Australian literature

Monday musings on Australian literature: Project Gutenberg Australia

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I don’t imagine Project Gutenberg needs any introduction to bloggers and blog readers, but I’m not sure how many are aware of the Australian sister site, Project Gutenberg Australia. This site is not formally connected with the original Project Gutenberg but, like the original, it provides access to international texts that are in public domain – specifically, in public domain in Australia. This means you’ll find George Orwell‘s Animal farm here, F Scott Fitzgerald’s The great Gatsby, and so on. But, due to different copyright legislations (prior to the US-Australia Free Trade Agreement), it also means that you’ll find some texts not yet available via Project Gutenberg, such as Margaret Mitchell’s Gone with the wind,.

However, Project Gutenberg Australia’s main value is that it provides an entrée to Australian material, through various pages (sections) which organise the content by subject/type. One of these sections is the Library of Australiana containing:

ebooks by Australian writers, or books about Australia. There is a diverse range; from the journals of the land and sea explorers; to the early accounts of white settlement in Australia; to the fiction of ‘Banjo’ Paterson, Henry Lawson and many other Australian writers.

It is an excellent resource.  Some of the explorers whose journals are available include Gregory Blaxland (who, with Wentworth and Lawson, found a way over the mountains west of Sydney in 1813), William Bligh (famous, or is it infamous, for the Mutiny on the Bounty), and James Cook (who claimed our Great South Land for England back in 1770).

But, my main reason for writing this post today is that for readers here who find it hard to locate classic Australian fiction it’s a treasure trove. Some of the writers and works available are:

Coastal view south of Bermagui

South of Bermagui

The Library of Australiana also includes books by foreign authors but set in Australia, such as DH Lawrence‘s Kangaroo. Lawrence completed this novel while living in Thirroul, on the south coast of New South Wales. This is the coast nearest to my inland city, so I’ll conclude with an excerpt from another foreign writer on this coast, Zane Grey:  

It seems, as the years go by, that every camp I pitch in places far from home grows more beautiful and romantic. The setting of the one at Bermagui bore this out in the extreme. From the village a gradual ascent up a green wooded slope led to a jutting promontory that opened out above the sea. The bluff was bold and precipitous. A ragged rock-bound shoreline was never quiet. At all times I seemed aware of the insatiate crawling sea. The waves broke with a thundering crash and roar, and the swells roared to seething ruin upon the rocks. Looking north across a wide blue bay, we could see a long white beach. And behind it dense green forest, “bush,” leading to a bold mountain range, and the dim calling purple of interior Australia. (American angler in Australia)

Grey captures perfectly the reason I, whose preference is for mountains over coasts and who has no interest in fishing, love the south coast. It’s beautiful. And so is Project Gutenberg Australia (in function, if not in look!). Try it next time you are looking for something Australian that is in public domain. There’s a good chance you’ll find it.

Ginny Jackson, The still deceived

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Brother Gums and his partner, who live in our southernmost state, Tasmania, often give me books by local writers, many of whom I may not easily come across on “the mainland”. Their offering last Christmas was one of these, The still deceived, a collection of poems by Ginny Jackson. It was published by one of Australia’s wonderful, small independent presses, the Ginninderra Press. Tragically, Jackson died before the book was launched, though she did, I am told, see a copy. The cover image is a somewhat cryptic lithograph titled “High noses” by Jackson – a talented woman clearly – and the cover design is by her son Evan Dowling.

The title is that of the last poem of the book, and it puts a seal on the overall theme of the collection which has to do with the challenges we humans face in trying to understand, to make sense of, the life we find ourselves in. The last three lines are:

Even the less deceived
don’t seem to get it –
mortality, eternity.

There is a melancholic (“the slow crank of a melancholic tune”), even bleak, thread running through the poems. I don’t think this means that all the poems were written in the shadow of her imminent death. However, the last poems in the book do confront mortality head on, which could suggest that the 65 poems are presented chronologically in the order they were written. But maybe not. The idea of death is also a logical way to conclude a collection that deals, as this one does, with the challenges of existence.

And so to look at the collection a little more closely. The first poems could be loosely described as vignettes from a life though they are not so much about particular experiences as about the ideas and feelings engendered by the things we experience. The first poem, “Scientific method”, rather archly sets the scene for her exploration of the ways we humans misunderstand or misinterpret the things we see and experience:

When you’re first sent to the frontier
…
the sketches you bring back
will really be of your own world

and in doing so we “miss the hum of truths”.

The middle poems are about life cycle – about love, pregnancy, motherhood, and middle age, and about aging relatives. Some of her lightest poems are here, such as in her descriptions of babies (“Joy comes combing up your limbs” in “Baby love”) and children. “Domestic” conveys the monotony of housework in a nursery-rhyme-like jingle: “In the kitchen with the grimy doors/the pot is calling the kettle black”.

Moth (Courtesy: Myriorma, from flickr, using CC-NC-BY-SA 2.0)

Moth (Courtesy: Myriorma, from flickr, using CC-NC-BY-SA 2.0)

And then of course are the final poems which deal very specifically with death. I particularly like “Getting off the bus”:

It’s hard to get off right,
with dignity, it’s hard to leave
as they pull off from the curb,
a swaying cargo, brightly lit
of all the living, trundling on,
into their future lives.

What a devastatingly apposite image. And “Moths” whose behaviour is described as:

Like the story of this life
which flings itself at timelessness
while overhead the speedy flash
of multiple sunrises clash
with quick uncomprehended dusks.

There is a welcome and refreshing variety in the poems – in form and tone, as well as in subject. She uses rhyme at times – including, even, rhyming couplets – which provides a lovely change of pace. Much of her imagery draws from nature (“even the flight of a bee/forms a tacking jig with destiny”) and several poems describe Tasmania albeit often contrasting the power and permanence of nature (“and yet the tree’s roots grasp the rock,/the sea forever smashes on the shore”) with change wrought by humans (“where forests, still, are daily trashed”) and “our insect brevities”. But then there’s the occasional more industrial image, as in “Metal”. There are poems that don’t quite work, which may be because the image is too obscure or the logic not quite right, or simply because the connections don’t work for me. Poetry is such a personal thing. I enjoyed this collection for its world view, its intriguing imagery and the challenges it offered me.

I’m tempted to compare Jackson with Dorothy Porter who put her collection, The bee hut, together as she, too, was dying of cancer, but they are different. There’s more action and anger, and, paradoxically, also more joy in Porter’s poems, than in Jackson’s quieter, more resigned poems which see humans as either powerless (at best) or foolish (at worst). I’ll end though on a positive image. It’s a poem (“On planting”) praising trees, and it ends thus:

I wish we could all be as loyal.
If we could talk
only as that bright rush of leaves,
a haze of sun or moonlight
on our heads, softly embracing
one another and the sky.

If indeed …

The still deceived
Port Adelaide: Ginninderra Press, 2010
72pp.
ISBN: 9781740276122

Monday musings on Australian literature: Reading about Australian women writers

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Books about Australian women writers

Some favourite books about Aussie women writers

In the 1980s my interest in Australian literature, which had been initially kindled by my parents and school, was renewed.  In the 1980s, too, women writers started to flourish again. Consequently, this second wave interest of mine was drawn particularly to these women.

I read their books of course (I’m thinking particularly of Elizabeth Jolley, Olga Masters, Beverley Farmer, Jessica Anderson, Thea Astley, Kate Grenville and Helen Garner), I attended talks where I could, and I read books about them and their predecessors. I loved the books about them! Not all of these books will still be available for purchase but they will be in libraries (in Oz anyhow) and so I thought this week I’d share some of my favourites, listed in their order of publication.

  • Drusilla Modjeska‘s Exiles at home: Australian women writers 1925-1945 (1981) is the one I don’t have, but I have borrowed it a few times from the library. She looks at the challenges confronting the women writing in the earlier part of the twentieth century. I have reviewed and/or mentioned a few of these women in past posts. They include: Miles Franklin,  Marjorie Barnard and Flora Eldershaw (who also wrote jointly under the name M. Barnard Eldershaw), Eleanor Dark, Jean Devanny, Dymphna Cusack and Katharine Susannah Prichard. Most of these women were politically engaged, with Prichard (for one) specifically identifying herself as Communist.
  • Jennifer Ellison’s Rooms of their own (1986) which of course takes its title from Virginia Woolf’s wonderful, pleading book on behalf of women creators. This book comprises interviews Ellison conducted with significant writers at the time. I still dip into it every now and then. She interviews: Blanche d’Alpuget, Jessica Anderson, Thea Astley, Jean Bedford, Sara Dowse, Beverley Farmer, Helen Garner, Kate Grenville, Elizabeth Jolley, Gabrielle Lord, Olga Masters, and Georgia Savage. Naturally, the gender issue is explored, but other issues relating to writing, publishing and the role of writers in society are also discussed.
  • Debra Adelaide‘s A bright and fiery troop: Australian women writers of the nineteenth century (1988). The great thing about this book is that it shows us the depth of women’s writing in Australia. It comprises essays by literary experts, most dealing with specific writers like Louisa Atkinson, Catherine Helen Spence and Ada Cambridge. It also includes an essay by Elizabeth Webby on nineteenth century women poets.
  • Debra Adelaide’s Australian women writers: a bibliographic guide (1988) was published, appropriately, by Pandora Press. It’s the driest of the books I’m listing as it is a bibliography – but it is lightly annotated with a brief description of each writer. In the mid 2000s, I used this book to help populate Wikipedia’s listing of Australian women writers. I thank Debra Adelaide for making that task so easy!
  • Gillian Whitlock’s Eight voices of the eighties: Stories, journalism and criticism by Australian women writers (1989). This one is, really, an anthology of selected writings by the writers included but there’s a good  introductory essay and a brief introduction to each of the writers. The writers are, well, pretty much the usual suspects: Kate Grenville, Elizabeth Jolley, Barbara Hanrahan, Jessica Anderson, Beverley Farmer, Thea Astley, and Helen Garner. In her introduction, Whitlock quotes Jolley as describing the 1980s as “a moment of glory” for the woman writer, a time when as Whitlock writes, “women writers and readers … entered the mainstream”. What a shame it is that in terms of writers, at least, things seem to have slipped backwards (yet again).

There are more books and bibliographies on the topic – many dealing with individual writers. Just do a Trove (National Library of Australia) search on “Women authors, Australian” or “Australian Literature – Women authors” or similar keywords and you’ll retrieve a goodly list. Meanwhile, the books keep coming. The most recent addition to my little collection is Susan Sheridan’s Nine lives which was published this year and covers post-war writing by women in Australia. I haven’t read it all yet but you will probably see a review in the future.

Do you like to read about writers and writing, and if so do you have any favourites?

Tangea Tansley, A break in the chain: The early Kozminskys

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Bookcover for Tansley's A break in the Chain

Book cover* (Courtesy: Affirm Press)

In the postscript to her novel A break in the chain, Tangea Tansley quotes Doris Lessing‘s statement that ‘fiction is better at “the truth” than a factual record’. This gets to the nub of my challenge with this book, which is a fictionalised account of three generations of the author’s family, particularly her great grandparents and grandparents. As I was reading it I was reminded of Kate Grenville‘s discussion in Searching for the secret river on how she commenced writing The secret river as nonfiction and ended up writing fiction. But more on that anon.

There’s a lot to like about this book, particularly if you are interested in Australian social history. It starts in Prussia in 1856 with a young man, Simon Kosmanske (later Kozminsky), playing violin to the cows on his father’s dairy farm. His father, Moses, does not think Simon is taking his work seriously enough, and so orders him to “Go to Australia and make an old man proud”. Australia, at the time, was of course at the height of the gold rush and was many a man’s destination. Simon, though, didn’t want to go, but go he did – and he eventually established Kozminsky, the fine jewellery and objet d’art store that still operates in Melbourne.

The novel chronicles in five parts the story of Simon, his marriage to Emma, and of his son Israel and his marriage. The first part which describes Simon’s trip to Australia and his first years in the colony as he tries to establish himself is fascinating. And then the story moves into the main drama which gives rise to the title. This drama centres on Judaism, its observance, and decisions made to marry within or outside of the faith. It is an intriguing story with some strong and interesting characters. However, as Tansley explains in her enlightening postscript, there are many gaps in knowledge about some of the key characters, particularly Emma. She writes:

For a family of journalists and writers, my family has left behind a sad lack of primary source material: no journals or diaries or letters and a dearth of documents of any kind. This meant that what was originally planned as a documented biographical work became instead a hybrid – a family memoir laced with fiction.

Those of you who know the Kate Grenville saga regarding The secret river will see why I was thinking of it as I read this book. I’m not sure that Tansley has pulled it off quite as well as Grenville. I wonder whether, in fact, she kept too close to the “facts” while aiming to write fiction. She writes, again in the postscript:

I resisted the temptation to write Emma into a fictional background, although Kozminsky family stories present a number of alternative lives for Emma.

Grenville, on the other hand, moved more thoroughly into fiction, changing the name of her protagonist from that of her ancestor, which freed her to explore more creatively just what might have happened in the lives of settlers like her ancestor. She did this because she found her factual account wasn’t working. Grenville says:

I was determined to write a book of non-fiction, but the only parts of this ‘assembly’ that were interesting were the ‘flights of fancy’ where I’d created the flesh to put on the bones of research. Where, in a word, I’d written fiction.

Grenville started off researching Solomon Wiseman because she “needed to know” what had happened in the early settlement, particularly between the settlers and the indigenous inhabitants. Tansley wrote her book to search out the “truth”, for past and future generations of her family but also “to fill what I see as a gap in the settler history of Victoria”. These goals she achieves pretty well, particularly the latter one, but I think she has used the story-telling mode of fiction to give us the “facts” rather than get to those larger “truths” that we can find in fiction. And this is probably because the story’s drama is hampered by her decision to not tackle the central mystery: what was Emma’s past that affected her so, and why, without giving anything away, did the family react as they did to Israel’s marriage? It is in this, I think, that the “truths” can be found. Without them, we have an interesting story, a good social history, but we don’t understand the real “truth” behind the “break in the chain”.

Overall, though, Tansley’s style is sure. She uses a chronological narrative structure, with a third person point of view in which the perspective shifts occasionally from character to character. These work well for the story she wants to tell. While there’s the occasional misstep in the writing (a forced image, or a too-obvious statement), she also writes some lovely descriptions particularly as the novel progresses and she warms to her story. Take this for example:

Bending to the ground he pulled at a shoot of grass only to find  that an entire yard of runner came loose with it. He flung it away. Damned rhizomes. They had a lot in common with extended families. Not much to be seen on the surface, but underneath you could be sure there was a vast network of tentacles working away in their subterranean hideout, linked for the term of their natural lives in dark and closeted conspiracy.

My final assessment? Well, it’s interesting for its social history. It’s also engaging for Tansley’s generosity towards her characters despite their flaws and the mistakes they make. And I enjoyed the opportunity it has given me to further tease out my response to the history-as-fiction question. I’ll conclude though on another question. Emma says to Israel that “the past is only good for the experience it provides”. Does this imply a duty to share the past (something Emma herself doesn’t do)?

Tangea Tansley
A break in the chain: The early Kozminskys
Mulgrave: Affirm Press, 2011
315pp.
ISBN: 9780980790467

Review copy supplied by Affirm Press

* The cover image is a detail from Frederick McCubbin‘s Study in blue and gold. The subject is Eileen Kozminsky, Tansley’s grandmother.

Monday Musings on Australian Literature: Writers’ retreats

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Eleanor Dark, c. 1945

Eleanor Dark, c1945, by Max Dupain (Presumed Public Domain, from State Library of New South Wales, via Wikipedia)

The last Monday Musings in June was on Christina Stead‘s house and the current owners’ plans to modify it in a way that would spoil some of its heritage significance. The commentary on the post included discussion of how writers’ homes can be used. One rather apposite way is as writers’ retreats.

We have a few in Australia:

  • Eleanor Dark‘s Varuna in the Blue Mountains west of Sydney. Varuna was the home of Australian novelist Eleanor Dark and her husband Eric, and was given to the Eleanor Dark Foundation in 1989 by their son. Varuna’s website describes the retreat as “an environment totally dedicated to writing and offers writers ideal conditions in which to concentrate on their work. The success of Varuna absolutely depends on writers respecting the needs of their fellow guests – hence a few routines & conditions of stay.” This is clearly a serious place! The site also tells us that the retreat’s library has been catalogued onto LibraryThing. It might be an old house but it certainly seems up to date in using modern technology to support its services. Writers like Kate Holden, Toni Jordan and Cate Kennedy have all used the retreat – and recommend it.
  • Katharine Susannah Prichard Writers’ Centre in the hills around Perth, Western Australia. Established in 1985, it is located in Prichard’s home and is explicit about its twofold purpose: “Encouraging writing related activities in the Perth Hills whilst preserving the heritage value of the former home of leading Australian writer”.  The KSP website advertises that “the ambience of the Centre is excellent for creativity and inspiration. 20-60,000 words are frequently achieved by our Writers in Residence in a four week stay, in between enjoying the interaction with local writers”. I love the promise of productivity there!
  • Olvar Wood Writers Retreat, at Eudlo in the hinterland of Queensland’s Sunshine Coast. Having been established in 2008, it is the newest of the of the writers’ retreats and “sort of” meets the topic of this post. The Retreat was established by two Queensland writers, Nike Bourke and Inga Simpson, who bought a property with the purpose creating “an ethical, environmentally sustainable writers’ retreat”. It is their current home and a retreat: “Run by writers, for writers” is their catchphrase. For those who haven’t heard of them (like me, for example), Nike Bourke has a few books under her belt including The bone flute, her debut novel which won a Queensland Premier’s Literary Award in 2000, and Inga Simpson won a Scarlet Stiletto award for her short story, “Operation Bluewater”.

All three retreats offer more than retreat opportunities for writers and would-be writers. They run all sorts of seminars and workshops (such as writing in specific genres/styles such as memoir, crime, short stories, screenwriting); they offer prizes; they run events such as literary dinners and author talks; they offer fellowships; and they provide practical services such as critiquing and manuscript development. I wonder if they run courses for litbloggers? I’d be there in a flash.

I suppose writers’ retreats aren’t for everyone, but if you were of mind to go, how much more inspiring would it be to be in the home of a writer. I’d love to hear about other writers’ retreats you’ve come across, particularly if they are run from writers’ homes.

Alexis Wright, Carpentaria

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Alexis Wright‘s Carpentaria won the Miles Franklin Award in 2007 and I read it back around then but it’s a book that keeps coming back to me so I thought it was time I shared why. This won’t be my usual review, but rather random comments on the ideas that float around my head.

First though, you do need a bit of an idea of what it’s about. It’s a wild novel and the plot is complex with its interwoven stories of the inhabitants of a fictional town called Desperance (great name!) in northwest Queensland. The local Indigenous people, the Pricklebush mob, are engaged in a number of disputes – amongst themselves (the Westend and Eastend groups) and with various non-Indigenous people and groups including local police, government officials, and the large multinational mining company operating on their sacred land. But it’s also about personal soul-searching as some of the main characters work to resolve their place in the world. There’s a large array of colourful characters, including Normal Phantom (the ruler of the family), Mozzie Fishman (religious zealot), Will Phantom (activist and Norm’s son, who undertakes a spiritual journey with Fishman), Elias Smith (mysterious outcast saviour), Bruiser (by-name-and-nature town mayor), to name just a few.

It is fundamentally, but not only, about black-white relations in a small town. It doesn’t polarise the issue the way books dealing with this topic often do. The whites are presented pretty negatively, but the Indigenous people are not painted as saints either. They are flawed, and have conflicts within their own community as well as with the white occupants of the town. I like the honesty of this. Some of the problems within the Indigenous population are due to the European invasion and the impact of dispossession, but some are clearly just because they are human with all the normal arguments, jealousies, power plays etc that are found in any family or community. Wright is most interested in conveying the complexity of black culture: its struggles to cope with the colonisation, and the conflict within black communities about how to respond. Consequently, the novel touches on many contemporary issues – land rights, deaths in custody, mining rights, boat people, petrol sniffing to name just a few. It could almost be seen as the contemporary corollary of Kim Scott‘s That deadman dance.

Towards the end of the novel comes this:

Old stories circulating around the Pricklebush were full of the utmost intrigues concerning the world. Legends of the sea were told in instalments every time you walked in the door of some old person’s house. Stories lasted months on end, and if you did not visit often, you would never know how the story ended.

It’s from Will who is sitting on top of the pub, waiting for the cyclone to do its damage. I like it because it rather describes the way the novel is told – circularly more than linearly, and certainly rather disconnectedly. I am always interested in structure, and structure is one of the main challenges of the book. I suspect the structure has something to do with the Aboriginal world view and way of seeing stories – and that understanding this structure better might help better understand the book. It’s both circular and multilayered.

The centre or heart of the novel comprises Elias’ burial at sea and Norm’s being tested. The notion of ‘trespass’ is introduced specifically here. It’s a critical notion in Christian religion. It also alludes to European civilisation trespassing on Indigenous land and culture. And, of course, Indigenous people have their own sense of trespass. In some (many?) ways, trespass is a core theme of the book:

Pausing momentarily, he [Norm] tried again to recite the prayer, before stopping to linger once more on the perplexing word trespass. Trespass had been a big word in his life. It protected black men’s Law and it protected white men. It breathed life for fighters; it sequestered people. The word was weightless, but had caused enough jealousies, fights, injuries, killings, the cost could never be weighed. It maintained untold wars over untold centuries – trespass.

What makes the book special is its language, which is often playful. I chuckled many times as I read it: the wordplay, and the comic set pieces in particular were well done. The set pieces include Angel Day’s retrieval of a Virgin Mary statue from the town dump, and Elias Smith’s emergence from the sea. Popular culture and language (such as clichés) are incorporated, both through allusions and simply as part of the rather colloquial text. Added to this, is the mix of biblical (parting of the waters/mist, big flood, feeding with fish) and traditional imagery and symbolism. I don’t completely understand the meaning of the traditional imagery/symbolism, but it’s there, and can be felt even if it can’t be fully articulated by us who are not part of the culture: water (sea, lagoons, rivers), fire, fish, birds (seagulls, pelicans and others), serpents, land, music, and so on. It’s interesting how many of these images work in both cultures. The novel teems with imagery, most of it worthy of further exploration.

And while I’m talking of language, the names are highly evocative: Desperance, Uptown and Pricklebush, Normal Phantom, Angel Day (Agnus Dei?), Truthful (the cop), Bruiser (the town mayor), Mozzie Fishman, Joseph Midnight, Will (a very wilful young man), and Hope.

There is also surrealism (or is it magical realism?) mixed with the real, which adds to the challenge and fun of reading this book: it is sometimes hard to tell what is ‘real’ and what is ‘dream’ or ‘myth’ or ‘imaginings’. Much of this aspect of the novel explores connections between Indigenous and Christian religions and cultures, which makes sense given the strong role missionaries played in the first century or more of contact.

This is one of those novels that begs comparison with others and yet it is so itself that any comparison does neither it nor the other book justice. However, I’m going to throw a couple of ideas out there anyhow: Tim Winton‘s Cloudstreet, and Gabriel Garcia Marquez’s One hundred years of solitude. All three deal with family on an epic scale and with a level of inventiveness that can make you high.

Without giving the conclusion away, I will say it ends on a positive image for Indigenous people, on the idea of “singing the country afresh”. There is no simple solution, and many unanswered questions are left hanging, but there is hope – which is just about how a book like this should end.

Alexis Wright
Carpentaria
Melbourne: Giramodo, 2006
519pp.
ISBN: 9781920882174

Monday musings on Australian literature: Some novels about the second world war

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As I am still immersed in things paternal – and as my father served in the second world war – I thought that this week I’d take the easy way out again and list some of my favourite Australian novels about that war. Although I call myself a pacifist, I don’t shy away from war novels. The main reason is because in war we see humanity under duress and, through that, we see the best and worst of human behaviour. I love how the best war novels throw up the “truths” that I love to find in literature.

I’m going to list just 5 – though I’ve read more than that – in the order that I’ve read them. I’ve chosen these 5 not necessarily because I think they are the best (though I have enjoyed them all) but for the different perspectives they offer on the experience of war. (Note: the dates after the titles are not the dates I read them but when they were first published! Just so you know!)

Nevil Shute‘s A town like Alice (1950)

Nevil Shute was one of my favourite authors when I was a teen though when I read him now I see that he’s not as good a writer as my other teen passion, Jane Austen! Nonetheless, he was a good storyteller and many of his novels were adapted for film, including A town like Alice. It’s primarily a post-war romance, but the two characters, English rose Jean and rough diamond Aussie Joe meet when they are prisoners of war in Malaya, a story which is told in flashback. It’s a pretty stereotypical romance but the war, the English-Australian cross cultural story, and the Australian outback setting captured my teen heart.

Arnold Zable‘s Cafe Scheherezade (2001)

Café Scheherazade is set in, and based on, the real cafe of the same name. It was, from its establishment in 1958 to its demise in 2008, a significant meeting place for Jewish refugees who came to Melbourne post war. The novel tells the stories of the Cafe’s patrons – their lives in Europe, and how and why they came to Australia. It taught me something I hadn’t known before – that many Jewish refugees came to Australia via Shanghai. Zable’s prose is beautiful, and though the stories, as you can imagine, contain much tragedy, the final message comprises those universals of courage, endurance, love and even laughter.

Markus Zusak’s The book thief (2005)

Zusak’s The book thief is one of those rare books that pulls off telling a terrible story with humour. Its subject is an ordinary German family which fosters a young girl, and then hides, to their great risk, a young Jewish man. It’s a deadly serious book about bravery and cowardice, about kindness and cruelty – and yet it has, much of the time anyhow, a rather whimsical tone.

Hans Bergner’s Between sky and sea (1946)

Hans Bergner, Between sea and sky

Bergner tells the opposite story to that told by Zusak. His characters are Jewish refugees fleeing Nazi occupied Poland on a boat – but no-one will let them land, no-one will take them in, the way the Hubermanns took in Leisl and Max in The book thief. It explores the impact of this, as the reality becomes clear to the boat’s occupants. It’s a pretty devastating story.

Alan Gould‘s The lakewoman (2010)

I started with a romance and I’m ending with a romance, but that’s where the similarity between the two books ends. Shute’s book has a pretty traditional trajectory – boy meets girl, boy loses girl, boy gets girl, more or less – against the backdrop of the war and early post war period. Gould’s story is far more complex – more realistic about life and character, with a touch of the mystical thrown in. Gould argues that his is not really a war novel because it’s not about the war. To a large degree that’s true, but in a sense it’s true of many books set in war. War is the setting, but the themes are often something bigger (universals about human behaviour) and smaller (about how particular people behave under stress). One of the issues Gould explores is how the promise of a person’s life can be thrown, not only by the things that happen to them but by the decisions they make as a result. And in war, a lot of things can happen to a person!

I’ve limited myself to 5 so am sure to have missed some favourites of yours. I’d love to hear whether you read war novels, Australian or otherwise and, if so, what your favourites are. If you don’t read them, you can tell us that too!

Delicious descriptions from Down Under: Kim Scott on indigenous connection with the land

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A short Delicious Description today from Kim Scott‘s That deadman dance, but an important one because it attempts to convey to we non-indigenous people just how closely indigenous people relate to their environment. It comes from the same expedition as my previous Delicious Descriptions post:

Sometimes Wooral addressed the bush as if he were walking through a crowd of diverse personalities, his tone variously playful, scolding, reverential, affectionate.

It was most confusing. Did he see something else?

Monday musings on Australian literature: Five fascinating fictional fathers

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This week’s Monday musings has a personal, sentimental, genesis. Last Friday, my 91-year-old father underwent his third major abdominal surgery in 6 years. It’s a big ask for an older body but he’s hanging in there. My parents, not surprisingly I suppose, were instrumental in my becoming a reader. My mother introduced me to Jane Austen. My father would let me bring my “28 books” (why I thought there were 28 is lost in my childhood haze) to him in bed in the morning so he could read them aloud to me. It was also he who introduced me, through reading aloud again, to Banjo Paterson‘s ballads. I have a lot to thank my parents for – and my being a reader is one of them.

All this got me to thinking of fathers in literature, and particularly Australian literature. There are a lot of men – yes, really! – in Australian fiction, but how often, I wondered, is their role as fathers a feature of the writing? As it turns out, it’s more common than I thought, but I’ll just share five here.

Elizabeth Jolley‘s My father’s moon (1989)

My father’s moon is the first book in Jolley’s semi-autobiographical trilogy and, while it is really about Vera and her challenge to find a place in the adult world, the support provided by her father is critical in her life … and Jolley writes of it beautifully:

He always told me when I had to leave for school, every term when I wept because I did not want to leave, he told me that if I looked at the moon, wherever I was, I was seeing the same moon that he was looking at, ‘And because of this’, he said, ‘you must know that I am not very far away. You must never feel lonely,’ he said. He said the moon would never be extinguished. Sometimes, he said, it was not possible to see the moon, but it was always there. He said he liked to think of it as his.

Murray Bail‘s Eucalyptus (1998)

Eucalyptus is one of my favourite books. The writing is gorgeous and it explores fatherhood from a surprising angle – for a modern novel. It is in fact a rather traditional fairy story, with a modern twist. The father in Eucalyptus sets a task for his daughter’s wooers – they must be able to identify every eucalypt tree on the property in order to win her hand, but this modern father finds that managing his daughter’s future is not quite as easy as he thought. She might in fact want a say in it.

Joan London‘s The good parents (2008)

Joan London targets, among other things, the whole issue of parenthood by exploring three generations or so of parents and children. The central family is Jacob and Toni, with their two children, and Jacob is given reasonable “airplay” in his own right as he contemplates his missing daughter and his role as her parent, and along the way his relationship with his mother, Arlene. He wonders, as many parents do at some stage, whether the choices he made for his and his family’s life were the best ones for his children.

Steve Toltz‘s A fraction of the whole (2008)

The father-son relationship is the central idea of Steve Toltz’s big, loose, baggy monster of a novel as it explores Jasper’s rather typical desire to not be his father, the free-thinking-out-there Martin. After a rather wild ride in which Jasper learns many important things, he realises that he will never be his father, that he is the sum of more than one part.

David Malouf‘s Ransom (2010)

And then there’s Ransom, Malouf’s reimagining of Priam’s approach to Achilles to retrieve the body of his son Hector in order to give him a proper burial. The book has larger themes – about daring to dream, about humility, about the power of compassion, to name a couple – but at the heart of it is the love of a father for his son. Without that, there would be no book and we would have missed another beautiful read from Malouf.

This is a pretty quick introduction to some views on fathers in recent Australian literature, because my time right now is otherwise engaged – but I’d love to hear if you have favourite literary fathers. Who are they, and why do you like them?

Delicious descriptions from Down Under: Kim Scott on confronting the new

/ Whispering Gums / 2 Comments

Banksia

Candlestick-shaped flowers aka Banksia

Here is the first of two or more (depending on how the spirit moves me) Delicious Descriptions from Kim Scott‘s book That deadman dance.

My first one presents two excerpts which describe people confronting the new. First, the British settlers during their expedition to find land:

They found a path, rocky and scattered with fine pebbles that at one point wound through dense, low vegetation but mostly led them through what, Chaine said, seemed a gnarled and spiky forest. Leaves were like needles, or small saws. Candlestick-shaped flowers blossomed, or were dry and wooden. Tiny flowers clung to trees by thin tendrils, and wound their way through the shrubbery, along clefts in rock. Bark hung in long strips. Flowering spears thrust upward from the centre of shimmering fountains of green which, on closer inspection, bristled with spikes.

Modern-day Aussies would recognise most if not all of these plants, but I can imagine how strange they would have been to people who came from the soft landscapes of England and Ireland.

By contrast, here is Wunyeran describing his experience on a ship to an elder:

It was hard to describe the food, he said. Some of them had tasted it before on ships, but other tastes too and … all very strange. There were many things … He tried to explain the tube you looked through that brought you close; the scratched markings one of the men made on something like leaves. Book, Journal, they said.

They gave him a good koitj, he said, and showed his people the smooth axe…

Throughout the book we to and fro between the British and indigenous ways of doing, being and seeing … but I particularly loved these two concrete descriptions of people reacting to new sights and experiences.