Literature by period

Rick Morton, One hundred years of dirt (#BookReview)

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Book coverWay back in the early 1970s when I was an undergraduate university student, I did some sociology, and one of our set books was The myth of equality by Tom Roper. It, and the courses around it, have informed ever since my understanding of how our society operates. Morton’s book One hundred years of dirt would have been perfect recommended reading for these studies. At the end of his first chapter he says this:

the single experience of my sister’s road to this point detonates the argument that equality of opportunity is stitched into our nationhood.

One hundred years of dirt, in other words, is not a simple memoir, as it might initially appear, but is, rather, a cry to Australians to see that the ideas, the myths we hold dear, are just that, myths.

But now, back to the beginning. Rick Morton, a thirty-something journalist, grew up tough. Born on a remote outback cattle station to a family of violent men, he experienced more than his share of trauma. Besides the intergenerational violence, he saw, when he was 7 years old, his older brother nearly burn to death and then, while his mother was away with that brother in hospital, saw his father carry on an affair with the governess. Not surprisingly, this caused a family breakdown, resulting in his mother leaving with her three children and no financial support. Poverty was theirs from then on. Morton speaks eloquently of the struggle to make ends meet, making it clear that families like theirs have no time to consider issues of the day, like climate change, when even a mooted $7 Medicare co-payment “could be the difference between eating or not for a person on the poverty line.”

Time, in fact, is an interesting issue – and one that resonated with me, too, as a feminist. Time is a commodity and how we choose to spend it – or are able to spend it – is political. Like hours at the hairdresser for example. (I know I am treading on sensitive toes here, but so be it.) Anyhow, as Morton says, “only some people have the time” to be “woke”. Just “living for so many people in Australia is exhausting“.

So, on the surface, One hundred years of dirt could be seen as your standard misery memoir: Boy from poor and violent background struggles against the odds to make it good as a journalist and successful author, with the help of a loving mother. It is that, superficially, but it’s much more too.

There is a general chronological movement to the story. It starts in the present, when that point quoted above about “equality of opportunity” is made. It then flashes back to the family’s origins on huge cattle properties in southwest Queensland, focusing particularly on grandfather George Morton and his hard, violent ways. From here, Morton moves more or less chronologically through his life, but each chapter is framed around a theme, so the chronology is not exact. The chapters, in fact, could be read as individual essays on their specific topic, such as drug (ice) addiction, mental health, being gay, class, and otherness or outsiderness. For some readers – as some in my bookgroup found I think – this departure from a more typical narrative flow may make the book feel disjointed. However, for me, the clear heralding in the first chapter that One hundred years of dirt was about more than one life had me engaged and ready, perhaps, for anything!

That anything turned out to be a personal exploration of how inequality plays out in contemporary Australia, supported by smatterings of socioeconomic data. Morton is, after all, a journalist, and so he brings his journalistic nose for facts to bear on his and his family’s personal experiences. In doing so, he provides example after example of how out of touch the knowledge class or “commentariat” is with the lives of those at the bottom end of the income stream. He discusses, for example, unpaid internships and the incomprehension that there are people who just can’t afford to take advantage of them. Journalism, which is rife with unpaid internships as a pathway in, has become one of “the most exclusive middle-class professions of the 21st century”. Morton describes the complete ignorance many in the middle-class have about their privilege:

There are those who have had the good fortune to never have felt other than the silkiness of privilege, their bubbles so perfect they cannot feel the gravel underneath.

He also writes:

As a nation, we have convinced ourselves that all of us has the same standing start, but this is neither true for the working class whites from broken families nor for those with black or brown skin. It’s not true for those without a proper education nor for those who were abused.

However, this book is not just bitter medicine. It has a spoonful of sugar. There are some genuinely funny moments – some of them black of course – and there are Morton’s wonderful turns of phrase which illustrate his meaning beautifully. He talks, for example, about working in a workplace surrounded by colleagues from “moderately wealthy and upper class families”:

… my colleagues [whom he did see as “dear friends”] could not fathom the life I had led. There were frequent attempts at empathy but it sounded a lot like people who were reading pre-prepared lines. Imagine a fish turning up to discover her psychologist is a Very Concerned sea eagle.

Love the fish analogy, but ouch, really, ouch! I feel I have a good understanding of inequality of opportunity and the ways in which it underpins disadvantage in Australia, but finding the right language in face-to-face encounters is not easy.

I have probably made this book sound like a sociological thesis or polemic. There is that, but it is still, at heart, a memoir. It’s simply that I have focused on what I see as the book’s main message. However, this message is wrapped up in a story about human beings, and particularly about Rick and his dearly loved mother Deb. He describes her as “the hero of this piece”, the mother who

sees boy as special, tells him he was sent here from that big night sky by beings unknown to report back on what he sees. She invented the aliens because she couldn’t see herself as the protagonist. She outsourced the explanation for her own success as a mother to the aliens out there.

Lovely Deb; thoughtful, provocative Rick. This is a powerful read.

Rick Morton
One hundred years of dirt
Carlton: Melbourne University Press, 2018
191pp.
ISBN: 9780522873153

David Carlin and Francesca Rendle-Short (eds), The near and the far: More stories from the Asia-Pacific region, Vol. 2 (#BookReview)

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Book cover

This anthology, like the first The near and the far volume, stems from a project called WrICE (Writers Immersion and Cultural Exchange), an intercultural and intergenerational program which “brings together Australian and Asia-Pacific writers for face-to-face collaborative residencies in Asia and Australia”. The most recent residencies have been in Indonesia (2018), The Philippines (2017) and China (2016). The editors write in their Introduction to this volume that these residencies provide a safe space in which writers come to trust “in a way that is powerful and unusual, that their bumbling work-in-progress and their wild hopes will be met with kindness.” This is probably why, as Maxine Beneba Clarke describes in her Forward, “the writing in this book veritably sings: it is a cacophony of poetry, essay-writing, fiction and nonfiction”.

This volume is structured similarly to the first, starting with the foreword and introduction, and concluding with some notes on WrICE and a list of contributors with mini-bios at the back. There is also, in this one, a conversation between the two editors. The works are again organised into three sections, this volume’s being Rites of passage, Connecting flights, and Homeward bound. For some reason, I enjoyed more of the pieces in first and third sections, than the second. There are 27 stories, with a little over half being by women; three are translated. As in the first volume, each piece is followed by a reflection by the author – on the writing process, their goals and/or their experience of WrICE.

To tame words with ideas (Nhã Thuyên)

Now the stories. Given the project, the writers are of course a diverse group, coming from Australia (including two First Nations writers), Vietnam, Indonesia, the Philippines, and elsewhere. I knew the Australians – Ali Cobby Eckermann, Alice Pung, Christos Tsiolkas, Ellen Van Neeerven – but most were new to me, which feels embarrassing, really.

I’m not sure I could ascertain a strong theme running through this collection as I did last time, but there is an overall sense of writers trying “to tame words with ideas” (“Utterances, by Nhã Thuyên, tr. by Nguyên-Hoàng Quyên), of trying to find the right words to articulate their ideas across diverse cultural spaces. I like this image of taming words with ideas. It suggests to me many things, including that words are hard to pin down, and that ideas/emotions/passions are hard to communicate in words. It is certainly something that you feel the writers working at in this book, some of them consciously, overtly, sharing their struggles with us.

I particularly liked the first section “Rites of passage”, with its pieces about, essentially, identity, though the subject matter includes issues like aging, coming out, postnatal depression, father-son relationships. Christos Tsiolkas in “Birthdays” writes of a gay man, grieving after the break-up of a longterm relationship, and facing aging alone. Told third-person, but with an immediacy that has you identifying with the narrator’s unhappy restlessness, his questioning of who he is, and where he is going, makes a perfect, accessible first piece for the anthology.

In “Eulogy for a career”, Asian Australian, Andy Butler explores the challenges of identity in white Australia, of finding his place, particularly as a young Asian-looking boy wanting to ballroom dance! He cynically notes that, after years of ostracism, he is suddenly, in this new pro-diverse world, being offered opportunities. “Progressive white people,” he writes, “can’t get enough of us”. But, he knows and we know how fragile this foundation is likely to be. First Nations writer Ellen van Neerven closes out this section with small suite of poems, “Questions of travel”, riffing on Michelle de Kretser’s novel of the same name. “When we travel”, she writes, “we walk with a cultural limp.” Our identities can be fluid or feral or freer – when we travel – but there are no easy answers to living and being.

In the second section, “Connecting flights”, the pieces are loosely linked by explorations of place and self. Mia Wotherspoon’s Iceland-set short story, “The blizzard”, exposes the moral and ethical complexities of contemporary political activism, while Steven Winduo’s “A piece of paradise” crosses continents, with characters from Papua New Guinea, Australia and the US pondering the possibility of intercultural relationships. Han Yujoo’s “Private barking” is one of the pieces that overtly addresses that challenge of taming words. “Sometimes we need a knife to write. (Or teeth)”, says Korean Yujoo, trying to write with her “little English”.

First Nations author, Ali Cobby Eckermann opens the last set with “Homeward bound”, a home-grounded poem set in a cave where self finds home in place, but knows it’s not secure. Else Fitzgerald’s  “Slippage” is a cli-fi short story, in which grief for the environment is paralleled by grief for a lost love. The very next story Lavanya Shanbhogue Arvind’s “A long leave of absence” is also about a lost love, this one due to a father’s forbidding the marriage, resulting in the narrator turning to alcohol. For each of these writers, home is fraught.

There are several pieces in this section that I’d love to share, but the one I must is deaf writer Fiona Murphy’s “Scripta Continua”. I must share it because it reiterates much of what Jessica White writes about in Hearing Maud (my review). This five-part piece takes us from the idea of “conversations”, which Murphy often feels like she is “peering into, rather than partaking in”, through the “spaces” (and silences) deaf people frequently inhabit, the fatiguing “attention” so necessary for communication, and the “writing” that helped her start to understand herself better, to “Auslan”, the sign language system that brings new, less fatiguing, ways of conversing and inhabiting space!

The final piece, “Wherever you are” by Joshua Ip, is a real treat. A long poem comprising 28 quatrains, it consistently flashed my memory with phrases and ideas that sounded familiar. Well, of course they did, because, as he explains in his closing reflection, “Each quatrain is a response to each writer’s gift, in sequence”! So 27 pieces, 27 quatrains in response, with a concluding one of his own. How clever, and what respectful fun many of them are. “Words span and spin the globe”, he writes. If you are interested in such words – touching, probing, confronting ones – I recommend this book.

Challenge logo

David Carlin and Francesca Rendle-Short (eds),
The near and the far: More stories from the Asia-Pacific region, Vol. 2
Melbourne: Scribe, 2019
295pp.
ISBN: 9781925849264

(Review copy courtesy Scribe)

Carmel Bird, Field of poppies (#BookReview)

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Book coverThere are some writers whose personalities shine through so strongly that I have taken to characterising them in just a word or two. Jane Austen, for example, I think of as wickedly witty, and Helen Garner as heartbreakingly honest. Carmel Bird is another of these. I describe her as seriously cheeky, by which I don’t mean she is really cheeky, but that there’s seriousness beneath her surface cheekiness. The cheekiness makes me chuckle, but ruefully, suspiciously so, because I know that waiting nearby is very often a skewer of some sort. Her latest novel, Field of poppies, is no exception. Even the title is paradoxical, alluding as it does to both Monet’s pretty painting, Field of poppies in Argenteuil 1873, and the poppy fields of Flanders.

Field of poppies, then, has all the hallmarks of Bird’s writing – a light tone, and all manner of allusions and digressions, underpinned by a clearly-focused intelligence. If you are lulled, early on, by narrator Marsali’s chatty, friendly tone, you’d be advised to check the epigrams and preface. The very first epigram tells you, in fact, exactly what this novel is all about:

We are within measurable, or imaginable distance of real Armageddon. Happily there seems to be no reason why we should be anything more than spectators. (Henry Asquith, Secretary of State for War, July 24 1914)

Can’t say plainer than that. The epigrams, which include one by Bird’s signature fictional novelist Carrillo Mean, are followed by an incisive preface which offers a vision of the modern world and where it’s heading. Mixing visions of disaster (“Crops failed, dried out, withered, died”) with those annoyances we love to comment on (“People forgot how to punctuate or spell”), it further cements the book’s intention.

The novel is told first person by retired interior designer Marsali Swift who, with her husband, the semi-retired doctor William, made a tree-change to the perfectly named, prosperous ex-goldfields town of Muckleton. I mean, Muckleton! That suggests something too, doesn’t it? However, in the opening paragraph, Marsali also tells us that she and William had given up their country idyll after seven years and now live in a high-rise apartment in Melbourne, called, ironically, the Eureka. The tree-change hadn’t met their expectations, because of two events, a robbery at their loved home Listowel, and the mysterious disappearance of local eccentric musician, Alice Dooley. The arrival of a new gold-mine doesn’t help, either, with its disruptions and environmental threat.

Now, if you know Bird’s writing, you will know what to expect, but if you don’t, let me say that this is not a book you read for plot – though there is a plot about the missing Alice. Rather, it’s one you read for the joy of engaging with a lively but concerned mind and all the insights such a mind can offer. Isn’t that, really, what we read for? As one member of my reading group described it, reading this book is like having “a conversation with a quirky, artistic, intelligent friend”. That’s exactly how I feel when I read Bird. I feel my mind engaging with hers, pondering where it’s going and what it’s trying to tell me, and really enjoying the ride. She can be so sly, such as this about the missing Alice’s Silver Sisters group of witches:

The Silver Sisters still exist, to the best of my knowledge but Alice certainly does not. I understand the SS were always a harmless lot …

Whoa? The SS, harmless? Well, of course, the Silver Sisters were, but referring to them as SS can’t help but remind us of another SS, can it? This is what Bird does – and I love it. She makes me feel alive as a reader.

“Such a state of affairs is clearly a fantasy”

Various motifs run through the novel, including the aforementioned poppies, dreamhouses, and Alice in Wonderland. Each contributes in its own way to the idea that all is not as it seems, that we may, in fact, be living a fantasy. Marsali spends some time dissecting Monet’s painting, but as she draws us into its seemingly idyllic beauty, she inserts something sinister – not only the poppies and their dark reminder, but the possibility of a gun pointing out of a window in the lovely house nestled in the background. Bird’s meaning is clear: our dreamhouses, our country idylls, may not be what they seem at all. Dreams, she says early in the novel, are dangerous. For a start, they can lure us away from reality.

Later in the novel, Marsali’s description of returning to Muckleton for bookgroup makes her meaning clear:

When I go there for Mirrabooka nights I drive past the gate to Listowel and catch a glimpse of the house itself behind the trees. It’s really so very like the house in the distance in the Monet, the dangerous fool’s gold of the old lost dream house.

For Marsali, there are glimmers like these of the truth beneath the fantasy, but will she and William – who, we must see, stand for many of us – really change their ways?

Bird also refers in the novel to several literary texts, and in particular to Alice in Wonderland. Carroll’s Alice works beautifully as a foil for the missing Alice Dooley. Without spoiling the ending too much, both disappear into the deep, but Alice in Wonderland survives while Alice Dooley doesn’t. However, this foil isn’t a case of simple opposites, because, although Carroll’s Alice survives, the world she enters is chaotic.

“This is my memoir”

Another thing Bird does in this book is play with the idea of fiction. Marsali keeps reminding us that this is her memoir. It’s dangerous, she writes, for fiction writers to include dream sequences in their narratives, but as this is her memoir, she will include some! Similarly, “it’s hard to make coincidence work in fiction”, but again, because this is her memoir, she has them since “coincidences happen quite naturally in real life”. It’s “a nice coincidence”, Marsali writes, that Alice Dooley was called Alice! She pushes our acceptance of coincidence even further by not only involving kangaroos in the two road accidents that start and end the book’s drama, but also having the second accident’s driver spending time at a pub called The Kangaroo before he sets off on his fateful drive:

Look, it was called The Kangaroo. I can’t help that. It just was.

Well, look, that made me laugh. She is so blatantly cheeky.

I’d love to go on, because this book is rich in commentary, satire and jokes about contemporary life – and I’ve barely touched them.

However, I will close here, and will do so on this from the book:

Beauty always falls in love with the Beast, who always turns out to be the Prince, but that’s only the end of the telling, not the end of the lives of Beauty and her Beast-Prince. Life goes on until it doesn’t. Cinderella died in the end, and so did Snow White.

Fantasy, fairy tales, even fiction, in other words, are just that. They do not tell the whole story. Which world are Marsali and William living in, and which, indeed, are we?

Lisa (ANZLitLovers) also enjoyed this novel.

Challenge logoCarmel Bird
Field of poppies
Melbourne: Transit Lounge, 2019
241 pp.
ISBN: 9781925760392

Review copy courtesy the author.

 

Madelaine Dickie, Red can origami (#BookReview)

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Book coverSome writers, I understand, suffer from a thing called “second novel syndrome”, which describes the fear of writing a second novel after a successful first one. Well, it’s clear that Madelaine Dickie, who won the TAG Hungerford with her first novel Troppo (my review), hasn’t suffered from this particular disorder, because her second novel, Red can origami, is not only another good read but it presents as a confident work from an author who knows exactly what she wants to do.

A confident work

Let’s start with the plot. Red can origami is set primarily in a town in Australia’s north-west called Gubinge, to which Melbourne-based journalist Ava has gone for a job as a reporter. Fairly soon, though, she is offered a significantly better paid job as an Aboriginal Liaison Officer by the Japanese uranium mining company, Gerro Blue, who wants someone to help them negotiate an exploration licence with the local native title owners. Already you can see, I’m sure, some red flags, because this plot is going to require Dickie to create Indigenous Australian characters and, thus, to speak for them. This, of course, raises once again that thorny question of who can write what.

Now, I attended this novel’s New South Wales launch at the south coast just before Christmas (and just before the bushfire situation got out of control). I hadn’t met Dickie before, but her mother-in-law, who held the launch, is a good friend and one of my reading group’s original members. Dickie gave a wonderful speech in which she addressed this question head-on. She quoted Anita Heiss’s statement that the Australian novel needs to be inclusive; she reminded us that there were many Indigenous writers, like Alexis Wright in Carpentaria and Tara June Winch in The yield, who are telling their stories well; and she quoted non-Indigenous author Stephen Hawke who writes Indigenous characters and argues that you need to write well and be respectful. In addition, she, who has lived in the Kimberleys where the novel is set, described some of the work she’s done in recent years for traditional owners, including going “on country with old people”. Her arguments and credentials seem fair enough to me – though of course, in the end, it’s up to each reader, Indigenous and non-Indigenous, to decide for themselves.

The other point I want to make about the confidence of this work is its voice, because it is told second person. This too Dickie confronted in her speech. She was leaving no stone of potential contention unturned. I was impressed. Anyhow, essentially, she said that she’d tried writing it third person but it flowed better when she switched to second. That was her writerly judgement – and certainly I found it easy to read. However, she also had a political reason for this choice, and it’s this, she wanted to involve if not implicate the reader in what’s happening. Second person does this very effectively – at least it does in this book. I won’t spoil the ending, but I’ll just say that the second person voice makes the last line an inspired one.

About the book

So now, I’ve talked a lot around the book, but not a lot about it. Another thing Dickie said in her speech was that she wanted the book to be a page-turner – and that it is. The novel moves at a good pace, as did Troppo, and covers a lot of ground in its 220 pages. It starts with Ava arriving in town and building up a little band of both Indigenous and non-Indigenous friends and aquaintances. These characters include Lucia, an Indigenous reporter on the same paper as she; Ash, a non-Indigenous local TAFE lecturer who is soon attracted to Ava, and who shows her the ropes, taking her fishing and to the local bars in particular; and Noah, an Indigenous station-manager and local Indigenous leader, to whom Ava is attracted. Ava quickly falls in love with the land and the life of the Kimberleys, but equally quickly she becomes aware of local politics – and, with her reporter’s eyes, she notices some suss things going on. Is Gerro Blue already working on the land they haven’t yet obtained the licence to do? What are those bones they’ve disturbed?

It is in this environment that Ava, who has already shown sympathy towards the Indigenous owners, is wooed by Gerro Blue’s smooth CEO, Yuma Watanabe, to be their Aboriginal Liaison Officer. If there is a plot fault in the novel, it could be this – why would she take such a job – but Dickie makes us believe. Not only is Watanabe a shrewd employer, but Ava genuinely, albeit uncertainly, believes she can help the local Burrika people. After all, she thinks, “better you, with your olive-green heart, than someone else”. However, she also admits that being paid real money rather than a reporter’s salary, would set her up. She is, then, a real or flawed character, just as we like our characters to be.

As the book progresses, conflict increases. The traditional owners disagree over whether to grant Gerro Blue the licence, particularly given it’s for uranium mining, with all its implications. (Dickie has specifically set her novel around 2011, the year of the Fukushima disaster.) They don’t all trust Ava either. Protesters, from within and without the Indigenous community, make their own waves. Dickie navigates well this tricky, but real – and not at all unusual – situation in native title negotiations. She clearly knows whereof she speaks. Anyhow, while all this is going on, Ash is keeping an eye out for Ava, while Ava is keeping her eye on Noah. It all, of course, comes to a head, with a powerful ending that is entirely appropriate to the story being told.

And then there’s the writing. This is a novel written in the voice of a young woman living in remote Australia. The voice is, thus, earthy, but also fresh and authentic. Dickie’s writing is expressive, and has been pared to the essential, which is not the same as saying it is bare and plain. It is anything but. Here is Ava describing her sophisticated Melbourne sister:

Imogen’s voice is all sparks. It holds the drunken sequin shine of a Melbourne night.

And here a boab tree in Perth, far from its home (like Ava):

The boab’s bark is cracked, its leaves are withered, and its roots strain from the soil, as if it’s planning on splitting town, hitching north.

So, Red can origami is a good read, as Dickie intended, but it also has an underlying purpose. Dickie is passionate about northwest Australia, and about the challenges faced by Indigenous Australians – and she wants all Australians to understand this better. Red can origami sits within that contemporary literature space comprising works which explore Indigenous and non-Indigenous Australian relationships and interactions. Like Lucashenko’s Too much lip, and similar novels, Red can origami works beautifully as a consciousness-raiser, because it wraps authentic situations and issues in an engaging, page-turning story. In doing so, it teaches us about the beauty of northwest Australia, about the complexities of native title legislation and practice, about the nastiness that happens when politics and business get together, about direct and indirect racism, about dispossession, and, above all, about the diversity of human beings and the challenges we face in getting along together. A book for now.

Lisa (ANZLitLovers) was also impressed by the book, and teases out some different angles.

Challenge logoMadelaine Dickie
Red can origami
Fremantle: Fremantle Press, 2019
221pp.
ISBN: 9781925815504

Anna Goldsworthy, Piano lessons (#BookReview)

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Book coverEver since Anna Goldsworthy’s memoir, Piano lessons, was published, I’ve hankered to read it, but somehow never got around to acquiring a copy. So, when I was casting around for our next road trip audiobook and this one popped up serendipitously in Borrowbox, I grabbed the opportunity.

Now, I have to admit that although I did play drums and fife, briefly, in a primary school band, I have never had formal music lessons. Ballet was my thing as a child. However, Mr Gums learnt piano to Grade 7, and I sat in on our kids’ music lessons, especially their piano ones, for years. I loved it, because I learnt so much about music (and music teachers) as a result. I was consequently primed for this book about the author’s piano lessons and her relationship with her Russian-born piano teacher, Mrs Sivan. Being on the Liszt List, that is, someone whose student-teacher lineage reaches back to Liszt, Mrs Sivan initially comes across as formidable, but very soon her warmth and generosity come to the fore.

Essentially, this memoir is a coming-of-age story. It covers Goldsworthy’s life – specifically her piano-playing life – from the age of nine until her mid-late twenties. It is not, however, the traditional coming-of-age story, but her coming-of-age as a musician and, along the way, as a wiser more rounded person. We see Anna coping with the humiliation of failure, when she gets a C in an important piano exam having been used to always getting As. We see the point at which she realises that, if she is to achieve her concert pianist dream, practising for barely two hours a day is not going to cut it. We see the naiveté of a young woman who, not prepared for a journalist’s questions, manages to hurt the people closest to her, learning, in the process, the importance of “humility and gratitude”. And, we see the brilliant pianist and school dux learning that a “perfect score” is “not proof against disaster”.

But, we also hear the wisdom of her piano teacher who doesn’t just teach her the techniques of playing piano, but also the meaning of music, the value and role of the arts and, more, a deeply humane philosophy of life, one that recognises, for example, the value of competition for learning but not for measuring one’s achievement or worth. Indeed, she tells Anna that she is “not teaching piano playing”, she is “teaching philosophy”. It is some years, of course, before Anna stops seeing piano playing as “obstacle courses for fingers” but as something you feel and express.

Goldsworthy describes this piano teacher, Mrs Sivan, as “less a character than a force”, and she conveys this sense largely through reproducing her teacher’s rapid-fire broken English. This might have been worked well in text, but in the audiobook – which was read by Goldsworthy herself – it was frequently difficult to listen to and was sometimes so fast that we missed words. Unfortunately, I don’t have the text to give you an example, but I found one tiny quote on GoodReads. Here is Mrs Sivan telling student Anna about Chopin:

I tell you a secret about Chopin, piano is his best friend. More. He tells piano all his secrets.

Mrs Sivan preceded this by saying that George Sand was not Chopin’s great love, the piano was! One of the real pleasures of this book is the insight provided into several musicians, particularly Bach, Mozart and Chopin, but also Beethoven, Shostakovich and others. Mrs Sivan knows them and their music so well, and impresses upon Anna that musicians must understand the composer and their lives to understand their music. Mozart, for example, “was born with happy of everything”.  I found her adamance about this interesting, because, in the literary arts, there are those who argue that the author’s life is irrelevant and should not be considered at all. I think there’s a place for it.

Piano lessons is not a long book – just 240 pages or so – but the writing and the structuring of the story are so tight that Goldsworthy conveys this coming-of-age to some depth despite the book’s brevity. She does this by never labouring her points, by knowing which stories to tell and how much to tell of them, and by imbuing it all with a light touch. Sometimes you think you are left hanging – “did she win that audition?” – but the answer always comes directly or indirectly a little later.

There is more to this book about music and musicians, about fostering talent, about forging a meaningful life as a musician, and about teaching being “the highest calling”, but not having it on hand, I’ll close here by sharing Mrs Sivan’s words about the arts. She told Goldsworthy that the arts must be “aesthetically and ethically grounded” and that they embody “unlimited flying of imagination”. I like both of these ideas – particularly that about the arts needing to be both aesthetic and ethical. In one sense, I don’t like to think that the arts “should” be anything, but I also believe that being ethical about what we do – whatever that is – is important. I think I would have liked Mrs Sivan.

Lisa also (ANZLitLovers) loved this book.

Challenge logoAnna Goldsworthy
Piano lessons (Audio)
(Read by Anna Goldsworthy)
Bolinda Audio, 2015 (Orig. pub. 2009)
2:23 e-audiobook (Unabridged)
ISBN: 9781489020260

Charlotte Wood, The weekend (#BookReview)

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Book coverAfter reading the first few pages of Charlotte Wood’s latest novel, The weekend, I was starting to wonder how on earth these women, with “their same scratchy old ways”, could be described as “dearest friends”. They seemed so different, and so irritated or, sometimes, cowed by each other’s differences. Where was their point of connection I wondered, besides their late friend Sylvie?

But, let’s start at the beginning. My edition’s back cover describes the set up beautifully: “Four older women have a lifelong friendship of the best kind: loving, practical, frank and steadfast. But when Sylvie dies, the ground shifts dangerously for the other three. Can they survive together without her?” Well, they are going to find out, because the book concerns a weekend – a Christmas weekend, in fact – in which the remaining three come to Sylvie’s beach-house to clean it out for sale. It’s a thankless task at the best of times, so when you get three very different, but still grieving personalities doing it, the stage is set for tension, at the very least.

Who then are these three? There’s retired restaurateur Jude who has had a married lover for over forty years; public intellectual Wendy whose much loved husband died many years ago and who now has the frail, demented dog Finn in tow; and out-of-work actor Adele whose relationship has just fallen apart, leaving her homeless. Wood sets the scene, and establishes their characters perfectly through describing their journey to and arrival at the beach-house (much like the opening title sequence for another house-party story, The big chill.) We quickly learn that Jude is organised, task-focused, financially comfortable and disdainful of other people’s frailties; that Wendy is disorganised and soft, but emotional and loyal; and that vain but always optimistic Adele is seen by her friends as “the child” of the group. While Wendy and Jude work at their Jude-assigned tasks, she can be found reminiscing over Sylvie’s LP collection.

Over the weekend, the women’s friendship is tested to its limits. Early on, Wendy reflects that “it was exhausting, being friends”, while Adele remembers their early years of friendship, and how they “saw their best selves in each other”. But, how honest are they, can they be, should they be with each other? Adele ponders early, that “it was dangerous business, truth-telling”. Over the weekend, of course, some truths come out – what they think about each other, and truths that were supposed to be secrets. And yet, the friendship holds fast:

Because what was friendship, after forty years? What would it be after fifty or sixty? It was a mystery. It was immutable, a force as deep and invitable as the vibration of the ocean coming to her through the sand.

“simple creatureliness”

However, there is a fourth main character in this story – the aforementioned Finn whom Wendy brings with her knowing full well that Jude would not be impressed. But what was she to do? Living alone and unwilling to euthanise him, she had no option. Utterly frail in body and mind, he is a significant character – or, at least, plays a significant role – in the book. This role is bifold. Firstly, we gain more information about the women’s characters and their attitudes to aging and death through their attitudes and reactions to him. His physical and mental frailty, his incontinence, deafness and blindness, confront the women with their own mortality. No-nonsense Jude doesn’t want him and his mess around, and thinks, frankly, he should be put down. She is barely aware of Finn’s importance to Wendy. Adele isn’t enamoured but more tolerant and understanding, while Wendy, for whom Finn was a lifeline after her husband’s death, finds it impossible to think about euthanasia. His presence throughout the novel sometimes mirrors, sometimes opposes the women’s volatile emotional states.

But, the other more interesting role played by Finn has to do with one of the novel’s over-riding themes, one triggered by ageing. It’s the question of what have I lived for, what have I achieved, when have I “finished [my] turn”? Wendy and Adele, for example, both feel they have more to achieve. For Wendy, it’s the intellectual idea she feels she’s moving towards, “the place she had always felt was there waiting for her”, and for Adele, it’s “clawing back her one great moment on the stage”. Jude’s life is more about “gathering experience, formulating opinions, developing ideas” to “fold away and save for” those times her married lover is able to see her. So, the underlying question is: When you no longer have those seemingly limitless goals of youth, what goals do you have, where do they come from, and what happens when you, perhaps, run out of goals or purpose? Finn offers this opposite – “simple creatureliness”, or, just being. This issue of goals and purpose is, I believe, one of the biggest challenges of ageing – alongside the obvious physical ones – and I love that Wood takes it on.

However, she doesn’t stop there, because her women also confront other ageing-related issues – increasing homelessness for older women, the threat of loneliness that often attends age, and coping with technological and cultural change not to mention with children who start to parent you.

To keep this story and its tensions focused, Wood uses the house-party setting, as many other authors have done before including John Clanchy in his novel Sisters (my review). I didn’t much like the melodramatic party scene, involving two interlopers, that occurs near the end, but this is a common trope, I think, in the house-party sub-genre. Overall, I loved the writing. It’s tight. We shift seamlessly between the characters without getting lost, each one nicely differentiated, and there are some spot-on images:

Every time Jude had to hold her tongue, every time she didn’t tell Wendy she should pay him the kindness of letting him die, she felt falsehood pulled tighter like a plastic bag, closer, closer over her mouth and nose. She couldn’t bear it.

AND

Outside the cicadas were filling the still summer air with sound. You must shed the dead skin … The bush was full of insects and snakes reborn, shining with newness. The dried carapaces rustled as the resurrected creatures slithered out of, away from, their dead selves. You had to struggle free from what had protected you.

By now, you may be thinking that this a grim book, but while its intent is serious, Wood’s touch is light, using some humour – sometimes generous, sometimes satirical or ironic – in the telling. This humour – as in the scene describing Adele, in the park, having just peed, running into a theatre producer – keeps these women real and relatable, and the tone edging to hopeful.

You would think that The weekend would be the perfect pick for my reading group, given we are all women not much younger than Wood’s protagonists and that many of us have been friends for thirty years plus. And yet, the responses of the twelve members present at our meeting were mixed. One group was ambivalent, arguing that the characters were too much like types, while the other loved it, believing it captured the dynamics of longtime women’s friendships with heart and humour. You know which group I belonged to – for all the reasons I’ve described above.

Lisa (ANZLitLovers) also enjoyed the book.

Challenge logoCharlotte Wood
The weekend
Sydney: Allen & Unwin, 2019
256pp.
ISBN: 9781760292010

(Review copy courtesy Allen & Unwin)

Steven Carroll, The lost life (#BookReview)

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Audiobook coverLast year, Mr Gums and I bought a new car to replace our loved but aging 15-year-old Subaru Forester. We’ve been keen to move into the hybrid world but wanted to stay with the SUV-style for various practical reasons, so, as soon as a reasonably-priced hybrid SUV appeared on the market here – the Toyota RAV4 – we were in, and so far so good. However, the real reason I’m sharing this is because another impetus for buying a new car was all the new technology, including the audio systems that enable you to play music – and books – via your phones. And so it was that I borrowed my first ever e-audiobook from our local library, Steven Carroll’s The lost life. The technology worked a treat.

Long-term readers here know that I’m not a huge fan of audiobooks, for reasons I’ve explained before. Fortunately, the reader here, Deirdre Rubenstein, did an excellent job. She was expressive, appropriately English-sounding, but read more than played the characters. That helps a lot.

So now, the book. I chose it for two reasons – it was short, making it a good test case, and it was by Aussie author Steven Carroll, whom I haven’t read yet, and whose Eliot Quartet series I’ve been wanting to read. The lost life, the first book in this series, is inspired by the poem “Burnt Norton”, the first of Eliot’s Four Quartets. Makes sense, huh! “Burnt Norton” was published in 1935, and most of Carroll’s novel is set in September 1934. The novel is framed by the story of Eliot and Emily Hale*, who did, in fact, visit Burnt Norton manor in 1934, but their love is paralleled by that of a young couple, 18-year-old Catherine and 22-year-old Daniel. Eliot, himself, is a fairly shadowy figure in the story, with the focus here being on Miss Hale and Catherine.

The story starts at Burnt Norton, a country estate to which Catherine and Daniel have gone for a romantic picnic and maybe a swim. It’s summer, and Carroll beautifully evokes the passion beating in the “ardent” young Catherine’s breast as she looks forward to further development of their physical relationship, which has not yet been consummated. But, they are interrupted by the appearance of two older people, who turn out to be, of course, Eliot and Miss Hale, and they scurry away because they are trespassing. However, they do observe, from behind the shrubs, a little lovers’ ceremony between the older couple, one that Daniel later violates, fortunately unbeknownst to Eliot and Miss Hale, but distressing to Catherine.

Here, I might pause and refer to the poem which inspired this novel. It starts:

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.

A little later come the lines that I remember so well from my university days:

At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement.

I don’t know what it is about Eliot’s lines that move me so, but I think it’s their almost confounding spareness and mesmerising rhythm. Putting that aside though, it’s this sense of timelessness, of past, present and future being tied to the here and now, of both stillness and movement, of almost suspended animation too, that pervades Carroll’s novel as the protagonists work through their ideas about love and life.

“a felt experience”

Now, Catherine and Miss Hale know each other, as Catherine’s summer job is cleaning the house in which Miss Hale is staying. The plot is, to a degree, predictable. However, it is not the point. The point is how the characters react and feel about what happens. This is an introspective novel in which the two women reflect on love, their own attitudes to it, and what they see, or think they see, in each other. Miss Hale sees her young self in Catherine, her eighteen-year-old self whose disappointment she does not what to see repeated, while Catherine sees wisdom but also sadness in Miss Hale. She comes to realise, in fact, that Miss Hale, who describes her love with Eliot as “a different kind of love”, is a virgin. It is this experience of love, this mystery that endows a special knowledge, that drives the plot.

There is, though, so much to this novel. The tone is gorgeously melancholic, mirroring the poem that inspired it. Carroll also uses images from the poem – sunlight, roses, light – to suffuse his book with a sense of lost time. Repetitions like “young man of whom great things were expected”, “ardent ways”, and “the woman who won’t let go long after she has any right” add to the melancholic tone, while also anchoring our understanding of the characters.

There is also a link drawn between performance and reality. Catherine sometimes feels she is in a play or story, and this contributes to the theme of “the lost life”. Literally, it is the life Miss Hale lost by waiting all those years for Eliot rather grabbing life herself, but more broadly it can encompass all those lives we never have. Even if we, as Miss Hale realises we should, “grasp our moments as they arrive”, there will always be other lives not taken or lived. As Eliot writes in “Burnt Norton”:

Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened.

Ironically, Catherine, who delivers “a felt experience” for Miss Hale, becomes an actor who can “deliver a felt experience on cue”, offering up other lives to her audiences, while living her own moments as they arrive. It’s an inspired conclusion to a book about love, living, and the biggest of them all, time.

Lisa (ANZLitLovers) loved this book.

Steven Smith
The lost life (Audio)
(Read by Deirdre Rubenstein)
Bolinda Audio, 2010 (Orig. pub. 2009)
5:57 e-audiobook (Unabridged)
ISBN: 9781742333830

* Check Wikipedia for more on the relationship between Eliot and Hale.

Angela Thirkell, Trooper to the Southern Cross (#BookReview)

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Book coverUnlike many, I think, I have not read Angela Thirkell’s Barsetshire novels which, I understand are very different to her only Australian-set novel, Trooper to the Southern Cross, which, in fact, she published under the male pseudonym of Leslie Parker. It has been on my TBR for some time, so I’m grateful that Bill’s AWW Gen 3 Week provided the impetus for me to finally pull it off the shelves and read it.

That said, Angela Thirkell is a bit of a ring-in. Wikipedia describes her as an Australian and English novelist, but really, she, who lived from 1890 to 1961, only lived in Australia from 1920 to 1929. All her novels were published after her return to England, so, although she did some journalistic writing in Australia, it’s a bit of a stretch to call her an “Australian” novelist. Nonetheless, I’d argue that this book, which has an Australian protagonistwas and was published in 1934, is worthy of Bill’s week, and the Australian Women Writers Challenge.

Before I get on with the book, I should tell you that Thirkell’s father was William Morris’ good friend and biographer, and her maternal grandfather was Pre-Raphaelite painter Edward Burne-Jones. She had Rudyard Kipling and Stanley Baldwin as cousins, JM Barrie as godfather, and Beatrix Potter as a neighbour. She moved, then, in interesting circles.

Hilarious and affectionate satire

GoodReads writes that in Trooper to the Southern Cross, Thirkell “assumes the voice of an Australian army officer and relates an amusing, rough-and-tumble sea story about an eventful, post-World War I journey on a troop-carrying vessel deservedly labeled a ‘hell-ship.’ Thirkell’s keen ear for dialogue, and her skillful use of her own first-hand experience of a voyage on a similarly rumbustious vessel, combine to create an amusing and spirited yarn.” This is a fair description, but Virago’s back cover does a better job, describing it as “an hilarious and affectionate satire on the manners and mores of Australia”, “satire” being the operative word.

I make this point because, as Bill will be interested to know, HM Green, in his History of Australian literature, believed, says Virago, this book was written by a male, and described it as an example of “unconscious humour” rather than as satire. It’s an easy mistake to make, particularly if you don’t know the full story. At this point, of course, I had to check out Trove, where I found two contemporary reviews. One, from Sydney’s The Sun (18 November 1934), is scathing, describing it as “without literary merit, with just a touch of sardonic humor and a good deal of unrestrained nastiness”. The main complaint is that the book “portrays the Australian soldier as something between a savage and a simpleton”.

The other review, from The Sydney Morning Herald (29 September 1934), is a little more positive. It has its criticism, though, saying that the “language and outlook” of its army doctor narrator “is that of the common soldier and rather difficult to reconcile with his rank and the assumption that he is a graduate in medicine of an Australian university. Our Medical Faculties hardly turn out their diamonds quite as rough as this unpolished specimen.” However, this reviewer finds the book funny, and concludes:

The voyage was full of incident, and the episodes, tragic, thrilling, or amusing, lose none of their interest in the free manner of telling. From the major’s mouth came artless revelations of opinions on all subjects that are reminiscent of “Gentlemen Prefer Blondes,” though the artlessness has not the subtlety of the art of Anita Loos. Diggers will chuckle over this book.

Hmmm … not The Sun’s diggers, perhaps.

“a reserved kind of chap”

Trooper to the Southern Cross is based on Thirkell’s own trip to Australia in 1920 on the requisitioned German troopship SS Friedrichsruh which, like the novel’s fictional Rudolstadt, had been ingeniously sabotaged by the Germans. For example, the toilets flushed boiling water and salt water flowed from freshwater taps. Not surprisingly this added to the havoc on a ship that was carrying officers with their wives and families, “ordinary” diggers, and prisoner diggers who soon had it over the soldiers guarding them. As Thirkell tells it in her novel, there was much violence on board and at the only two stops made en route, Port Said and Colombo. All this is told in the voice of Major Tom Bowen, who is modelled on Thirkell’s husband, albeit her husband wasn’t a doctor or a major. Bowen’s wife, Celia, however, is not based on herself, says Tony Gould in Virago’s introduction, but Mrs Jerry, the Colonel’s wife, is.

The novel is interesting to read for a number of reasons, one being simply for its history, its being, according to its publisher, the first book to deal with “the repatriation of Australian troops after the war.” A very particular repatriation one would hope, but a story of such nonetheless. Mostly, though, it’s interesting for the voice of its narrator. He is quite something, and I can imagine different readers responding very differently to him. He, like George Thirkell, served in the war from the Gallipoli Campaign right through to Armistice. He’s reasonably educated, having done medicine in Sydney, but he uses Australian vernacular and his cultural tastes are popular. Virago’s Gould notes that Thirkell “became extremely well versed in Australian literature and culture and uses it to comic effect” in the book. Here, for example, is Bowen soon after meeting “the wonderfully pretty little thing” who was to become his wife:

The girl didn’t know what back-blocks were, so I had to explain that they were way out beyond everything. I asked her if she’d read ‘On Our Selection’, because that gives you some idea of the back-blocks. But she hadn’t. And she hadn’t read ‘We  of the Never Never’, nor ‘While the Billy Boils’, so I knew she wasn’t literary.

You can imagine the female Thirkell enjoying writing this male character – and she does it so well. He makes you cringe – with his frequently smug patronising manner, sexism, racism, and general all round chauvinism – and yet you can’t help liking him too. He has nous dealing with men, particularly the diggers for whom he has a clear-eyed affection; he is resourceful; and he shows tenderness to others in need, regardless of who they are. He’s even open to having his mind changed, such as when the Roman Catholic padre helps him out:

To think of an R.C. showing me what Christianity really was. It gave quite a shock to a lot of my ideas.

As a document of 1920s Australian manners and culture, told with a lightly satiric eye, Trooper to the Southern Cross is a surprisingly entertaining read.

Challenge logoAngela Thirkell
Trooper to the Southern Cross
London: Virago, 1985 (Orig. pub. 1934)
(Virago Modern Classic No. 171)
177pp.
ISBN: 0860685926

Monday musings on Australian literature: Christina Stead’s 1930s, Beauties and Bankers

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Today’s Monday Musings post is the second of two on Christina Stead that I promised for Bill’s (The Australian Legend) AWW Gen 3 Week. These two posts – last week’s and this – focus on contemporary Australian responses to her four 1930s-published books, based primarily on my research of Trove.

Last week’s post looked at The Salzburg tales (1934) and Seven poor men of Sydney (1934), so this week The beauties and the furies (1936) and House of all nations (1938) get their turn. Although I’ve only read For love alone, plus some short stories of hers, I know many of her books, including last week’s two. However, this week’s books are less familiar to me.

Book cover

The beauties and the furies was not one of Stead’s most successful books, it has to be said, and I had to dig a bit deeper in Trove to find reviews. It’s the story of a woman who, married to a boring man, runs off to Paris to be with her student lover. The reviews were not kind, mostly for the writing than the content.

The Sydney Morning Herald’s reviewer (22 May 1936) writes that her “definite tendency to develop an artificial style” appeared in her second book, but suggests that

That “visionary imagination,” for which she has been commended, runs away with reality altogether in “The Beauties and Furies” at times.

S/he then quotes from the book, and, I must say that out of context at least it is a little over-the-top, but the review isn’t all bad, saying that despite these passages and “a leaning towards redundancy”, Stead has “a definite flair for delineation of character and a good sense of dialogue and situation”. The book is, however, “too long”, presumable because of the redundancy.

Book coverThe Mail’s review (30 May 1936) is similarly critical, and is titled, in fact, “Not recommended”. This reviewer attacks both the writing and the content, describing the story as

merely a sordid one, not of a beautiful comradeship, but of an illicit love affair between two people, whose ideals are about as spiritual as those of a pair of monkeys.

S/he ends the review with the parenthetical comment “(Censors please note)”. However, even so, this reviewer does see skill, saying “she can write vigorously, yet with simplicity and charm”.

The Australian Women’s Weekly (20 June 1936) joined the chorus:

A good story spoilt by a maddening cascade of words to water the purple patches of the plot. Of course, some of them have their uses. “Endoped dome of misery” might be applied to the reader’s head after ploughing through some of these passages. It seems a pity, for the book might have been a good one had the author stuck to her undoubted gift for descriptive phrases only as the means of telling her story.

The best “review” comes from Melbourne’s The Herald (18 June 1946) which quotes America’s New Yorker critic, Clifton Fadiman, who sees more to admire than criticise:

again declares that Christina Stead, the Sydney woman who wrote “The Salzburg Tales,” “Seven Poor Men of Sydney,” and “The Beauties and Furies,” is “a simon-pure genius, showing not a trace of workaday talent.” “I say this,” he temperately adds, “knowing that ‘The Salzburg Tales’ had its excesses and that ‘Seven Poor Men of Sydney’ was no less flawed … ‘The Beauties and Furies’ though her finest book to date, is also imperfect. Yet it discloses such streaming imagination, such tireless wit, such intellectual virtuosity, that I cannot see how anyone who reads it carefully— and there is no other way to read it — can deny Miss Stead’s position as the most extraordinary woman novelist produced by the English-speaking race since Virginia Woolf. . . . The style is indescribable, the wit hardly suggestible.”

Book coverHouse of all nations (1938), which satirises bankers and financiers, garnered far more positive reviews overall. Edgar Holt in The Herald (9 July 1938) starts with

That I was not very familiar with her work before is an appropriate commentary upon the indifference of most of us to our Australian novelists. “House of All Nations” is a brilliant and exhilarating book, a superb performance of sustained wit, a crushing satire on the world of international finance.

Holt shares many quotes to show the quality of her writing, saying Stead “revels in words. They spurt from her pen, fountain-like”. He does have some criticism but, like Fadiman, is impressed, concluding that

The scope of this book is almost too ambitious; but instead of failing in an exceptionally difficult undertaking, she has written a novel which will command universal admiration.

We should be very proud to include her in the forefront of Australian novelists.

Like Holt, who described the book as a “mosaic”, Adam McCay, in Sydney’s The Sun (10 July 1938) also discusses the novel’s construction:

According to current literary jargon, “House of All Nations” might be called a cavalcade, or a pageant: but its plan is too well-made, not accidental enough, to let it be named a kaleidoscope. Looking for a word, we might say that it is a symphony, with privateering international finance as leitmotiv, and it is written wholly in scherzo movements.

McCay is fulsome in his praise, saying, among other things, that:

In her perception of financial intrigue, as well as in her naked studies of fraud, gluttony, perversion, avarice, and adultery, Miss Stead has eyes as ruthless as a studio light. It is a rare woman who can furnish scepticism and satire as unabashed as Voltaire’s.

I will just note here, in passing, the sexism in some of the commentary. It was the 1930s.

The writer in Brisbane’s The Telegraph (14 July 1938) starts by sharing the qualified assessment made by that American supporter of Australian literature, C Hartley Grattan, then goes on to quote English critic Ricard Church who said that:

Such variety of character, presented with so original and vivid a style, makes this book quite outstanding. And as for the author’s mastery of the details of the international money-market; well, that is worthy of Zola.

So far, then, Stead has been compared favourably with Virginia Woolf, Voltaire and Zola. The aforementioned Adam McCay writes in another article that while one English reviewer sees her as “the most important woman novelist in English since Virginia Woolf”, he’d “go back past Mrs. Woolf to George Eliot”.

One-time Stead friend and supporter, the Australian journalist Florence James, wrote various articles about Stead’s career during the 1930s. In The Sydney Morning Herald (22 September 1938) she noted that

at last Australia is waking up to realise that in London and New York this young Australian is considered by many famous critics to be the most important woman writing in the English language to-day.

There were, of course, naysayers who did not like Stead’s exuberant, untamed style, but we can put that down, in part at least, to the fact that her modernist style was new and innovative. Not everyone likes innovation.

Note: You can find bloggers’ reviews of various Stead works at Lisa’s ANZLitLovers Christina Stead page.

Ruth Park and D’Arcy Niland, The drums go bang! (#BookReview)

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Book coverVolume 1 of Ruth Park’s autobiography, A fence around the cuckoo, covers the period of her life up to when she lands in Australia to marry D’Arcy Niland. Not being sure, perhaps, that there’d be a sequel, Park concludes with:

We lived together for twenty-five years less five weeks. We had many fiery disagreements but no quarrels, a great deal of shared and companionable literary work, and much love and constancy. Most of all I like to remember laughter.

That autobiography was published in 1992. The drums go bang, written collaboratively by Park and Niland, was published in 1956 and covers the first five or so of these years to just after the publication in 1947 of The harp in the south.

The first thing that struck me was its point of view: it slips astonishingly between third person and first person plural, sometimes in the middle of a paragraph. And then the penny dropped, its collaborative nature. When they are talking about one of them, Tiger (Ruth’s nickname) or Evans (D’Arcy’s), third person is used, but when they are talking about them together, first person plural is used. Here is an example about their delayed honeymoon:

We didn’t mind the delay. Tiger was crazy to see Sydney, and besides she wasn’t too keen on going away to the Blue Mountains with a strange man. While Evans was away at the Railway she went around the city on her own …

Once you work out what’s going on, it works very well. However, to understand this particular paragraph, and the “strange man” comment you’ll need to read their story for yourself, as I want to move on to other things. Suffice it to say that this comment, while containing an element of truth, given the way their relationship developed, is also an example of their light, self-deprecating humour. As Park said in her autobiography, “most of all I like to remember laughter”.

The drums go bang is a short and often funny book, but it manages to cover a lot, including their struggles to find accommodation in 1940s Sydney when accommodation was scarce, their decision to go freelance and the resultant struggle to survive, their work in the outback, two pregnancies, their lives in Surry Hills and other Sydney suburbs, and their relationships with a wonderful cast of characters. The aspects which interested me most were of course Surry Hills, because it inspired The harp in the south, the writing life, and the writing itself, which provides such an insight into their skills.

Although they tell it with such humour, Park and Niland are very clear about how difficult the freelance life is. For most of the five years covered by the book they live a hand-to-mouth existence, experiencing poverty at close hand. However, there’s also good advice here for would-be writers. For example, early in the book, Tiger expresses frustration at Evans’s belief that a good story will sell regardless, but even this is told with humour:

He was convinced that if the story were good it must sell. He bailed up an amiable Salvation Army major and tried to persuade him that “The Other Side of Love” was just what was needed for the War Cry. He submitted “The Menace of Money” to the Business Man’s Monthly, and a sentimental animal story to the house magazine at the Abattoirs.

They share their Minor Carta, their manifesto for writers who wish to make a living writing. Its eight articles include some hard learnt truths, such as that you have to “write anything and everything”, you cannot afford to be “snobbish” about your art, and you can’t let rejection slips get you down. They talk about the variability of payment systems for freelance work, unscrupulous writing schools, and the importance of marketing, of needing to “shape it to fit”. They write articles, songs, short stories, radio plays, children’s radio, comedy sketches, and more – anything that might bring in a cheque (and they do it sharing one old typewriter.)

I’d love to share more about their lives, and particularly the characters in it, like Evans’ brother Young Gus, the generous freelance publisher Mr Virtue, and colourful relations like Aunt Nibblestones and Uncle Looshus, but I want to get onto something that is most relevant to Bill’s AWW Gen 3 Week, their time in Surry Hills and how it inspired The harp in the south. Initially scared by “the place, with its brawling, shrieking life”, abusive drunks and fighting prostitutes, Park started to adapt, and

… began to study the people for what they were, and not what they did. Their true kindness, their generosity and charity filled her with shame. They were so much more genuinely loveable than she had given them credit for being, and she began to understand how the incredible congestion of their lives, the rabbit-warren houses, the inescapable dirt of an area which is built around the big factory chimneys all contributed to their innately lawless, conventionless attitude towards life. She began to understand that in such a place dirt ceases to become important, morals are often impracticable, and privacy is an impossibility.

As it turned out, though, The harp in the south was written, almost, you could say, accidentally. In New Zealand for some needed R&R after the birth of their second child, they are sent a clipping by Uncle Looshus which announces a Sydney Morning Herald competition for a novel, short story and poem. Park tries to convince Niland to write a novel but he refuses, saying he only writes short stories, and tells her to have a go. So, she does, and of course Surry Hills is her inspiration:

… she felt she understood them. She certainly liked them, mostly because in the midst of all their dirt and poverty and fecklessness they contrived to be happy.

She wrote down a sentence that seemed to sum up their philosophy: “I was thinking of how lucky we are”.

That sentence, the last line in the book, was the key that opened the door. From then on the story grew by itself.

This book, published serially in 1947 to both acclaim and vituperation, has become a classic of Australian social realism, albeit, as Paul Genoni says, “tempered with romanticism”. The same could be said of this delightful memoir.

Challenge logoRuth Park and D’Arcy Niland
The drums go bang!
Illustrated by Phil Taylor
Sydney: Angus and Robertson, 1956
195pp.
ISBN: None