Australian writers

Dymphna Cusack, Jungfrau (Review)

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Dymphna Cusack, Jungfrau

Courtesy: Allen & Unwin

Are there some historical periods that particularly fascinate you? There are for me, and one of those is that between the two world wars. It was a complex time encompassing both economic hardship and great social change. A time when many of those Victorian era constraints were being lifted and women, in particular, were starting to enjoy an independence and freedom they hadn’t had before the First World War. Dymphna Cusack’s first novel, Jungfrau, is set in this period and deals with this very subject.

I have written about Cusack before, when I reviewed A window in the dark, her memoir about her time as a teacher. Because of its relevance to this novel, I’ll reiterate a couple of the points I made in that review. Cusack, I wrote, had a finely honed moral and social conscience, and was acutely aware of injustice. She was convinced of the “wickedness of our economic system”, and abhorred the power those with money had over others. She was consequently outspoken on social and economic justice issues, and was particularly critical of the treatment of “that much-maligned creature, the woman teacher”. A window in the dark was written forty years after Jungfrau, and is a memoir, but you can see the genesis of her values and ideas in this, her first novel.

Jungfrau is set in Sydney over a few months in the 1930s. It concerns three young women in their mid to late twenties: the rational, realistic and religious Eve, the emotional, dreamy and vulnerable Thea, and the modern, pragmatic, confident Marc. Eve and Thea have been good friends for several years. Marc is Thea’s friend, but Eve and the free-thinking Marc do not like or understand each other. At the novel’s opening, Eve and Thea are talking about Thea’s interest in a man twice her age, a married university professor. Eve cautions Thea about the risks, but Thea is ready “to take life—use it—now, instead of letting it use me”. Eve gently retorts that “If you leave yourself open to the world, it will rush in on you”.

Indeed, Eve, who has seen first hand in her maternity ward the results of poor, single women taking life, suggests that experiencing life “is much safer in books”. She says to Thea:

When you talk about getting in touch with reality and finding out what life is, all you really mean is following your instincts in spite of the consequence … Only, if you take your friend Marc’s prattling literally, I’d advise you to learn more about physiology than you know at this moment. You can’t safely combine what your modern friends rather euphemistically call ‘experience’ with a degree of ignorance that’s almost mid-Victorian. You’ll need to be practical if you’re going to be a realist. Marc’s evidently both.

The novel, as you’ve probably guessed by now if the title hadn’t given it away, explores what happens when Thea does not heed Eve’s advice and lets this relationship develop. I’d call this a coming-of-age novel but, having been written by Cusack, its themes are as much social as psychological. What did it mean for a woman at that time to have an affair with a married man, and what were her options with the – hmm – consequences?

The trouble is that while obstetrician Eve and social worker Marc are daily faced with the grim realities of life, teacher Thea evades them. Here’s Eve on her ward rounds,

All this rot about reality, this frenzied escape into abstractions, had curiously little to do with life as she knew it. … Here was reality. Tortured bodies, tired minds, birth and death. Nothing vague about this; no escaping from facts; no sheltering behind fancies.

Acerbic Marc has her own view on woman’s lot:

Women are cursed, all right. If you wither on the virgin stem you go all pathological; if you go off the deep end you get some foul disease; and if you marry and have dozens of young you die of exhaustion.

By contrast, here is Thea discussing the real Jungfrau with her professor:

“Yes,” he said almost inaudibly, “white, proud and untouched. But they’ve built a funicular almost to the top of it now, and the tourists swarm all over it like flies.”

“Poor thing! I don’t mind climbers and mountaineers; but it must hate the tourists soiling it—”

“That is usually the fate of the proud and the untouched,” he said, digging his stick in the turf, and she recoiled as though struck, her hands flung out in a gesture of defence.

Oh dear, we readers think – and so would Eve and Marc if they’d heard this conversation. Their lot, though, is to love Thea and to watch in dismay as she takes life to an edge that she is not fit to handle.

The critical thing about this book is that Cusack doesn’t judge these three women for their choices. We might find Marc a more sympathetic, more appealing personality, of the three, but Cusack is even-handed. She understands human psychology and empathises with women. Her ire is focused more on society’s expectations and rules than on any one woman’s decision or behaviour. I described this novel earlier in my review as a coming-of-age novel, but it could equally be called a novel of ideas. In it Cusack exposes “the reckless squandering of human possibilities”, of lives “anaesthetised by half-baked education, political platitudes and doles”. Economic inequities, abortion, women’s independence, and the meaning of freedom are her targets.

I read this book as part of my long-term plan to read classic Australian literature – and I enjoyed it immensely. While the social milieu is very different from now – thank heavens – the emotional truths transcend the particulars of time and place. The language did feel a little overblown at times. It has that DH Lawrence sort of emotional intensity that can sometimes be a little too melodramatic, or declamatory, for my 21st century ears. And yet, paradoxically, one of the novel’s real pleasures came from its descriptions of Sydney. Cusack catches the landscape – the plants, the light, the water – beautifully (but I’ll save sharing a couple of those for a Delicious Descriptions post).

I imagine this was a confronting novel at the time of publication, but I hope it got people thinking, as Cusack surely intended. Cusack, Katharine Susannah Prichard, Miles Franklin, Marjorie Barnard and Flora Eldershaw, to name the best known from that era, were fierce and intelligent writers. We are lucky to have them.

awwchallenge2015Dymphna Cusack
Jungfrau
Sydney: Allen & Unwin, 2012 (Orig. ed. 1936)
ISBN: 9781743431450 (ebook)

Note: I do need to have a little whinge. There were several errors/typos in my kindle edition, which is disappointing and did spoil the read a little.

Jane Rawson, A wrong turn at the Office of Unmade Lists (Review)

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RawsonWrongTurnTransitThe weirdest thing happened when I put down Jane Rawson’s debut novel, A wrong turn at the Office of Unmade Lists: I started imagining things! This is weird because I’m not a particularly imagin­ative or fanciful person, so it must have been this book that did it. Let me explain …

First though, I need to say that I’ve been keen to read this book for some time. It started with the cover. I tend not to focus a lot on covers but some do grab me. This one, with its chequerboard of maps, is both eye-catching and intriguing. Then there’s the title. As a librarian/archivist, I’m drawn to organisation and lists but don’t mind a little anarchy every now and then. Is that what’s going on here, I wondered? And finally, there’s its MUBA award win last year. So it came down to a case of three strikes and you’re out – or, more accurately, in – and I bought the book. Well, what a read, because …

A wrong turn at the Office of Unmade Lists is a very unusual book. It traverses two places and times: Melbourne in 2030 and a sort-of imaginary San Francisco in 1997. It is, partly at least, a cli-fi* book. 2030 Melbourne is a bleak place – it’s very hot, clean water is harder to come by and more expensive than beer, soap is a luxury, and UN peacekeepers are in town. The rich survive as they do, but poverty is common, and many people live on the streets or in humpies. Bodies are regularly found in the streets. It’s a world you expect in dystopian novels, except that despite appearances, this novel is not completely dystopian.

Indeed, the novel has been described as a “genre-buster”. It is, for example, also a time-travel story, which brings me to the plot. Our protagonist is 33-year-old Caddy, who is living rough, having lost her husband and home in a heatwave-induced fire a couple of years before the novel opens. Like many in this devastated city, she survives on odd jobs – working in a bar, doing courier work, and selling her body. She has friends – an indigenous man and wheeler-dealer Ray, and bar-owner Peira. She also likes to write, and this is where San Francisco comes in because the story she is writing is set in 1997 San Francisco. It’s about two orphans-cum-childhood friends, 17-year-old Simon and 14-year old Sarah. They spend their time following a quest started by their parents in which they have to stand at least once in every 25-foot square of the USA, in order to see the whole country. With me?

At first this story of Caddy’s is told in italics within the main story, but in Part Two the narrative shifts and whole chapters are told in Sarah’s voice. Meanwhile, Caddy, with Ray who has bought some used and apparently magical maps, time-travels from Melbourne to San Francisco where they meet her creations.  Still with me? Hope so, because it gets tricksier. This “travel” involves passing through a sort of netherworld called The GAP, where we find the Office of Unmade Lists, and other sections including Tupperware Lids, Partially Used Pens, and Suspended Imaginums. Suspended Ims, as we in the know call it, is where the things that people imagine but “don’t come true” end up. I think that’s where my brief imaginings have gone!

This sounds more complex than it is – or, should I say, it’s conceptually complex but not hard to follow. Indeed it’s a hoot to read, because for all the grim, grittiness of this climate-damaged world, there’s warmth, love and humour – and a delightful sense of the absurd. I loved Rawson’s exploration of the two universes, the “real” and the “imagined”, and the way she has them meet. She messes with our minds! It made me think of Marion Halligan’s comment about her main character in Fog garden. Halligan writes: ‘She isn’t me. She’s a character in fiction. And like all such characters she makes her way through the real world which her author invents for her. She tells the truth as she sees it, but may not always be right.’ Halligan’s purpose is different, but the concerns, those to do with where imagination ends and reality begins, are similar.

That said, I’m not 100% sure of what Rawson’s purpose is, but I think she’s playing with her readers, with the idea of writing fiction, and with the meaning of fiction itself. Take, for example, her character Simon responding to Caddy telling him he’s her creation:

‘You come in here and tell us we’re imaginary, and now you’re saying you’re not even a very good writer! What do you mean? Like we’re all two-dimensional and shit, not fleshed out at all? Unrealistic? Is that what you’re saying? I don’t feel unrealistic. I feel pretty pissed off actually, which is kind of a realistic response to someone telling you you’re a shithouse imaginary character.’

Caddy looked at Ray like he might somehow get her out of this. He still had his head in his hands.

‘Sorry’, she said. ‘You’re heaps more complicated than what I imagined, if that helps.’

I love the sly, tongue-in-cheek allusion here to literary theory, to EM Forster’s notion of flat and round characters. This is just one of several references in the book to the things readers and critics talk about.

A wrong turn at the Office of Unmade Lists is a fun, absurd, clever book in which Rawson somehow marries her very real concerns about the future of our earth with a belief that human compassion and ingenuity will survive, and wraps it up in an exploration of the complex relationship of imagination to reality. Imagination, Rawson seems to be saying, is the real stuff of life.

So, my recommendation is: Don’t worry about the book making complete sense. Suspend your disbelief, enjoy the ride, and realise that here is a lively intelligence you don’t want to miss.

Lisa at ANZLitLovers also enjoyed the book.

awwchallenge2015

Jane Rawson
A wrong turn at the Office of Unmade Lists
Melbourne: Transit Lounge, 2013
318pp
ISBN: 9781921924439

* Jane Rawson was, and maybe still is, Editor of Energy & Environment at The Conversation

Biff Ward, In my mother’s hands (Review)

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Biff Ward In my mother's hands

Courtesy Allen & Unwin

“Profoundly moving”, “a kind book”, and “harrowing” could be blurb words for Biff Ward’s memoir, In my mother’s hands, but they’re not. They are some of the words used by members of my reading group when we discussed the book this week with – lucky us – the author in attendance.

It’s quite coincidental that I happened to be reading this book right when Annabel Smith asked me to name my favourite memoir for her Friday Faves, which resulted in my follow-up post on memoirs this Monday. However, I’m glad it happened this way, because it’s given me an excuse to continue the discussion a little more. There’s so much to say about Ward’s book, but for this post I’m going to explore just two aspects: the reading experience, and its literary qualities.

On reading In my mother’s hands

So, let’s start with the story. Biff Ward is the daughter of one of Australia’s most influential historians of the mid-twentieth century, Russel Ward. At our meeting, she told us that people expected her to write his biography, but, she said, that was never her interest. Instead, she found herself writing about her mother. In doing this, though, she did in fact write about her father – but in a memoir, not a biography, because this book is about her experience of living in a family with an increasingly delusional, paranoid mother. What that experience was like – and how she eventually unravels the full story – makes compelling reading.

But, there’s more to reading this book than the story, strong as it is. There is how Ward tells it. She evokes the times beautifully – particularly the 1950s and 1960s – showing, in particular, the devastating result of the lack of understanding or awareness of mental illness. And she does this while inhabiting the child she was at the time, that is, she manages to tell those years from her child’s eye view, interspersing this voice with her experienced adult one. Take, for example, her description of when, as a teenager, she’s home when her mother is visited by “top girl” or “the queen bee of the university wives”. Ward believed this visit showed her mother was being talked about publicly, and she felt “shame and embarrassment” as “Top Girl bustled down the hall and out the front door”. That word “bustled” perfectly captures the idea of a “busybody”. Later, though, she sees it differently:

Now I can see that the network of women, connected through the university where their husbands worked, might have cared about my mother. Or might have wanted to care but were not sure how to go about it.

Also contributing to my reading enjoyment was how seamlessly Ward incorporated her research into the story to substantiate her feelings and ideas. She quotes from letters her father wrote to his parents and sister. (How wonderful that these were kept, says this librarian-archivist!) She talks of speaking to friends and family members later about their memories. She shares her research into official records. She refers to her father’s autobiography. And so on. None of this is tedious, but is woven naturally, logically, into the narrative.

Then there’s Ward’s honesty in confronting difficult truths, and her ability and willingness to reflect on her experiences and comprehend their meaning or implications. Here she is, for example, on her response to her father’s overwhelming (and surely unreasonable) request for her to look after her mother for a year:

I didn’t know that somewhere inside me was a plan. My motivation was buried way too deep for me to connect that first touch of an erect penis with the request Dad had made of me.

You can probably guess the outcome.

It would be easy to read this book with anger – to be angry particularly with Russel Ward for his failings – but that would, I think, miss the point. Ward is not angry – and indeed her father did a lot right too. Her tone is more one of sadness, than of anger. She appreciates the culture of the times and she knows that people are flawed. I loved this – the generosity with which she relates what was clearly a traumatic upbringing.

What makes a memoir literary?

This might sound like a snooty question, but literary non-fiction is a recognised genre, and memoirs are making literary award lists. So, what makes one memoir stand out over another in terms of literary qualities? Critic Barbara Lounsberry captures my perspective: “Verifiable subject matter and exhaustive research guarantee the nonfiction side of literary nonfiction; the narrative form and structure disclose the writer’s artistry; and finally, its polished language reveals that the goal all along has been literature.” (from Wikipedia)

So, narrative form, structure and “polished” language. While I wouldn’t call In my mother’s hands particularly innovative or challenging in terms of style and technique, I would call it skilled and polished. Ward’s use of her child’s voice interspersed with her more reflective adult one effectively draws the reader in. Her use of foreshadowing – such as “I missed seeing that I had been provided with a rehearsal of what was to come” and “It’s hard, looking back, to pick the precise moment when a turning point arrives, when your life is about to change” – picks up on a structural device common in fiction. (It also neatly demonstrates the memoirist’s ability to think back).

The jewel in the crown, though, is her language. Ward’s writing is generally direct and to the point, but she has a great eye for metaphor and produces some gorgeous images that can encompass multiple ideas. I loved this description of her mother’s increasing (often self-imposed) alienation within the family:

Even when there weren’t visitors, we hardly spoke to her. As her delusions grew, as she had almost no everyday conversation, we cut off from her, twig by twig. Our family tree grew its gnarled limbs around us and through us, in the imperceptible way trees do, so that we didn’t notice how weirdly shaped we all were.

This obviously distorts the traditional family tree motif but also, I think, subtly suggests the tree of (non) life?

And then there’s the title itself. In my mother’s hands references so many ideas – the fact that children are (rather defencelessly) in their parents’ hands; the idea that as a nurse her mother had had caring, nurturing hands; her mother’s grotesque habit of gouging and hurting her hands (invoking Lady Macbeth, and the mystery at the heart of the book); and her mother’s terrifying attempt to strangle Ward in her bed when she was 12 years old. Literal, symbolic, metaphoric. They’re all there in those four words.

The chapter titles are similarly evocative, usually brief and apt, such as Brittle, Knife, The Cobweb, Running. Language is, in fact, a significant issue in the book because in those awful days when mental illness was not understood, Ward, her father and younger brother had no language to explain to each other, let alone to outsiders, what they were experiencing. Sometimes Ward would lie, she said, because “when there are not adequate words, fiction will suffice”; other times they would use “shorthand” to obscure the reality.

I could write more about the language in this book, because I found it perfectly tuned to the story and to conveying the feelings within, but I’ll leave it here.

At the end of our meeting, I mentioned to Ward her longlisting for the Stella Prize. She smiled a little wryly, and said, in relation to missing out on the shortlist, that she felt in good company being “rejected with Helen Garner and Sonya Hartnett”! She sure is – and on the basis of this book, I’d say she well deserves being mentioned in the same breath as those writers.

awwchallenge2015Biff Ward
In my mother’s hands
Sydney: Allen & Unwin, 2014
268pp.
ISBN: 9781743319116

Charles Hall, Summer’s gone (Review)

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Charles Hall, Summer's gone, Margaret River Press

Courtesy: Margaret River Press

When Western Australian writer Craig Silvey set his coming-of-age novel Jasper Jones in the 1960s I was a bit surprised, as Silvey himself did not grow up in that era. I’m not so surprised, though, about Charles Hall’s debut novel Summer’s gone as Hall did grow up in the 1960s. The novel is, from my reading of the brief author biography, somewhat autobiographical, as debut novels often are: both Hall and his main character played guitar in bands, hitch-hiked across Australia, worked in labouring jobs and ended up studying at university. This, though, doesn’t mean the story is Hall’s story. It simply tells us that Hall wrote of a milieu he knows – a wise thing to do!

Summer’s gone is a part-mystery, part-coming-of-age narrative, and is told first person by Nick. It focuses on his relationship with two sisters, Helen and Alison, and another young man, Mitch, with whom he’d formed a folk band in 1960s Perth. The novel starts, however, in Melbourne in 1967 with Nick finding 20-year-old Helen dead (or dying) on their kitchen floor. What happened to her, why it happened, and Nick’s feelings of guilt about it, form the novel’s plot. The theme, though, is something else, it’s about

the trouble with dwelling too much on the past – sometimes you remember other things as well, things you don’t necessarily want to think about.

Except, of course, we do often need to dwell on the past if we haven’t resolved it, we need to think, as Nick does, about the things we did, didn’t do, or might have done differently. We need, in fact, as Nick has come to realise, “to say goodbye to things. And perhaps even to understand.”

To tell his story, Nick slips between the 1960s, the mid 1970s, the 1980s, and sometime around the present from which he is looking back. Hall handles these time-shifts well: it’s not difficult to know where you are, and it effectively replicates the way we often approach the past, that is, in fits and starts as we put together what happened.

It’s an engaging story. Nick, the young version anyhow, is a rather naive and not well-educated – but not unintelligent – young man. He’s not wise in the ways of the world, but he’s decent, and prepared to give things a go. He has a poor relationship with his Perth-based mother, and his only real adult role model is his uncle Clem in Melbourne. The relationship between the four young people is nicely evoked, though because it’s a first person story, the other three characters are only developed as far as Nick understands them, and Nick is not always the most perceptive person. I found this a little frustrating – I wanted to know the other characters more – but I suppose it’s fair enough given the narrative voice chosen.

What gives this book its greatest interest is the social history. Many of the main stories of the period are worked into the narrative – abortion, and the horrors resulting from lack of legalisation; the Vietnam War, conscription, draft-dodging, and the physical and psychological damage experienced by soldiers. Nick also spends time in a hippie commune, and other news events like the Poseidon bubble and crash, the beginnings of women’s liberation, and the release of the Beatles’ Sgt Pepper’s Lonely Hearts Club Band album also get a mention. If you lived through this era, the novel provides an enjoyable wander down memory lane. It reminds us of the hopes and ideals of a generation which felt free to explore life and love, to rebel against the constraints of their elders, even though this freedom wasn’t always all it seemed to promise. I did feel, however, that Hall could have left the social history to this era. The references to Chernobyl and mesothelioma started to feel a little forced, and not really necessary to the plot, even though the mesothelioma issue is used to tighten the noose around one character just that little bit more.

Hall’s dialogue is realistic, and gives flavour to the era, and I did enjoy his descriptions of place – of Perth suburbs, and Melbourne, of travelling the Nullarbor and of country Victoria. These descriptions are kept to a minimum, but are just enough to breathe life into the scene.

Early in the novel, Hall refers to chaos theory and the butterfly effect, to the idea that “a minor detail has the power to change everything”. That’s probably true but I’m not sure it tells us anything we don’t already know! There are many minor details in our lives, and we could go mad worrying about which is the one that will (or did) change everything. Fortunately, I think Nick eventually agrees.

This is not a difficult novel, but it is warm, readable, and sings to us of summers past when the world seemed golden, but when in fact there was, as there always is, much more to it than that.

Lisa at ANZLitLovers enjoyed the book also for its evocation of the era.

Charles Hall
Summer’s gone
Witchcliffe: Margaret River Press, 2014
288pp.
ISBN: 9780987561541

(Review copy supplied by Margaret River Press)

Miles Franklin, Brent of Bin Bin and the Great Australian Bight

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In this week’s Monday Musings I discussed the literary mystery concerning the identity of Brent of Bin Bin. I referred to an article written in 1954 after her death by Murray Tonkin in which he asked whether the truth that she is, or is a collaborator of, Brent of Bin Bin will now be revealed. I didn’t share though a delightful little story he includes.

FranklinBrentBoolBoolA&R

Angus & Robertson 1956 ed.

You see, those who argued that Brent of Bin Bin was Miles Franklin used stylistic and thematic similarities between the works of the two authors together with facts about Franklin’s life to prove their case. “Bin Bin”, for example, was the name of a property (or run) next to the one her father managed in Brindabella. There’s a “Gool Gool” in My brilliant career and All that swagger, and one of the books in the Brent of Bin Bin series is called Back to Bool Bool. Thematic similarities between the two “authors” include the exploration of the harshness of life for bush women, and stories about literary women.

But, I didn’t share a fun little point which Tonkin says had “escaped other literary detectives”. It comes from poet Ian Mudie, who apparently knew her well. Tonkin writes that Mudie had identified that

Both she and Brent, in their books, have the Murray River emptying itself into the Great Australian Bight. But when he taxed her with it she brushed the point aside. “Of course!”   she said firmly. Every body knows the Murray runs into the Bight!”

Haha, I thought, he’s right, the Murray doesn’t flow into the Great Australian Bight but into Lake Alexandrina, which is rather east of the Bight. However, according to one definition of the Bight, Franklin was right. Wikipedia tells me there are two definitions of the extent of the Bight: The International Hydrographic Organization (IHO) sets its eastern limit as Cape Otway in Victoria, which easily encompasses the mouth of the Murray, while the Australian Hydrographic Service (AHS) has it as Cape Carnot which definitely does not.

By the IHO definition, then, Mudie’s argument doesn’t work as a coincidence outing Franklin as Brent of Bin Bin, but I suspect she probably had made a mistake and that most Australians then, and now, would not see the mouth of the Murray as being in the area we call the Bight. Fascinating the places that literary detection can take you, eh?

Anyhow, what do other Aussies think about the Murray and the Bight?

Monday musings on Australian literature: Bernard Cronin, an Old Derelict!

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Bernard Cronin

Bernard Cronin (Presumed Public Domain, via Wikipedia)

It’s a bit cheeky, really, to write about a writer I’ve never read, but I do this occasionally, particularly in Monday Musings because I use them to educate myself as well as to share ideas and knowledge with you. I came across Bernard Cronin (1884-1968) when I was roving around Trove earlier this year. He’s an English-born Australian writer and you can read about him on Wikipedia and at the Australian Dictionary of Biography. If you want to read about his life, do go there, because my focus is not going to be that.

However, I will give you a nutshell! Cronin came to Australia when he was 6 years old, and graduated from an agricultural college. He worked in cattle-farming, as a salesman and clerk, and as a journalist, but for most of his life he was also writing. He wrote novels, short stories, plays, and verse, some in his own name and some using pseudonyms. In 1920, he co-founded the Old Derelicts’ Club (don’t you love that!) for struggling authors and writers. This became the Society of Australian Authors in 1927, with Cronin its first president, but in 1936 the society was wound up because, according to Cronin, it was becoming “infiltrated by politics”. Cronin St, in a suburb in my city, is named for him.

Cronin first came to my attention when he appeared in the top 10 of the 1927 plebiscite on Australian authors*. And then, as I was following other links, I came across him again in an article written in 1933 by Canadian writer, Aidan de Brune (1879-1946), who also settled in Australia. Aidan de Brune wrote a series of articles on Australian authors for The West Australian, devoting the third article to Cronin. By this time, 1933, Cronin had published around 15 or so novels, and saw himself as an Australian writer. De Brune writes that unlike many writers he had stayed in Australia, and quotes Cronin as saying:

The writer in the Old Country finds his scenery, as it were, ready made for him. In this country it is definitely not to be found upon the surface of things. One has to dig deeply to become aware of the very great natural beauties of the Australian landscape. Real treasure is mostly of the buried variety. To my mind there is more character in an old Aussie gum tree than in any other tree I ever heard of. Incidentally, I should say that that much abused genius, D. H. Lawrence, came closer to an understanding of the spirit of the Australian landscape than any other writer, local, or imported, has yet done. He is the first scribe definitely to sight the real genii of the bush.

De Brune interprets this as Cronin seeing “Australia as a literary theme”, but without a need to “sentimentalise” it. I’m intrigued by Cronin’s comment on DH Lawrence. I still haven’t read Kangaroo and, while I’m not driven to read Lawrence again, I feel I should make an exception for this, one day. I also love Cronin’s description the “Aussie gum tree”. Yes!

De Brune then quotes Cronin again:

Our trouble is that we lack real breeding, and crudeness is a poor scaffold for the Arts. Further, the indifference of our rulers to the absolute need to develop a national soul has not made matters any better. Hansard will never make this country aware of the sublimities of human destiny. We need to see Australia from her own standpoint, and with her own individuality. The Arts are our only hope of salvation.

De Brune comments that “by this last phrase our fierce realist is revealed as an idealist, after all”. Perhaps so. What interests me, these eight decades later, is that ongoing battle against indifferent rulers for validation of the arts, for recognition of the importance of the arts to our souls, national and otherwise.

Cronin’s next novel, to be published in 1933, was The sow’s ear. Set in Tasmanian timber country, it is, says De Brune, “a ruthless exposure of the tragic life of young girls enslaved by the system of marrying without love, at the command of domineering parents”. He writes that all Cronin’s novels have this “fierce” quality, exposing what Cronin “considers to be wrong, stupid or uneconomic. In this sense he is the strongest of the Australian writers who wish to make us aware of our short comings, so that we may eliminate them, and become a truly civilised nation.” So, Cronin had a very clear image of what sort of Australia, what sort of “national soul” he wanted us to develop.

After giving a brief rundown of Cronin’s life and career to date, de Brune concludes with Cronin’s role in the Australian Society of Authors. He again quotes Cronin:

There is much to discourage the Australian writer. Nevertheless, he holds steadily to his job. He hopes that the pioneering work which he is doing will prove an invaluable foundation for the generation of writers to come. Give him the support of his own Government and public, and he will win to wider distinction inside a decade. But he’ll win through, any way.

I love that optimism – that writers will “win through anyway”. In many ways I think they do – but I do often wish it were easier for them! De Brune ends his article forecasting that “when Australian authors have finally won recognition from their own people, the name of Bernard Cronin will stand high in the roll of honour of those who have fought for this objective”. Now, that makes me sad. Maybe this is a case of back-slapping between mates, but somehow, reading Cronin’s words, and of his role in various writers’ organisations, I suspect there is a good deal of truth in De Brune’s assessment – and yet I didn’t know Cronin. I’d love to know if other Aussies here do.

* I wrote on this plebiscite in a Monday Musings last year, but only gave the top 6 novelists. Cronin was number 7!

Lynette Washington (ed), Breaking beauty (Review)

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Lynette Washington, Breaking Beauty

Courtesy: MidnightSun

As I’ve said before, I usually don’t read book introductions until the end. In the case of Breaking beauty, an anthology of short stories edited by Lynette Washington, it wouldn’t have mattered if I had read it first because Brian Castro’s intro gave nothing away while at the same time saying a lot. He starts by noting that the short story is making a come-back, “and wondering why it ever went away, perhaps because we were too imbued with the great whatever novel in the Borealis of canons or by the glossy fits of fashionable shades of grey”. Love the bite in that!

It’s a great introduction. It’s erudite, pithy, and often tongue-in-cheek. Castro says, reading my mind, “what good is an intro-duction if you haven’t been in-ducted, or even read the stories”. What indeed? And yet, his “intro-duction” manages to craftily incorporate the stories and their contexts, the ideas that drive them, without over-explaining or giving anything away. It is one of the most delicious introductions I’ve read in a very long time – unlike my introduction, so let’s move on!

Breaking beauty is a collection of stories by graduates of the University of Adelaide’s Creative Writing course. As Castro hints through a reference to Rousseau and as Washington states more directly, the stories explore the “complementary forces” and “dualities” encompassed by the idea of beauty, the notion that “there is no beauty without ugliness”. There are 28 stories, of which 22 are by women. They range in length from three or four pages to ten or so. Five of the stories have been published elsewhere, including Melanie Kinsman’s heart-rending “A paper woman” which was published in the Margaret River Press’s The trouble with flying (my review).

As you would expect, the stories look at beauty from all sorts of angles, physical, emotional, spiritual, even intellectual, but they rarely tell it straight. In Matthew Gabriel’s “To my son”, for example, an ugly father presents, to his apparently similarly ugly son, his solution for “neutralising physical appearance” which, he believes, will “not only rid the world of ugly’s plague but also its inextricable and toxic inverse”. Jo Lennan’s “A real looker” explores an extra-marital passion that resulted in a daughter who struggles to understand the adult world of passion, and a father transfers this passion to a boat called Marilyn. Sean Williams’ “The beholders” is a speculative fiction piece which cleverly twists the idea that beauty is in the eye of the beholder.

In other stories, beauty is more abstract . The second story, Corrie Hosking’s “A well strained fence”, is told first person by a young man for whom beauty is neatness and order. It’s a nicely sustained story that epitomises what a complicated notion or concept beauty is. It also neatly provides me with an opportunity to talk about voice. Just over half the stories are told first person, and two are told second person. One of these, Mary Lynn Mather’s mother-and-child story, “Whatever happened to the fairy-tale ending”, uses second person effectively to convey an emotion that is almost beyond bearing.

But of course voice is about more than which “person” is used; it’s about the persona used to tell the story, that is, about how the narrator of that story sounds to us. In short story collections – particularly anthologies – we usually find a great variety in voice (and, related to this, tone). Lynette Washington, in “Lia and Amos”, uses a matter-of-fact, reporter-like third person voice to tell a story with an unusual twist. The voice keeps us on our toes, divulging only what is going on in the moment, with no backstory or additional information, so that the end, when it comes, surprises and yet seems natural at the same time, because nothing has been sensationalised. By contrast, Rosemary Jackson’s narrator, Athina in “Athina and the sixty-nine calorie burn”, exudes the distressing (in this case), naive confidence of the young while the reader knows exactly what’s going on.

Several stories, including some already mentioned, tackle contemporary society’s (over-)emphasis on beauty. Others look at a broader notion of aesthetics from some interesting angles. Rebekah Clarkson uses an argument about aesthetics – a finial, in fact – in “A simple matter of aesthetics” to expose male arrogance, while in Katherine Arguile’s “Wabi-Sabi” a man’s commitment to aesthetics puts his family’s health, indeed survival, at risk. Meanwhile, Stefan Laszczuk’s narrator in “The window winder” finds beauty in a very gruesome place.

There’s no way, of course, that I can mention all twenty-eight stories. The ones I’ve mentioned here aren’t the only ones I enjoyed. There are moving – and often painful – stories about love, about sons and mothers, nieces and aunts, husbands and wives, mothers and children. There are stories about ageing, and the losses that usually attend, in one form or another. And there’s Lilian Rose’s cheeky story about a very unusual “Ladies Tea Party”.

Castro writes in his introduction of “the fleeting and the fleeing before one’s eyes, as a good short story is wont to do, not allowing its meaning to fully emerge because that would kill it, but letting it flit mothlike into memory”. This definition of good short stories could also define “true” beauty – as I’m sure the writers in this diverse and enjoyable collection would agree.

awwchallenge2015Lynette Washington (ed)
Breaking Beauty
Rundle Mall: MidnightSun Publishing, 2014
228pp
ISBN: 978192522700

(Review copy supplied by Midnight Sun)

Delicious descriptions: Fiona McFarlane thinks a house can be a character

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In another life, well, not quite another life, but in my pre-blog life when I discussed books online via listserv reading groups, I became involved in various literary discussions. One of these was whether a house or place can be a character. Some of us argued they could because they could be seen to act or react, to reflect mood, and so on. Others argued they couldn’t because they couldn’t develop the way characters can. The argument was never resolved. In other words, I suspect we all remained in our original positions. As you might have guessed, I was in the former camp. Of course, a house or place is not a person, but if an author personifies them in some way, imbues them with “spirit” or “emotion”, then I’m happy to “see” this in terms of character, albeit a different sort of character. I’d argue that Fiona McFarlane, whose The night guest I reviewed earlier this week, would agree.

Here is a description of the protagonist Ruth’s house after Frida comes to be her “carer”:

The house took to Frida; it opened up. Ruth sat in her chair and watched it happen. She saw the bookcases breathe easier as Frida dusted and rearranged them; she saw the study expect its years’ worth of Harry-hoarded paperwork. She had never seen such perfect oranges as the ones Frida brought in her little string bag. The house and the oranges and Ruth waited every weekday morning for Frida to come in her golden taxi, and when they left they fell into silences of relief and regret. Ruth found herself looking forward to the disruption of her days; she was a little disgusted at herself for succumbing so quickly.

Of course, McFarlane is using the house to represent Ruth’s state of mind, to represent Ruth “seeing” herself adopt and adapt, but still, I can describe that as the house having, or even being, character.

A little later in the novel, when Ruth has two guests in the house causing tensions, she worries:

Now she would lose him because of Frida, and Frida because of him; and with that, her last before sleep, the whole house emptied out.

Of course, the whole house didn’t empty out. All three were still there, but the sense (or fear) of psychic emptiness is palpable. Perhaps this is not the house having/being character exactly, but I’m not averse to seeing it that way.

What do you think? Do you ever see a house or place (a setting, in other words) as being or having character?

 

Fiona McFarlane, The night guest (Review)

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McFarlaneNightGuestPenguinThose of you who followed the literary award season in Australia last year will have seen Fiona McFarlane’s debut novel The night guest pop up several times. The more it popped up, the more I wanted to read it – but also the more I thought it would be good to read with my reading group. So, I bought it, and held onto it until this year, as we did, in fact, schedule it for our end of February meeting.

The first thing to say about this book is that it’s an easy, quick read, a page-turner in fact. But, it is not a simple read. It’s a read that keeps you guessing right to the end, even though you are pretty sure you know what is going on. It’s about Ruth. She’s in her mid-seventies, and recently widowed. She lives in the family’s old holiday house to which she and her husband had retired a few years previously. And, she’s “reached the stage where her sons worried about her”.

Then, along comes Frida, from the government she says, to be Ruth’s carer, because Ruth, as we’d suspected, has dementia, albeit in early stages. She is, she feels, “still self-governing”. Apparently, both of McFarlane’s grandmothers had dementia which helps explain why McFarlane has been able to present Ruth’s state of mind so convincingly. I say “helps explain” because there’s clearly a perceptive and skilled writer at work here too. It’s one thing to experience family members with dementia, but it’s quite another to be able to present it with such authority and authenticity.

How does McFarlane do this? The most important decision a writer has to make I think – and I’ve certainly heard many say this – is the voice. For this book, McFarlane chose third person subjective, that is, it is told third person but almost completely from Ruth’s perspective. A good decision, because we can feel Ruth’s uncertainty as she slides between confidence and uncertainty, between independence and neediness, between reality and a strange world that doesn’t always make sense. Because it’s from her point of view – and not an omniscient author’s – we are kept on our toes, not always sure, as Ruth is not, of where she is on any of those spectrums at any given time. Sometimes it’s patently obvious, but other times it’s not so clear.

Ruth has a few guests during the course of the book – including Frida (of course) and a man called Richard Porter. But there is another one, a tiger! The tiger appears in the opening sentence of the novel:

Ruth woke at four in the morning and her blurry brain said, ‘Tiger’.

She was of course dreaming, except that now she’s awake, she starts to hear noises, “something large … rubbing” against her furniture, and “the panting of a large animal”. These noises are too big to be coming from her cats. The tiger is ongoing “character” in the novel. More on this anon.

The second guest to arrive is the aforementioned Frida. She appears out of the blue one day – “You don’t know me from Adam” she says – to start caring for Frida. The question though is, is she “out of the blue” or is it that Ruth didn’t remember that someone was coming. Questions like this recur throughout the novel, keeping us in a sort of readerly vertigo. One minute we believe we know, and the next we are uncertain again. By the half-way point, though, I suspect most readers are pretty confident of what’s really going on, but even then there are uncertainties about how it will actually play out. All this makes the book an engrossing challenge.

Then there’s the third guest, Richard Porter, who was her first, and unrequited love, when she was a young woman living in Fiji with her missionary parents. Ruth invites him for a visit, hoping that “things could still happen to her”.

It’s hard to know how to write more about the book though because this is one of those stories in which the plot and the meaning are intertwined. However, I can say that it’s broadly about ageing, grief, love and loss. It’s also about trust, honesty and the responsibilities we have for each other.

The tiger

The tiger, as I’ve already indicated, appears on the first page. He’s a complex figure, alluding partly, I’m sure, to Blake’s “The Tyger”. But, and here perhaps I’m drawing a longer bow, he also reminded me of the tiger (aka Richard Parker, which is very close to Richard Porter, but that might be a bridge too far!) in Yann Martel’s Life of Pi. Both tigers reflect a duality: they are both fearsome (and perhaps representative of evil, though I like to avoid that word), but both can also be seen positively. Blake’s tiger was made by the God who also made the lamb, and so by extension can be seen to encompass both forces. Martel’s tiger needs to be kept at bay, but his very presence also gives Pi the strength and focus he needs to survive.

So, too, in The night guest does the tiger play a complex role. He appears when Ruth is at her most uncertain, most fearful, most disoriented, disappearing when she’s calm. In that sense he represents the negative. But, there’s something grand, and perhaps even reassuring about him. In his first appearance, Ruth thinks:

A tiger! Ruth, thrilled by this possibility, forget to be frightened and had to counsel herself back into fear.

A little later, when she is feeling comfortable, the tiger is “safely herbivorous”. But, he comes back, and Ruth is irritated “because there was no point to him now that she had Frida and Richard; the tiger had prepared the way for them and was no longer needed”. I’m tempted to suggest that Frida and Richard could represent the tiger’s duality, but the book isn’t simplistically conceived, so I don’t want to take that line of thinking too far.

Towards the end, when the tiger is fighting for his existence,

Ruth felt for a moment on the verge of understanding exactly what the tiger was saying when he roared. He wasn’t concerned for his safety, but for his dignity …

I’ll leave the tiger there, but I think you can see how McFarlane uses him in the novel.

There are other images and symbols which run through the book, some of them biblical, like lilies (“she was safe behind her lilies”), which makes sense given Ruth’s missionary upbringing. And, of course, Ruth’s name itself is biblical. None of this is heavy-handed though, or suggests a slavish adherence to symbolism. It just adds to the depth with which we can contemplate this book – at least, I think so.

In the end, this is a book about people – and how we treat each other. Several people, besides those I’ve mentioned here, are involved in Ruth’s life, such as her sons and a young mother who’d found her husband as he was dying. The book asks us to consider how far do we – should we – take our duty of care? How do we decide when we should intervene in another’s life and when we should not. I did enjoy this book.

Lisa at ANZLitLovers didn’t enjoy it as much as I did. I agree that it doesn’t really work as a psychological thriller, which is how some of the blurbs on my edition describe it. But, as I was reading it, I wondered whether that’s what McFarlane intended … or just how it’s been promoted?

awwchallenge2015Fiona McFarlane
The night guest
Melbourne: Penguin Books, 2014 (orig. ed 2013)
275pp.
ISBN: 9780143571339

Ellen van Neerven, Heat and light (Review)

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Ellen van Neerven, Heat and light, book cover

It’s silly I know, but I had a little thrill at the end of Ellen van Neerven’s Heat and light, because not only was the last story set in a place where I spent six of the formative years of my childhood – Sandgate on the northern edge of Brisbane – but one of the characters learnt to swim in the same pool there that I did, and her brother has a beagle, just as we did. Ah, childhood. Enough, though, of readerly nostalgia. Time to properly discuss the book.

Heat and light won the David Unaipon Award for Unpublished Indigenous Writer in 2013, and has been on my TBR for several months. I hadn’t prioritised it for reading, but its longlisting for the Stella Prize last week convinced me to squeeze it in before two works I had to complete by 21 and 24 February. I hope I won’t regret it. No, let me rephrase that: I know I won’t regret having read it, but I hope I don’t regret my decision to read it right now!

The first thing to say is that Heat and light isn’t a novel. It has, in fact, an intriguing form, something that’s not unusual with writers from an Indigenous background. Simplistically speaking, it comprises short stories organised into three sections titled Heat, Water and Light. However, each of these sections is quite different. Heat comprises interconnected short stories (5) about three generations of the Kresinger family, while Water is longform short fiction (54 pages in my edition) in the speculative fiction genre. Light, on the other hand, is more like a “traditional” collection of short stories (10). Together, the three sections, including the future-set Water, create a rich picture of contemporary indigenous life and concerns.

And here I confront again the challenge of being a non-Indigenous Australian reviewing a work by an Indigenous Australian featuring Indigenous people. It always makes me a little anxious: I fear sounding earnest or, worse, patronising; I fear making what’s different sound exotic; and, I fear missing the point. And yet I love reading Indigenous writers, because their perspective is different and because they (see, I’m generalising, aren’t I?) tend to be adventurous in their story-telling, often taking risks with voice, form, chronology, genre, and more. Van Neerven, as I’ve already implied, is such a writer.

The titles of the three sections – Heat, Water, Light – make me think of the elements. They are not quite the classical elements (fire, air, water, earth) but they convey, it seems to me, the essence of what’s needed for life. The focal character in Heat, though we don’t see a lot of her, is Pearl, the grandmother of the narrator of the first story which is titled, in fact, “Pearl”. Pearl is a bit of a free spirit – earthy, hot (in its sexual meaning, with “her siren eyes”), and likely to appear or disappear with the wind. Over the five stories in this section we learn about Pearl, her sister Marie, and the two succeeding generations. Van Neerven’s writing is confident, moving comfortably between first and third person narrators, all of whom are members of a complex extended family. Loyalties – to their indigenous background and to their blood relationships – are tested. As the narrator of “Pearl” says:

So much is in what we make of things. The stories we construct about our place in our families are essential to our lives.

And this is true, whether or not the stories so constructed are “true”. The implication is you need to know what you are doing. Colin, for example, finding himself, through his own actions, disconnected from his Indigenous heritage, wants to return, but

she told me if I was going to make my way home I’d better do it soon before the dust had covered my tracks.

The third section, Light, explores similar issues to those in Heat, but through ten separate stories, ranging from 2 pages to 30. The characters in both sections both move between city and country, but, while Heat is set in southeastern Queensland, the stories in Light are set in Sydney, Western Australia and Queensland. The protagonists tend to be young, and female. They also tend to be in formative stages of their lives, or at crossroads; they are sorting out their relationships, their sexuality, their identity. They confront racism and face conflict, but they also experience and give love. There’s humour, some of it wry, such as the young girl noticing that the tag on her pants states that “this colour will continue to fade”.

Water, the longform story that occupies the middle of the book, is very different. For a start, it’s set in the near future, the 2020s, when Australia is a republic with a female president. There’s a new flag and Jessica Mauboy’s song “Gotcha” is the national anthem. There’s also a social media ban! I reckon Van Neerven enjoyed imagining this. However, life isn’t perfect. Our narrator Kaden has a new job as a Cultural Liaison Officer and was initially pleased because she thought she’d be working with “other Aboriginal people” which would provide a “way of finding out about my culture and what I missed out on growing up”. But, she discovers she’ll be working with “plantpeople” who are sort of mutant plants with human features created during “islandising” experiments. Kaden’s job is to evacuate them in preparation for the Australia2 project.

I don’t want to give any more of it away, but you’ve probably guessed that it’s a story about how we treat other, about segregation, discrimination and dirty politics. It’s also about connection to country and about the importance of controlling one’s own art. Artist Hugh Ngo says:

I don’t make art for galleries. Or for money. I make art that speaks the truth.

This is a clever (and true!) book. The bookending sections Heat and Light present stories of Australian people going about their lives, and most of them happen to be indigenous. Their indigeneity is evident, and it affects the issues they confront, but there’s no specific advocacy. The middle section, on the other hand, is more overtly political. It picks up issues that appear in the shorter stories and provides a coherent, ideological context for the whole.

Heat and light is one of those really satisfying reads: it combines engaging writing with stories that make you feel you’ve got to the things that matter. So no, regardless of whether I meet my other deadlines, I’m not sorry I bumped this book up in my reading priorities.

awwchallenge2015

Ellen van Neerven
Heat and light
St Lucia: UQP, 2014
226pp.
ISBN: 9780702253218

Note: One of the stories in Light, “The Falls”, is available on-line at Kill Your Darlings