Nell Stevens, Mrs Gaskell and me: To women, two love stories, two centuries apart (#BookReview)

It’s a bit of a stretch, I admit, to submit Nell Stevens’ strange hybrid biography-memoir, Mrs Gaskell and me, as my second contribution to Bill’s (The Australian Legend) Gen 0. But, having read Elizabeth Gaskell’s two novellas, Lizzie Leigh and Cousin Phillis, for the week, and having had Stevens’ book on my TBR for a few years, I decided it was now or never to get it off the shelf. After all, as I wrote in my Two Novellas post, Mrs (Elizabeth) Gaskell (1810-1865) is a good example of a nineteenth century independent woman because, despite being a wife and mother, she managed to forge a career for herself as a writer.

So, let’s leap in. The reason this book is a bit of a stretch for inclusion in Bill’s week is not only because it is one of those hybrid biography-memoirs or bibliomemoirs, but because of Stevens’ statement in her disclaimer at the beginning of her book:

I have changed names, scenes, details, motivations and personalities. Every word has been filtered through the distortions of my memory, bias and efforts to tell a story. This is as true of the historical material as it is of the sections about my own life: studies, letters and texts excerpted here are not always faithfully quoted. This is a work of imagination.

So, it’s a work of imagination that tells two alternating stories. In first person, we have Stevens’ own story, which goes from 2013 to 2017, and encompasses her love affair with an American and the writing of her PhD on Mrs Gaskell. This is the memoir bit. In second person is Stevens’ story of Mrs Gaskell primarily covering the years 1855 to 1865 which encompass her three-months-long trip to Rome in 1857 and its aftermath. This is the biography bit.

Now, regular readers know my attitude to the fiction versus nonfiction question. I am more interested in truths than I am in facts. Facts on their own don’t always tell us a lot, and when we are talking a person’s life, they can be limiting. Knowing when a person married, for example, is far less relevant or interesting than how they felt about their marriage and the person they married, but, it is hard to get facts about those feelings. Even if the subject wrote letters and/or diaries, how truthful were they? And, did what they wrote one day in a fit of passion (positive or negative) reflect the truth of the relationship as a whole? And so on. All this is to say that I am happy to accept Mrs Gaskell and me as an imaginative bibliomemoir, but if you’re not, this book will not appeal to you.

Because of the reason I chose to read this book now, I’m not going to write the usual sort of review. There are several out there, if you are interested. Instead, I am going to focus on how it fits into Bill’s Independent Woman thesis, which is to look at non-Australian writers “whose work influenced, predated or paralleled the first wave feminists of AWW Gen 1”. This means, to me, that we can look at the works of these women writers and at their lives, and Mrs Gaskell had an interesting life.

“all of a sudden you had a career” (Stevens)

It was also, I think, though I haven’t read a true biography of her, a divided life. There was the traditional “Mrs Gaskell”, the well-brought up and educated wife and mother, but there was also this:

“Nature intended me for a gypsy-bachelor; that I am sure of. Not an old maid, for they are particular and fidgety, and tidy, and punctual – but a gypsy-bachelor.”

Gaskell wrote this in a letter in 1854. I checked its accuracy, given Stevens’ disclaimer, and it is, I believe, a true quote. Stevens goes on to write that Gaskell “played the role of wife and mother so very well, and so lovingly, but she was a ‘gypsy bachelor’ nonetheless”. So, while she was not one of those nineteenth century adventurers, like Isabella Bird and Flora Tristan, she was nonetheless independent. In her writing, this came through her “industrial” or “social novels” or what Stevens calls her “philanthropically motivated condition-of-England novels”. In these, she identified and questioned some of the significant social and moral issues of her era: in North and South, for example, she was among the first to explore conflict between employers and workers, and in Ruth (see Bill’s review), she preached compassion for “fallen” women. (I have read both of these, but before blogging.)

However, she also exhibited a level of independence in her personal life, despite its conventional trappings – and this is something that Stevens conveys (albeit with different motivations) in her bibliomemoir. Early in the book, Stevens writes, using her second person voice,

“You were always lucky, Mrs Gaskell; you were always grateful for what you had, and yet, all the same, you were restless” [my emph].

She then briefly chronicles Gaskell’s career trajectory from writing for herself, to sending articles and then short stories to magazines, to, finally, writing her first novel, Mary Barton, in 1853. Stevens writes that it “became the sort of book that people bought and reviewed and talked about, and all of a sudden you had a career”.

This is the background, but Stevens’ focus is Gaskell’s visit to Rome in 1857, when she was 46 years old, and what it meant to her. She went to escape, says Stevens, the potential fallout (of which there was plenty) from her Charlotte Brontë biography*. She found an energising community of artists (authors, poets, sculptors, painters, musicians) and met the seventeen years younger American author and critic, Charles Eliot Norton. They saw each other constantly, and remained in contact afterwards. It was, we believe, an unconsummated relationship, and not all agree it was a romance, though Stevens argues so. Whatever it was, it was clearly intense and significant, and given the (documented) ongoing years of contact that followed, it satisfied some of Gaskell’s intellectual yearnings and fed into her subsequent writing. Beyond this, Rome was, overall, argues Stevens, “transformative for her, to meet Norton, to be in Rome, to be treated as an equal by other artists”.

The other point I’d like to make is Stevens’ story that, at the end of her life, Gaskell bought and renovated a house in Hampshire without telling her husband. Sounds independent to me.

The Nell parts of the book, which chronicle Stevens’ own love affair and her struggles to write her PhD, mostly engaged me, particularly the academic life satire, but, I’m leaving it here because Mrs Gaskell was my theme. It’s an unusual book, but I’m glad I read it. I may not remember the details, which is fine given they may not all be exact, but I will remember how Stevens successfully transformed this intriguing author from her “Mrs Gaskell” persona to a living, feeling, independent woman.

* Wikipedia reports that in 2017 The Guardian named The life of Charlotte Brontë one of the 100 best nonfiction books of all time.

Nell Stevens
Mrs Gaskell and me: Two women, two love stories, two centuries apart
[Published in the USA as The Victorian and the romantic]
London: Picador , 2018 (e-Edition, 2019)
256pp.
ISBN: 978-1-5098-6819-3

Elizabeth Gaskell, Lizzie Leigh AND Cousin Phillis (#BookReviews)

This year, Bill (The Australian Legend) has framed his usual January “Gen” (short for generation) week, as Gen 0. Zero? How can that be? Well, let’s get it from the horse’s mouth. Bill says, “I am using ‘Gen 0’ as a designation for those writers – necessarily not Australian – whose work influenced, predated or paralleled the first wave feminists of AWW Gen 1”. In other words, we are looking at mostly 19th century writers – like Charlotte Bronte, Elizabeth Gaskell, and Charlotte Perkins Gilman.

Bill’s list is just a start. I would add Kate Chopin in there too, but more discussion and expansion of Bill’s list will presumably happen over the week, so I’ll get on to Mrs – or Elizabeth – Gaskell.

My Gaskell journey started in my teens when my mother, seeing my enthusiasm for Jane Austen, suggested I read Mrs (as she was on the book) Gaskell’s Cranford. From there I read North and south, Wives and daughters, and Ruth – all before blogging. I had hoped to read her first novel, Mary Barton, for this week, but when I saw how tight my reading schedule was this month, I decided to go for a novella (in the end, two novellas) instead. As it turned out, Bill has already posted on one of them, Cousin Phillis.

The Independent Woman

Bill’s AWW Gen weeks, which started back in 2018, draw from his thesis that “a case can be made for a parallel myth” to that of historian Russell Ward’s male-dominated Lone Hand. It features “the Independent Woman, who makes her way without, and often despite, men”. He is talking Australian women, of course, but for Gen 0 we are looking at what was happening elsewhere that may have affected, or simply parallel, what was happening in Australia. Elizabeth Gaskell is a perfect example, because, despite being a wife and mother of four daughters, she managed to forge a career for herself as a writer of novels, short stories, and biography.

She could do this for a few reasons, including the fact that the church she belonged to, and married into, was the dissenting, non-conformist Unitarian church, and that her minister husband William Gaskell was himself a writer and poet. He was also, according to Wikipedia, “a charity worker and pioneer in education of the working class”. It’s no surprise, then, that Gaskell’s themes, as Bill succinctly puts in it his post on Cousin Phillis, encompassed “dissenting religion and the plight of the poor, as well as strong women characters”, are all important themes in her work.”

Her fiction falls broadly into to main strands – the “ghost” stories, and the “social novel“. It is into the latter that Lizzie Leigh and Cousin Phillis fall.

Lizzie Leigh

Lizzie Leigh, published in 1855, is the simpler, shorter, of the two novellas, and its themes remind me of the 1853-published Ruth. It starts with the death of the “hard, stern, and inflexible” husband and father, James Leigh, who says to his wife on his deathbed “‘I forgive her, Anne! May God forgive me!’” We soon learn that the “her” being forgiven is their fallen daughter “Lizzie” whom he’d disinherited.

With her husband gone, Anne decides to rent out the farm for a year and go to Manchester with her two sons, the 21-year-old responsible Will who sees things his father’s way and the much younger Tom. She wants to find Lizzie.

The rest of the novella concerns her search for Lizzie, and the difference of opinion between her idea of religion – a forgiving, New Testament-based one – and Will’s. He is prepared to support his mother, for a year anyhow, but he believes Lizzie is dead and, further, that her sin brings shame on the family. When he meets an angelic young woman, he’s convinced that her knowing about Lizzie will spoil his chances with her. But things are not as he sees them, and his mother, who had been a submissive wife, starts to express her own beliefs, and commands him to listen to her on tolerance and forgiveness:

She stood, no longer, as the meek, imploring, gentle mother, but firm and dignified, as if the interpreter of God’s will.

So, two independent women here – Gaskell the writer and Anne Leigh the character.

Cousin Phillis

This novella, originally serialised in The Cornell Magazine (1863-64), is briefly introduced in my Delphi edition with “many critics agree that Cousin Phillis is Gaskell’s crowning achievement in short fiction”. It is a longer, somewhat more complex tale, and is, essentially, a coming-of-age story in which 19-year-old Paul, and his 17-year-old second cousin, Phillis – both only children – learn some tough lessons.

The story is told first person by Paul, who speaks from later in his life about when, as a young man, he had obtained a job in a country town working to an engineer in a railway building company. He begins visiting some previously unknown relations, the aforementioned Phillis and her Nonconformist clergyman-farmer father and plain-thinking mother. You might be expecting a romance to develop between these two, but quite early on Paul decides that Phillis is not for him. Not only is she still, strangely, wearing a childish pinafore, but she is taller and, like her father, bookish, which makes him feel inferior. This will not do, so they quickly fall into a sibling-like relationship, and Paul slots comfortably into their lives whenever he can. Well and good.

However, there is another man in the story, Paul’s supervisor, Mr Holdsworth, whom he hero-worships. Paul describes him as “really a fine fellow in a good number of ways”, adding that “I might have fallen into much worse hands”, which of course makes us wonder whether this is an ironic hint. As it turns out, yes and no. Heartbreak does ensure, and Paul, with well-intentioned naïveté, plays a role in bringing this about. But, he should not shoulder the full blame because we, like guilt-ridden Paul and sensible servant Betty, have seen how much her parents have babied Phillis: ‘”the child” is always their name for her when they talk on her between themselves’, says Betty.

Most of the action takes place on Phillis’ family farm, with Gaskell beautifully rendering rural life, while also introducing readers to the increasing industrialisation, bringing hints of the social change she portrayed with more depth in North and south‘s exploration of rural tradition versus modern values.

Gaskell also conveys some of her progressive views on religion. Early on, Mr Holdsworth asks Paul about his cousins:

How do preaching and farming seem to get on together? If the minister turns out to be practical as well as reverend, I shall begin to respect him.

Towards the end of the story, when Phillis is critically ill, her father is visited by some local ministers who preach their punitive religion to him, suggesting he consider “what sins” had brought this trial upon him, and

whether you may not have been too much given up to your farm and your cattle; whether this world’s learning has not puffed you up to vain conceit and neglect of the things of God; whether you have not made an idol of your daughter?’

Our minister will have none of it. He will confess his sins to God, but, he says

‘I hold with Christ that afflictions are not sent by God in wrath as penalties for sin.
‘Is that orthodox, Brother Robinson?’ asked the third minister, in a deferential tone of inquiry.

The ending, while not tragic, is open, which works well for me, though according to Wikipedia, she had considered adding two more parts to this four-part story. All up, another good read from the independent Mrs Gaskell!

Elizabeth Gaskell
Lizzie Leigh (1855) and Cousin Phillis (1864, available online)
in Complete works of Elizabeth Gaskell (illustrated)
Hastings (UK): Delphi Classics, 2015 (Version 5)