Sarah Krasnostein, The believer (#BookReview)

One of the reasons I love reading fiction is to be introduced to lives and cultures I know nothing about. This is less so in nonfiction, but Sarah Krasnostein’s latest book, The believer, fits the brief. In it she explores questions concerning what people believe and why through six different people (or groups of people), all of which were foreign to me.

The six “beliefs” are eclectic, but can be divided into three categories : personal lives (a death doula and a woman who had been incarcerated for over 30 years for murdering her violent husband); religious lives (through a Creation Museum and some Mennonite families); and the unexplainable (paranormal seekers/ghostbusters and ufologists). These six “cases” all come from either the USA or Australia.

Different readers will be drawn to different ideas in the book, but in my reading group, the most popular were the two personal stories – death doula Annie, and ex-prisoner Lynn. Lynn’s story of abuse at her husband’s hands first and then the justice system’s was heart-rending. Yet Lynn had come to understand that she’d made choices, and had gone on to use her life to make things better for others. Inspiring.

The book has a disjointed three-part structure, with one of each of the three categories explored in “Below”, the remaining three in “Above”, and then some reappearing in the final “Coda: Here” section. Within these sections, the stories are told over several alternating chapters, so no one story is told in one go. One of the questions my reading group discussed was whether this structure helped or hindered our reading. We didn’t resolve this, though the overall consensus seemed to be that the alternating did keep us interested. There was probably method to the placement of the stories, but it wasn’t always clear to us, which might be more to do with the time of year and our concentration levels.

Lightbulb moments

What we did all agree on, however, was that the book had some great lightbulb moments – and for many of us, it’s the lightbulb moments that make a book special or memorable.

One refrain that ran through the book was that life isn’t easy or simple. Mennonite Becky says that “life isn’t just a bed of roses”, and ex-prisoner Lynn understands that “pain is a part of life”. Ufologist Jaimie has a more positive spin, seeing that life “is not just going to work and dying”. There are mysteries out there to explore.

However, for me, the most significant moment occurred in “Before”, in a Paranormal/Vlad chapter. It concerned the need for certainty. Krasnostein references German neurologist, Klaus Conrad, who coined the term apophenia, which essentially means that we look for meaning and coherence, and will go so far as to perceive them in unrelated events and ideas. We will, writes Krasnostein, “choose certainty over accuracy”. “We are compulsive converters of fact into meaning”.

I hope I’m not oversimplifying, but Krasnostein then cites a Science article which talks about the human desire to “combat uncertainty and maintain control” and the importance of this to psychological wellbeing and physical health. You can probably see the lightbulb here: it explained, to me, why some people have found the pandemic harder to handle than others, and why some people can become susceptible to conspiracies. People who feel out of control will look for patterns and answers. For me, living with questions is interesting – and in fact real, because I’m not sure there always are answers – but I feel I better understand now, those who do not feel this way, those who demand certainty, such as “promise there will be no more lockdowns”. I better understand why people might turn to conspiracies when authority doesn’t (indeed, sometimes can’t) provide consistent answers.

Other lightbulb moments were less applicable to my life, but were interesting nonetheless. An example was the Mennonites fear of higher education. It “contains an unacceptable risk of assimilation”, potentially causing tertiary educated members to leave the community (the Mennonite kingdom) and be assimilated into wider society. Higher education threatens their understanding of the world, their faith in the Bible as explaining the world. Krasnostein writes of one Mennonite man who had moved to New York in a mission “to make a difference in people’s lives”:

Anthony’s conflict comes from the fact that the certainties he received instead of education are poor tools for daily living.

There’s that idea of certainties again. Anthony tells Krasnostein that “Theology always scares me because it takes the things that seem simple and makes them complex”. This too returns us to the idea of certainties. Anthony sees life simply. In the Mennonites’ belief in a “loving presence”, they see (create?) “a perfect pattern embroidered into the fabric of reality”. Patterns, again.

What added to the book’s interest was that Sarah Krasnostein was, herself, searching to understand “belief”. She admits to occasionally envying Anthony and his co-believers’ “refusal to accept the absence of evidence as the evidence of absence”. She says at one point, “If I could only ask the right questions I could understand”.

This has not been one of my typical review posts, partly because this is a different sort of book, but mostly because I finished it nearly two weeks ago and am not in the brainspace for doing my usual thing. Forgive me. However, you should be grateful, because this book is jam-packed with stories – some tragic, some poignant, some inspiring and some, I have to admit, infuriating (I’m looking particularly at you Creation Museum) – and it would have been tempting to share too many of them. They weren’t, of course, all equally interesting. And occasionally, they got a bit bogged down in detail to the point that I risked losing the thread. That’s the challenge Krasnostein faced in meeting so many people and wanting to explore all their thoughts and ideas. Overall, it works. Her lyrical prose, and warm, open heart play a big role in that.

Talking about UFO sightings, ufologist Ben tells Krasnostein that “we need to find all these little stories. They build up into a big matrix of stories” which, for him, might locate the “truth” of the events. However, this is also exactly what Krasnostein did in this book and, in doing so, she found, as she writes at the end,

six different stories, six different notes in the human song of longing for the unattainable.

My reading group was a little disappointed that in the Coda, Krasnostein didn’t give us a clear summation of the sort you often find in nonfiction works. In fact, though, I think Krasnostein did find something very real, a belief that could help us accept each other’s wildly different shores a little more: it’s that we are “united in the emotions that drive us into the beliefs that divide us”. That is quite profound, and worth spending some time absorbing.

Challenge logo

Sarah Krasnostein
The believer: Encounters with love, death and faith
Melbourne: Text Publishing, 2021
351pp.
ISBN: 9781922330208

Monday musings on Australian literature: Greek-Australian literature

In a Sydney Writers Festival conversation with Michelle de Kretser, Andrew Pippos, winner of the 2021 Readings Prize for his debut novel, Lucky’s, said “the fact that we can talk about a Greek-Australian literary tradition is a sign that Australian literature is developing”. It made me think about Greek-Australian literature and what I know about it, which is not a lot, really.

First, though, what does he mean by his statement? I’m assuming he means that Australian literature is enriched by encompassing significant, identifiable bodies of work from Australia’s constituent cultures, that when there are such bodies of work they reflect on, feed into and, therefore, change and expand the majority culture?

When I think about my own reading of Greek-Australian literature, it is, of course, Christos Tsiolkas who comes to mind. Before him was Beverley Farmer. She is not Greek, but she married a Greek man and lived for some time in Greece, which experience fed into her early writing. I loved her insight into village life and relationships – but that was more about an Australian experiencing Greek culture in Greece.

Greek-Australian literature “proper” goes way back and, in my superficial Internet search I uncovered rather a lot about it, most, though, behind paywalls. Some of those had useful abstracts, and some I could access via my membership of the National Library. I skim-read a couple. But, I also found a blog, From the plastic pen, containing a post that had also been published in Meanjin in 2017. The post is titled “Living in a hyphe-nation: Exploring the Greek-Australian identity through literature”, and the author is Peter Papathanasiou. Papathanasiou is Greek-born and Australian-raised, and has just published a debut crime novel, The stoning, featuring a Greek-Australian detective.

Concerned about the next generation, the Greek-Australian-Australians, Papathanasiou posed the question:

How had Greek writers in Australia explored their hyphenated identity, and what could future generations—including other ethnic minorities—learn from their writings?

And then, he shares some literary history that I had found in those pay-walled academic articles. The earliest example of Greek-Australian literature, he says, was oral poetry at the start of the 1900s, which was shared “at events such as family celebrations, social gatherings, and entertainment in smoke-filled coffee houses (kafeneia)”. Poetry, Papathanasiou, says “has traditionally played a central role in Greek literature” and it continues here “although all types of Greek-Australian literature (poetry, prose, drama, theatre) have been represented, poetry collections have predominated”. Not reading a lot of poetry, I wasn’t aware of this, though I have read Komninos (1991), by Greek-Australian performance poet, Komninos Zervos.

Anyhow, Papathanasiou says that the first Greek-Australian literary work to be published was George Nicolaides’ short story “To gramma tis manas (Letter to mother)”, in 1913  Afstralia. From the beginning, he says, “family was a central theme, along with social issues, community activities, and migrant experiences”. He discusses the various waves of migration. In the 1920s, Orthodox Christians driven out of Asia Minor following the Turkish War of Independence brought well-educated immigrants who “introduced new subjects to the local literary scene because of the atrocities, poverty, and political upheavals they witnessed”. Then World War 2 and post-war migration brought stories of “the Greek army’s heroic fight against the Axis powers, and the united struggle of Greek and Australian soldiers against a common enemy”.

However, he said these waves did not result in much exploration of the Greek-Australian identity. These first-generation migrants wrote mainly in Greek and were “largely preoccupied with exile and dislocation, and haunted by trauma”. They wrote about “the fear of ageing and dying far from the homeland, patriotism (to Greece, not Australia), communication difficulties, and problems adapting and assimilating”. A change in theme came when second-generation migrants started writing in English, and their “connection to the fatherland” grew increasingly distant. They were were interested in “ethnicity and hybridity”, and their writing changed “from loss and yearning to identity and self” and

the rigid identity of the alienated migrant fell away, replaced by a new entity: the hyphenated Australian, whose conflict was more internal than external. These writers explored the dilemma of living between two worlds and with dual identities, the use and maintenance of Greek language and traditions, and surviving in a modern Australia while still bound by conservative parents. It was tense writing, fraught with internal conflict and doubt.

With third generation Greek-Australians now on the scene, Papathanasiou suggests that the subject-matter is changing again. There are still explorations of migration and identity, but these are no longer exclusive. Contemporary “Greek-Australian writers deal with a broad range of subjects including class, culture, gender, sexuality, faith, politics, economics, and sport, and blend various genres including memoir, autobiography, travelogue, and magic realism”.

Interestingly, alongside his discussion of subject matter, Papathanasiou also tracks changes in the publishing of Greek-Australian writing from self-publishing, at the start, through small independent publishers, like UQP and Fremantle Press, to the bigger publishers like Allen and Unwin, who have not only published some Greek Vogel award-winners but also publish Christos Tsiolkas. Pippos’ Lucky’s was published by Pan Macmillan.

Papathanasiou’s perspective, written in 2017, is similar to that written in 2014 by Penni Pappas on the Neo Kosmos website. She describes a similar trajectory in publishing and subject-matter, drawing in particular on the work of Helen Nickas who established Owl Publishing in 1992, to publish writing by Greek-Australian writers. George Kanarakis, writing in The Cud, provides another, and similar, but more detailed survey of Greek writing in Australia. All are worth reading if you are interested in the subject.

The cafes

Meanwhile, I thought I’d conclude on a quick reference to cafes, because most Australians of a certain age will remember at least one Greek cafe in their neighbourhood or on roadtrips. Pippos’ publisher, Pan Macmillan writes that, as a child, he regularly visited the family’s café in Brewarrina, NSW. These early experiences “laid the foundation of his work as a writer”:

The compelling role of the Greek-Australian café within modern Australian identity is increasingly documented in popular culture and history books alike. While sadly few exist now, for much of the second half of the twentieth century these cafés could be found on urban shopping streets and in rural country towns. They represented a new Australian zeitgeist and symbolised every-day multiculturalism. The Greek-Australian cafe milieu gave Andrew his earliest sense of community.

Lucky’s is set around a restaurant chain. You can read Lisa’s thoughts in her review.

A few years ago, I reviewed a little (literally) memoir – from the FL smalls collection – Growing up cafe (my review) by Greek-Australian, Phillip Stamatellis. I enjoyed his evocation of a cafe-based childhood.

The aforementioned Komninos also has cafe heritage. On his website we are told that “his maternal grandfather came to Australia in 1908 to work in a café”, and he, himself, born in Melbourne in 1950, grew up living above his family’s cafe-fish shop. There are poems about cafes in his collections.

It’s pretty clear that the Greeks enjoyed cafe culture long before we Anglo-origin Australians ever did (and in so doing they enriched our culture). But, for many second generation Greeks, as Stamatellis shares, the cafe which provided a living for the parents also brought challenges for the children

my nostalgia is burdened by an unseen weight, a sense of entrapment.

Anyhow, I enjoyed my brief foray into Greek-Australian literature, partly because its trajectory seems similar to those of other diaspora literatures here, albeit they may be on different points on the continuum. It brought to mind my recent post on Diversity and memoir and the idea that writers from culturally diverse backgrounds do not want to be tied to writing about that background. In the Greek-Australian case it seems like there’s been a progression from a close focus on their heritage to broader concerns. Is this is the trajectory that most immigrant literatures will naturally take – or is it forced upon them for lack of support and opportunity?

Thoughts?

Six degrees of separation, FROM Ethan Frome TO …

And suddenly it is the last Six Degrees of the year. Once again, I’ve had fun with this meme – with doing my own and seeing what others have done. Thanks muchly to Kate for running the meme and offering us such a varied selection of titles to start from. For those of you new to this meme, please check her blog – booksaremyfavouriteandbest – to see how it works.

We start with the book chosen by Kate, and this month it’s Edith Wharton’s Ethan Frome. I read this book in 1991, and loved it (gut-wrenching though it is.) It started me on a Wharton reading journey that I am still on because, not only did she write many novels, but she was also a prolific short story writer and journalist. I’ve reviewed a couple of her short pieces on my blog. Wharton also created one of my all-time favourite female character names, Undine Spragg (The custom of the country). How good is that!

Anyhow, as you will all be aware, we have hit the silly season, and time is short – for me to write posts and you to read them – so this month I’m doing a title-based “poem”, again. The links are to my reviews.

For Ethan Frome,
A very normal man,
Things fall apart
when Love and freindship collide,
and one In whom we trust
becomes A window in the dark.
Such is The love procession.

With thanks to our sponsor authors, in order: Vincenzo Cerami, Chinua Achebe, Jane Austen, John Clanchy, Dymphna Cusack, and Suzanne Edgar.

  • Vincenzo Cerami, A very normal man
  • Chinua Achebe, Things fall apart
  • jane Austen, Love and Freindship
  • Book cover
  • Dymphna Cusack, A window in the dark
  • Suzanne Edgar, The love procession

(Apologies for the variable image sizes, mostly due to the Gutenberg Gallery editor. I’m not keen to try reloading resized images into my media library with no surety of that fixing it! So, it’s either this or nothing folks!)

So, this month we have travelled the globe – at least to North America, Europe, Britain, Africa and Australia, and we’ve achieved gender quality with three male and three female authors. What better way to end the year.

Now, the usual: Have you read “Ethan Frome“? And, regardless, what would you link to it?

Nonfiction November 2021: New additions to my TBR

Week 5 of Nonfiction November … whew, made it to the end, and it wasn’t so hard!

Nonfiction November, as of course you know, is hosted by several bloggers, with week 5 hosted by Jaymi at The OCBookGirl:

It’s been a month full of amazing nonfiction books! Which ones have made it onto YOUR TBR? Do we have any of the same ones?

Be sure to link back to the original blogger who posted about that book!

I wrote in my first Nonfiction November post that I wasn’t looking to add to my TBR, but of course it can’t help but happen. Over the month I’ve seen many, many books that appealed to me and that I’d love to read, but I really can’t add increase my TBR. However, I couldn’t call myself a keen reader if I didn’t add just a couple, so here are a few that REALLY tempted me:

Book cover
  • Graphic nonfiction: I commented on Words and Peace Emma’s post that I am not much of a graphic fiction reader, let alone graphic nonfiction, but some of the books she listed did grab my attention, like Grant Snider’s I will judge you by your bookshelf. What reader doesn’t sneakily do this from time to time?
  • Literary biography: I do love literary biography, and a few came up this month. Mallika (Literary Potpourri) gave me Paula Byrne’s The adventures of Barbara Pym; Brona (This Reading Life) gave me one I already had in my sights, Gabrielle Carey’s Only happiness here (on Elizabeth von Arnim); and didn’t someone share Bernadette Brennan’s Leaping into waterfalls about Gillian Mears? If not, they should have, because I want to read it, so I’m including it here.
  • Nature writing – Trees: With a name like Whispering Gums I have to be a bit of a sucker for trees, so I did love Readerbuzz Deb’s Be the expert post on trees. Every book in her list appealed, from forest bathing to books discussing famous trees.
  • More nature writing: Brona also gave me (in the previously-linked post) a book that deviates somewhat from my usual reading, but that I thought might capture my reading group’s attention for our schedule next year. It didn’t, but I’ll keep it on my list: Raynor Winn’s The salt path. And, Kate (booksaremyfavouriteandbest) reminded me that I still want to read Rebecca Giggs’ Fathoms (about whales).
  • Social issues/Race: Liz (Adventures in reading, running and working from home) shared two books that provoked much thought for her (and for others whom I know have read them): Robin DiAngelo’s White fragility and Layla F. Saad’s Me and white supremacy.

A small list, I know, but more than I intended, to which I owe a big thanks (I think) to the 5 hosts of Nonfiction November 2021 – and all the bloggers who took part and shared your reading. It’s been fun, and edifying!

And now, I’d love to hear whether you added any books to your TBR pile from our blogosphere Nonfiction November month?

Monday musings on Australian literature: Short Australian nonfiction

There’s been a little discussion going on during this Novella November month concerning nonfiction novellas. I contend – yes, I’m putting myself out there – that a “novella” is fiction, and that you can no more have a nonfiction novella than, well, fly. However, I am not going to get into this debate now, because, fundamentally, it doesn’t really matter, does it? What matters is that we read good writing, regardless of what it is, what we call it, or how we categorise it.

Instead, I’m going to do a quick post sharing some short Australian nonfiction. I have written Monday Musings posts about short books before – on little books and on small books. This post covers a bit of the same ground, but it also extends and so complements those two.

In some ways, nonfiction is ideal content for short or little books. Essays are a prime example. They can be commissioned and published in small form or can be extracted from previous publications (books, journals, websites) and published separately in short form. There are many examples of both, and some I have discussed before. Short Blacks, published by Black Inc, epitomises the latter, with some having originally been published in Black Inc’s journal, Quarterly Essays. And here I should say that the Quarterly Essays themselves are another example of short nonfiction, given each issue primarily comprises one essay of up to 25,000 words, plus correspondence relating to the previous essay.

However, Black Inc has also got into commissioning short nonfiction to publish in book form, with its recent Writers on Writers series. I have read two, and have more on my TBR. They are great reads for those of us interested in hearing what one writer has to say about another writer’s work. The next one I have up is Nam Le on David Malouf.

Dorothy Porter, On passion

Then there’s the On seriesLittle Books on Big Ideas. You can find them most easily at Booktopia online bookseller, because the publisher, Hachette, does not seem to list them separately as a series on their website, which is a shame. I have reviewed Dorothy Porter’s On passion and Stan Grant’s On identity. They were published by Melbourne University Press, but it seems that the series has been taken over by Hachette Australia. These are commissioned (I believe) essays by some of Australia’s best-known fiction and nonfiction writers on issues they wanted (or were happy to?) to explore.

All these little books make great reading, if you enjoy essays like I do. Most are under 100 pages.

FL Smalls 7: Carmel Bird's Fair Game

But are there other examples of short nonfiction published in Australia? Any histories, or memoirs, for example? Finlay Lloyd‘s FL Smalls, which I’ve discussed before, is an example. as this series includes memoirs (like Philip Stamatellis’ Growing up café: A short memoir) and creative nonfiction (like Carmel Bird’s Fair game). Great reads, but they are still little books. What about books that are a bit bigger, but still short, books between 100 and 200 pages?

There are, apparently, some short memoirs, but I don’t know many. Vicki Laveau-Harvie’s Stella Prize winning The erratics (my review) is close, at 217 pages.

But, what I’m really wondering about are the books we are looking for that will increase our understanding of contemporary issues. Some of these could benefit by being short. Many of us want to read something a bit more longform about the issues important to us, but not that long! Tim Flannery’s The climate cure, which I mentioned in my Ask the expert post, is described as 224 pages, but the actual text ends at around page 190.

First Nations rights is another area where brevity might attract more readers. It’s hard to find, but My tidda, my sister, which was published in 2020, comes in under 200 pages. It shares the experiences of Indigenous women and girls, and was compiled by podcaster Marlee Silva. Readings Bookshop describes this book as “a celebration of the Indigenous female experience through truth-telling”.

Bruce Pasco, Dark emu

A slightly older book raising awareness about First Nations cultures, but now surely a “classic”, is Bruce Pascoe’s 2014 book, Dark emu (my review). It’s around 175 pages.

On another subject, Annabel Crabb’s 2020 book, Men at work: Australia’s parenthood trap, is 160 pages. It apparently argues that true gender equity “cannot be achieved until men are as free to leave the workplace (when their lives demand it) as women are to enter it”. Hmmm … This is not the only thing needed, I’d say, but it is part of the picture.

Finally, I thought I’d share something pandemic-related. It comes from prolific, award-winning journalist-author, Gideon Haigh. He has tackled the impact of the pandemic on the workplace, in The momentous, uneventful day: A requiem for the office. Published in December 2020, it’s just 144 pages. Readings says “Enlivened by copious citations from literature, film, memoir, and corporate history, and interspersed with relevant images, The momentous, uneventful day is the ideal companion for a lively current debate about the post-pandemic office”. The pandemic is surely going spawn books for decades to come!

I have no idea whether this post will interest anyone, whether any of you care about the idea of short nonfiction, but I’ve enjoyed thinking about it. That said it’s been a challenge to research because, well, there is no equivalent word to fiction’s novella for short nonfiction!

Now, over to you. Do you like short nonfiction? Or is length irrelevant to you? Why or why not? And do you have any favourites?

Omar Musa’s Killernova book launch, with Irma Gold

Local performance poet-novelist-artist Omar Musa’s latest book, Killernova, had two launches in Canberra this weekend, one with Polly Hemming and the other with Irma Gold. Being Gold fans, Mr Gums and I booked her session, and it was both engaging and illuminating, but I have it on good authority that Polly Hemming’s session, though different, was also well worth attending.

Omar Musa has three poetry collections, a Miles Franklin Award longlisted novel (Here come the dogs), and a play to his name. He has also released solo hip hop records. And now, he has turned his hand to woodcuts and woodcut printing. He is, you’d have to say, multi-talented – and it comes, I think, not only from a curiosity about the world, but a desire to find his place, to engage with it, and to explore ways of expressing the things that he feels strongly about.

Not surprisingly, then, this was not your usual “in conversation” launch. It started with Musa performing some of his poetry, and a song. There’s nothing better, really, than hearing a poet read or perform their own writing, and Musa is a polished performer. So there was that. Then there was a display of his woodcuts, most of which appear in his book, and home-made sambal for sale, along with the book, not to mention the conversation with Irma Gold.

The performance

It was such a treat to have Musa perform some poems. I’ve heard him before, and love his heart and his ability to convey it so expressively through words and voice. His poetry is personal but also political, carefully crafted yet fresh too. Here’s what he performed:

l am a homeland: Musa, who has Malaysian and Australian heritage, started with this poem that explores home and belonging, when you don’t have one place, and got some audience participation going, asking us to breathe in its meditation-inspired refrain, “inhale”, “exhale”:

Inhale – I am singular
Exhale – I appear in many places

UnAustralia: Musa explained that he is often criticised as being UnAustralian because he (dares to) criticise Australia. This poem is his answer to that, and perfectly examplifies his satirical way with words:

Come watch the parade!
In UnAustralia
Land of the fair-skinned.
Fairy Bread.
Fair Go.

Rose gold lover: this one was a song – part ballad, part rap, and beautiful for that. (You can hear it performed with Sarah Corry on LYRNOW)

Hello brother: Musa dedicated this poem to Haji-Daoud Nabi, who, with the words “Hello, brother”, warmly welcomed to Christchurch’s Al Noor mosque, the shooter who went on to kill him and 50 other people.

Flannel flowers: Musa introduced us to a rare pink flannel flower that grows in the Blue Mountains. It flowers only when “specific conditions … are met … fire and smoke, followed by rainfall”, making it bitter-sweet – and an opportunity to contemplate both the environment and our mortality.

The conversation

So, I’ve introduced Musa, and Irma Gold needs no introduction, as she has appeared many times on this blog, including for her debut novel, The breaking (my review). Click on my tag for her to see how active she is. Irma is also a professional editor, and co-produces the podcast Secrets from the Green Room.

Musa and Gold, National Portrait Gallery, 27 November 2021.

Gold commenced by introducing Musa as a multi-talented artist, poet, rapper. She also praised, as an editor, the book being launched, Killernova. It’s a collection of diverse poems and woodcuts, and yet flows seamlessly, she said.

It was a thoroughly enjoyable conversation that, with Gold’s warm and thoughtful questioning, covered a lot of relevant ground.

The woodcuts

Given woodcuts feature strongly in the book, and are a “new” art for Musa, Irma started with how he got into woodcutting. He explained how he’d been in a dark place – had started to hate what he was supposed to love, writing and performing – so was visiting his father in Borneo, when he came across Aerick LostControl running a woodcut workshop, and joined in.

He spoke of the leopard which appears – often playfully – in his woodcuts (including one on top of Canberra’s iconic bustop.) So much of his writing, he said, focused on the ugliness of humanity, on racism, depression, so he wanted to do something beautiful. His first woodcut depicted the local small leopard (Sunda clouded leopard, I think). Although he felt it was “childish”, his teacher saw talent – what a surprise! – and a new form of expression for Musa was born.

Gold also asked him about the practice of “stamping the spirit into the works”. This is, Musa said, the traditional Southeast Asian way of printing woodcuts, and is still used, I think he said, by Indonesian protest poster-makers.

Musa then talked about taking the craft of writing so seriously it can lead to paralysis. Language is so imprecise you can just keep going, tweaking, tweaking the words. In woodcutting, if you make a mistake, you have to move on, as what is done is done. To make art, you have to take risk. He’d been taking himself too seriously, he felt, so wanted (needed, too, I felt he was saying) to be playful.

At the end of the conversation, but I’m popping it in here, Gold asked about how woodcarving deepened his connection with heritage. Musa said that he “would like to say it felt like homecoming but it felt more like tourism”. Some of this tension is conveyed, he said, in the first poem he performed, “I am a homeland”. It explores how we can inhabit different identities. A box limits you, he said. He prefers fluid identities.

The writing process

Gold asked whether, given he’s a performance poet, he reads aloud when he is writing? Musa said he writes in a “trancelike state” then “sculpts” his work. “Write in passion, edit in cold blood” is his practice. He also shared the philosophy of his favourite poet, Elizabeth Bishop – write with “spontaneity, accuracy, mystery”.

On whether he ever edited a poem further after performing, I think he said yes! (Given I sometimes post-edit my blog posts – because I can – I say, why not?)

Art and creativity

Gold referred to the poem, “Poetry”, because she related to its ideas. In it, he plays with the traditional recommendation to “write what you know”, shifting it, first, to “write what you know about what you don’t know”, then rephrasing it to “write what you don’t know about what you know”, before finally getting to the crux – and I like this – “write a question”.

The best art, he said, makes us ask questions about the world around us, but he likes to start with a question about self, with something that tests one’s preconceptions. Art, he believes, does not have to provide answers, just ask questions. Yes.

Gold then asked him about the role of alcohol and drugs in creativity, something Musa has spoken about. Killernova, he responded, is partly about undercutting mythologies in the art scene. One is the singular genius writer or artist. It’s b***s***, he said. All artists are products of their environment, so, this book includes collaborative poems. Another concerns the “addict musician, drunk poet” which he had bought into, but this book was “written when clean”.

The environment

Gold noted that concern with desecration of the environment runs through book, and asked Musa about the role he saw for art. Art, Musa believes, both holds a mirror up to world as it is and as it can be.

There is a Utopia in Killernova, Leopard Beach. Are Utopias dangerous, childish ideas that distract us OR could they project the world as it could be? he asked. Good question. He described a successful turtle sanctuary in Borneo, which was the result of someone’s dream. Through art, we can reimagine the world, and make us feel less alone.

Can art change people’s minds?

Musa responded that Werner Herzog said no, but he thinks it can, through asking questions. However, this needs to go hand-in-hand with collective action.

The end

Musa gave us one more performance to end with. It was a collaborative poem (“after” Inua Elliams) about pandemic, F***/Batman. Loved it, with its wordplay on masks (“we could finally drop our masks”) and references to toilet paper, Zoom, jigsaws; its exploration of the positives, negatives, and potential contained in the pandemic; and the idea that we “grew madder yet clearer headed”. What will we do with this, though, is the question. A provocative end to a great launch.

Omar Musa’s Killernova book launch with Irma Gold
National Portrait Gallery
Saturday 27 November 2021, 3-4pm

Helen Meany, Every day is Gertie Day (#BookReview)

Helen Meany’s Every day is Gertie Day is the third Viva La Novella winner that I’ve read and posted about on my blog, the other two being Julie Proudfoot’s The neighbour (my review) and Mirandi Riwoe’s The fish girl (my review). All are memorable reads, and do this award proud – and no, I am not being paid to say this.

Announcing Meany’s win, Books and Publishing quoted the prize organisers who said that “at the intersections of art, politics, identity and representation, this darkly funny novella shows us a world that is weird, disturbing and all too familiar”. Previous Viva La Novella winner, Jane Rawson, calls it “a fresh, funny and delightfully weird take on authenticity and the people who manufacture it”.

Both use the word “weird”, but if you don’t normally do “weird” please don’t let that put you off because this novella is just weird enough to jolt us into thinking about its ideas, but it’s not that far-fetched – unfortunately.

Every day is Gertie Day concerns a new small house museum in Sydney commemorating a reclusive woman called Gertrude Thrift who had died and not been found until well decomposed. She had been the subject of a series of paintings by an artist called Hettie P. Clarke. This series, formally called the Girl with Greyhound series, is popularly known as the Elf Ears paintings because Gertie is depicted in them with pointy elf-like ears. This isn’t particularly weird, but what is weird is that there are people who have adopted Gertie as their inspiration, their role-model and have had their ears modified to emulate those in the paintings. The problem is that there is no evidence in the museum that Gertie herself had such ears.

The story is told in the first person voice of Nina, a guide (or Public Education and Engagement Officer) at the Museum. That this book was going to interrogate contemporary cultural and political trends and tensions is clear early on. As a retired librarian-archivist invested in the heritage sector, I was hooked when Nina notes that

getting people through the door of any museum anywhere was enough of a challenge, and the professional consensus, though no one would publicly admit it, was that it didn’t matter how you achieved it.

Nina continues that if anyone voiced “any sort of distaste, or ethical concerns, or accusing State Heritage of cashing in on a tragedy” they were to say that the museum endeavoured “to be as respectful as possible”. Thus the stage is set for conflict between the Gerties (mainly the Truthers but also the Regular Gerties), the museum staff, and State Heritage over the authenticity – the truth – of their displays. What follows is a story about a tussle for the “truth” in which the actual “truth” seems less important than what people want to believe and why, and what State Heritage and the Government think is best to do and say about it.

While Nina’s voice is the prime one, we are also given excerpts from the artist Hettie’s diaries, which may, or may not, be the “truth”, and, as the conflict escalates, we see some transcripts of social media commentary from various Gerties and their opponents. It is all so real, and delicious to read in the wake of contemporary controversies about “truth” and our tendency, desire even, to make it suit our own purposes and world-views. Nina is as reliable a narrator as we could hope for in this environment, but she has her own needs and perspectives. Mainly, she wants a quiet life and a job to support her family.

There is an element of dystopia in all this. A parallel story concerns Nina’s husband Benj, his recyc-u-pay job and the plight of the unemployed Trolley People (Trollos). These Trollos earn a living sorting through other people’s rubbish to feed into recycling machines that may be poisoning the air. Has Benj been affected? Who is caring about the Trollos, while the Gertie business garners all the attention?

And then there’s the State Museum, where Nina had previously worked. It had closed because of the “controversial Hall of Extinction”. The truth, it appears, was unpalatable. People had stopped coming because no one wanted to be reminded of all the lost species that could now only be seen “stuffed and mounted or on large video screens”:

Dwelling on the past was no way to move forward, it only made people unnecessarily depressed and angry. At least they were the government’s main arguments for defunding the museum.

There are many angles from which to explore this book – cult, identity, and politics; who controls the narrative and what can get lost in the melee; not to mention, art, and its creation and meaning. How ever you look at it, in Every day is Gertie Day, Meany has astutely tapped into the zeitgeist in a way that extends where we are now just a little bit into “weird”, but not beyond our ability to accept its – hm – truth or, worse, its inevitability. Have we got to the point where people are simply “allowed to believe what they want” or, where authority is so distrusted that all we have is belief (with or without evidence)? The ending is perfect.

Read for Novellas in November, and AusReading Month.

Challenge logo

Helen Meany
Every day is Gertie Day
Lidcombe: Brio Books, 2021
213pp.
ISBN: 9781922267627

Nonfiction November 2021: Stranger than fiction

Week 4 of Nonfiction November … rolling right along …

Nonfiction November, as you surely know by now, is hosted by several bloggers, with week 4 hosted by Christopher at Plucked from the Stacks:

This week we’re focusing on all the great nonfiction books that *almost* don’t seem real. A sports biography involving overcoming massive obstacles, a profile on a bizarre scam, a look into the natural wonders in our world—basically, if it makes your jaw drop, you can highlight it for this week’s topic.

This is a new addition to the Nonfiction November weekly prompts, which is exciting, even for me who hasn’t done this month assiduously in the past. But, how to respond?

What comes to my mind when I think “stranger than fiction” are those coincidences (and the like) that happen in real life that a fiction writer could never get away with. Christopher, though, has taken a broader view, including things like “overcoming massive obstacles”. My problem is that although I’ve read the same amount of nonfiction this year, as last, none of it really seems to fit his description, but I’ll see what I can do about fitting my reading to the theme.

Stranger than fiction: 1, Overcoming massive obstacles

Wendy and Allan Scarfe had to overcome many political, personal and cultural obstacles in supporting a poor Indian village,particualrly in terms of improving educational opportunities, in their memoir, A mouthful of petals (my review).

But, when I think about overcoming obstacles in my reading this year, I have to go to Marie Younan, and her memoir A different kind of seeing (my review).

The story of how she lost her eyesight – the coincidences and lack of knowledge, among other things, that resulted in her losing her eyesight when a young child, and then the ongoing ramifications of this which meant that she did not get the right treatment, later, which may have restored some of her eyesight – is a tragic story.

The story of how she finally managed to migrate to Australia to join her family, having been rejected more than once because of her blindness, is a disgraceful indictment on Australia’s immigration system.

The story of how she, as an adult, found a person (or, he found her), who recognised her needs and who nurtured and gently pushed her into becoming literate – to learn Braille, mix with people, learn English – so that she eventually found employment and became independent, is an inspirational story.

So, yes, Marie Younan had to overcome massive obstacles to get to where she is today. It’s a story that would be hard to make believable in fiction.

Stranger than fiction: 2, Diary as therapy?

Thinking about this topic, though, I realised that Garner’s diaries are perfect, besides the irony of reading her actual diaries when her novels, her fiction, have been criticised as “just” her diaries. Does this make the point moot?

If I soldier on, though, I am a little anxious about what I’m going to say next, because I am presuming to criticise another person’s life choice, in this case Garner’s “strange” relationship with “V”. He is the man who becomes her husband during the second volume of her diaries, One day I’ll remember this (my review). I feel anxious, but I also feel it’s ok because Garner wrote about it, and because we know the outcome, so I’m not exactly saying anything new.

The point is that the relationship turned out disastrously for Garner, and anyone reading the diary could surely see that coming. If this were fiction – besides Garner’s of course, her diaries being the stuff of her fiction, says she cheekily – I would have been hard-pressed to believe the relationship. There just seemed to be too much angst, too much difference between them, for it to work.

However, here’s the thing. What do we write in diaries? Mostly our angst? Of course, diarists will occasionally write the really happy stuff, and, those diarists who are writers, will also often jot down ideas, observations and inspirations. Mostly, though, we write out our angst. We get it out of our hearts and onto the page, which makes us feel better. Diary as therapy, in other words. Taking Garner’s diaries in this context, and knowing too that she’s edited them, we cannot presume to know the whole of her relationship with “V”. However, looking at it purely on the basis of what we read, the fact that they ever married does seem “stranger than fiction”. I think that’s fair enough for me to write.

And now, I’d love to hear how YOU would answer this question. Sock it to me! I’ll believe you!

Monday musings on Australian literature: Supporting genres, 6: Novellas

Yes, I know, novellas aren’t really a genre, but when I started this sub-series I couldn’t find one word to cover all the types of literary works I thought I might end up covering, so we are all going to have to live with “genres”. OK? Many of you will know why I’ve chosen novellas as my next in the series: it’s because one of the several blogger memes running this month is Novellas in November.

Regular readers here will know that I love a novella – and it’s not because they are short, per se, but what the shortness implies. You know that I love short stories, so you will probably know what it is that I love about novellas – it is the ability to condense a story to its essence, while still engaging my heart and mind. In an interview post on my blog, author Nigel Featherstone who has a few novellas under his belt said this:

If short stories are about brevity, novels are about complexity. So that’s what I might love about working with the novella: they offer the best of both worlds: succinctness and sophistication. Thomas Mann’s Death in Venice and George Orwell’s Animal Farm are cases in point.

Featherstone, Fall on me

Of course, as he goes on to say, definitions like this “are ultimately meaningless: some short stories are about complexity, while some novels use up 200,000 words by saying not much about anything. A story must find its natural length, that’s the beginning and end of it”. True, but I do like the idea that novellas offer “succinctness and sophistication”. Kate Jennings’ Snake, on which I posted last week, is a perfect example.

I should, I suppose, discuss definition. The problem is that novella definitions tend to be based on word count, but we readers have no idea of the number of words in the books we buy. Consequently, we tend to go by number of pages, which has to be rough because the number of words per page can vary significantly from book to book. However, my rule of thumb is the same as that offered by the Novellas in November crew, which is “150 pages or under, with a firm upper limit of 200 pages”.

However, I do want to make the point that for me – and for all serious definitions I’ve read – a novella must be fiction (despite Griffith Review’s including creative nonfiction in its criteria!)

Publishers

There is a sense that publishers are loath to publish novellas because they believe readers equate length with value and feel cheated paying a book price for something that’s 150 pages versus, say, 300 pages. However, some publishers do actively support novellas. They are often the smaller independent publishers. Most of the Australian-published novellas that I’ve reviewed on this blog have come from, in no particular order, Spinifex, Wakefield, Hybrid, Xoum, Scribe, Text, UQP, Blemish (no longer in existence), and Inkerman and Blunt (which published Nick Earls’ acclaimed Wisdom Tree series). Classic novellas, and novellas by “big” names are, of course, published by the big publishers like Penguin.

One publisher which has been actively promoting and supporting novellas is Griffith Review. Primarily a literary journal, Griffith Review has, since issue 38 in 2012, devoted one issue a year to novellas, which they call The Novella Project. Introducing the project, then editor Julianne Schultz discussed the changes that were happening in publishing, and said,

In this context we believe that the time is right for the revival of the novella – of those stories that are longer and more complex than a short story, shorter than a novel, with fewer plot twists, but strong characters. Condensed tales that are intense, detailed, often grounded in the times, and perfectly designed for busy people to read in one sitting.

They have a page on their website titled Notes on the novella. It comprises a collection of “notes” from contemporary Australian novella writers, including those published in the Novella Project editions. If you are interested in what writers think about the form, here is a good place to start. Holden Sheppard, for example, sees it as a “very pure form of storytelling”:

Novellas promise readers a direct flight to their destination – no layovers in Singapore or Dubai. 

Love it …

Competitions

Who would have thought there’d be a prize for novellas but, it seems, where there’s a form or genre, there’s likely to be a prize. Here are three for novellas:

Julie Proudfoot, The neighbour
  • Griffith Review Novella Project is a competition that commenced in 2012, and sees winning entries being published in an edition of the journal. Entries can be fiction or creative non-fiction, ranging between 15,000–25,000 words. Winners have included established writers like Nick Earls, Cate Kennedy, John Kinsella and Stephen Orr. Catherine McKinnon worked her Novella Project III winner, “Will Martin”, into a novel, Storyland (my review).
  • Viva La Novella Prize was also established in 2012 – by Seizure – with the first winner announced in 2013. It’s an annual prize awarded for works of 20,000-50,000 words. Seizure is “a social endeavour which runs under the auspices of Xoum Publishing“. Since the award’s inception, Brio/Xoum has published 20 short novels, meaning there’s been more than one winner per year. I’ve read two, and have a couple more on my TBR. It’s another wonderful initiative.
  • Storyfest National Novella Writing Competition is an annual competition for high school students, that seems to have been running since 2018. The entries have to be between 8,000 and 20,000 words. You can see and read the overall and state winners on the Somerset Storyfest website. Lovely to see such encouragement for student writers.

Lists

Just search “novellas” in your browser and you will find a multitude of lists, but for a useful list of Australian novellas, check out Brona’s blog.

Are you a novella fan? If so, would you care to share some favourites?

Previous supporting genre posts: 1. Historical fiction; 2. Short stories; 3. Biography; 4. Literary nonfiction; 5. Crime.

S-S-S Snake, Kate Jennings’ Snake, that is

I thoroughly enjoyed Tegan Bennett Daylight’s essay on Helen Garner’s Cosmo cosmolino (1992) in Reading like an Australian writer. Consequently, I plan, over time, to read and share other essays in this book – at least those discussing books I’ve reviewed here. As it happens, there is an essay by Debra Adelaide on Kate Jennings’ Snake (my review), and it’s the perfect next cab off the rank. Not only have I already posted this year on Erik Jensen’s longer essay on the book in the Writers on writers series, but Snake is a novella, so I’m using this post as a contribution to Cathy’s (746books) Novellas in November. I hope that’s not too cheeky.

I’ll start, though, by introducing Debra Adelaide. A novelist with a few books under her belt, including The women’s pages which I’ve reviewed, she first became known to me through her work on early Australian women writers, her Bibliography of Australian women’s literature, 1795-1990 (1991) and A bright and fiery troop: Australian women writers of the nineteenth century (1988). Like many writers, she also teaches creative writing, and Snake is one of the texts she regularly sets.

So Snake – for those who don’t know – draws from Jennings’ life, and tells the story of a lively, imaginative woman, Irene, who marries a decent but boring man, Rex. It cannot work, and the consequences are dire.

Jensen’s and Adelaide’s essays are very different. This is partly because Jensen’s, being in the Writers on writers series, focuses on the writer, whilst Adelaide’s in Reading like an Australian writer focuses on the reading and writing. Not surprisingly, the approach Adelaide takes is closer to mine – except that her writerly perspective is more astute, centred and expository.

The elastic novella

Early in her essay, Adelaide specifically address its form as a novella, saying that Snake demonstrates “how wonderfully elastic the novella can be”. In Snake‘s case, it is “so elastic that it can almost be prose poetry”. It is also “audaciously” abbreviated. She’s right – this is one spare novel.

Adelaide identifies three main reasons that she sets this text for her students – “its poetic brevity, its ‘experimental’ form, and its intriguing, sometimes maddening, allusions to and quotes from numerous literary and cultural references”.

It is, she says, the perfect set text, because it can be easily read in one night and remembered, but,

Brevity does not mean simplicity: its complex themes ripple out and take their time before finally landing on the muddy shores of our imagination.

This is what makes Snake such a good and memorable read.

The three s’s

Adelaide divides her essay into three main sections, those three s’s in the title: Structure; Serpents; and Scenes, sex and Serena McGarry.

I love discussions of structure, because structure can so often help inform the meaning. When a short novel like Snake has a complex structure, it is worth taking note. Adelaide talks about her own method of writing and wonders about Jennings’ approach. She doesn’t know how Jennings works, but she does say that this novel

opened up my eyes to the possibilities of writing a novel that was straightforward yet clever in structure, that was stripped back to its narrative bones, and yet at the same time managed to be multilayered, dense, poetic and unforgettable.

She discusses the novel’s four-part structure, and explains how, although the book is primarily about the mother Irene, it manages to convey the POVs of all four characters, thus “deftly” delivering a portrait of the whole family. Simultaneoulsy, with its use of second person at the beginning and end, “it offers a powerful sense of everyperson”. I love this analysis. I also enjoyed her further discussion of second person, which accords with some of my assumptions about this voice. One of the points she makes is how second person makes (can make) the reader complicit, which is one of the reasons Madeleine Dickie used it in Red can origami (my post).

Adelaide also briefly discusses an issue that fascinates her, as it does me – “the unlikable character in fiction”. Irene is “remote, ruthless and selfish”, and yet, despite Snake‘s “staccato delivery and disparate parts”, Jennings manages to maintain the focus on Irene “without alienating us from her”.

However, the section I most enjoyed is Adelaide’s discussion of Serpents. She references DH Lawrence’s poem “Snake”, which Jennings quotes from in the novella, and Henry Lawson’s short story “The drover’s wife”. She also references Jensen’s discussion of snakes, because, of course, he discussed them too. The point is that snakes are both metaphorical (the cause of the original fall of humankind, and so on) and actual (a real threat to vulnerable children, dogs and women.)

And so, the heart of Jennings’ Snake lies in, says Adelaide, “the universal fear of the serpent, that potent post-lapsarian symbol of all evil and danger”. All associations with snakes race through our minds, she says, as we read this novel. This is one of the ways a spare novel can lay down meaning on top of meaning.

In the third section, Adelaide discusses Jennings’ “scrupulous clarity”, using a few examples from the novel. One is the murder-suicide of Serena McGarry and her husband. Adelaide explores how much, in less than 100 words, Jennings conveys about Serena, and its implications for Irene. Adelaide makes the point that these “marvellously condensed” scenes “contain entire longer stories within them”. She sometimes uses them as springboards for students to develop their own stories. I would add that this sort of writing can make a book a great reading group book because it encourages readers to think about characters – who they are, why they are who they are, and why the writer has written them this way. Endless discussion can ensue!

Adelaide concludes by saying that Snake is “a novel that replays re-readings well out of proportion to its size”. I second that.

Debra Adelaide
“Structure, serpents and Serena McGarry: Kate Jennings’ Snake
in Belinda Castles (ed), Reading like an Australian writer
Sydney: NewSouth, 2021
pp. 219-232
ISBN: 9781742236704