LGBTQIA literature

Susan Hawthorne, Limen (Review)

/ Whispering Gums / 11 Comments
Susan Hawthorne, Limen, book cover

Cover: Courtesy Spinifex Press

Limen is a lovely word, isn’t it? It’s the title of Susan Hawthorne’s recently published verse novel. You probably know what it means, but just in case you’d forgotten like I had, it means threshold or doorway. This Limen though is a verse novel!

If you are uncertain about novels in verse, this would be a great one to try. The story is easy to follow; the language spare and beautiful, but accessible. It has a chronological structure with nine parts (titled Day 1 to Day 9) bookended by a Prologue and an Epilogue. The plot is straightforward. It’s about two women (Woman 1 and Woman 2) who go on a camping trip to the river – a favourite spot – with their young dog (Dog) . They arrive, full of anticipation for a good time, but “thunderclouds gather/on the horizon”. Overnight it rains and by Day 6, the longest section in the novel, they are trapped by the rising river. The story is told through the eyes of these three characters, each having a clearly defined role and personality.

Woman 1 is the driver and, perhaps because of this, is the more anxious one. She can’t sleep at night (“sleep avoids me/my head pops up”, “river rises by stealth/night terror”). Woman 2 is initially less worried, reporting on their activities (“we make lunch/talk in the dampness”) and on how Woman 1 is going, but as the waters rise she too becomes concerned:

she tells me her fears
only now do I understand
her wakefulness
her restless checking of the river at night
(Day 6)

The dog remains calm, caring only for physical comforts (“my ever-filling bowl/gone”), stick-chasing games, and the presence of its owners (“I sleep/curled paws/your body warm next to mine”).

Two men they had met in the local town appear, tow their bogged car out, and leave, telling them “you’ll be right mate” (in the italics Hawthorne effectively uses for dialogue). However, the river defeats them once again so they decide to “stay with the car”. Two young indigenous men, brothers and miners, appear, offer help, then set off to walk to the mine when the river can’t be crossed. The women, worried about the young men’s safety despite “their bush knowledge/carried on down the generations”, wait. Finally, other cars appear and they face the river crossings in convoy…

Limen is a beautiful read. It has its tensions but it’s not a thriller. The strangers they meet are not sinister, but just other people trying to manage the flooding river. The lack of names for any of the characters gives it a mythic tone. Hawthorne describes the joys of camping – the physical beauty, the spiritual peace, the time for talk and reflection – and the disappointments and fears – the pig-hunting that destroys the tranquility, the floods that threaten their safety. The writing is spare. There’s lovely imagery referencing female lives (“the river is a necklace of pools”, “paperbark/ruffled as a frilled ballgown” and “clouds are crocheted close/threatening”) but when the tension is highest the language becomes terse and plain. The story’s momentum is carried by changes in rhythm – from the more lyrical descriptive sections to those pared down to the basics:

start
rev
release

nothing
(Day 6)

The text is supported by simple, stylish, irregularly interspersed, black and white illustrations – a lizard, tire tracks, patterns in the mud.

Now, back to the title. Clearly the women find themselves at a threshold. Do they wait, staying with the car, or do they go? There is no conflict between them, but there are gentle hints of other things amiss – a “black spirit dog … sniffing the Styx”, the pig hunting that destroys the peace, the white policeman who shows no concern about whether the two young indigenous men who set off on foot have made it through (“it’s their/problem if they’re/out there“). These aren’t laboured, but they suggest other thresholds and are there I’m sure for us to notice and consider. For the women

this tiny crack
in our lives
wind and rain strewn
stranded on the limen
[ …]
where we could
be on both sides of time
span beingness
like an unfinished arc
of a bridge
is closing
(Epilogue)

until, perhaps, next time …

Do read this novel, if you can, and see what you think.

Susan Hawthorne
illus. by Jeanné Brown
Limen
North Melbourne: Spinifex Press, 2013
166pp.
ISBN: 9781742198606

(Review copy courtesy Spinifex Press)

Jeanette Winterson, Oranges are not the only fruit

/ Whispering Gums / 34 Comments
Winterson, Oranges are not the only fruit, book cover

Book cover: Used by permission of the Random House Group Limited

As I was reading Jeanette Winterson’s novella Oranges are not the only fruit, the question, rightly or wrongly, that was uppermost in my mind was “What is it with the oranges?” Is there something about oranges that I don’t know? Something specific that they symbolise?  I racked (wracked) my brain for something in my literary past that would give me a clue, but I came up with nothing. I guess she wanted to choose a motif to represent her mother’s limiting interactions with her and an orange seemed as good as anything? Certainly oranges are a recurring motif, and her mother regularly insists they are “the only fruit” until the end when a “pineapple” makes its appearance. I’m not sure, however, that this change heralds anything in their relationship other than compounding the paradoxes that seem to underpin this novel.

This is an intriguing book. It is a semi-autobiographical coming-of-age novel which tells the story of the first person protagonist, Jeanette, who was adopted by a religious zealot and is being brought up to be a missionary. However, around the age of 16 she discovers that her (homo)sexual leanings do not meet her mother’s (or her church’s) approval and, well, the plot is slim but perhaps I will leave it here nonetheless…

The novel exhibits some of the hallmarks of postmodernism, of which the most obvious is its metafictional elements, the way it contains stories within stories and plays around with the idea of stories in relation to “truth”. It all begins with Winterson naming the main character after herself and modeling that character’s life on much of her own, resulting in our being, from the start, teased by notions of what is “true” and “real”.

The book is divided into chapters titled appropriately, given Jeanette’s upbringing, by books of the Bible, such as Genesis, Joshua and Ruth. These titles are descriptive but also symbolic and even a little satirical; Jeanette, for example, has walls to confront just like Joshua. And the narrative, while roughly chronological, intermittently leaps from “reality” to “fantasy” as Jeanette tries to escape or make sense of her experience of life. Sometimes these stories – such as the Winnet story near the end – represent a parallel fantasy life for what is happening to her, but other times the reference point is more indirect, and draws on history and myth such as the King Arthur legend (and Sir Perceval’s search for the Holy Grail).

And this brings me to “story” and “history”. Readers of my blog will know that these notions, and the related one of “truth”, fascinate me when they are played out in fiction. I tend to enjoy reading books that deal self-consciously with them, that recognise the challenges and ambiguities inherent in them – and this is one of those books. Jeanette, the character, has some interesting things to say on these topics around the time the “truth” of her life, her sexuality, is becoming clear. She says in the short chapter titled Deuteronomy: The last book of the law:

Of course that is not the whole story , but that is the way with stories; we make them what we will. It’s a way of explaining the universe while leaving the universe unexplained … People like to separate storytelling which is not fact from history which is fact. They do this so they know what to believe and what not to believe. This is very curious …

And she goes on to discuss how history, the past, “can undergo change” because “the lens can be tinted, tilted, smashed”. She recognises that “perhaps the event had an unassailable truth” but we all see it through our own lens. Tellingly, near the end of the book, in the chapter titled Ruth, she runs into Melanie, her first lover (now married with a child):

…she [Melanie] laughed and said we probably saw what had happened differently anyhow … She laughed again and said that they way I saw it would make a good story, her version was just the history, the nothing-at-all facts.

Melanie, it seems, does not have the imagination to re-vision her “story”.

So, did I enjoy this book? Yes, pretty much. I like her attempt to make sense of what was a very particular childhood, and to try to draw from it some larger “truths” about how we might all manage the “stories” of our lives. It is not a straightforward read – and it is first novel with, perhaps, a little of the overdone in it. I’m not sure why, for example, she suddenly decides to include a little rant against Pol Pot. It usefully supports a point she is making about the uses of history, but it is odd in a story that is nowhere else political. Perhaps that’s just being post-modern!

In her introduction to my 1991 Vintage edition, Winterson claims to have written an experimental, anti-linear novel. Well, it is a bit of that I suppose, though not dramatically so. I would have called it reasonably linear – at least in the chronological sense – but perhaps the ideas in it do “spiral” (as she calls it) a bit in the way she toys, through the various narratives, with the idea of “story” and what it means to us. What it means, I think, is not always clear – we like stories but we cannot (perhaps need not) always draw conclusions from them. That is the paradox of our lives. As she says near the end

…not all dark places need light. I have to remember that.

Jeanette Winterson
Oranges are not the only fruit
London: Vintage, 1991 (orig. 1985)
171pp.
ISBN: 9780099935704