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Vance Palmer, Battle (#Review)

September 16, 2018

Meanjin AnthologyVance Palmer’s short piece “Battle” is the first piece in this special Meanjin anthology. Meanjin is one of Australia’s longest lasting literary journals. It was founded by Clem Christesen in 1940. As publisher Melbourne University Press says, it has, since then, “documented both the changing concerns of Australians and the achievements of many of the nation’s writers, thinkers and poets.” This anthology contains, they say, “a broad sweep of essays, fiction and poetry published in Meanjin since the magazine began” which will give its readers “a sense of the debates waged in print over those seven decades and the growing confidence of the Australian written voice.”

I read Vance Palmer’s piece when I bought this anthology a few years ago, but planned then to review the anthology as a whole. Now, though, I think that some of the writers are worth featuring here on their own – just like those writers I choose to read from the Library of America offerings – so here is Vance Palmer!

I was first introduced to Palmer in my first year of high school when I read and enjoyed his best known novel, The passage. I have not, however, reviewed Palmer’s writing here (except in a Monday Musings), but he has appeared in this blog many times because of the significant contribution he (and wife Nettie) made to Australian literature in the first half of the twentieth century. They vigorously supported and defended the development of an Australian literature. They were also political – egalitarian, anti-Fascist. There’s a good introduction to him in the Australian Dictionary of Bibliography (ADB), which describes him as “a liberal socialist of the broad left.”

So, “Battle”. ADB’s biographer describes “Battle” as “a noble statement of war aims”. It is interesting to look at “Battle” now, from today’s perspective. Published in 1942, at the hight of World War 2, its main point is to define what makes Australia and to argue that it is worth fighting for – all of which ties in with his interest in encouraging and promoting Australian literature.

However, despite his documented interest in and awareness of indigenous Australians, he falls into the trap of many of his time of thinking that Australia is a “young” country:

We have no monuments to speak of, no dreams in stone, no Guernicas, no sacred places. We could vanish and leave singularly few signs that, for some generations, there had lived a people who had made a homeland of this Australian Earth. A homeland? To how many people was it primarily that? How many penetrated the soil with their love and imagination? We have had no peasant population to cling passionately to their few acres, throw down tenacious roots, and weave a natural poetry into their lives by invoking the little gods of creek and mountain. The land has been something to exploit, to tear out a living from and then sell at a profit. Our settlements have always had a fugitive look, with their tin roofs and rubbish-heaps. Even our towns . . . the main street cluttered with shops, the million-dollar town hall, the droves of men and women intent on nothing but buying or selling, the suburban retreats of rich drapers! Very little to show the presence of a people with a common purpose or a rich sense of life.

“We have had no peasant population to cling passionately to their few acres, throw down tenacious roots…” No, we don’t but we have something more … we have indigenous people who have clung passionately to, and tended, this land for 60,000 plus years. (This is something that a young non-indigenous Aussie school girl stood up for last week by refusing to stand for the Australian national anthem with its lines “for we are young and free.”)

It would have been good if Palmer had recognised this point too, but … that was then, I suppose.

Anyhow, he goes on to describe what makes Australia and Australians. There is, he says,

an Australia of the spirit, submerged and not very articulate, that is quite different from these bubbles of old-world imperialism. … And it has something to contribute to the world. Not emphatically in the arts as yet, but in arenas of action, and in ideas for the creation of that egalitarian democracy that will have to be the basis of all civilised societies in the future.

And here’s the other point I want to make – his faith in Australia as an example of “that egalitarian democracy that will have to be the basis of all civilised societies in the future.” That caught my eye, because it is something I believed of Australia, something that I thought, back in the 1970s and 1980s, we were actively working towards and achieving. Not so anymore, it seems.

Palmer concludes that he believes Australia will survive the war,

that we will come out of this struggle battered, stripped to the bone, but spiritually sounder than we went in, surer of our essential character, adults in a wider world than the one we lived in hitherto.

I wonder what he would think now? Perhaps he would remember that in the penultimate paragraph he admitted that we have “a share of the decadent that have proved a deadly weakness in other countries – whisperers, fainthearts, near-fascists, people who have grown rotten through easy living.” Some of these “have had power in the past and now feel it falling away from them.” However, “we will survive,” he believes, “according to our swiftness in pushing them into the background and liberating the people of will, purpose, and intensity.” Who are those people “of will, purpose, and intensity” now?

Vance Pamer
“Battle”
in Meanjin Anthology
Melbourne University Press, 2012
ISBN: 9780522861563 (eBook)

21 Comments leave one →
  1. September 16, 2018 10:46 pm

    Oh my, that is indeed food for thought.
    In some ways, (Australia as an ancient land) we have made progress, but in other ways, it’s debateable. We are more alert to diversity than we were, but egalitarianism as it was understood then seems to have withered on the vine.

    • September 16, 2018 11:03 pm

      Thanks, Lisa. I was a bit nervous writing this because things are always more complex than you can write in a 1000-wd post. So yes, I agree that we’ve made some progress but nowhere near as much as we’d like, or at least as I would have expected, I think?

      • September 17, 2018 8:23 am

        Well, we who were young adults in the time of Whitlam would never have imagined then that consumerism would have such an ugly effect in years to come.

  2. September 16, 2018 11:04 pm

    With you, WG and with Lisa’s comment. I, too, read The Passage – in high school. And some years later at university boarded for a year with the widow of Nettie’s brother. Knowing nothing of that significance till a good dozen years thereafter. The passage (!) of time fills in the details and connections if one remains alert.

    • September 17, 2018 9:08 am

      Oh yes, good point Jim, it does – and is a nice part of growing older, though sad too because sometimes you wish you’d realised or known things at the time, don’t you?

  3. September 17, 2018 9:50 am

    Wise heads on young bodies – pretty rare! It’s a kind of chicken and eggs argument. The experience brings the wisdom. (Well – that’s my reading of my own life – assuming it’s wisdom into which my increasing age is bringing me – I smile wryly!)

    • September 17, 2018 10:20 am

      True… Pa Gums felt he’d turned the wisdom corner when he turned 60. But you don’t stop then do you… Question is, do you start reversing at some stage?!?

      • Jim KABLE permalink
        September 17, 2018 10:36 am

        Having been raised in a truly narrow fundamentalist Protestant sect I have the feeling still that the first 20 years (almost) of my life left me that 20 years behind others in terms of cultural understanding. I’m not yet 50 in a broad cultural sense therefore – so the attainment of wisdom lies a good decade behind that of your esteemed partner! But I’m hoping for it! (And so too, the reversal – of which you make mention!)

        • September 17, 2018 10:48 pm

          Ah, Jim, I was raised in a Protestant family too but not a narrow one and I went to a state school with staff who encouraged us to think, so I feel, perhaps wrongly as only others can really tell me!, that I had a head start!

          BTW that esteemed person, Pa Gums, is my father. My esteemed partner is referred to here as Mr Gums!! Just thought I’d better clarify the Gums family tree!

          Let’s hope the reversal is a way off yet!

        • September 17, 2018 10:59 pm

          Re Pa Gums – I was assuming too much – thanks for the info. Yes, I was state educated, too – when only the best was available to all. I remember a sense of unease when my step-father threatened to send me to the CBC (which in my hometown now no longer exists – but was probably Dickensian in the ways exposed by the Royal Commission – but certainly back then had a reputation for “discipline” which I believe then meant “thrashings”). I sat the Leaving Certificate Ancient History Honours paper with two lads who appeared at the LC examination centre and were from that school – both departing 30 minutes from the start of the three-hour paper – me still scribbling away at the first of the five compulsory questions – Thucydides – Peloponnesian Wars.

        • September 18, 2018 5:37 pm

          Haha, I did the HSC, but I remember those humanities papers – 5 essays, to each of which I would allocate 36 minutes!!

  4. September 17, 2018 10:18 am

    Great post. I do believe that Palmer’s sentiments are still relevant today, not just for Australia but for the entire world. Liberal democracy sustains setbacks, but in my opinion, it has and will continue bring enormous benefits to the entire planet. I am not unaware of its shortcomings, but in the end, I believe that democratic and humanistic values will persevere in the end.

    • September 17, 2018 10:22 am

      I’m a positive person too Brian. It’s all just slower than I thought it would be, and the progression isn’t nicely linear.

      • Neil@kallaroo permalink
        September 17, 2018 2:17 pm

        LOL. “Nicely linear” is an artificial construct. Life is not nicely linear!

        • September 17, 2018 2:40 pm

          Exctly Neil… Much as we might like it to be! Sometimes anyhow.

  5. September 17, 2018 2:38 pm

    Thank you for share/reblog on https://ramblingsofrenatha.wordpress.com/2018/09/17/vance-palmer-battle-review-whispering-gums-reblogged/ along with my further comments.

  6. September 20, 2018 1:14 pm

    I certainly didn’t read a Vance Palmer novel at school and am not sure I’ve read one yet. I don’t think he ever escaped from the 1890s spirit of his youth – that Australia was a test-bed of democratic experimentation, and was yes a ‘young’ country where men could be men and the mistakes of decadent Europe could be avoided. And I’m sure you agree, he was nowhere near as interesting a person as his wife.

    • September 20, 2018 8:00 pm

      Haha Bill, yes I do agree. I think they were a great couple but she was the more interesting one, perhaps because she saw there was more to do and be “fixed”.

Trackbacks

  1. Vance Palmer, Battle (#Review) — Whispering Gums Reblogged – Life after Sixty-Five

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