-August 1922, but they aren’t available online.

Previous 1922 posts: 1. Bookstall Co; 2. Reviewers on Australianness

Damon Galgut, The promise (#BookReview)

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Damon Galgut’s Booker Prize winning novel, The promise, is one of those novels that grabbed me intellectually and emotionally from its opening pages. The plot, itself, is straighforward. It concerns a White South African family’s promise to give a house on their property to their Black maid, whom their grandfather had acquired “along with the land”. The narrative tracks just how hard it is for the family to honour this promise. What makes the novel a Booker-Prize winner is the quality of the writing and how Galgut uses his story to create a potted history of South African life and politics in the post-Apartheid decades.

The novel is set between 1986 and 2018, and centres on the family, and their farm outside Pretoria. The family comprises Ma, Pa, and their three children, Astrid, Anton and Amor. In the opening pages, the youngest family member, Amor, overhears her dying Jewish mother extract the aforementioned promise from her Afrikaner father to give the house to Salome. Amor wants this promise honoured but achieving it turns out to be much harder than she expected.

The promise was my reading group’s May read and, somewhat unusually for us, it was universally enjoyed. Our ex-South African member used words like sharp, clever, funny, vicious, and said that Galgut nails the South Africa she knew and had experienced.

“something out of true at its centre”

There is so much to say about this book, that it’s hard to know where to start, but the writing is an excellent place, because it truly carries the novel. Particularly effective is the slippery voice (or point-of-view) which shifts perspective and person, sometimes mid-sentence. The effect, among other things, is to implicate us readers in the narrative. It prevents us distancing ourselves from the choices, decisions and behaviours we see. Here, for example, we shift from third to first in a paragraph:

For there is nothing unusual or remarkable about the Swart family  … We sound no different from the other voices, we sound the same and we tell the same stories, in an accent squashed underfoot, all the consonants decapitated and the vowels stove in. Something rusted and rain-stained and dented in the soul, and it comes through in the voice.

And here is a mid-sentence shift from third to second person:

But in truth he’s bored by this man, by his ordinary life and his ordinary wife, just as he’s bored by almost everything these days, all significance leaked away by now, and it doesn’t feel wrong to wait till he’s gone, then get up and wander out into the night, as if you’ve been drinking on your own. You probably have.

Alongside the voice is Galgut’s wordplay, his recognition of the power of words to clarify or obfuscate. Take the irony of the white family’s name, Swart, which means black. But it doesn’t stop there because it is also an archaic word for “baneful, malignant”. Take also the narrator’s frequent self-corrections that always nail home a point, like:

“So Salome has gone back to her own house instead, beg your pardon, to the Lombard place.” (Which reminds us that the promise has not been enacted.)

“He no longer calls himself dominee, he’s a pastoor these days, peddling a softer line in salvation to his customers, ahem, that is to say, his flock, so that everyone benefits.” (Which tells us something about this man of the church’s real motivations.)

Then there’s the idea of promise itself. What a loaded word that is. While this is the story of a family, The promise is ultimately a political novel, so Galgut deftly plays with the idea of “promise” in more ways than one. The novel opens and closes with false promises, related to the historical realities of 1986 and 2018, as well as to the family’s inaction. It also teases us with the idea that the end of Apartheid would bring the promise of a new South Africa, but it shows that ideal foundering. The failure of the country to live up to its promise is paralleled in the character of Anton who, at the beginning of the novel, is “full of promise”, as he describes himself in his unfinished autobiographical novel, but who, by the end, admits that he has not lived up to it:

He’s still stunned by the simple realisation that’s just struck. It’s true, I’ve wasted my life. Fifty years old, half a century, and he’s never going to do any of the things he was once certain he would do … Not ever going to do much of anything.

(Note the slip from third to first to third person, here!) There are many failed promises in the novel, including a minister’s failure to keep a confession.

Other motifs threading through the novel include the four funerals in four different religions/belief systems that shape the narrative’s four parts, and the fact that the Swart’s family business is a (failing) Reptile Park. How telling is that! Just think of all the allusions.

The characters are another compelling aspect of the novel. As an epigraph-lover, I can’t resist sharing Galgut’s from Frederico Fellini:

This morning I met a woman with a golden nose. She was riding in a Cadillac with a monkey in her arms. Her driver stopped and she asked me, ‘Are you Fellini?’ With this metallic voice she continued, ‘Why is it that in your movies, there is not even one normal person?’

What a hoot, and what a great epigraph choice. It immediately challenges us to consider what is “normal”, if such exists, and puts us on the alert about notions of normality. Galgut’s characters – even the minor ones like Lexington the driver (who “brings the Triumph to the front steps”), the homeless man (“as he keeps obsessively singing the first line to Blowin’ in the wind, let’s call him Bob”), and the various funeral workers – are carefully differentiated, and add depth to the picture being painted of a family and country in crisis. The irony is, I think, that each is disconcertingly normal – in their own way!

Early in the novel, the narrator describes the recently departed Ma’s spirit lingering around the house:

She looks real, which is to say, ordinary. How would you know she is a ghost? Many of the living are vague and adrift too, it’s not a failing unique to the departed.

“Vague and adrift” perfectly describes Astrid, Anton and Amor, none of whom have it together. The “quiet and attentive” Amor, however, is at least empathetic, and therefore the most sympathetic. She constantly shows heart, but, having little power in the family, her solution is to disappear at every opportunity, and live a spartan life, working as a nurse among the most needy. Could she have done more sooner?, is the question worth asking.

So, what is the takeaway from this novel? My reading group was unanimous in feeling that the novel is underpinned by the idea that when one group has an unhealthy position of power over another, both are diminished, if not destroyed. It is to Galgut’s credit, however, that he explores this without didacticism. We are never told what to think. Instead, he presents his characters’ thoughts, actions and decisions, and leaves us to consider what it all means.

We are also given this:

No truthful answers without cold questions. And no knowledge without truth.

The wonder of this book is that such a strong and serious story can be so exciting to read.

Lisa also loved it.

Damon Galgut
The promise
Vintage, 2021
295pp.
ISBN: 9781473584464 (Kindle ed.)