Nancy Jin and Rosalind Moran, These strange outcrops (#BookReview)

Bagging Canberra – often used synonymously for the Federal Government – is almost a national sport, but in recent years anthologies have appeared to counter this with more complex stories about this place. The first two I’ve read – The invisible thread, edited by Irma Gold (my review) and Meanjin’s The Canberra issue (my review) – commemorated Canberra’s centenary, but last year saw the publication of the evocatively titled These strange outcrops.

This anthology is the work of two young Canberrans, Nancy Jin and Rosalind Moran, who founded Cicerone Journal. Established in 2018, it is, they say,

a Canberra-based publication that seeks to encourage an open curiosity about the world in a socio-political climate of disconnection and disenchantment. We aim to publish writing that is exploratory and thoughtful, and new and unusual.

The journal’s fifth edition will be devoted to speculative fiction, and is due soon.

So now, These strange outcrops, which is subtitled, Writing and art from Canberra. It comprises original short stories, poems, and visual art created by established and emerging Canberra writers, and has a specific goal, as the editors write in their Foreword. It “grew out of a desire to question media narratives that portray Australia’s capital city as a place of disconnection and insularity”. They note that with a population of 400,000, Canberra and the surrounding region is “home to far more stories and perspectives than are commonly depicted in the news”. They wanted, they say, to “challenge the prejudices and stereotypes” and “celebrate the varied lives and imaginings of this unique place”.

“blurry at the edges” (Owen Bullock)

They have achieved their goal, and with style. This publication is physically gorgeous, from the cover, with its iconic Canberra bus stop framed by two Canberra floral emblems (the Royal Bluebell and Correa), through its beautiful endpapers comprising a correa blossom pattern, to the care taken with the design of the individual pieces. I can’t imagine any contributor not being thrilled with the look of their contribution.

But, the main point is, of course, the content. It more than lives up to the appearance, by which I mean, the book is not just a pretty face. An important thing with anthologies is the order, and it’s clear that the editors thought carefully about this. They start with the physical Canberra, and its natural environment, which is one of the reasons many of us love this place, and conclude with the experiences of different members of Canberra’s diverse population. In between, are various explorations of a wide range of aspects of life in Canberra, from those common to us all (like Cheryl Polonski’s poem “Wintertime in Canberra” and Penelope Layland’s poem “Showtime”) to some that speak to more specific experiences (like Daniel Ray’s prose piece about that challenging post-Year-12 time, “Queanbeyan: Quinbean: Clear water”). Some contributions are movingly personal, while others are unapologetically political. The end result is an authentic whole, that shows Canberra to be a rich and complex place, a bit “blurry at the edges” but with enough commonality at the core that makes us real, regardless of what outsiders might think.

Now, I did have some favourites, and will share a few of them over the rest of this post. The opening set of poems, “Canberra Haiku” by Owen Bullock beautifully introduces the collection, with its series of little impressions portaying Canberra’s breadth, from flowers peeking through a cracked pavement to a tattooed bus passenger and a permaculture working bee, from magpies and our mountains and lake to heatwaves and “blurry … edges”. The next few pieces explore place, often with an awareness of what was before we came, such as Janne D Graham’s poem “Crace Park” which conveys a sense of wrongness in our “calculated spaces”. A sort of antidote – or comment on this – is Helen Moran’s vibrant painting “Rainbow Serpent sleeping in Lake George”, the Rainbow Serpent being significant to many First Nations Australia peoples. It mesmerises me, because, while looking simple, it evokes complex and conflicting ideas. Set against a dark blue and black background, the bright, cheery serpent also looks ready to pounce. At least, that’s how it appears to me.

Patricia Piccinini, Sky Whale, pic: Nick-D from Wikipedia, using CC-BY-SA 3.0

Some of the pieces invoke wry humour to make their point, like Fiona McIlroy’s poem “sky whale” which uses the Patricia Piccinini’s Canberra-Centenary-commissioned hot-air balloon “The Skywhale” to reflect on attitudes to public art that challenges perceptions.

Canberra is
determined
to have a whale of a time
in the Centenary
to live it up
to lighten up
kick up our heels
yet a flying
maternal mammal
is just pushing the
envelope

The wordplay throughout the poem is delicious.

“come so far, lost so much” (Joo-Inn Chew)

Some of the strongest pieces concern migration and racism. Canberra, like much of Australia, is a multicultural place. We have Ngunnawal and other First Nations people here; we have Australian-born residents who have come from around Australia for work; and we have migrants including refugees. We have – or had, before the pandemic – an annual, vibrant and successful Multicultural Festival, which celebrates this aspect of the region, but several pieces in the anthology convey the sadness and pain that must always come with migration, regardless of its cause. Anita Patel speaks in “What are you cooking?” of the sadness of losing her mother in another part of the world, so that even those weekly phone conversations are no longer possible, while Joo-Inn Chew’s poem “A new arrival at Companion House” talks of the hope contained in the birth of a baby to people who have “come so far, lost so much”.

Others are much darker, speaking to non-acceptance, such as Michelangelo Curtotti’s ironically titled poem “The welcome”. In one of those perfect segues, this poem is followed by Stuart McMillen’s graphic short story, “I used to be a racist”.

As frequently happens when reviewing anthologies, I’ve only cursorily dipped into the treasures contained within. I apologise to all those contributors whom I don’t mention here, but know that you’ve been read and heard. The best thing would be for more to read your work in this thoughtful, considered anthology. It can be purchased from Cicerone (linked above).

Meanwhile, let’s finish on Rafiqah Fattah’s defiant poem, “Generation selfie”, about the 16 to 25 year olds who are too often ignored or passed over:

And now, there is a tremor in the air
We are here

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Nancy Jin and Rosalind Moran
These strange outcrops: Writing and art from Canberra
Canberra: Cicerone Journal, 2020
74pp.
ISBN: 9780646814155

Irma Gold and Susannah Crispe, Where the heart is (#BookReview)

I don’t normally review children’s books, particularly children’s picture books, but I do make exceptions, one being Irma Gold. I have multiple reasons for this. Irma Gold is local; she is one of the Ambassadors for the ACT Chief Minister’s Reading Challenge; she writes across multiple forms (including, novels, short stories and children’s books, in all of which I’ve reviewed her); and, if you click my tag for her, you will get a sense of just how active she is as a writer, editor and supporter of literary culture, particularly in the ACT. Hence this exception!

But, there is another reason too, which is that Where the heart is not only a delightful book but it slots very nicely into her growing oeuvre. Before I discuss that, though, I’ll describe this, which is her most recent book. Gold explains on its opening page that it was inspired by the true story of Dindim, a Magellanic penguin which, in 2011, was washed up on an island village outside Rio de Janeiro. The bird had been caught up in an oil spill. The fisherman who found him, Joao, cleaned and cared for him until Dindim returned to the wild. However, ever since then, Dindim has returned, annually, to Joao to spend several months of the year with him. There are questions about where he goes, but in Gold’s story it is Patagonia. Patagonia is one of the theories, because it is a major breeding ground for these penguins.

This sort of detail, however, is not critical to the story. It is fiction after all. What is critical to the story is that it tells of the potentially disastrous impact of oil spills on animals. It also tells of the importance of wild animals being free. This is what Joao believed. He brought the penguin back to health and set him free. It’s just that the penguin had other ideas. It also tells of the friendship that can develop between humans and wild animals.

What makes this a gorgeous book is the way Gold tells the story. It’s simply told but the language is not condescending, and it naturally incorporates local culture. Joao and the penguin mend nets, eat sardine sandwiches, and go shopping together, with this “shopping” being at a village market stall. It’s also warm-hearted. It encourages us to think about kindness, tenderness and loyalty, making it a feel-good read. Yet, there is also a narrative arc that encompasses a variety of emotions, including a sense of fear and drama as Dindim journeys back.

Not far from Joao’s beach, the sky swelled and lightning jagged. Dindim rode waves and wondered if he would make it. He was exhausted.

A little bit of drama makes it fun to read aloud to littlies, which I look forward to doing when lockdowns end and I’m able to see our little grandson again!

However, this is a picture book, so for it to succeed the illustrations have to be good as well. Fortunately, they are. I think this is illustrator Susannah Crispe’s first book, though she has another coming out this year. I’m not surprised she has, because she has done a beautiful job with this one. The colours are bright and inviting, but are conveyed with a warmth and softness that support the story. This is nowhere more obvious than in the two facing pages that contain only penguins. The expected intense black-and-white of the penguins is there, yet muted, and the white space surrounding Dindim visually conveys the text’s description of the “ache” in Dindim’s heart. Crispe also incorporates lovely little details from nature in her illustrations, like hummingbirds, butterflies, turtles and albatrosses. These all support the story by adding to its sense of place, but they also create interest when reading to littlies. “Can you find the turtle”, etc!

What I’m saying, in other words, is that this picture book is just the right package.

Irma Gold Craig Phillips Megumi and the bear book cover

And there I’ll leave it to return to my opening comment on Gold’s oeuvre, because I am seeing a pattern. The obvious one – from her previous picture book Megumi and the bear (my review) and The breaking (my review) – is her interest in wild animals, and in the relationship between humans and animals. Closely related to this is an interest in conservation, animal rights and the environment. And then – yes, there’s more – overlaying all of this is the importance of friendship, between humans, and between animals and humans. There’s a quiet joy in this, which is something Gold said, in a recent conversation, that she wanted to convey. I believe she has, and look forward to what comes next.

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Irma Gold and Susannah Crispe (illus.)
Where the heart is
Chatswood: EK Books, 2021
[32pp.]
ISBN: 9781925820874

Delicious descriptions: Sara Dowse on Canberra

In my recent post on Sara Dowse’s West Block, I ran out of time to share some quotes and thoughts on her depiction of Canberra and the heritage building, West Block. Soon after, I wrote a Delicious Descriptions on West Block, promising another one on Canberra – because, well, I can, and Canberra is my city.

Introducing that West Block post, I said that I love reading for its ability to take me to other places, lives and cultures – of course – but that there it is also special to read about one’s own place and life. It can reinforce our own impressions; it can enable us to just sit back and remember; and, most interestingly, it can encourage us to look at things from a different angle or perspective. West Block does all of these for me.

Canberra

So, Canberra. As many of you know, it’s a planned city, designed from the start to be Australia’s federal capital. It was formally “named” in 1913, but, of course, the land it was built on had been occupied for over 20 thousand years before that by Indigenous people, including the Ngunnawal and Ngambri peoples whom we honour today. In colonial times, it had also been farming/grazing country. All of this is referenced in West Block, though it is the contemporary built and natural environment which take precedence in the descriptions because they are what directly impact the characters.

Early in the novel, Dowse addresses the creation of the city when describing old-school George Harland’s decision to move to Canberra from the “hell” of western Victoria, the hot, dry “grass, scrub, dusk”. It had been the same, he thinks, in Canberra, but

With effort and planning and the help of some mountain streams they had beaten it. Everyone planted, in a peculiarly catholic way: silver birches and liquidambers, poplars, willows and rowan-trees, mixed with all manner of eucalyptus and acacia; the claret ash and grevillea, banksia, oleander, jonquils and hyacinth, till the colours of spring splashed over the streets, and autumn cart such a brilliant shadows they could never forget how they came to be.

I suspect there’s an intimation here too of the “catholic” development of Canberra’s population, of its comprising all sorts of people who came to work in this government city. Most of us were transplanted from elsewhere, like the exotic shrubs and trees; few of us had a family history in the place to ground us. Nearly 50 years on that has changed dramatically, but it wasn’t so at the time West Block is set.

Harland’s chapter in the novel contains some of my favourite descriptions of the city. I loved the account of his walk to work, and the various references to Canberra’s paradoxical nature as a city of physical beauty which also lacked “animation”. Harland thinks of Canberra’s past in terms of the farms, the “fields of lucerne that in earlier times had grown on the river flats”. It’s his Canberra-born daughter who reminds him of those for whom it had really been home. She takes him to her favourite park, telling him:

When I first started coming here I had no idea where I was. I mean Corroboree Park. Well, there’s nothing unusual in that. We’ve taken their language just as we have their land, and everything else. To make use of it as we will. But then I found out that this is really where they came to meet, all the tribes of this region, I like to imagine, under this very tree.

The novel is not about Indigenous dispossession and politics, but this reference, along with mentions of the Aboriginal Tent Embassy and of refugees, gently introduces the idea of all the people, in addition to Cassie’s women, whose needs were being ignored.

As well as its beautiful autumns, Canberra is known for crisp winters and clear, blue skies. There is a scene just after the new-style, more proactive bureaucrat, Henry Beeker, has been through a bruising IDC (interdepartmental committee) which had to prepare a joint submission to Cabinet on uranium development and the controversial Ranger Uranium Environmental Inquiry. Games are played and deals done to get the relevant departments to “work out some of the differences” between their ministers. Beeker goes outside with Cassie:

Outside the ground was damp from the morning’s frost, melting now with the warmth of the midday sun. Their feet made soft squishes in the turf. The sky was an uncompromising blue. Clouds bumped into each other, as if they too were invigorated by the crisp winter air.

These descriptions – “melting”, “uncompromising”, “bumping together” – perfectly evoke the physical environment but surely also reflect what Beeker has just gone through?

I have focused on a few examples that particularly speak to the novel’s meaning, but I revelled in all its descriptions of this beautiful city I call home.

Do you love reading novels set in your place – and if so, please share some!

Sara Dowse, West Block (New Ed.), For Pity Sake Publishing, 2020.

Price Warung, Selected tales of Price Warung (#BookReview)

Price Warung, as I wrote in my previous post on him, is the pseudonym used by English-born Australian writer, William Astley, who came to Australia with his parents in 1859 when he was still a child. Astley became a radical journalist and short-story writer, with particular interests in transportation/convict literature, and the Labour and Federation movements. Tales of the early days, the book I reviewed in my first post, was republished by the Sydney University Press, and was entirely convict-focused.

I didn’t expect to see Price Warung again, but here he is, a few years later, in a book containing a selection from three of his five books: Tales of the convict system (1892), Tales of the early Days (1894), and Half-crown Bob and tales of the riverine (1898). Given I’ve already devoted a post to the convict stories – four of which are included in this collection’s eleven, including the well-regarded “Secret Society of the Ring” – I will focus here on editor Lucas Smith’s introduction to the collection and Warung’s riverine stories, which are new to me.

Introduction

The first thing to say is that these stories were written between 1888 and 1898, but are mostly set decades earlier.

Smith starts by stating that, after Marcus Clarke’s For the term of his natural life (1874), “no writer did more to forge the myth of Australia’s convict heritage than William Astley”. However, Astley’s work a journalist included rural newspapers, like the Riverine Herald in Echuca, where gathered material for his “poignant and humorous stories about early steamboat traffic on the Murray River”. Smith says that these stories, which were “reminiscent of Joseph Furphy*”, were “his only departure from depictions of the convict system’s grimness”.

Astley’s popularity was brief, but it did make him a prominent “literary and political figure”. He is, claims Smith, “our Chekhov to Clarke’s Tolstoy”. Big claim, eh? Smith says that, with Clarke, Warung “is responsible for our colloquial [my emph.] understanding of the convicts as victims (although usually not innocent ones) of an inhuman system.” While historians like Russell Ward describe “how Australian convicts often enjoyed higher-quality food and working conditions than the labouring classes in England”, the brutal images of “striped backs”, “broken bodies” and “unrepentant gangs bent of revenge” persist. They are based in fact but were “a small aspect of the transportation system”.

Smith goes on to briefly discuss the origins – the facts and fiction – of the “convict myth”, before explaining why Warung is worth reading:

Warung is far from the supreme stylist of colonial Australia. He is often sub-Dickensian in his sentimentality, and rigid in his humour. Nevertheless, his realism, irony and humour, as well as his diligent research, exhaustively undertaken from both archival research and his associations with “the ghosts of Old Sydney”, make him worthy of reintroduction to a contemporary audience.

This collection, he says, represents “a cross-section of his work: the lured convict tales, the laconic riverboat yarns, and the anti-System diatribes”.

Regarding Warung’s reputation, Smith says that unlike some of the other men and women of the Bulletin school of the 1890s, Warung has attracted little academic attention, being seen, with a few exceptions, as an also-ran. One of these exceptions is, intriguingly, an American, Edward Watts, who believes that Warung has been “unfairly marginalised”. While not quite convinced by Watts’ suggestion of a “faint comparison to the infamous neglect of Herman Melville prior to the 1920s”, Smith argues that Warung is “more than a penny-a-liner and well deserving of further study”.

The Riverine

Smith says of the riverine stories that, “freed from the grim and technical language of the penal system”, they contain Warung’s “most fluid and picturesque writing”. He’s right, though these stories have their own technical language to confront. They are more humorous, but can also be “political”, with issues like labour practices, land-deals, political bribery, and so on, revealed through their narratives. Smith suggests that the convicts were violent to authority, while the riverine folk were “merely contemptuous”.

Book cover

The four riverine stories – “The last of the Wombat Barge”, “Dictionary Ned”, “The incineration of Dictionary Ned”, and “The doom of Walmsley’s Ruby” – all concern the steamboats that plied the river system, carrying cargo, particularly wool, from producers to ports, and bringing needed goods back. Given this industry’s demise by the 1930s, Warung’s stories offer insights from one who knew (versus Nancy Cato’s more romanticised historical fiction, All the rivers run trilogy). Echuca, where Warung spent some time, was a major port on the Murray.

“The last of the Wombat Barge” revolves around a woman working on the boats. While Jim, who managed the river pontoons to let boats through, was partial to “womanines”, others were not impressed by a woman taking a man’s job (whether it directly concerned them or not). Indeed, “the whole river population … were in agitation”:

The mate, whom Mrs Kingsley had displaced had almost as much to say as Sooty Bill the loafer, who never had a wash except when he was thrown in the river in a squabble, and who never did an honest day’s work out of gaol.

Various men try to change Captain Kingsley’s mind, but things turn to custard when the deckhands, for whom “the idea of being bossed by a woman galled their manhood” quit, and he is forced to employ scab Chinese labour. While “missie mate” was good at her job, the Kingsleys are, ultimately, brought down by pride and greed. However, the language used to describe the Chinese is shocking, with the novel’s moral being not to employ the Chinese, whose intelligence was limited to “imitation”, who lacked “initiative and readiness of wit”, and who brought disease.

“Dictionary Ned” is my favourite riverine story. Bargeman Ned buys a dictionary when he’s around forty years old, “in the vain hope of making up the deficiencies his early education”. He carries it everywhere, studying it, rigorously, at every opportunity, “when other men smoked, or swapped yarns, or drank”. He is also scrupulous about keeping his person and clothes clean. He is noticed by College Bill who, in addition to being of “odorous carcass”, has squandered his education. He accosts Ned, but comes off worse in a game of words, resulting in Ned’s star rising among his river peers, who had previously ridiculed him. The story’s end, though, is one of kindness and redemption. “The incineration of Dictionary Ned” is an entertaining tale about Ned’s desire for cremation, but it also exposes some of the politics and land deals between squatters and selectors in colonial Australia.

Warung’s stories aren’t particularly subtle but even the more gruesome ones exude a life and energy in their characters that engaged me. The stories also offer insights into the times about which he writes, and the times from which he writes! Worth reading.

* You can follow Bill’s current slow reading engagement with Furphy here.

Price Warung
Selected tales of Price Warung: Selected and introduced by Lucas Smith
Bonfire Books, 2020
236pp.
ISBN: 9780646819273

(Review copy courtesy Bonfire Books)


Delicious descriptions: Sara Dowse on West Block

In my recent post on Sara Dowse’s West Block, I ran out of time to share some quotes and thoughts on her depiction of Canberra and the heritage building, West Block, in which the novel is set. I am remedying that now.

But, I’ll start by saying that, like most readers, I love reading because it takes me to other places, lives and cultures. Not only is this stimulating, but it helps me understand others more – and that can only be good. However, there is also something special about reading about one’s own place and life. Sometimes it reinforces our own impressions, sometimes it just enables us to sit back and remember, and sometimes it encourages us to look at our things from a different angle or perspective. Sara Dowse’s West Block, which is set in the city in which I’ve lived the majority of my adult life, does all of these for me.

When I say I’m going to remedy that now, I mean I’m going to partly remedy that now because I’ve decided – for my benefit if for no-one else’s – to make two posts, one on West Block and one on Canberra.

West Block

So, West Block – which features on both the original Penguin cover and the new For Pity Sake one. You can find a succinct history of the building on Architect and Heritage Consultant practice Lovell Chen’s site. West Block is part of what was the Parliament House Secretariat group of buildings designed in 1925 by the Chief Architect of the Commonwealth Department of Works and Railways, John Smith Murdoch. The central building was Provisional Parliament House (now Old Parliament House, since the completion of our current Parliament House in 1988). East Block was the other building. The architectural style was, says Lovell Chen, “Stripped Classical”, though changes, including an additional wing, were made to West Block over the next couple of decades. 

As I wrote in my post, West Block housed the Department of Prime Minister and Cabinet, and Dowse describes the regular trips made by its inhabitants through some of the parliamentary rose gardens to Parliament House. Another point made by Dowse is that across the road from West Block were – and still are – the British and New Zealand High Commissions.

However, by the late 1970s when the novel is set, the building was 50 years old, and it was showing. Not only was Cassie’s Women’s Equality Branch (WEB) to be moved out of the Department, but Departmental head, Deasey, had “pulled a deal” to move his Department to another nearby building, so West Block could be demolished. Cassie is “appalled”, but no-one else seems to be:

They had no sense of history, these men.

West Block was being discarded, just like the WEB! (In the event, West Block has survived, but in what form is still unknown, though a boutique hotel is, controversially, the latest. Seems anomalous in the location, to me, but …)

I enjoyed the many descriptions of the building – of the light playing on the walls, of what could be seen out of the windows – but another issue related to the characters’ offices. As in most hierarchical organisations, where you are in a building says something about your status. So …

Economist Jonathan’s boss, Kenneth Olman

had one of the best rooms in West Block. Red silk drapes. Mahogany walls. On which he hung original Australian paintings, the kind that were bound to increase their value. A Whiteley. A Williams. An Olsen. Jonathan used to gaze at them during lulls, love his eyes from on to another, congratulating Olman on his taste and good sense.

We learn here of course, about the building, and about the characters of Olman and Jonathan.

Another senior bureaucrat, Harland, also had a good room.

a large, teak-panelled room with windows facing west and south. His desk was poised between them. He liked to turn in the swivel chair and, flexing his fingers, look down on the cars below, streaming along Commonwealth Avenue.

Facing west and south aren’t ideal, of course, but he did have a view of Commonwealth Avenue and those High Commissions I mentioned. However, the aspect meant that it was cool in the morning, and in the afternoon,

was filled with shadow.

And little else.

It formed part of the executive section, the refurbished front of West Block that faced the rear of Parliament House, and hid its own rather mangy tail. Despite certain luxurious touches – panelling, furniture, carpet, drapes – his office had all the persona of a monk’s cell.

Harland, we come to know, is a sober, reliable public servant – and his corner of West Block tells us that!

Can you guess where Cassie’s office is? On the “gloomy” side of the building, albeit the wind does blow in “wattle smells from Yarralumla and the embassies”. This building, Dowse conveys, was old and had no air-conditioning. It was cold in winter, but, on the plus side, they could open windows! As for Cassie’s interior decoration?

Under Rita’s supervision, the Women’s Equality Branch had dressed Cassie’s wall, with posters left over from International Women’s Year.

These are just a few examples of how Dowse describes the building, and uses it to evoke the characters of its people and their relationships. You don’t have to know West Block – which I have never entered – to enjoy Dowse’s writing about it. It lives – we have cold and sun, we have shadows and floral scents, we have views and some old building idiosyncrasies – and it acts on its occupants.

Have you loved novels in which buildings are quintessential?

Sara Dowse, West Block (New Ed.), For Pity Sake Publishing, 2020.

Sara Dowse, West Block (#BookReview)

The decision to republish, last year, Sara Dowse’s pioneering 1983 novel, West Block, was prescient. Think about this. In last weekend’s The Saturday Paper (14 August 2021), journalist Karen Middleton wrote about an issue involving the Department of Prime Minister and Cabinet. In her article, she shares some comments made about this Department by law professor Anne Twomey. Twomey, Middleton writes, called

the department “disorganised, shambolic and disrespectful of the legal process”.

“In days gone by, the department was full of extremely competent people – the traditional mandarins,” she says. “Look what’s coming out of it now.”

Now, this is the Department Sara Dowse worked in during the 1970s. It was housed in a wonderful old Canberra building called West Block, and it’s this building, and Dowse’s work there, which inspired her eponymous novel. I read it back in the 1980s, and loved it, but have always wanted to read it again. How would it stack up – as a novel, and as a document about Canberra and the public service – decades later? Having now reread it, I think it stacks up very well, and clearly so did For Pity Sake Publishing.

This new edition is prefaced by an Author’s Note, in which Dowse provides a background to the novel, including her career trajectory which inspired it. Dowse headed up the Whitlam government’s new Women’s Affairs Section, from 1974 to 1977. Dowse resigned partly in protest at the section’s removal from the Department by the Fraser Government, but partly also because what she really wanted to do was write.

But, what to write about? She was American-born, living in Australia at a time when Australian women’s writing was flowering – with Australian stories. Although she’d been in Australia since 1958, it was her experience working in West Block, that gave her such a story:

The building itself galvanised me. The minute I walked into it, I wanted to write its story, but now that I was in a position to, I was up against the prejudice against Canberra, most particularly, Canberra’s public service.

As a Canberran and a public servant myself – albeit a librarian/archivist rather than a bureaucrat – I know whereof she speaks.

‘Nuff said, so I’ll return to my opening description of the novel as “pioneering”. Some of you may have wondered about that call. First, few novels had been set, to then anyhow, in Canberra. There’d been some, like M. Barnard Eldershaw’s Plaque with laurel, but not many. That has changed, since, due partly in fact to Canberra’s group of Seven Writers, of which Dowse was a member. Second, not many novels had been written about the workings of the public service, particularly Australia’s. And finally, Dowse’s writing, particularly the structure she used for her novel, was innovative. Dowse said in the book’s zoom launch I attended last year, that one of her inspirations was John Dos Passos, and how he can tell a big story through overlapping individual stories.

All this makes West Block an excellent and meaningful read, not just for Canberrans, but for Australians and readers of thoughtful novels anywhere.

Servants of a nation (Harland)

With that long preamble, let’s now get to the book. Set in 1977, it tells the intersecting stories of five public servants: conservative, “sober-faced” bureaucrat George Harland; passionate, progressive Henry Beeker; socially conscious, dedicated but lonely Catherine Duffy; young, up and coming economist Jonathan Roe; and the femocrat, Women’s Equality Branch head, Cassie Armstrong, whose story bookends the novel, making her its main and unifying character. While each character’s story occupies a separate chapter, giving each centre stage in turn, they do occasionally appear in each other’s stories, and they all work in West Block to Departmental head, Deasey.

Through these characters we see the workings of government, and here, as a plus, we also gain insight into the issues of the time which, besides women’s affairs, included Australia’s uranium policy and Vietnam. Dowse uses these big issues to show what happens behind the scenes – trips overseas to negotiate with other governments, the IDCs (interdepartmental committees) and argy-bargying between departments as public servants try to find compromise between their various political masters, relationships between politicians and bureaucrats. Underpinning these is the daily life of public servants as they navigate the ethics of public service and their career ambitions alongside their jobs. We see tensions between different perspectives on and approaches to service – the sober conservatives like Harland versus the crusading progressives like Beeker. Dowse gives both their due.

This sounds dry, but it’s not because Dowse infuses her story with humanity. Her characters are not just public servants, but human beings with lives, and feelings. At the launch I attended, interviewer Seminara said she loved the characters for their commitment to public interest and because they are “admirable as characters, flawed as people.” Harland struggles to understand his daughter who has left her husband and children; Catherine confronts the ethics of personal relationships that intrude into work life; and Jonathan reacts poorly to his girlfriend’s unplanned pregnancy, for example.

Cassie, the main character, is not Dowse but is clearly inspired by her. The angst is palpable as she and her staff struggle to get their voices heard and women’s agenda on the table. There is a telling scene with Deasey that says it all. She presents him with her Branch’s thorough report into women’s needs cross-government. He’s not impressed:

‘Seriously now. We’ve had enough of your fingers poking in every pie. Causes no end of trouble. I can’t allow it, do you hear? It’s no way to run a department. So, be a reasonable girl. Pick out one, two, maybe three things to concentrate on.’ He stopped for breath. ‘Discrimination legislation, for instance.

“Girl” eh! Would he have said to Harland, “be a sensible boy”? I reckon not.

There are two more crucial characters in this novel, Canberra and West Block. They breathe life into and enrich the read immensely, but this is getting long, so watch for a Delicious Descriptions in a couple of days.

While West Block’s style and structure is not as unusual as it was in the 1980s, it will likely still challenge those who like straightforward chronological narratives with deeply interacting characters. For me, though, there is a overarching narrative arc concerning Cassie’s devastated realisation that she is not going to effect the change for women she’d envisaged – and I enjoyed every beautifully-delineated character.

Ultimately, West Block pays tribute to the public servants who understand that their role is to be “servants of a nation” not of their political masters. This is the role of the public service, no matter how much its political masters would like to make it otherwise. Unfortunately, this fundamental principle has been increasingly tarnished over recent decades, which makes re-publication of this novel now, all the more relevant and, dare I say, necessary.

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Sara Dowse
West Block
Book designer: Barbie Robinson
For Pity Sake Publishing, 2020 (New Edition, Orig. ed. 1983)
348pp.
ISBN: 9780648565789

Review copy courtesy For Pity Sake Publishing and the author

Nardi Simpson, Song of the crocodile (#BookReview)

Nardi Simpson’s Song of the crocodile is a tight multi-generational saga set in the fictional town of Darnmoor over the last decades of the twentieth century. It tells the story of the people of the Campgrounds, who are ostracised, exploited and abused by the white townspeople. Between the Campgrounds and the town proper, with its ironically named Grace and Hope Streets, is the tip, which was created by knocking down “strangely scratched gums” on the old bora grounds. The road to the tip, and on to the Campgrounds, is Old Black Road. The stage is set …

“trespassers on their own country”

The story is told in three parts which span three generations of the Billymil family – Celie, her daughter Mili, and Mili’s eldest son Paddy. Celie’s part starts, however, with her mother, Margaret. Margaret not only runs the town hospital’s laundry, but also undertakes the major load of nursing the hospital’s First Nations patients. They are housed on “the back verandah” and are mostly ignored by the hospital’s medical staff. In this way, very early in the novel, we get the picture loud and clear about how the town’s Indigenous people are treated. The racism, the omniscient narrator tells us, is “hidden yet glaring. It’s the Darnmoor way”.

But there is a parallel story going on here, too, that of the spirits and ancestors, the “knowledge keepers”, who reside among the stars. They “wait for their loved ones to arrive” but they also introduce an important idea underlying this story – the “connectedness” of “all living or once lived things”. This connection is symbolised in the novel by threads and ropes that join sky and earth through birds and trees to the roots underground. I loved that Simpson shared this, that she trusted her readers to respect a worldview that’s foreign to many of us.

Intrinsic to this connectedness, of course, is the land. Some of the book’s most lyrical writing comes from descriptions of the country – rivers, trees, birds – in which it is set. This country is the freshwater plains of northwest New South Wales, the traditional lands of Simpson’s Yuwaalaraay heritage. In her novel its main feature is the Mangamanga River, “known by some as the wide-bodied, liquid boss of the plains.” It is to this river that Mili and/or members of her family go to refresh their spirits, but the men of Darnmoor want to control it, and protect themselves, by building a levee between the town and the Campgrounds.

Essentially, then, Song of the crocodile is the story of people who are made to feel “trespassers in their own land”. But, it’s also the story of strong, resilient women who forge a community on the Campgrounds. With guts and confidence, Celie turns her mother’s laundry skills into a business called the Blue Shed, providing work for herself and the other women. These women are a joy to read about, but they and their families are barely tolerated by the town, which ensures they know their place. When Mili’s bright young friend Trilpa wins a mathematics prize she is disqualified on trumped-up grounds, and when Mili, herself, applies for permission – permission, would you believe – to continue school past the age of 15, she too is brought down, by Mayor Mick Murphy, in the worst way.

“threads of broken lore”

Needless to say, it’s a difficult story. Too many people, people we’ve come to love, “pass” too young. As the oppression of those left behind builds, creating “hopelessness and grief”, the beast – Garriya, our titular crocodile – starts to stir. Regular hints of his rumbling imbue the novel with a sense of foreboding.

The crocodile is apparently a creator being in Yuwaalaraay country, but his evocation in this novel, as Garriya, is unleashed by the evil that has been visited upon the Campground people, evil that has broken the country’s lore. We feel him coming, and Mili’s alienated son Paddy is the conduit. Desperate to counteract this, spirit songman Jakybird wants to reconnect the “threads of broken lore”. He prepares his spirit “choir” for one last, powerful song, Garriya’s cycle. The climax is shocking, but the ending is cheekily open.

All this sounds grim, but I didn’t find it hopeless. There is delightful warmth and humour in the interactions between the Campground women, and there is humour and hope in the spirit world. Through these, Simpson gives us a complex story of oppression and survival. For all the misery suffered by the Billymils and their community, there is hope in their resilience, in their ongoing connection to country, and in their determination to keep passing on culture. Early in the novel, laundry worker Joyce addresses the parcels for delivery, using drawings that convey “a belonging, a knowledge, a truth of the place on which they walked and worked”:

In most cases the recipients failed to notice the mark, tearing the paper off and crushing it into a ball. It didn’t matter that eventually it was taken to the tip and returned to the earth. What mattered were the boys on the bikes that delivered them, that read the symbols then read the land. The drawings and the washing restored old journeys, countrymen walking on places they knew.

Simpson also, as First Nations writers are increasingly doing, uses Yuwaalaraay language throughout. She doesn’t directly translate it and there is no glossary. This bothered some of my reading group, while others of us felt the meaning was always clear – or clear enough. Here, for example, is Margaret in Chapter 1:

“Yaama. Dhii ngaya gaagilanha. Who wants a cuppa?” Margaret pushed open the door to the hospital’s back verandah, its hingers squealing as she entered. “How are we all today?”

Song of the crocodile was my reading group’s July book, and it resulted in one of our liveliest discussions this year, as we defended our diverse responses to its ideas, style, characters and tone.

For me it was an absorbing read. It is uncompromising in its portrayal of the insidious racism that First Nations Australians confront and the devastating impact of that on the spirit, but it also shows resilience in the face of that, and it affirms that culture is strong. That has to be a positive thing?

For Lisa’s and other blog reviews, check her ILW Fiction Reading List.

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Nardi Simpson
Song of the crocodile
Sydney: Hachette Australia, 2020
401pp.
ISBN: 9780733643743

Monday musings on Australian Literature: Stilettos and Sponsors

Has that got your attention? If it has, I’m sorry if you think I’m going to talk about high society fund-raising parties. I’m afraid it’s a bit more mundane than that … but interesting I hope.

The Stilettos

I have in fact written about the Stilettos before, the Scarlet Stiletto Awards to be exact. To recap, they are Sisters in Crime Australia’s annual awards for best short crime and mystery stories by women writers. This year they are offering a record $11,910 in prizes this year. As Carmel Shute, secretary of Sisters in Crime, says

“Crime does pay – at least on the page. And writing is a lot safer than holding up your local service station, especially during a pandemic.”

Fifteen awards are offered:

  • Swinburne University Award, 1st Prize: $1500
  • Simon & Schuster Award, 2nd Prize: $1000
  • Sun Bookshop & Wild Dingo Award, 3rd Prize: $600

  • Affirm Press Award for Best Young Writer (under 19): $500
  • Monash University Award for Best Emerging Writer (19-25): $500
  • Melbourne Athenaeum Library ‘Body in the Library’ Award: $1250 (plus $750 for runner-up)
  • Booktopia Publisher Services Award for Best Environmental Mystery: $750
  • Clan Destine Press Award for Best Cross-genre Story: $750
  • Every Cloud Award for Best Mystery with History Story: $750
  • Kerry Greenwood Award for Best Malice Domestic Story: $750
  • Viliama Grakalic Art and Crime Award: $750
  • Writers Victoria Crime and Punishment Award for the Story with the Most Satisfying Retribution: $660 (Studio Residency, Old Melbourne Gaol)
  • HQ Fiction Award for Best Thriller: $500
  • ScriptWorks Award for a Great Film Idea: $500
  • Liz Navratil Award for Best Story with a Disabled Protagonist Award: $400 

There’s a lot of opportunity here, as you can see, for different sorts of stories – and past winners have included writers I’ve reviewed or mentioned here, like Angela Savage. The monetary amount isn’t huge, but it’s something, and, as Shute says:

Since the awards began 28 years ago, 3896 stories have been entered and 30 winners – including winners of the Shoe and category winners – have gone on to have books published.

The closing date for entering this year’s awards is 31 August, 2021. There is an entry fee of $25 (less for Sisters in Crime members), and stories must be 5000 words or less. More information and the entry form can be found at Sisters in Crime.

The awards will (hopefully) be presented in Melbourne in late November.

The sponsors

From the above list of awards, you’ve probably guessed the inspiration for the second part of this post – the sponsors. Most awards – literary or otherwise – are sponsored. Some, like the Prime Minister’s and various Premier’s literary awards, are funded by governments, but many are offered by individuals and organisations. The Miles Franklin Literary Award, the Barbara Jefferis Award and the Kibble Literary Awards, are all funded by bequests which identified the purpose of the award. Other awards or prizes are funded by a range of people and organisations, including philanthropic people and foundations, and like organisations (such as publishers and bookshops).

But, keeping awards funded is a challenge, and something I have planned to write more broadly on for some time. I will still do that. However, Sisters in Crime provided a good introduction to the subject in their promotion of this year’s award, because they say that only one sponsor pulled their funding “despite these financially fraught times” and “two new supporters” came on.  Excitingly for them, several sponsors not only continued their awards but increased the amount.

Watch for a future Monday Musings on this and related issues – but no promises when!

Meanwhile, any thoughts?

Emma Ashmere, Dreams they forgot (#BookReview)

Emma Ashmere’s short story collection, Dreams they forgot, is different again from recent short story collections I’ve read. Certainly very different from the most recent, Adam Thompson’s Born into this (my review). One of the things that makes it different is its breadth in terms of time and place. Thompson’s collection, for example, is mostly contemporary, with occasional forays into the past and a little jump into the future. It is also very definitely centred in Tasmania. Ashmere’s collection on the other hand, while having some grounding in South Australia, has stories set elsewhere in Australia as well as overseas, including London, France, Bali and even Borneo. Furthermore, a significant number of the stories are historical fiction, with some set in colonial Australia, or during the Depression, for example, or post war, or in the 1970s. This is quite unusual in my experience of short story collections.

Unusual I say, but not surprising, because Emma Ashmere’s debut book is an historical fiction novel, The floating garden (my review). It is one of those books that has stuck with me because it tells such a strong story of social injustices that occurred during the building of the Sydney Harbour Bridge.

I could, then, start my discussion with the story in this collection which concerns the Bridge during its construction (“The sketchers”), but instead I’m going to the final story, because it gave me a laugh. This story, “Fallout”, concerns the (not funny) nuclear testing at Maralinga and concludes with the narrator taking her mother to the National Film and Sound Archive (NFSA) in Canberra to show her some relevant treasures. What a great little promo for the importance of collecting institutions like the NFSA. But, that’s not what made me laugh. As some of you know, I spent most of my career at the NFSA, and this is how our narrator introduces it:

I tell her I live with my girlfriend in Canberra and work at the Film and Sound Archive with a bunch of other failed actors, part-time poets and overlooked opera singers.

I wish I could count myself as one of those, but I’m far too prosaic. However, there is probably an element of truth in what she writes. All I can say is that at least the NFSA offers gainful, and valuable, employment! This story, dealing as it does with the “fallout” from nuclear testing – great wordplay here – makes a fitting and strong end to Ashmere’s collection, which deals with all sorts of fallouts in people’s lives.

Take the first story, for example. Titled “The winter months”, it concerns a young woman who, like many young people, is uncertain about what she wants to do with her life, much to her mother’s frustration. She’s in England, and is doing a TEFL course (Teaching English as a Foreign Language) which, she believes, “is going to change everything. It will give me purpose. A goal. A life”. She meets and is attracted to a mysterious and seemingly confident young woman, Aveline, but, unbeknownst to our narrator, Aveline has her own challenges, and suddenly disappears.

“The winter months”, however, is more complex than I’ve described here. It introduces us to several types of characters and relationships which thread through the collection – uncertain young women, lepidopterists (would you believe), mothers-and-daughters, neglected wives, fledgling same-sex attractions, to name a few. The result is that, as the book progresses, some stories start to feel linked, even though in most cases the link isn’t actual. The effect though is to ground the collection because this feeling is supported by recurring concerns.

One of these is Ashmere’s concern for social justice, for overlooked people, for women in particular. “Nightfall” tells the story of a young Irishwoman who arrives in Adelaide during goldfields days:

Most of us here Behind the Wall sailed across the sea with our Billies, Jemmies or Toms. No sooner did they set their boots in the dust, they streaked off like a dog chasing a rabbit across a field, all glint and muscle and hunger and bragging about what they will become. I waited for my Billy to bring back rabbits and gold, but he didn’t come.

And so, girls like her were left behind:

It’s the same in every port for girls like us. You stand with the bones of your back pressed against the wall as sailors rope up their harpoons and aim them at your lower parts, or you go into a tavern for a drink.

She ends up working for an abortionist who is, of course, more concerned about not being caught than her health and safety … This story was shortlisted for the 2019 Commonwealth Writers Prize.

Other stories explore the impact on relationships of PTSD in times when there was no support or recognition (“Warhead” and “Seaworthiness”), and another, as already mentioned, looks at the aftermath of nuclear testing at Maralinga. Many of the more contemporary stories feature children and young adults who find themselves caught in worlds they don’t fully understand or don’t yet know how to handle. “The violin” is a carefully told story about a controlling young man and his bride-to-be.

There is a melancholic or, at least resigned, tone to many of the stories, but most are not completely depressing. While happy endings might be rare, little wins or rebellions or, in some cases, lovely acts of grace lighten the endings. As with most collections, there are stories that didn’t quite work for me, but those that did more than made up for the rest. I particularly loved “Seaworthiness” and “The violin”, but most read well.

This brings me to the title, which is not one of the stories in the collection. What does it mean? It’s certainly true that many of the characters had dreams, and it’s also true that in most cases these dreams do not come to fruition. Did they forget them? Not always, but, for better or worse, other dreams – or, at least events – replace them.

If you’d like a taste of Ashmere’s writing, you can read one of the stories, “Standing up lying down”, online at Overland. I’ll finish with a quote from it:

Apparently she’d heard Laurie’s conference paper on the omissions and silences in Australian history, how particular stories are concreted over, while others are constructed and celebrated in their place.

In Dreams they forgot, Ashmere retrieves some of these concreted over stories – those she feels able to, anyhow – and gives them a darned good airing.

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Emma Ashmere
Dreams they forgot
Mile End: Wakefield Press, 2020
239pp.
ISBN: 9781743057063

(Review copy courtesy Wakefield Press)

Monday musings on Australian literature: Defining the novel, in 1975?

During one of my forays into Trove, I came across an intriguing little piece by Canberra artist-educator-reviewer, Malcolm Pettigrove. Pettigrove was a regular arts reviewer in The Canberra Times through the 1970s and 1980s, but it was his article published on 31 January 1975 that particularly caught my attention.

It starts:

NO issue in the issue-filled business of literary appreciation has had as much wind and ink spent on it as The Definition of The Novel. Ironically, few issues are of less importance.

I like this, because I think definitions are fun, but ultimately unimportant. Actually, fun is not quite the right word. What I mean is that discussing definitions is a worthwhile exercise because it helps hone our ideas about form and can inform our understanding of creative works, but in the end, the important thing is the work, regardless of what category/form/type critics or reviewers slot it into.

So, with that understanding, let’s look at what Malcom Pettigrove had to say – in his review of three Australian historical fiction novels, Nancy Cato’s Brown sugar; Maslyn Williams’ Florence Copley of Romney, and Thea Astley’s A kindness cup.

He starts, in fact, by saying a bit more about the novel:

Whatever theorists might make of it, the word “novel” remains in reality nothing more than a convenient label for those fictional works of narrative, descriptive, expository, dramatic, or didactic prose which no other label will fit. […] No more comprehesive [sic] definition has ever been coined, and it’s quite likely that none ever will.

Now, I’m not going to engage much more with this. Wikipedia’s writers simply describe the novel as “a relatively long work of narrative fiction, typically written in prose and published as a book”. I could check my various books, but I think I’ll find variations on this theme, so let’s move on. Pettigrove says that this says nothing about a “lack of imagination on the part of the definition-makers”. Rather, “it indicates that the novel has a life and a mind of its own and is determined not to surrender to the definition-makers until it has exhausted all the variations of form, content and style that are available to it”.

The Australian novel, he says, is no different. He writes:

Most novels, whether Australian or not, are conservative, courteous, sociable things, with established habits, moderate expectations, and only a limited inclination to experiment. The bold innovation, being rarely understood and seldom well received, is left to the adventurous minority, some of whom die in the attempt leaving the successful ones to proliferate their own image in more or less conservative, courteous and sociable offspring which are established in their habits, and given to moderating our expectations by being limited in their inclination to experiment further.

I do like this description of how innovation leads to the next “standard” – until, of course, the next innovation comes along. It happens in all the arts, doesn’t it? Of the three novels he’s reviewing, you won’t be surprised to hear that he says that Cato’s and Williams’ novels belong to the majority, while Astley’s is an “offspring of the minority”.

He then discusses the three novels. Nancy Cato has appeared in this blog a few times. Her historical fiction, Brown sugar, is a “novel” he says, and also “a foreshortened saga”, a “history of the rise and fall of the north-coast sugar empires”, and “a romantic tale”. He sees limitations in this novel, particularly in terms of depth of characterisation. The extent of her historical research is evident, he says, but “in the hands of a Martin Boyd this material would undoubtedly have given rise to characterisations of considerable depth and subtle complexity.”

Maslyn Williams’ novel, Florence Copley of Romney, he says, shares with Brown sugar, its “contrast of values”. Overall, though, this story is “pleasantly romantic” rather than offering something interesting and challenging about the Australia in which it is set.

Book cover

Then, he comes to Thea Astley’s A kindness cup (for which there are reviews by Lisa, Bill and Lou on Lisa’s Thea Astley page). Astley is described on the book’s fly-leaf, Pettigrove says, as “a prose stylist”. It’s clear he’s not a fan – or not entirely a fan – of Astley’s “prose-style”, for which he gives examples, but he writes that:

If this brief and bitter tale succeeds — and I believe it will — it will be in spite of its prose-styling, not because of it. When Miss Astley drops the prose of the stylist and begins to function simply as a writer with a tale to tell her work becomes stark, tense, and most effectively dramatic.

Astley’s writing, he says, would intrigue “the reader who enjoys examining the intricate and often unfathomable relationships between a human action, its setting and its motive”. She evokes her cane-country town setting “with potent economy” and the motives of its characters “are exposed with the precision of surgery”. Indeed, he says,

The total impact of the book is considerably greater than its brevity might suggest possible.

All three books, he concludes, discuss the nature of man in their own way – though their understanding “is wonderfully simplified when the men depicted inhabit the philosophical no man’s land that nineteenth-century rural Australia has become in the minds of so many contemporary novelists”. “Philosophical no man’s land”? A discussion for another day, perhaps?

As for defining the novel? He suggests these novels provide no answers … just, the implication is, more questions. In fact, his piece peters out in terms of its opening salvo, but I did enjoy his perspective on these three writers.

Thoughts, anyone?