Month: May 2021

Marian Matta, Life, bound (#BookReview)

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In August 2020, small independent publisher MidnightSun sent me two short story collections, Margaret Hickey’s Rural dreams (reviewed last month), and Marian Matta’s Life, bound. I enjoyed Rural dreams, as some of you may remember, for its exploration of rural lives from multiple angles and points of view. Life, bound is a very different collection. It doesn’t have a stated unifying theme but, like many short stories, it is unified by its characters being ordinary people trying to make the best of the life they have been given – or of the life that, sensibly or not, they’ve made for themselves!

The promotion accompanying the book describes it this way:

Free agents or captives of our past?

In Life, Bound, characters find themselves caught in situations not of their own making, or trapped by ingrained habits, walking in grooves carved out by past events. 

What characterises this collection, beyond this, is the varied tone, from the gothic-influenced opening story “The heart of Harvey’s Lane” to the strongly realist closing stories, “He turned up” and “A bench, a bard, a turning tide”. As with many short story collections, you never quite know what you’re going to get when you turn the page to the next story. In “The heart of Harvey’s Lane” a man becomes a famous photographer off the back of a shocking incident, but, after a while, starts to withdraw from the world, into a very strange house. As he scales down his career, he recognises that

The downward turn in my income almost exactly mirrored the upward turn in my satisfaction.

Nonetheless, the ending, when it comes is disconcerting. Covering a few decades, it’s an engrossing story about the way life can go.

Some stories are shocking, such as the second story “Climb”, about a young boy abused by his step-father, while others are cheeky, such as “Lovely apples” about a loving young couple and the suggestive “Drive my car”. In some stories, abused or overlooked characters get their own back. “Roadkill” is particularly cleverly told – with a great opening – and you have to cheer for the much-maligned Emily who’s not as stupid as they all think. But in other stories, things don’t work out, such as the devastating story about blighted hopes, “He turned up”. This title has a powerful double meaning. Titles in short stories are, I think, particularly important, because, given the form’s brevity, every word must count. Matta uses her titles well. Some are purposefully obscure, not giving anything away except perhaps the literal, as in “Climb”; others are more clearly figurative, as in “Desire lines” or “Lovely apples” or “Three-sixty”; while others are superficially descriptive but contain so much more, as in “A bench, a bard, a turning tide”.

Now, though, let’s get back to the characters “caught in situations not of their own making”. They include an abused boy, a transgender person, a woman caught in domestic violence, a homeless woman. These characters can break our hearts, but in Matta’s hands they are the characters who just might come through. I’m not naming the stories, here, because part of Matta’s skill is in slowly revealing the character’s situation, so why should I tell you here straight off?

Other characters are a mixed bunch, some “trapped by ingrained habits”, others just at a certain stage in their lives where an action has, perhaps, unintended reactions. There’s the alcoholic ex-husband who desires reconnection with his family (“Desire lines”), two sea-changers who meet in their new chosen town and become friends (“Claimed by the sea”), two people post-one-night-stand (“Summer of love”). This last one exemplifies how Matta mixes up her structure. Not all stories are simple, linear chronologies. “Summer of love” is linear, but told from the alternating points of view of the woman and the man, a perfect solution for a story about a one-night-stand.

The varied structure is one aspect of this collection that keeps the reader engaged. The above-mentioned variations in tone are another, plus, of course, the characters and stories themselves, but another is the language. Here, for example, is a character deciding that discretion is the better part of valour:

Jimmy decided not to chase that remark down to a point of clarity.

(Waterwise)

Then there are those phrases that make you laugh, such as this on entitled teenage boys being told off by their headmistress:

They shrugged, just sufficiently out of sync to appear like a music video dance troupe.

(Roadkill)

My last example is Rita – her town’s “voice of authority, the historical society’s walking catalogue” – being unusually flummoxed by a question:

A frown settles slowly on Rita’s face; her infallible memory has tripped over a corrupted file.

(Winston Mahaffey’s hat”

The stories are all, fundamentally, about humans – the things that happen to us or the messes we get into, and how, or if, we get out of them. But some of the stories also reference contemporary issues, such as climate change, domestic abuse, and homelessness.

The stories aren’t linked but this does not mean that order is not important. With a collection like this – that is, one dealing with some of life’s toughest challenges – the order in which the stories are presented, and which one is chosen for the end, can be significant. In this collection, Matta has followed the sad, bitter penultimate story with a story about homelessness in which the destitute but proud Merle slowly comes to trust the warm, generous 23-year-old Ethan. Surely this is intended to leave us with a sense that all is not lost, that there is hope if we ignore our differences and focus on our common humanities.

So, another engaging and stimulating collection of stories from Midnight Sun with – is it too shallow to end on this? – another beautiful cover.

Challenge logo

Marian Matta
Life, bound
Adelaide: MidnightSun, 2020
223pp.
ISBN: 9781925227710

(Review copy courtesy MidnightSun)

Monday musings on Australian literature: Kate Jennings (1948-2021)

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Kate Jennings, Moral Hazard

Strangely, Australian writer and intellectual, Kate Jennings, has been in the air lately, even though she has lived in New York since 1979. She’s been in blogosphere because blogger Kim Forrester reviewed her novella, Moral hazard, just last month, but she’s been more broadly visible too because she features in the documentary Brazen hussies which screened in cinemas last year, and was broadcast on ABC-TV in a shortened version, this year. I saw both versions, and was inspired by Jennings’ bravery and passion in speaking for women at a 1970 Vietnam Moratorium march. This speech marks, many believe, the beginning of the second wave of feminism in Australia.

Kate Jennings, then, was quite a woman, and it’s incredibly sad that she died this weekend at the too-young age of 72. Yes, Virginia, 72 is too young.

“one of our essential writers” (David Malouf)

I’m impressed but not surprised that Australian novelist, David Malouf, described her as “one of our essential writers” in The Sydney Morning Herald’s announcement of her death. What does “essential” mean? I don’t know what Malouf means by this, but I agree with him in terms of my own meaning of the word. For me, essential, in this context, encompasses two things. First, it’s that the writer writes about important (though I don’t like this word) or significant or, perhaps even better, critical subjects. An essential writer will address the issues that are central to our being – personal, political and/or societal. But, I sense that Malouf means a little more. Certainly I do, and it’s that an essential writer doesn’t just write about, let us say, the “essential” things, but they confront us with them. They go where others don’t go – in subject matter, or form, or tone, or language, or … I’m sure you know what I mean.

Malouf thinks Jennings filled this bill, and so too, I think, does Maria Tumarkin who appeared in the first Sydney Writers Festival session I attended this weekend. A quick Google search retrieved the 2016 University of Melbourne Handbook (archived version). It includes the description of a course on The Art and Practice of the Personal Essay taught by Maria Tumarkin and Kevin Brophy. The description says “Some essayists we might read: Montaigne, Swift, A.D. Hope, Annie Dillard, Kate Jennings, Joan Didion, David Foster Wallace”. This is quite a list, and it tells us something about Jennings’ stature, and how Tumarkin and Brophy view her.

Kate Jennings, Trouble, bookcover

So, in what way was Jennings essential? I’ll start with the above-mentioned speech that brought her to the fore when she was just 22. The women in the Vietnam Moratorium movement had fought (hard) to have one of their number included among the many male speakers scheduled to speak at the march. Here is how Jennings, herself, introduces it in her “fragmented autobiography”, Trouble: Evolution of a radical: Selected writings (1970-2010) (my review).

We persisted, and eventually the organisers gave in. As the most experienced writer in our group, I was given the task of composing the speech, which we decided would be deliberately incendiary. But what I wrote was so incendiary everyone balked at giving it, me included. In the end, with a big shove and no experience of speaking in public, much less in front of a thousand or more, I walked the plank.

The reaction to her speech, she says, was immediate – much of it negative, particularly from the men in the movement – but, she writes

the confrontational language of the speech worked: we could no longer be ignored. Right tactic, right time.

It was essential, in other words. (You can read it here.)

And Jennings continued in that vein, being true and uncompromising to what she believed in. Take, for example, her introduction to the poetry anthology she edited, Mother I’m rooted. She was unapologetic about what drove her choices. She states the problem, then says what she did:

I don’t know any longer what is ‘good’ and what is ‘bad’. I have been trained to know, in a patriarchal university, on a diet of male writers. We have to go back to bedrock, and explore thoroughly that which is female and that which is male, and then perhaps we can approach androgyny, and humanity.

I have chosen the poems mainly on the grounds of women writing directly, and honestly.

(Included in Trouble)

Jane Bullen, reviewing the book in the ANU’s student newspaper Woroni (23 July 1975), picked up this point:

Perhaps it is this that is most striking about the book; the form of the poem is subordinated to the intense desire to say something, to mean something. Sometimes what is said contorts the poem, and the words are clumsy in their attempt to say it. The honesty, the urgent saying of what is meant is expressed (in the flawed structure, the not quite balanced nature of many of these poems. The effect of this is a refusal to compromise, an insistence on meaning in the face of form and a book well worth the time it takes to read it. 

My point is that Jennings saw that this poetry was different, that it may not have met the “received” style, but that it had something to say and she was darned well going to let them say it.

Her own writing broke boundaries. Her novel Snake (1996) takes the autobiographical novel to a different place with its spare style, episodic form, and mixed voice, and her Miles Franklin Award-winning novel Moral hazard (2002) is a work of that rare genre, business fiction. She wrote an essay, “Gutless fiction”, for the Australian Financial Review (26 August 2005), on the necessity for

unflinching works of fiction that engage our public and private selves, our intellect and emotions. More able to inhabit the skins of its characters, fiction can capture the ambiguity and caprice inherent in human behaviour and then give it context and causality in ways that nonfiction rarely can.

(Included in Trouble)

Erik Jensen’s book, On Kate Jennings, in the Writers on writers series, provides tender but honest insight into Jennings. Her life had many troubles. It’s worth reading, but I’m going to conclude by sharing something he tells us Jennings wrote for the back cover of her first poetry collection:

‘Kate Jennings is a feminist. She believes in what Jane Austen recommended at fifteen: “Run mad as often as you chuse; but do not faint.”’

(Jane Austen, Love and freindship)

An essential writer recognising another! Vale Kate Jennings. You gave us much to think about. A true legacy.

Lisa wrote a Vale Kate Jennings post on the weekend, and I have reviewed three of her books.

Sydney Writers Festival 2021, Live and Local (Session 2)

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My second Sydney Writers Festival’s Live and Local event for 2021 was an hour after the first one. This left me time to fill in. It was disappointing that the National Library’s Bookplate Cafe was closed by then, which I think has happened in previous years. It would have been nice to sit down with a cuppa, or a cool drink. However, there was the bookshop, so I did business there instead!

Richard Flanagan and Laura Tingle: Conversation, Saturday 1 May, 4pm

If I hoped that this second session would not be as demanding on my ability to simultaneously take notes and absorb the discussion as the first, I was to be disappointed. This session featured multi-award-winning writer Richard Flanagan and the also award-winning journalist Laura Tingle, and I think I took even more notes. In fact, once again, Karen Viggers, who was also taking notes, nudged me a few times to say “get that down”! What a hoot!

Flanagan is always entertaining, which doesn’t mask the thinking and humanity in what he says. Tingle proved, not surprisingly, to be up to the task of interviewing – conversing with – this man. The topics ranged far, but stemmed mostly from Flanagan’s latest two books, his non-fiction exposé, Toxic: The rotting underbelly of the Tasmania salmon industry, and his latest novel, The living sea of waking dreams. Flanagan also referenced Tingle’s writing, particularly her latest Quarterly Essay (#80), The high road: What Australia can learn from New Zealand. Flanagan has appeared several times on my blog.

Tingle started the traditional way by introducing Flanagan through his oeuvre. She noted its breadth of subject matter, then turned to Toxic. Read it, she said, if you want to be depressed, and horrified, and, oh yes, informed. It spoiled her breakfast, she said, wryly.

Flanagan, ever the humorist, suggested he is creating a new genre, Tasmanian non-fiction horror! Then, in one of his several compliments to Tingle, he said that in the last year Australian journalism has become stronger, better, and that this has been largely due to our women journalists, particularly Laura Tingle.

Flanagan then read, as requested, from Toxic – a particularly unappealing description of the physical matter involved in the industry – before answering Tingle’s obvious question regarding how Tasmania has responded to it.

Apparently, Toxic is “the fastest-selling book ever” in Tasmania, going to three print runs in its first week. Flanagan and his publisher had kept the project secret until the day it was placed in bookshops, without pre-publicity, with just his name and title. It has had immense support in Tasmania, but the government and salmon industry have been silent.

His plan had been to write a short article, but he just kept discovering patterns of intimidation and violence. Ultimately, he said, companies run rogue when there are no rules, and there is no proper governance in the salmon industry. There’s a lot we don’t know about the food industry, he added. He wrote the book for the public. He wants it to help people make decisions in supermarket aisles. (And, perhaps, Tingle for her breakfast!!). Responding to Tingle’s question about its impact on the state election that day, Flanagan said that exit polls were showing a stronger result for the Greens.

Tingle asked about Tasmania’s history of “f*****g up its water supplies”, about the confluence of business and bureaucracy in this. Flanagan talked of Tasmania’s particular history – the near genocide and the convictism which encompassed slavery. Many pathologies persist when you see mass trauma, he said. Most Tasmanians are the issue of the first quarter of its history. He commented on the abuse of power, and the use of silence and fear to retain power. He also quoted Chekhov:

Write about this man who, drop by drop, squeezes the slave’s blood out of himself until he wakes one day to find the blood of a real human being–not a slave’s–coursing through his veins.

Flanagan added “word by word” after “drop by drop”! (As Jim noted in his comment on my previous post, the subtitles frequently got tricky words and names wrong. I didn’t note them down, but I do remember Chekhov becoming “check cover”)

Tingle then turned to his books in general, suggesting that there are about people shaped by greater tides, people who have no control over their destinies. She was eloquent, and drew out a typical, somewhat self-deprecating Flanagan response that this “sounds plausible”.

Every writer, he said, belongs to both their birthplace and the universe of letters. Like many writers, he seeks the universal in the particular, and his particular is “this strange island”. All his books come out of the wonder of his original world in the western Tasmanian rainforests. He suggested that the history of novels is not made in the great centres. Joyce wrote in that tucked-way place of Dublin, Marquez in his fictional place, Macondo, and so on.

Tingle returned to her question, reframing it somewhat, to reference power. His characters she said are not authors of their own fate. Power doesn’t have to be at the centre of literature, he replied. Yet, in his latest book, The living sea of waking dreams, the characters are trying to control the mother. Her life is about people trying to control others.

Flanagan then made a point that made me sit up. He said there’s a potent and poisonous myth that everything is about power. He talked about how identity politics is a zero-sum game. The truth is, he said, that most things are not political. He quoted that grim poet, Larkin, who said that ”what survives of us is love”. Flanagan’s characters are about love, he said. This is the nub of what life is about. Seeing life through power is a “false compass”. This bears more thinking, though there is truth in what he says about love.

Tingle turned to time, to the linear time in European thinking versus Indigenous circular time. Does fiction free us of linear time, she asked? Flanagan talked of identifying two ideas underpinning European art: everyone is alone, and time is linear. BUT, he’d come to realise that no one is alone, that you only exist in others, and that time is circular. Stories go back and forth, in and out. Yolngu people, he said, have a tense that combines past-present-future. This is more what he grew up with.

There was more talk about Tasmania, but the next point I want to share is his idea – one Indigenous people understand – that “Bush is freedom, City is oppression”. We need our political leadership to open up to Indigenous heritage and ways of thinking.

Tingle then threw in a statement made by past conservative New Zealand PM, Jim Bolger, who, when asked “why the Waitangi Tribunal”, responded “because the country’s honour was at stake”! Imagine this from a contemporary Australian politician?

Flanagan’s response was that not thinking Bolger’s way led to “the slow corrosion of us as a just and democratic society”. He said that the “battle to be a good people and a good society matters”, but we are losing this as we continue to allow such things as Aboriginal deaths in custody. He said that the battle for the soul of nation is the battle for a nation worth living in. (Karen whispered to me, “so eloquent”!)

Then he referred to one of my all-time favourite books, Camus’ The plague (my review). The plague is always there. It’s deeply disturbing, he said, how out of their comfort zone many of our politicians are.

We then moved to Australian literature. Flanagan noted that there’s been a great surge in Indigenous and women’s writing, though he’s “annoyed” that women from the past are not getting the credit they should. Women – such as publishers Beatrice Davis and Hilary McPhee – have shaped a different literature here compared with American and Europe. He barely tipped the surface, though, of the depth of women’s contribution to Australian literature from its beginning.

Moving right along, Tingle asked Flanagan whether he was moving more into non-fiction. Not a bit of it, was, essentially, the reply. But, he did say that non-fiction gets you out of the door which is good for novelists. In the end, it’s story that’s important and fiction has a “profound spiritual aesthetic and intellectual tradition”.

The conversation then moved the challenges confronting writing stories (fiction and non-fiction), today: libel laws, not to mention the “wall of noise” and “multiple strands”, which Tingle said make it hard to pull stories together.

For Flanagan, there’s one simple story – rapidly growing inequality. He spoke of how the richest and most powerful have connections with politics, and act in ways that cloak the state’s withdrawal from where it should be, like education, health, environment. They manufacture identity wars in ways that shroud real needs.

He said his latest book looks at how words can create a wall between people rather than a bridge, and then talked about politicians lying in the morning, then again in the afternoon. This is the tactic of totalitarians. It creates a situation in which truth has no value, leaving you with opinion. When that’s all you have, “society moves into darkness”.

After all this, and a little more on politics and writing, the session ended with Flanagan reading a lovely piece from Toxic about an octopus. Flanagan said that despite it all, he’s not despairing: there’s hope in beauty and wonder.

It was hard to cut much out of this!

Sydney Writers Festival 2021, Live and Local (Session 1)

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This is the third year I’ve attended Sydney Writers Festival’s Live and Local live-streamed events at the National Library of Australia.

More often than not, I attend these events alone, but I was lucky to find that one of our wonderful local authors, Karen Viggers, was also attending alone, so I had company in my note-taking and we did manage a little debrief after each session too. We had both booked two sessions – the same two. Karen has appeared a few times on my blog.

Sarah Krasnostein and Maria Tumarkin: Conversation, Saturday 1 May, 2pm

Maria Tumarkin, Axiomatic

This session was to be Sarah Krasnostein with Helen Garner. However, on Friday, an email announced that Garner was unable to attend and would be replaced by Maria Tumarkin. I was a little disappointed, of course, but I was very happy with Maria Tumarkin as replacement. I’ve read and reviewed her impressive book, Axiomatic, which won the Melbourne Prize for Literature’s Best Writing Award and was shortlisted for several other awards.

Writers festival conversations are interesting beasts. They are, formally, interviews, with one person’s role being to talk to the other about their latest work, in this case, Sarah Krasnostein and her book, The believer. But, what often happens, and what happened here, is that although it was clear that the focus was Krasnostein’s book, the session did feel more like a conversation with Tumarkin actively engaged in sharing ideas. Some of her questions were almost as long as Krasnostein’s answers. Indeed, at one point she admitted that she was taking a long time to ask her question and that “Helen would never do this”! She got a friendly laugh.

Here is how the Festival program described the session:

Sarah spent time in Australia and the US talking to six extraordinary people who held fast to a belief even though it rubbed against the grain of conventional wisdom. Her research culminated in The Believer: Encounters with Love, Death & Faith, a deeply humane and deftly drawn enquiry into the power of belief.

The program continued:

Sarah is joined by Maria Tumarkin to explore what we believe in and why – from ghosts and UFOs to God and the devil, dying with autonomy and beyond.

This is not, in fact, how it came out but, I’m not sorry, because what we got was something far more interesting. No, let me rephrase that. I don’t know how interesting the suggested topics might have been but I loved what they did talk about – because they spoke to matters that interest me.

With a nod to Helen Garner, Tumarkin started by quoting Garner who has apparently said that her first lines “come as music from some other place”. She wondered if that’s how Krasnostein’s books start.

“Not anything like that!” said Krasnostein, and she talked about her research and writing processes which topics interest me. She basically, as Tumarkin reframed it, “squirrels material without having a particular idea” about where it’s going. With The believer, Krasnostein “stumbled across the Mennonites” and went from there. She holds her material close, she said, “until it tells you what it is”. (A bit like Michelangelo finding the sculpture that’s already in the block of marble?)

Tumarkin asked what inspires Krasnostein. She replied that it’s the wonder of what she finds in a day, and telling story of that. In other words, she’s driven by curiosity, and finding the story under the surface.

Tumarkin then asked how Krasnostein fixes or anchors her stories. How she finds their core, I guess she meant. Krasnostein said it’s not about what she likes but what is “interesting”, about finding different versions of the world. She didn’t know exactly what she wanted to know about belief when she started.

However, she knew she didn’t want to write magazine pieces or a book of essays. She wanted to “articulate the commonality”, to know the stories we tell about our “interior vulnerabilities”. She talked about her book comprising a “house of unlike things”. Tumarkin liked this – because it mirrors her own way of thinking – and asked her to explain further. Krasnostein paraphrased German sociologist-philosopher-critic, Theodor Adorno, saying “that harmony in art is not achieved by forcing components into resolution but making space for dissonance”. [I hope I got that down right, Karen!]

Then she said something that interested me. She wanted to come up with a structure that would demonstrate (mirror? reflect?) what she wanted to express philosophically. I love writing in which the structure informs or reflects or enhances the meaning.

This clearly also interests Tumarkin, who feels that much Australian non-fiction is formulaic in argument and structure. This is paradoxical, perverse, she said, because books are where “very different things can live together”, where you can practise dissonance and find unlike things.

This led to voice. Krasnostein said she prefers first person but you have to balance being in there too little against too much. She argues that third person is the most narcissistic because it means acting like God. All non-fiction is subjective, involves selection; a first person voice recognises this. Regarding how and where you put yourself in, she said that sometimes it’s for ethical reasons (to provide context, say), sometimes practical (such as reporting conversations), and sometime technical (such as to move the narrative along). However, while Krasnostein prefers first person, she is “never comfortable” about putting herself in!

Krasnostein mentioned Tumarkin’s writing about memoir vs confession (such as here), saying she doesn’t like memoir so much. She thinks it’s hard to see out of one’s own life.

Tumarkin asked about her approach to developing relationships during her research, suggesting that you can’t really see or know another person’s world, but you can connect on, say, an axis of fear or wonder. (I’m reminded of EM Forster’s Howard’s End theme, “Only connect”)

Krasnostein talked about doing the research to find the “right” people. Then it’s case-by-case, and depends on each person’s physical and emotional availability. For her, duration is a dimension of the story, as people change over time. Consequently, some relationships take 2-3 years to develop. In factual writing, it’s not about friendship. She said that Janet Malcom (whom I know Garner also admires) writes about this. Her ultimate contract is with the reader.

Tumarkin teased this out, suggesting there are other ethical responsilbilities besides to the reader, including to the subject matter. She commented that people are unreliable narrators of their own lives, and asked how Krasnostein balances responsibility to the person (the subject) and the reader (who needs the truth). You know the person in front of you is an unreliable narrator but you cannot undercut them.

Krasnostein said it’s partly about context. If you unpack the context – if you show the situation the person is in, and you honour their truth – you can respect everyone’s humanity and meet your ethical obligations. (This made sense to me. I would probably use the word “respect” too: you respect their story, their truth, which writers can do, at least partly, with tone.) She referred to Dorothea Lange, and the Frances Bacon quote on her darkroom door:

The contemplation of things as they are, without error or confusion, without substitution or imposture, is in itself a nobler thing than a whole harvest of invention. 

Krasnostein said she is interested in “bearing witness”, in seeing different views of same world rather than in making judgements.

The conversation continued, with Tumarkin asking Krasnostein about whether her legal training helps her work. Krasnostein identified the positives as being the story (context, character, evidence) and the training in writing directly, boldly. It taught her to “be frank on the page”. Somehow, this led to a discussion about resolutions – about how “resolution” is for fiction and the law, but not for non-fiction. Resolution is unsatisfying, they agreed.

Interestingly, Krasnostein described herself as a “pointillist”, as someone who only sees detail, which, she said, was “good for a writer, terrifying for a person”! However, I’d say that to write what she does, she is also able to see the forest.

There was a little more, but I’ll close by sharing Tumarkin’s essay on “wildness” that Krasnostein referenced, because it shows their mutual interest in “not following formula”. Tumarkin writes that

the essay moves by sway and swagger, not always but often enough. What it never does is march toward a preordained horizon. You can never give an essay its marching orders.

I love the way these women think, so it was a real pleasure to see them both in action.

Six degrees of separation, FROM Beezus and Ramona TO …

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Happy May Day, everyone, not that we celebrate it here in Australia. Still, it’s a day with some fascinating traditions so I’m at least going to mark it! And now, having done so, I will get onto our Six Degrees of Separation meme. If you don’t know how it works, please check out meme host Kate’s blog – booksaremyfavouriteandbest.

The first rule is that Kate sets our starting book – and I’m sorry to say that again it’s a book I haven’t read, but it’s a good choice because it commemorates an author who died earlier this year, Beverly Cleary. The novel Kate chose is Beezus and Ramona, Cleary’s story about two sisters that went on the spawn a whole series of Ramona books.

Martin Boyd's A difficult young man

Now, as frequently happens I considered many links for this book, and very nearly went the sisters route, but I tried to be too clever and got stuck. So, I retreated to my original plan which was to link to Martin Boyd’s A difficult young man (my review). Why, do I hear you ask? It’s simple. It was published in the same year, 1955, as Beezus and Ramona.

Hans Bergner, Between sea and sky

A difficult young man won the ALS Gold Medal in 1957. I’d like to have linked to the previous winner, Patrick White’s Tree of man but, as I read it before blogging, I’m going to go back a few more years to link to 1948’s winner, Hans Bergner’s Between sky and sea (my review). This is a rare example of a book written in Australia in the author’s original language, and translated into English for publication. I could have linked to a recent example of this rarity, Shokoofeh Azar’s The enlightenment of the greengage tree, but I used that book last month. I could have linked to a book by the translator, Judah Waten, who is also a novelist, but I haven’t reviewed him here. So …

For my next link, I’m looking at content. Hans Bergner’s novel tells the story of a group of Jewish refugees from the Nazi invasion of Poland who are passengers on an old Greek freighter looking for a new life in Australia. It’s a confronting story. Confronting in a different way, and in a different form, is Anna Rosner Blay’s hybrid biography-memoir, Sister, sister (my review). It’s the story of her Polish mother and aunt’s survival through the Holocaust and their eventual emigration to Australia.

Susan Varga, Heddy and me Book cover

I’m sticking with content for my next link, but am adding form as a secondary link, because Susan Varga’s Heddy and me (my review) is also a hybrid biography-memoir about surviving the Holocaust – this time a Hungarian mother and her very young daughter – and their family’s migration to Australia.

Nadia Wheatley, Her mother's daughter

And now, I’m being completely boring, and will continue the mother-daughter hybrid biography-memoir theme to link to Nadia Wheatley’s Her mother’s daughter (my review). Nadia’s mother’s story also involves World War 2, but she enlisted as a nurse in the Australian army, so her story is very different to the previous two (and for more reasons than just this!)

There was a reason for sticking with that theme, because – and this is possibly a bit of a stretch, but I going with it – Nadia Wheatley has been involved in a project called “Going Bush” which aims to make country a focus of the school curriculum. It resulted in a book called Going Bush, which captures children’s exploration of some urban bushland along Sydney’s Wolli Creek. I haven’t read or reviewed that book, but I did recently review an Indigenous Australian written and illustrated book about country in the Sydney region, Jasmine Seymour and Leanne Mulgo Watson’s Cooee mittigar: A story on Darug songlines (my review). (Wolli Creek is in the Eora Nation, but that neighbours the Darug Nation, and their languages are related.)

So, it looks like I’ve stuck with Australian authors this month, even though we’ve travelled from our starting place in the USA, to Europe and Australia (back and forth a few times), before settling in Australia. We’ve mostly stuck to the twentieth century, although the last book is timeless. Four of my links were written by women.

Now, the usual: Have you read Beezus and Ramona? And, regardless, what would you link to?