Omar Musa’s Killernova book launch, with Irma Gold

Local performance poet-novelist-artist Omar Musa’s latest book, Killernova, had two launches in Canberra this weekend, one with Polly Hemming and the other with Irma Gold. Being Gold fans, Mr Gums and I booked her session, and it was both engaging and illuminating, but I have it on good authority that Polly Hemming’s session, though different, was also well worth attending.

Omar Musa has three poetry collections, a Miles Franklin Award longlisted novel (Here come the dogs), and a play to his name. He has also released solo hip hop records. And now, he has turned his hand to woodcuts and woodcut printing. He is, you’d have to say, multi-talented – and it comes, I think, not only from a curiosity about the world, but a desire to find his place, to engage with it, and to explore ways of expressing the things that he feels strongly about.

Not surprisingly, then, this was not your usual “in conversation” launch. It started with Musa performing some of his poetry, and a song. There’s nothing better, really, than hearing a poet read or perform their own writing, and Musa is a polished performer. So there was that. Then there was a display of his woodcuts, most of which appear in his book, and home-made sambal for sale, along with the book, not to mention the conversation with Irma Gold.

The performance

It was such a treat to have Musa perform some poems. I’ve heard him before, and love his heart and his ability to convey it so expressively through words and voice. His poetry is personal but also political, carefully crafted yet fresh too. Here’s what he performed:

l am a homeland: Musa, who has Malaysian and Australian heritage, started with this poem that explores home and belonging, when you don’t have one place, and got some audience participation going, asking us to breathe in its meditation-inspired refrain, “inhale”, “exhale”:

Inhale – I am singular
Exhale – I appear in many places

UnAustralia: Musa explained that he is often criticised as being UnAustralian because he (dares to) criticise Australia. This poem is his answer to that, and perfectly examplifies his satirical way with words:

Come watch the parade!
In UnAustralia
Land of the fair-skinned.
Fairy Bread.
Fair Go.

Rose gold lover: this one was a song – part ballad, part rap, and beautiful for that. (You can hear it performed with Sarah Corry on LYRNOW)

Hello brother: Musa dedicated this poem to Haji-Daoud Nabi, who, with the words “Hello, brother”, warmly welcomed to Christchurch’s Al Noor mosque, the shooter who went on to kill him and 50 other people.

Flannel flowers: Musa introduced us to a rare pink flannel flower that grows in the Blue Mountains. It flowers only when “specific conditions … are met … fire and smoke, followed by rainfall”, making it bitter-sweet – and an opportunity to contemplate both the environment and our mortality.

The conversation

So, I’ve introduced Musa, and Irma Gold needs no introduction, as she has appeared many times on this blog, including for her debut novel, The breaking (my review). Click on my tag for her to see how active she is. Irma is also a professional editor, and co-produces the podcast Secrets from the Green Room.

Musa and Gold, National Portrait Gallery, 27 November 2021.

Gold commenced by introducing Musa as a multi-talented artist, poet, rapper. She also praised, as an editor, the book being launched, Killernova. It’s a collection of diverse poems and woodcuts, and yet flows seamlessly, she said.

It was a thoroughly enjoyable conversation that, with Gold’s warm and thoughtful questioning, covered a lot of relevant ground.

The woodcuts

Given woodcuts feature strongly in the book, and are a “new” art for Musa, Irma started with how he got into woodcutting. He explained how he’d been in a dark place – had started to hate what he was supposed to love, writing and performing – so was visiting his father in Borneo, when he came across Aerick LostControl running a woodcut workshop, and joined in.

He spoke of the leopard which appears – often playfully – in his woodcuts (including one on top of Canberra’s iconic bustop.) So much of his writing, he said, focused on the ugliness of humanity, on racism, depression, so he wanted to do something beautiful. His first woodcut depicted the local small leopard (Sunda clouded leopard, I think). Although he felt it was “childish”, his teacher saw talent – what a surprise! – and a new form of expression for Musa was born.

Gold also asked him about the practice of “stamping the spirit into the works”. This is, Musa said, the traditional Southeast Asian way of printing woodcuts, and is still used, I think he said, by Indonesian protest poster-makers.

Musa then talked about taking the craft of writing so seriously it can lead to paralysis. Language is so imprecise you can just keep going, tweaking, tweaking the words. In woodcutting, if you make a mistake, you have to move on, as what is done is done. To make art, you have to take risk. He’d been taking himself too seriously, he felt, so wanted (needed, too, I felt he was saying) to be playful.

At the end of the conversation, but I’m popping it in here, Gold asked about how woodcarving deepened his connection with heritage. Musa said that he “would like to say it felt like homecoming but it felt more like tourism”. Some of this tension is conveyed, he said, in the first poem he performed, “I am a homeland”. It explores how we can inhabit different identities. A box limits you, he said. He prefers fluid identities.

The writing process

Gold asked whether, given he’s a performance poet, he reads aloud when he is writing? Musa said he writes in a “trancelike state” then “sculpts” his work. “Write in passion, edit in cold blood” is his practice. He also shared the philosophy of his favourite poet, Elizabeth Bishop – write with “spontaneity, accuracy, mystery”.

On whether he ever edited a poem further after performing, I think he said yes! (Given I sometimes post-edit my blog posts – because I can – I say, why not?)

Art and creativity

Gold referred to the poem, “Poetry”, because she related to its ideas. In it, he plays with the traditional recommendation to “write what you know”, shifting it, first, to “write what you know about what you don’t know”, then rephrasing it to “write what you don’t know about what you know”, before finally getting to the crux – and I like this – “write a question”.

The best art, he said, makes us ask questions about the world around us, but he likes to start with a question about self, with something that tests one’s preconceptions. Art, he believes, does not have to provide answers, just ask questions. Yes.

Gold then asked him about the role of alcohol and drugs in creativity, something Musa has spoken about. Killernova, he responded, is partly about undercutting mythologies in the art scene. One is the singular genius writer or artist. It’s b***s***, he said. All artists are products of their environment, so, this book includes collaborative poems. Another concerns the “addict musician, drunk poet” which he had bought into, but this book was “written when clean”.

The environment

Gold noted that concern with desecration of the environment runs through book, and asked Musa about the role he saw for art. Art, Musa believes, both holds a mirror up to world as it is and as it can be.

There is a Utopia in Killernova, Leopard Beach. Are Utopias dangerous, childish ideas that distract us OR could they project the world as it could be? he asked. Good question. He described a successful turtle sanctuary in Borneo, which was the result of someone’s dream. Through art, we can reimagine the world, and make us feel less alone.

Can art change people’s minds?

Musa responded that Werner Herzog said no, but he thinks it can, through asking questions. However, this needs to go hand-in-hand with collective action.

The end

Musa gave us one more performance to end with. It was a collaborative poem (“after” Inua Elliams) about pandemic, F***/Batman. Loved it, with its wordplay on masks (“we could finally drop our masks”) and references to toilet paper, Zoom, jigsaws; its exploration of the positives, negatives, and potential contained in the pandemic; and the idea that we “grew madder yet clearer headed”. What will we do with this, though, is the question. A provocative end to a great launch.

Omar Musa’s Killernova book launch with Irma Gold
National Portrait Gallery
Saturday 27 November 2021, 3-4pm

Art meets Literature at In the Flesh

I’m pushing it really with my heading, as for many the literary aspect of the National Portrait Gallery’s In the Flesh exhibition would be a passingly noticed sideline, but for me it added significantly to my enjoyment. It helped of course that I found the following in the first room:

It is not time or opportunity that is to determine intimacy; it is disposition alone. Seven years would be insufficient to make some people acquainted with each other, and seven days more than enough for others. (Jane Austen, Sense and sensibility)

I like it when exhibition curators draw parallels between different art forms or, perhaps more accurately in this case, use evidence from one art form (in this case literature) to comment or elucidate another (here, figurative art).

Exhibition curator Penelope Grist describes* the exhibition as being about “humanness – the experience of a mind enfleshed in a body”. She goes on to say that “relationships between the human mind, flesh and lifespan underpin the nature of portraiture”. But wait … are these portraits? Technically not, I think, not if we understand “portrait” to mean the depiction of a specific person. While individuals may have modelled for works in this exhibition, they are not, with an exception or two, identified. Given the subject matter of the works, I don’t see this as a problem. Categories are sometimes best left fluid.

"In the Flesh" interpretative panel

From “In the Flesh”

This exhibition looks at the idea of “humanness” through ten themes – Intimacy, Empathy, Transience, Transition, Vulnerability, Alienation, Restlessness, Reflection, Mortality and Acceptance – which are, in themselves, interesting. I can imagine the fun the curators had in deciding these ten themes. They are an eclectic bunch, but they make sense. The works exhibited vary in form and come from ten contemporary figurative artists: Natasha Bieniek, Robin Eley, Yanni Floros, Juan Ford, Petrina Hicks, Sam Jinks, Ron Mueck, Jan Nelson, Michael Peck and Patricia Piccinini. I like art but keep up with it erratically, so was really only familiar with two of these: Ron Mueck and Patricia Piccinini.

So, where does the literature come in? Well, as you’ve probably guessed already, each of the themes is introduced with a quote. Jane Austen’s introduces the theme of Intimacy. In her article, Grist explains that:

The contemporary art of In the Flesh takes the weight of the thousands of years that human minds have expressed in art their struggle to comprehend the existence, transformation and demise of the human body. The ten quotations from Shakespeare to The Doors that accompany each theme reference this legacy.

I’m not sure why she limits her comment here to “the human body”, unless she doesn’t mean it literally, because the quotations themselves refer more widely to the condition of being human. And the rest of her article encompasses a broader concept of “humanness”.

I’m not going to discuss the ten themes in detail, and I’m not going to include a lot of images**. Instead, I’m going to briefly discuss my responses to two of the works to exemplify how one can enjoy this exhibition.

Sam Jinks, Unsettled Dogs

Sam Jinks, Unsettled Dogs

The first room is devoted to Intimacy, and it contains works by sculptor Sam Jinks, one being “Unsettled Dogs”. I was captivated by this. It’s tender, fragile. They look paradoxically trusting and vulnerable (another of the themes) as well as intimate. But it’s also disconcerting, because of the dog-heads. Grist explains this: “the dog-headed cynocephalus of ancient and medieval imagination reminding of the human capacity for destructive irrationality within intimate relationships”. I have always seen dogs as benign not destructive creatures, but the sculpture does indeed capture the tension contained in this classical concept. Perhaps it’s also because the dog heads are fox-like which we Aussies definitely equate with destruction.

Juan Ford, The Reorientalist

Juan Ford, The Reorientalist

Another work in which a cultural context affected my “reading” is Juan Ford’s painting, “The Reorientalist” (2013). It is in the Reflection theme, and is a large, arresting, powerful piece. Grist talks about the “motif of the play-weapon” confronting “the notion of the natural self”. She says the works displayed in this section are not about glorifying war but questioning why we are interested in war as children, raising ideas of “innocence and experience”. The curator at the Dianne Tanzer Gallery says of this work:

Standing strong, grasping staff-like branches as if to communicate his allegiance to nature’s side of the war. Bound in industrial detritus, this figure wears a tribal outfit that might be conjured from a Mad Max film, like a lone-warrior of both painting and the wild – and a caricature of himself as the artist. The title itself suggests a challenge to the colonialist tendencies of the painting traditions he seeks to subvert, redirecting their Orientalist imperatives into the wilderness; an exorcism performed by an Absurdist shaman.

I can see the tension between children, play and weapons, and I appreciate Ford’s wanting to subvert colonialist traditions. However, in the current environment of concern about the radicalisation of young Australian men, this work had another layer for me. Am I over-thinking it? It certainly made me ponder how art can take on different meanings according to circumstance.

These are just two of the 63 works in the exhibition, most of which made me stop and think. If you are in Canberra over the next few months, I recommend you make time to visit this exhibition. Meanwhile, I will close on the literary reference used for the theme of Transience, partly because it’s by William Cowper who was one of Jane Austen’s favourite poets:

The lapse of time and rivers is the same,
Both speed their journey with a restless stream;
The silent pace, with which they steal away,
No wealth can bribe, nor prayers persuade to stay …
(William Cowper, “A comparison”)

The ultimate description of our “humanness”!

* “In the Flesh: an exhibition of humanness in ten themes” in NPG’s magazine Portrait #47 (Spring/Summer 2014). Currently for sale but will, I believe, be available online on the magazine’s site down the track. The article includes excellent images from the exhibition.
** I’m not totally sure of copyright issues, and I don’t want to detract from the exhibition itself, so I’ve just included a couple of my poor quality iPad images of works that the NPG has used on its website. You can click on the images to see them bigger, though not necessarily better! I am assuming that my use here is covered by fair dealing for criticism or review.