Women writers

Shirley Hazzard, The bay of noon (#BookReview)

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Shirley Hazzard’s novella, The bay of noon, has been in my sights for a long time, but finally, this Novellas-in-November year, I managed to get it out of my sights and into my hands. It’s the first of two novellas I read for the month, but the second to review. Such was my November (and we are now well into December!)

Published in 1970, The bay of noon was Hazzard’s second novel. It was one of six books nominated for the Lost Man Booker Prize in 2010. This was a special award created to, in effect, right a wrong which occurred when a change in the Booker Prize rules resulted in books published in 1970 missing out on a chance for Booker glory. The award was decided by public vote, with JG Farrell’s Troubles emerging the victor.

I’ve read three books by Hazzard before blogging, but since then I’ve just read one short story – “The picnic” – for the 1962 Club. In my post on that story, I referred to a review in The Guardian of Shirley Hazzard’s Collected stories. The reviewer Stephanie Merritt writes that “Hazzard’s recurring themes here – enlarged upon in her novels – are love, self-knowledge and disappointment”.

This is true of The bay of noon, which tells of a young Jenny, who, though born in England, had been sent to Cape Town with other young children to escape the Blitz. Post-war she was reunited with her older brother but, realising that her love for him was unhealthy, she leaves England to take up a job with NATO in Naples, bringing me to another of Hazzard’s recurring themes, that of young women leaving home to find their place. I understand from her biography that Hazzard herself worked for NATO in Naples in the timeframe this book is set, so she knows whereof she writes – which is not to say that she is writing her life. This is fiction, so while Hazzard draws on her own experiences, Jenny’s story is not hers.

Anyhow, we are in Naples, and it is some years after World War II, the mid 1950s in fact. Hazzard loved Italy, and her description of Naples at this time is imbued with a love born of knowing a place authentically, not as a sightseer. Naples is poor, and damaged both by war and a Mt Vesuvius eruption in 1944. Hazzard’s evocation of the city is a joy to read. A “through the looking-glass” city of both “apartness” and “continuity”, it also provides a moody, sometimes metaphoric, backdrop for our newcomer Jenny.

The storyline is straightforward. Knowing no-one outside of her work, Jenny follows up a letter of introduction to the charming and welcoming writer Gioconda, whose married lover, and Roman film director, Gianni, she also meets. Soon, however, through her work, Jenny also comes to know a Scotsman, Justin Tulloch, and a relationship of sorts develops between them. These relationships, and how they play out – with their mysteries and betrayals – form the nub of the story, but they are not what the novel is about. That is not so straightforward, but there are clues.

The title offers one clue, particularly, for me, the idea of “noon” as a time when the sun is at its highest, when the light is brightest, and so, perhaps representing a moment of clarity and, perhaps, also, of transition or change? Another clue is in the epigraph from Auden’s “Goodbye to the mezzogiorno” and in the opening paragraphs, both of which encompass ideas about memory and experience. The story is told first person through Jenny’s eyes, and there is a sense as the novel progresses of her working through an experience. Or, perhaps, not so much “working through” as allowing the passage of time to do its work. In the opening paragraphs, Jenny speaks of experiences building up “until you literally sink under them” but is also aware that, with the passage of time, memory, which was once “clouded with effects and what seemed to be their causes”, can become protective. As Auden concludes his poem:

… though one cannot always
Remember exactly why one has been happy,
There is no forgetting that one was.

But of course, not all memories are happy – and time can’t make them so. Gioconda, who had suffered loss, says

‘When people say of their tragedies, “I don’t often think of it now”, what they mean is it has entered permanently into their thoughts, and colours everything…’ (p. 67)

Just prior to this, she admits:

‘When I talk of it this way, now, to you, it all comes out as if there were some sequence, some logic, instead of moods, contradictions, alternatives. The design imposes itself afterwards. And is false, must be false.’ (p. 66)

It’s a curious but beguiling novel. The writing has a formal, intellectual – almost dispassionate, and sometimes elegiac – tone. It feels as though it belongs to a much earlier time, earlier in a way than the time in which it is set. This works somehow, partly because of Hazzard’s clear and measured prose, partly because the characters themselves seem to belong to an earlier time, and partly because Jenny is telling us the story from some time in the future.

As I read The bay of noon, I kept trying to place it within a wider literary tradition. It belongs, in part, to those stories about young people being taken under the wing by more experienced elders. Jenny observes the world she is drawn into, gradually becoming a more active and confident player in it. However, an Englishwoman, she remains an outsider, so retains her observer status which, over time enables her to see some realities she had missed in the first flush.

This is not a simple coming-of-age story, as it might look on the surface. Jenny is not an ingenue, but neither is she, at the start, experienced enough to understand the complex emotions and tragedies her older friends have experienced. Moreover, Hazzard has set the novel in a time that was itself complex, as Europe, and Naples specifically, was emerging from the war and – hmmm, was what? I wanted to say remaking itself, but that’s not the sense we get of Naples. It’s more one of being itself.

Towards the end, Jenny, reflecting on that past time in Naples, likens it to a

vineyard that had been left to flourish intact … among the deadly apartment buildings, not so much showing how it was as what has happened to it.

And that is the book’s ultimate meaning for me. It is not about who we are, what we hoped for, or where we have arrived, but about, in the closing words of the novel, “how we came”. Life, in other words, is a process, a journey that doesn’t always take us where we plan or expect.

Read for Novellas in November. Also read by Brona for the month. Read very late for the 1970 Year Club run by Karen (Kaggsy’s Bookish Ramblings) and Simon (Stuck in a Book)

Shirley Hazzard
The bay of noon
ISBN: 9781860494543
Virago Press, 2005 (originally published 1970)
182pp.

PS Cottier and NG Hartland, The thirty-one legs of Vladimir Putin (#BookReview)

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Earlier this month, I posted on a conversation with the winners of the 2024 Finlay Lloyd 20/40 Publishing Prize, P S Cottier and N G Hartland, who wrote The thirty-one legs of Vladimir Putin, and Sonya Voumard, who wrote Tremor. On the surface, these books look very different, but conversation facilitator, Sally Pryor, found some similarities suggesting both explore ideas related to identity, one’s place in the world, and how we can be captured and defined by the systems within which we live. Having now read Cottier and Hartland’s novella, and having started Voumard’s memoir, I can see she has a point.

If you didn’t read my conversation post, you may be wondering what the heck this book with its curious title is about. Besides the fact that it’s a novella, which I love, I was attracted to it from the moment I saw it on the shortlist because the description said it “spirits us away on a comedic journey into a world where the reality and absurdity of political power are increasingly indistinguishable”. That sounded just too delicious and I was glad to see it win.

Ok, so I still haven’t told you what it’s about, but be patient, I’m getting there. The novella was inspired, said Cottier and Hartland, by the idea that there are such things as Putin “body doubles”. There is even a Wikipedia page about this “theory” so it is a thing, as they say! The titular “thirty-one legs” belong to 16 of these body doubles whose stories are told in the book. Sixteen, you ask? That doesn’t compute from 31? True, but one of the doubles only has one leg! How can that be, you might also ask, how can a “double” of two-legged Putin only have one leg? Good question, and I won’t give it away, but let’s just say that the idea epitomises the absurdity of the notion.

Now, this is a collaborative novel, and if I understood correctly from the conversation, Cottier and Hartland started by “pushing out” individual Putins. In fact, the novella reads rather like a set of interconnected short stories because each Putin stands alone, with minimal connection between them except they are all Putin doubles and most of them assume there must be others. However, there is a narrative arc to the whole. Each Putin tells us something about their recruitment and its impact on their lives, with some threads recurring through the different Putins, depending on their location and personality. Two Putins also bookend the story. Surfing Putin, Dave McDermott in Western Australia, opens the book in the Prologue and concludes it with his own story, while English Putin Samuel Chatswood starts off the stories proper, and returns with the penultimate story. Each chapter is titled with the name and location of a Putin, so we have, for example, “Maja Dahl, Oslo, Norway”, “Richie ‘The Putin’ Rogers, Cirencester, England”, “Joppe Stoepke, The Hague, Netherlands”, and “Andrei Galkin, Rostov-on-Don, Russia”.

The set-up, or plot, is simple. People from around the world who look like Putin have been recruited to act as Putin doubles should they be so needed. This recruitment has happened over twenty years, but the book is set post the Ukraine invasion, so our doubles suspect they will not be called upon to play Putin. Some are quite edgy about this, while others are more phlegmatic. For all of them, though, being paid – because paid they are, monthly, from an anonymous bank account – comes with questions, if not challenges.

Our first fully-fledged Putin, Samuel Chatswood from London, sets the scene. He tells us about his fears about being a double. Not only is he frequently teased about his resemblance to Putin and asked “why anyone would want to invade Ukraine?”, but he’s anxious because he has been increasingly getting dark looks from strangers since the Skripal poisoning. However, having recently spied another lookalike, he is “comforted” by the idea that “whatever suspicion and recriminations are possible, they are less likely to entangle me if I’m not the only Putin lookalike”. He also heralds the denouement, when he returns to find that such comfort might have been misplaced.

We meet all sorts of Putins, from the fearful, through the deluded, and the thoughtful, to the confident or more upbeat, but all ponder what being a Putin double means for them. For some their own identity gets lost in the role, and some are confused, or at least perplexed, about what’s expected of them. For others, like the resourceful Chilean, Sebastian Soto, it’s a business proposition, while several capitalise on their lookalike-ness. Steve Pinebrother in “International Waters”, for example, not only makes money, secretly, as a double but, publicly, as a performer on a cruise ship. Each one is beautifully individuated, and I find it hard to pick a favourite. There’s much humour in many of their stories, but there’s pathos too, particularly with those who get lost in – or fearful about – their roles. Life is not simple when you accept money without clarity, eh?

“the butterfly of truth does not need questions to emerge from its cocoon of facts”

So, what’s the takeaway. An obvious one is contemporary culture’s focus on appearance and its willingness to monetise looks without much substance behind it. But another is murkier. This novella, I’m tempted to say, could be read as an allegory of the changing world order. No matter where the Putins live, recent changes are unsettling them. The ground is shifting and they (we?) don’t know how to react. Do they bury their heads in the sand, believing it will be alright? Do they wait for the inevitable or, try to withdraw? Or do they take action, and if so, what action can they take? For French Putin, Hugo Fournier,

It matters not, I conclude, what is reality and what is an extravagant theory from a feverish mind. The answer of course is that I should trust no one. I am the only Putin who can, and will, look after me.

Is such isolationism the answer? Through their various Putins, Cottier and Hartland pose serious questions, including, what do we believe and what we can or should we do?

The thirty-one legs of Vladimir Putin is an audacious “what if” story. Its episodic approach works well in the novella form. Were the book much longer, the conceit would, I think, start to lose its freshness. As it is, there are enough Putins to provide a variety of stories, without becoming repetitive. The tone is light enough to be highly entertaining, but the content is informed and thoughtful enough to engage our minds. This book would make a perfect Christmas stocking stuffer, which is not to say I put it on a par with chocolates and scratchies, but that it is small in size, well-priced, physically lovely, and a thoroughly absorbing read.

Read for Novellas in November.

PS Cottier and NG Hartland
The thirty-one legs of Vladimir Putin
Braidwood: Finlay Lloyd, 2024
115pp.
ISBN: 9780645927016

Review copy courtesy Finlay Lloyd.

Monday musings on Australian literature: Forgotten writers 8, Jessie Urquhart

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While some of the forgotten writers I have shared in this series are in the category of interesting-to- know-about-but-not-necessarily-to-read, others probably are worth checking out again. Jessie Urquhart is one of these latter, though I’ve not read any of her novels, so don’t quote me!

However, there are articles for her in Wikipedia and the AustLit database, and I have mentioned her on my blog before, so this must all count for something in her favour. My reference was in a Monday Musings on Australian women writers of the 1930s in which I discussed an article by Zora Cross. She talked about, among other things, writers who had achieved success abroad without leaving home. One of those she named was Jessie Urquhart, who, she says, “will not, I think, do her best work until, like Alice Grant Rosman, she  relinquishes journalism for fiction”. I commented at the time that this was interesting from someone who, herself, combined fiction and poetry writing with journalism. I also wondered whether Urquhart needed her journalistic work to survive. (I suspect she did.)

I also wrote earlier this year about Urquhart on the Australian Women Writers (AWW) blog, as did Elizabeth Lhuede last year. This post draws from both posts and a little extra research. In my post, I shared a 1924-published short story titled “The waiting”. It is an urban story about a very patient woman. It’s not a new story, but Urquhart writes it well. … check it out at AWW. You might also like to read the story Elizabeth posted, “Hodden Grey”, which is a rural story. Like many writers of her time, Urquhart turned her head to many ideas and forms.

Jessie Urquhart

Novelist, short story writer and journalist Jessie Urquhart (1890-1948) was born in Sydney in 1890, the younger daughter of William and Elizabeth Barsby Urquhart. Her father, who was a Comptroller-General of NSW prisons, had emigrated from Scotland in 1884. She joined the Society of Women Writers and was secretary for 1932-33. She had an older sister, Eliza (1885–1968) with whom she emigrated to England in 1934 (years after Zora Cross’s article!) There is much we don’t know about her life, though her father’s obituary does say that neither of the sisters married.

In an article titled “Women in the World” in 1932, The Australian Women’s Mirror includes a paragraph on Urquhart, because they were about the serialise her story Giving Amber her chance. They say she “started writing very young, and in her teens had a novel, Wayside, published; she is now a Sydney journalist. Short stories and articles from her pen have appeared in the Mirror, her latest contribution being “The Woman Prisoner” (W.M. 8/3/32), based on her knowledge of the Long Bay women’s reformatory.”

Elizabeth’s thorough research found that Urquhart had turned to short story writing and journalism, in the 1920s, with most work published in The Sydney Mail, but she was also published in The Sydney Morning Herald, The Australian Woman’s Mirror, The Australian Women’s Weekly, The Sun and Queensland Figaro. Elizabeth read (and enjoyed) many of her stories, and wrote that they cover “a broad range of settings and topics, giving glimpses into the lives of modern Australian urban and rural women and men, encompassing the adventures of spies, adulterers, thieves and deserters; the faithful and unfaithful alike”.

According to Elizabeth, Urquhart’s first publications actually appeared when she was in her twenties, including a series of sketches titled Gum leaves which was published in The Scottish Australasian. The Goulburn Penny Post quoted the paper’s editor, who said that:

The sketches represent her initial effort, and indicate that she has the gift of vivid description and the art of storytelling in a marked degree. All the delineations show power and a creative facility which promises well. Some are indeed gems. [The author shows] promise of a successful literary career.

Her novel Wayside appeared in 1919, and is probably based on these sketches. (She was not a teen in 1919, so I’m not sure about The Australian Women’s Mirror’s facts.)

Anyhow, according to Elizabeth, Urquhart had “a year’s study abroad” sometime in the late 1920s or early 1930s, and wrote more articles on her return. She lived in Bellevue Hill, Sydney, and continued to publish what Elizabeth nicely characterises as “her quirky short fiction”. She also wrote more novels. Giving Amber a chance, serialised in 1932 in The Australian women’s mirror, was published in book form in 1934. The Hebridean was serialised in 1933, but was not published in book form though, wrote Elizabeth, it was “arguably” the better novel. She liked “its setting and its depiction of class tensions” and believes – a propos my introduction to this post – that it deserves to be more widely read.

Another novel, Maryplace: the story of three women and three men, was published in 1934, but unlike the previous novels does not appear to have been serialised. Elizabeth found a contemporary review, which she liked for the sense it gives of the debates surrounding Australian writing at this time, including a reading public “mistrustful of its own novelists”. The author of the review writes that Maryplace is

a story which takes the art of the Australian novel to a new plane of modernity of treatment and universality of appeal.

In style, in theme, and in the power of characterisation and analysis this book is far above the work of the average of our novelists. It is deserving of the highest recommendation. Despite the fact that the scenes of Maryplace, with the exception of one period, are laid in a New South Wales country town, the story will be of equal interest to any reader of novels anywhere. That, after all, is the real art of the novel, and it is one which is not so frequently cultivated by our writers that we can afford to ignore it when we encounter it.

The reviewer believes there’s been too much self-conscious talk about “an Australian story-art”, that all literature is naturally a product of the country which produces it and the life and times in which it is produced. In other words, says R.N.C.,

All stories have their roots in the soil. They will be true of a nation and be part of a national contribution to art without ceaseless striving to label them and brand them as ‘Australian’ on every page and in every paragraph.

Urquhart’s story, R.N.C continues, has the “unselfconsciousness that gives her book a real Australian atmosphere and setting” but that also “makes it a story of absorbing human interest and power so as to be a world novel for the world”. (I like R.N.C.’s thinking.)

The novel apparently deals with the class tensions, and a changing order which sees “the local butcher or grocer” no longer willing to deliver their goods to “the back door”. This is part, says R.N.C. of “any fast changing democracy, and Miss Urquhart in her Maryplace has drawn it with pitiless detachment, giving to her theme sympathy and understanding but the touch of irony and satire which it demands”.

After she went to England in 1934, Urquhart’s stories continued to appear in the Australian press, but whether she published elsewhere is not clear. She was clearly still active in writing circles in 1941, because she was chosen as Australia’s delegate to the PEN conference in London. She and her sister survived bombing during the war, and Jessie sent regular reports about life in London to The Sydney Morning Herald.

In 1944, the Herald reported that “gossip of London theatres, the Boomerang Club, books and their authors comes from Miss Jessie Urquhart, formerly of Sydney, who went to England before the outbreak of war”. It says that “during the first great blitz, she was an A.R.P. telephone worker” but was now “a reader for Hutchinson’s Publishing firm”. She and Eliza had been “staying with novelist Henrietta Leslie in Hertfordshire for the past three months”. Wikipedia tells me that Leslie was a “British suffragette, writer and pacifist”, which makes sense when you read in the next sentence that Jessie had “just been re-elected to the committee of the Free Hungarian Club Committee” which was chaired by Hungarian writer and exile, Paul Tabori.

She is an interesting woman, and would surely be a great subject for one of Australia’s literary biographers!

Anyhow, in 1945, another Sydney Morning Herald paragraph advised that Jessie and Eliza Urquhart would “probably visit Australia” again in 1946, and that they had reported that London was “beginning to recapture its old smartness”. I suspect Jessie never did get back to Australia, as she died in a nursing home in St John’s Wood, London, in April 1948. Eliza died in 1972.

Sources

Margaret Atwood, Widows (#Review)

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Marcie’s (Buried in Print) MARM (Margaret Atwood Reading Month) event is now seven years old, but this is only my second contribution. I read a reasonable amount of Atwood before blogging, and since then have let her slide somewhat, though I have reviewed a couple of books here. You can’t read it all – but, I do like her voice …

So, I decided to join in again this year, as I knew I had a collection of short stories in my TBR pile. The only problem is that my non-Australian TBRs are still in boxes somewhere. What to do? Maybe, I thought, there’s a short story online somewhere, and sure enough I found one in The Guardian. Titled “Widows” it features Nell and (the late) Tig. From Marcie’s blog I learnt that this couple first appeared in Atwood’s collection of linked stories titled Moral disorder, and appeared again in her recent collection Old babes in the wood, from which this story comes. However, I’ve not read either of these collections, and I didn’t recollect those characters or their names.

Then a strange thing happened. According to Wikipedia, Moral disorder contains eleven connected short stories, the second last one being “The Labrador fiasco”. This is the story I read for last year’s MARM, but it was in a 1996-published Bloomsbury Quid edition. I had no idea it was later included in the 2006-published Moral disorder. Oh these writers can be tricksy. Did she change it in any way – such as to name the then unnamed character – for version in the collection? Anyhow, moving on, Wikipedia tells me that the 2023-published Old babes in the wood comprises fifteen stories in three parts: “Tig & Nell” (three), “My Evil Mother” (eight), and “Nell & Tig” (four). “Widows” is the thirteenth story in the collection, so presumably the second one in that last group of four.

I won’t rehash “The Labrador fiasco”, except to say that it is a “story-within-a-story” story, and that the framing story concerns the unnamed narrator (who is apparently Nell) visiting her aging father and mother. The father, in particular, is declining, having experienced a stroke six years before the story’s opening. It is told first person by the daughter, who regularly visits her parents and is becoming aware of aging and our inevitable decline. Some years have clearly passed, and in “Widows” Nell has recently lost her husband “Tig”. It’s an epistolary story, I guess you could say, though it contains only two letters, both by Nell to a friend named Stevie.

The first, and main, letter is a delight – and pure Atwood. It’s partly in what she covers, as this short short story manages to encompass Atwood’s recurring themes – women (their position in society, and their relationships), language, aging, social conventions, and the state of the world. But it’s also in the sly way she makes her sharp little points. For example, talking about widows, she has a dig at the modern penchant for creating increasingly complicated gender-neutral descriptions:

I’m hanging out with a clutch of other widows. Some of them are widowers: we have not yet got around to a gender-neutral term for those who have lost their life partners. Maybe TWHLTLP will appear shortly, but it hasn’t yet. Some are women who have lost women or men who have lost men, but mostly they are women who have lost men.

Similarly, there is a sly reference to world politics and climate change, when she says to Stevie, who is much younger, that:

if you live another thirty years and are still enjoying it, or most of it – if anyone will be enjoying, or indeed living, considering the huge unknown wave that is already rolling toward us – I expect you will look at a picture of yourself as you are today, supposing your personal effects have survived flood, fire, famine, plague, insurrection, invasion, or whatever …

Of course, Nell talks about grief, about the forms, assumptions and cliches that surround it. She’s quietly scathing about “checking the boxes of the prescribed grief process” and eschews the well-intended offers of casseroles and suggestions that she go on a cruise.

When I read writing like this, I can’t help being reminded of Jane Austen, because both have the ability to see through our conventions and pretensions to the truths beneath, and to make us chuckle as they do so.

However, for all the cheeky barbs and social commentary, there is also something heartfelt in her discussion of grief. She speaks of how it skews one’s experience of time, how it affects one’s relationship with the person who has died, and what grieving people really talk about and deal with. Atwood knows whereof she speaks having lost her husband of 46 years in 2019.

If I thought this first letter was both clever and moving, the second letter just nailed it. In fact, if I were writing criticism and not a review, I would discuss what Atwood does here, but that would spoil the whole experience, and I don’t want to do that because you can read it yourself at the link below. Suffice it to say that, while “Widows” is a short story, it does a lot in its few words, and its ending signs off with aplomb.

Read for MARM 2024

Margaret Atwood
“Widows”
The Guardian, 25 February, 2023 (also pub. Old babes in the wood, 2023)
Available online at The Guardian, 2023

Raynor Winn, The salt path (#BookReview)

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While my reading group’s main fare is fiction, we do include nonfiction in the mix. In fact, this year has been unusual as we’ve scheduled three nonfiction books – Richard Flanagan’s Question 7 (my review), Anna Funder’s Wifedom (my review), and, last month, Raynor Winn’s The salt path. I can’t recollect how The salt path came to be chosen, and nor could the 8 (of our 11) members who attended the meeting, but we weren’t about to complain.

Many of you will know this book already, given it became a bestseller after its publication in 2018. It was shortlisted for some major awards, and won the inaugural RSL Christopher Bland Prize (which I would call a “late bloomer” prize.) However, in case it escaped your notice, I will briefly summarise it. The book opens with two disasters befalling author Raynor and and her husband of 32 years, Moth. He is diagnosed with a rare, terminal degenerative disease called CBD (corticobasal degeneration) and, in an ultimately unjust court case, they lose their home which was also their livelihood. They have nothing but each other (and their two children who, fortunately, are young adults linving away from home). What do you do in a situation like this? You decide to walk England’s challenging 630-mile South West Coast Path, wild camping most of the way. That’s what.

Although it’s essentially a memoir, The salt path is better described as a road story that combines memoir, nature writing and social commentary. I would also argue that it’s a work of creative nonfiction, partly because of its strong narrative arc (albeit this is not uncommon in memoir and travel writing) but also because it includes dialogue (which, given there’s no evidence to the contrary, has presumably been recreated for the book). The result is a book which interweaves description, anecdote, personal reflection, social commentary and dialogue in a way that maintains our interest because it never bogs down in one mode or another. The balance Winn achieves is not only between these modes, but also in tone, which moves between serious and scared, melancholic and thoughtful, and light and humorous.

“you’ve felt the hand of nature … you’re salted” (woman on path)

I want to explore a little more how the combination of memoir and road story works to tell Winn’s story. Memoir, by definition, deals with a particular issue or time period in a person’s life. This gives the story a natural trajectory which conveys how that issue is handled or progresses – and/or what happens over that chosen time – until some sort of resolution or conclusion is reached. A road story has an even more obvious or natural narrative arc – the beginning of the trip, the middle with all the events and challenges met on the way, and the trip’s end (which may or may not be the originally intended one.)

So, in The salt path, the memoir, with its central issues being Moth’s illness and their homelessness, is framed by the road story, which describes the physical journey, that is, the landscape they walk through, and their experience of walking and wild camping. As in most road stories, we meet characters along the way, some positive or helpful, some amusing, and others negative or obstructive. And, as is also common in travel literature, we are introduced to issues that are relevant to the places travelled through. In this case they include conflicting ideas about heritage, conservation and the role of the National Trust in the communities and regions along the path.

There is, then, a lot to this book and while it works well as a coherent whole, some parts, of course, left a stronger impression than others. The strongest was their experience of the path, particularly given its recognised toughness combined with their impecunious state, inexpert preparation, and Moth’s ill-health. They were often hungry, wet and cold, and they walked at half the pace of Paddy Dillon whose guidebook they followed, but as time wore on Moth’s health improved. Why is a question never fully answered because they didn’t know why. Years later, he is still alive, still with the condition. Their strong interpersonal connection sustains them when little else does! And there is always the nature. This is Winn’s first book but she can clearly write. Her descriptions of the environment – the wildlife, the landscape, the vegetation, the sea – and of their feelings as they walk through it are perfect, like:

“A hidden land of weather and rock, remote and isolated. Unchanged through millennia yet constantly changed by the sea and the sky, a contradiction at the western edge. Unmoved by time or man, this ancient land was draining our strength and self-will, bending us to acceptance of the shaping elements.”

“The moon climbed into a clear sky, just past full, polishing the landscape in tones of grey and silver.”

After some time of walking the path, they start to look weathered – peeling skin, ragged clothes, and so on. It is around this time that they meet a woman who recognises the look. She tells them “you’ve felt the hand of nature … you’re salted”. Winn’s title is more than a literal description of a sea-swept path. It is also about being part of the nature, the life, they walk through.

From early in the book, however, another theme is introduced that threads through the book – homelessness. Obviously, it occupied Winn’s mind because they were suddenly homeless, but as the book progresses, she supplements their personal experience of being homeless with facts and figures. The facts are sobering, but they are made powerful by Raynor and Moth’s firsthand experience. For example, very quickly they became cautious about being honest about their circumstances, because it affected people’s attitudes to them:

“We could be homeless, having sold our home and put money in the bank, and be inspirational. Or we could be homeless, having lost our home and become penniless, and be social pariahs.” 

All sorts of other thoughts and issues arise, as you would expect on a long walk. Another is the aformentioned issue of protecting heritage and the environment, and the role of the National Trust. Locals complain about National Trust restrictions affecting their traditional jobs, but she also sees all the money coming in from the resultant tourism and senses “a strong whiff of hypocrisy”. In an area dug up for clay-mines, she discusses the various approaches taken after the mines have gone. One is creating an attraction like the Eden Project. Returning the land to its original state seems the least likely option, because “no tourist is going to pay to walk over a meadow with a leaflet that says, ‘You’d never know it, but this used to be a mine.’” By contrast, there’s the town of Tyneham that had been requisitioned during World War Two, and where

Strangely enough, limited public access, a lack of intensive farming and the occasional blasting by small-arms fire has allowed wildlife and vegetation to thrive throughout the ranges. A form of khaki conservation that no one expected to be the outcome when the villagers left their homes as part of the war effort.

Of course, insights into the land – into the many ways it has been used, modified and re-used – are common to those who walk, and land-loving Raynor Winn is no exception. Her observations are idiosyncratic to her. Readers may not always agree, but she is real and honest.

There is much more to say, but I’ll conclude on the personal, because this is ultimately a personal journey as much as a physical one. Winn starts off, somewhat angry but mostly scared (very scared about her beloved Moth dying) and deeply worried about the future and whether they are doing the right thing. Slowly though, as Moth’s symptoms seem to subside, and as time passes, she senses change in herself

I was no longer striving, fighting to change the unchangeable, not clenching in anxiety at the life we’d been unable to hold on to, or angry at an authoritarian system too bureaucratic to see the truth. A new season had crept into me, a softer season of acceptance.

I don’t think it’s a spoiler to say that The salt path is a book about reality, not miracles but not tragedy either. Its interest lies in the particular situation this couple finds themselves in, in the path itself, and in Winn’s ability to write about it all with warmth, humour and honesty.

So, how did my reading group like it? Very much overall. Depending on our own experiences and perspectives, we varied in our reaction to the different decisions they took, but as lovers of the environment we all appreciated the description of the walk, and as lovers of “stories” we enjoyed the anecdotes about the people they met. Of course, we had questions, and there were little niggles – some didn’t always like the tone, and some couldn’t believe the couple’s poor preparation and apparent lack of sunscreen! But the discussion we had was excellent. So, a good book all round.

Brona also reviewed this book (nearer its publication!)

Raynor Winn
The salt path
Penguin, 2018
273pp
ASIN: ‎ B0793GXSBL
ISBN: 9781405937528

Karen Jennings, Crooked seeds (#BookReview)

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Crooked seeds is the third novel I’ve read by South African writer Karen Jennings, and she continues to intrigue and impress me, because she seems to be quietly bubbling away in her little corner of the world writing books that grapple with the difficult questions. Unfortunately, I didn’t read her Booker-longlisted novel, An island (2020), but the two I have read, Finding Soutbek (my review) and Upturned earth (my review) are historical novels with strong political underpinnings. Crooked seeds has political import too, but is set in a somewhat dystopian near-future.

I say near future because my calculation from the information we are given has Crooked seeds set in Cape Town in the late 2020s, and it certainly feels dystopian with dire water shortages, fire on the surrounding mountains and ash falling. This setting is not, in fact, farfetched. Cape Town did experience a severe water shortage problem from 2015 to 2018, and climate change is an increasing problem in South Africa. Climate change, however, is not Jennings’ prime concern here. Rather, it provides a perfect, disturbing environment against which to explore the personal problems being faced by her protagonist, 53-year-old Deidre van Deventer, and the political problems threatening to undo post-Apartheid South Africa. The near-future timing enables Jennings to imagine a setting that is hard to question, but that is close enough to feel more than plausible.

The novel opens strongly. Deidre wakes up thirsty, dirty and smelly. Her personal grooming is almost non-existent and she doesn’t seem to care. By paragraph two, we learn she has false teeth and by paragraph three that she needs crutches. It’s 5.18am, and at 6am the water truck will arrive, so she sets out to join the queue. She speaks to people she knows, mostly to cadge cigarettes or other help from them, things she never pays back. Clearly though, the sympathy card works because, as demanding as she is, people continue to help her, often at some cost to themselves. She is, I should add, white.

This is the background. An unappealing woman fighting a world that is tough and difficult for all those at the less advantaged end of the spectrum. Into this setting comes the plot, when, early in the novel, Deidre is contacted by police officer Mabombo concerning some bodies – infants’ bodies – in the yard of her old home. This is the same yard where, at the age of 18, she had lost her leg in an explosion caused by her pro-Apartheid activist brother Ross. Deidre wants none of this investigation. It’s nothing to do with her, she says, directing them to find the family that had lived there before.

“I’m the one that needs help. Me. Look at me. I’m the one!” (Deidre)

From here we follow Deidre, as Jennings drips out more and more of her story, matching flashbacks to an unhappy past where Deidre came a poor second to her mother’s beloved Ross, with a present where a highly unlikable but clearly damaged Deidre tries to survive in a desolate world. Deidre is one of those characters who can frustrate some readers. She’s a taker not a giver. She is rude to those who help her, including her kind but long-suffering Coloured neighbour Miriam, not to mention those at the perfectly-named Nine Lives Club where she wastes spends her days. She refuses to consider any advice that might make her life easier. And she certainly doesn’t think for herself about how she might improve her situation.

Meanwhile, Deidre’s estranged mother, Trudy, lives across the road in a nursing home. Suffering from dementia, she is lost in the patriarchal past, yearning for her son, but it is she who holds the key to the mystery.

Halfway through the novel, Miriam’s frustrations with Deidre’s self-centredness boil over when Deidre admits that she has never voted, because the government doesn’t care for her. Miriam, remarking that this government provides her disability grant, continues:

“You know what, Deidre, you’re really something else. Every time I think I’ve seen the worst of you, you come out with something even more terrible. Every single time, no matter what. Are you trying to be unpleasant, tell me? Is that your plan, to be unpleasant and make everyone dislike you. I really want to know?”

Deidre looked down into her lap. “No, it’s just the way I am.”

So, frustrating, yes, but Jennings had me engaged from the start. For all her faults, I cared about Deidre and about that

invisible thing that came at her from all directions … this thing that was always watching her, that never took its eyes off her. That saw what she was and punished her for it.

Also, I wanted to see where Jennings was going with her story, because, as I’ve already intimated, there is a political layer – not only the water shortages and encroaching fires, but the forced removals from homes (which Deidre and Miriam had experienced) and an overall sense that the state isn’t working.

I don’t think I’m going too much out on a limb to suggest that we could read white, damaged Deidre as representing white, privileged South Africans who see themselves as victims in the post-Apartheid world. Like Deidre in terms of those infants’ bodies, they may not have been personally responsible for the worst that happened under the regime, but they need to face the truth of what happened under their noses. Towards the end, Deidre asks Mabombo about the point of chasing it all up now, decades later. He responds:

“Miss van Deventer, this is difficult for you, of course, but you must agree that the truth has to come out. To leave the thing alone would have been to deny it and cover it up. And we must consider the other people involved. Families lost their children, and have been living with questions and pain for all these years.”

Ultimately, what Jennings shows in Crooked seeds is a society at odds with itself, and I use the word “shows” intentionally because this is such a spare, tight book. There is no telling, just a powerful story about a woman from whom everything was taken, in her mind at least, when she was 18, and who has never been able to rise above it, seeing only her own pain and loss, never recognising others’ loss or that the possibility of change lies at least partly in her hands. A personal story with a political heart. This is a stylish, clever novel, with an ending that hits just the right note.

Karen Jennings
Crooked seeds
Melbourne: Text Publishing, 2024
219pp.
ISBN: 9781922790675

(Review copy courtesy Text Publishing)

Jane Caro, The mother (#BookReview)

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When my reading group scheduled Jane Caro’s debut novel, The mother, I was, I admit, not exactly enthusiastic, because my sense was that it was not going to be the sort of, shall I say, subtle writing I prefer. My sense was right, but I am not sorry I read it – partly because of the engaged discussion we had and partly for Caro’s intention.

The mother, then, is not a literary award-winner – the writing is fine but not exciting or breath-taking in the way I like – but, and it is a big but, it is an accessible, fictional exposé of the main points Jess Hill makes in her Stella Prize-winning See what you made me do: Power, control and domestic violence (my review). Hill explores family and domestic violence from every angle, but the most shocking and enlightening part for me concerned children, particularly the Family Court’s inability or refusal to see the risks to children from its parent access orders, even when the children themselves express fear. This point is powerfully made by Caro in her novel*.

But, let me step back a bit. The mother tells the story of 60-something middle-class Miriam Duffy who, widowed early in the novel, is pleased – and indeed grateful – when her emotional daughter, with whom she has had a tricky relationship, marries a perfect-seeming man. Gradually, however, little niggles about this relationship become bigger until one day they are confirmed when Ally returns home with two little children in tow, having left her husband. From here the situation deteriorates as the husband Nick escalates his bullying, predatory behaviour, and Miriam and Ally realise that the law is unable to protect them. The novel is described as a thriller, so I’ll give you just one more piece of information. It opens with a Prologue in which Miriam buys a handgun.

This brings me to the structure. After this Prologue, the novel is divided into two parts. In Part 1, Ally marries and soon after, Miriam is widowed. There is also a second, older, daughter who is in a stable marriage and has two children. During this part, Caro slowly drips out many of the flags that constitute coercive control, but that on their own don’t initially look like it or can be explained away – things like isolation from family and friends, use of a (demeaning) pet-name, jealousy, charm that is turned on and off at will, and surveillance, moving into sexual violence and gaslighting. This part ends with Ally’s return home. Part 2 commences four years later, and we are reminded of the Prologue, because Miriam is researching where she can buy a gun. Miriam and Ally have been systematically intimidated by Nick, and have reported his transgressions against Ally’s AVO (Apprehended Violence Order) again and again, but

Eventually they had stopped going to the police. It wasn’t that the cops weren’t sympathetic; it was just that they could not do anything.

In this part, Caro ratchets up the sense of helplessness (and hopelessness) the two women feel as Nick finds new ways to harass and terrify them. As I read it, I couldn’t help but think about all the news stories of recent years about murdered women and children. Nor could Miriam and Ally, but they turned the TV off the minute these stories came on. They were too close to home!

Like many issue-driven books, The mother did, as many in my reading group commented, feel didactic at times, and it is somewhat predictable. Some of us also felt that it was a little laboured in places. However, offsetting this is the novel’s characterisation and understanding of human nature. Caro conveys the complex human emotions we all experience under stress. She explores the lines and balance between what is acceptable in relationships and what is not, the fears about when to speak up, the justifications we try to find when things feel awry, and the feelings of guilt (particularly in mothers).

The mother is unapologetically a novel with a cause. With its compelling storyline and believable characters, it has a chance of reaching those who do not understand what coercive control is, and who do not realise that it crosses all demographics. Nick, for example, is a vet and Ally a PhD candidate. Miriam, a successful businesswoman, lives in comfortable North Shore Sydney.

This novel is being promoted primarily as a thriller, but I’m more inclined to see it as belonging to that long tradition of social problem novels. It may not be as sophisticated as the best of them, but its intention is clear, to drive social change. I hope it succeeds. I don’t imagine Jane Caro, or Jess Hill for that matter, will let matters lie until we see real, sustained change happening – and nor should we.

* This month there has been news about changes in family law in Australia, including removing the presumption of equal shared care, putting a focus on prioritising children’s best interests, and revamping the role of independent children’s lawyers. Time will tell what difference this makes in practice.

Jane Caro
The mother
Allen & Unwin, 2022
368pp.
ISBN: 9781761063893 
ASIN: B09MQ3PN1W

Beth H. Piatote, Beading lesson (#Review)

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Beth Piatote’s “Beading lesson” is the thirteenth of fourteen stories in the anthology, Great short stories by contemporary Native American writers, and with it, we move from the 1990s to the 2000s.

Beth H Piatote

Anthology editor Bob Blaisdell provides very little information about Piatote. It simply says that she is Nez Perce and a Professor of Native American Studies at University of California, Berkeley. Wikipedia provides a little more, but not much in terms of life history. It tells us that she is a scholar and author, that she is “a member of Chief Joseph’s Tribe and the Colville Confederated Tribes”. And it expands on her academic qualifications and achievements a bit more. It seems most of her writing is academic, but she has had one short story collection published, The beadworkers, published by CounterPoint Press in 2019.

“Beading lesson”

“Beading lesson” is the shortest story in the anthology. Blaisdell gives its original date as 2002, but the source for the story is a 2008 Oxford University Press anthology, Reckonings: Contemporary short fiction by Native American women. However, I believe, from the GoodReads description of The beadworkers, that the story was also included there.

GoodReads describes The beadworkers, starting with, “A woman teaches her niece to make a pair of beaded earrings, while ruminating on a fractured relationship”. This perfectly captures the setting of “Beading lesson”, but of course there’s much more to it. Before I get onto that, however, I’ll add that the collection sounds interestingly varied, as it includes stories set in the 1960s and 1890. GoodReads concludes its description/promo with “Formally inventive, witty, and generous, the works in this singular debut collection draw on Indigenous aesthetics and forms to offer a powerful, sustaining vision of Native life in the Americas”. I haven’t read the other stories, but my guess from reading “Beading lesson” is that the collection explores the cultural, social, political and economic role and implications of beadwork, and that it also uses the idea of beadwork literally, as a practice, and symbolically, to represent the wider culture.

So now, “Beading lesson”. The fractured relationship mentioned by GoodReads is with the aunt’s sister, that is, the niece’s mother. The story is told first person by the aunt, who gently and patiently shows her niece the intricacies of beading, as they make some earrings for the mother. However, as she passes on to her niece an important cultural skill, she also shares values and information that she believes are important for her niece to know. In other words, the skill teaching is part of wider mentoring, which is what all good skill teaching is about.

What makes this story interesting is the subject of this mentoring. It’s multifold – to pass on cultural traditions, to teach the niece some life-skills, and, eventually, maybe, to lead to a repair in the broken relationship with her sister. It appears that this sister, the youngest in her family, had been spoilt. As a result, she had not learnt the skills our narrator had learnt, and has lost culture. The aunt tells her niece:

I think sometimes she wishes she learnt to bead, but she didn’t want to when she was little. She was the youngest, so I think she was a little spoiled but don’t tell her I said that. She didn’t have to do things she didn’t want to, she didn’t even have to go to boarding school. 

The boarding school reference is intriguing. Our narrator is positive about her experience, when, quite often, such schools were sites of cultural loss.

As the lesson progresses, we learn that the narrator is passing on beadskills to men in prison, which gives them skill and pride. The subtle message here of course concerns Indigenous incarceration. We also learn that her beadwork has supported her in tough times, through times of “livin’ skinny”. And, we gain some insight into the politics of, let us say, “Indigenous arts and crafts”. The aunt tells her niece that when some people

buy your beadwork, they think it should last forever. Somebody’s car breaks down, he knows he got to take it to the shop, pay someone to get it goin’ again. But not with beadwork — not with something an Indian made. No, they bring it back 10 years later and they want you to fix it for free! They think because an Indian makes it, it’s got to last forever. Just think if the Indians did that with all the things the government made for us. Hey, you got to fix it for free! 

The use of vernacular for the aunt’s story could lull readers into thinking she is a sweet but simple old lady. However, as the story builds, it becomes increasingly clear that she knows exactly what she is about. We see her to be kind, wise, and generous, where it is warranted, but not stupid. She knows the value and importance of what she does, but she also knows exploitation and is resilient in its face. She knows that maintaining cultural practice is important to her people’s continuation. This a story in which the personal is quietly, but absolutely, infused with the political. It’s clever and delightful to read.

Beth H. Piatote
“Beading lesson” (orig. pub. 2002)
in Bob Blaisdell (ed.), Great short stories by contemporary Native American writers
Garden City: Dover Publications, 2014
pp. 100-103
ISBN: 9780486490953

Available online at High Country News.

Donna M. Cameron, The rewilding (#BookReview)

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Quite coincidentally, earlier this month, I read and posted on Willa Cather’s short story “The bookkeeper’s wife” which commences with a young man, Percy Bixby, sitting in his office deciding to do something in order to keep his flashy fiancée Stella. That was published in 1916. I have now just finished Donna M. Cameron’s novel, The rewilding, which was published in 2024. It commences with another young man, Jagger Eckerman, is sitting in his office deciding to do something that will lose him his flashy fiancée Lola. Both young men are caught up in fraud, Percy of his own making, Jagger unwittingly, though that doesn’t make him entirely blameless. From here the stories part company, so we will leave Percy, whose story I’ve already told, and look at 27-year-old Jagger.

Jagger has been living the high life. Caught up in his own privileged lifestyle, he’s been carelessly signing documents he shouldn’t, until finally the penny drops and he wakes “up to the fact that every aspect of his life is a farce”. So, he clicks Send on his whistle-blowing email and scarpers. The problem is that the only place he can think to scarper to is a cave in a national park south of Sydney, and when he gets there he finds someone else already holed up in the same spot, the 24-year-old “feral” eco-warrior, Nia Moretti. As the accompanying publicity sheet says, it is hatred at first sight, but they soon realise they need each other, whether they like it or not.

The rewilding starts with a bang and barely lets up for the length of its 300 pages. It’s a genre-bending work of eco-literature that combines thriller, road story and romance. The central thriller-driven plot is not my favourite type of story – I’m not much interested in watching or reading about chases, violence and suspense – but Cameron handles her material confidently, creating a book that I enjoyed reading despite myself. I just hurried through the bits that were less interesting to me. Why I was happy to read it is what I want to focus on here.

First, there’s the genre-bending aspect. Cameron balances the thriller components with more reflective and tender sections, with moments of interpersonal tension, with touches of humour, gorgeous natural descriptions, and serious themes. Second, the story is well-paced, and the writing fresh but accessible. It is primarily told third person through Jagger’s perspective, but this is occasionally interspersed with short chapters in Nia’s voice, in which she speaks to a mysterious “you”. These provide additional insights into Nia that Jagger can’t know, while also increasing the mystery. Who is this “you”? What has happened to Nia? Third, the two main characters are nicely developed. Jagger is on the run, scared and uncertain about what his future holds. Still grieving his mother’s death and the mistakes he’s made, he is fundamentally decent and an optimist. Nia, on the other hand, is an uncompromising idealist, and pessimistic, but reveals a softer side. Gradually, as is typical of the romance genre, the antagonism between them is relaxed, although not, of course, without setbacks.

“a capitalist suit” versus “the feral”

And finally, there are the themes. For me, a good story isn’t enough. I need some meat, some ideas that make the time I put into reading worthwhile, and this book has meat – personal and political. In the personal realm, Jagger is a young man who had lost his way but, when some truths become clear to him – when he realises his relationship had been built on a lie and his workplace was engaging in a waste removal scam – his better self, the one his recently dead mother had so carefully tried to engender in him, comes to the fore. In his suit and fancy shoes, he surprises Nia with his deep knowledge of and love for nature. Likewise, Nia is struggling with a personal loss. She is resentful of the “capitalist suit” who comes into her cave, and finds ways of using him – and his money – to her own ends but, despite her toughness, she has a heart. So, on the personal level, The rewilding is a novel about values, about the lines you draw, about the life you choose to live and what that means personally and …

politically, because this is also a novel about climate activism. Nia and her radical Earth Rebellion mates, the Lorax, are determined to save the planet. Their focus is a mining operation in northern Queensland which is about to proceed without permission. First, though, she has something to do in disaster-struck, flooded Brisbane, something that puts her and Jagger’s lives at risk. On the run, and being followed by hit men, he has no option but to go along with the only person who can help him. It is at this point, before the final dramatic confrontation at the mine, that Nia starts to unbend a little towards Jagger and his perspective.

“Why be scared of change?”

The rewilding is a wild, dramatic novel. It does push the boundaries of credibility at times, but probably no more than you expect in a thriller. Ultimately, through her characters and their fierce, lively conversations, and through her fast-paced plot which offers a few scenarios, Cameron explores the critical issues confronting us and asks the big questions we are asking, without resorting to overt didacticism.

Climate change novels can be bleak, but many authors, even those writing the bleakest of stories, talk at writers festivals about wanting to leave their readers with some hope. That this was Cameron’s intention is foreshadowed in the epigraph from Tolkien’s The lord of the rings, “Where there’s life, there’s hope”. So, at the end, certain rapprochements are achieved, but the conclusion is real rather than simplistic. It recognises that life is messy and change is hard but that it’s worth keeping on trying. The rewilding is a worthy addition to Australia’s eco-literature field.

Donna M. Cameron
The rewilding
Melbourne: Transit Lounge, 2024
309pp.
ISBN: 9781923023062

(Review copy courtesy Transit Lounge, via publicist Scott Eathorne of Quikmark Media)

Jane Austen, Lady Susan, revisited (#BookReview)

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I have read Jane Austen’s Lady Susan several times, including with my local Jane Austen group in 2014 (my review). That now being ten years ago, we decided it was time to read – and consider – it again. However, as my time was tight, I decided to try an audiobook version, and found a Naxos edition in my library. Mr Gums and I listened to it on our 650+ km drive home from Melbourne, and found it excellent.

For those of you unfamiliar with Austen’s minor works, Lady Susan is, as far as we know, the first novel (novella) that Austen completed, but it was not published during her life-time, for the simple fact that she never sent it to a publisher. Written, scholars believe, in 1793/94, when she was still a teen, it was not published until 1871, decades after her death, when her nephew James Edward Austen-Leigh included it in his memoir of her. It has since been adapted to film, television, stage and book. The best known of these is probably the 2016 film, which was titled Love & friendship, a strange decision given that is the title of another work of Austen juvenilia (my post).

I gave a brief plot summary in my previous post, but will again here. Lady Susan is a bewitching, 35-year-old widow of four months, who is already on the prowl for a new, wealthy husband. The novel opens with her needing to leave Langford, where she’d been staying with the Manwarings, because she was having an affair with the married man of the house, and had seduced his daughter’s suitor, Sir James Martin. She goes to stay with her brother-in-law Charles Vernon and his wife Catherine, whom she’d done her best to dissuade him from marrying. She’s not long there before Reginald, Catherine’s brother, arrives to check her out because, from what he’s heard,

Lady Susan possesses a degree of captivating deceit which must be pleasing to witness and detect.

After all, she is “the most accomplished coquette in England”! Of course, the inevitable happens and the artful Lady Susan captivates him. Meanwhile, Lady Susan wants her shy, 16-year-old daughter, Frederica, to marry Sir James, the man she’d seduced away from Miss Manwaring – but sweet, sensible Frederica wants none of this weak “rattle” of a man. And so it continues …

Lady Susan, then, is a fairly simple tale, containing the deceits and silliness common to its 18th century genre, but also showing restraint and innovation which hint of the novelist to come – her wit and irony, her commentary on human nature, and her themes. I wrote about this too in my last post and don’t plan to repeat it here. There are many angles from which the book can be considered, and this time I’m interested in another, its form as an epistolary novel.

The epistolary novel was common in the eighteenth century. It’s something Austen tried again with Elinor and Marianne, which she wrote around 1795 to 1797, but later rewrote in her famous third person omniscient voice. Retitled Sense and sensibility, it became her first published novel in 1811. Pride and prejudice’s precursor, First impressions, may also have started as an epistolary novel. It’s interesting, then, that although she made a “fair copy” of Lady Susan in 1805 she didn’t rewrite it too. Why she didn’t is one of the many mysteries of Austen’s life. Perhaps it was the subject matter, because this is not Austen’s usual fare. Lady Susan belongs more to the 18th century tradition of wickedness, lasciviousness and adultery, forced marriages, and moralistic resolutions. Characters tend to be types rather than complex beings, and the novels are racily written, with a broad brush rather than a fine pen. This is true of Lady Susan, but there are departures. For a start it’s a novella not one of those 18th century tomes!

I might be going out on a limb here, because, while I have read a couple of 18th century epistolary novels, including Samuel Richardson’s, my memory has faded somewhat. However, Wikipedia helps me out a bit. Its article on the epistolary form says that there are three main types: monophonic (comprising the letters of only one character); dialogic (using letters of two characters); and polyphonic (which has three or more letter-writing characters). Lady Susan is an example of the last one. The main letter writers are Lady Susan (mostly to her friend Alicia Johnson in London) and her sister-in-law Catherine Vernon (mostly to her mother Lady De Courcy), but we also see some letters back from these correspondents, making four letter writers. But wait, there’s more! There are also letters – albeit just one in two cases – from others, namely Reginald De Courcy, his father Sir Reginald De Courcy, and Lady Susan’s daughter Frederica.

So, in this short book, we have 7 letter writers. But wait, there’s even more. To conclude the novel, Austen discards the epistolary-form and writes a first person denouement, which includes commentary like this:

Whether Lady Susan was or was not happy in her second Choice — I do not see how it can ever be ascertained — for who would take her assurance of it on either side of the question? The World must judge from Probability; she had nothing against her but her Husband & her Conscience.

The thing that intrigued me most as I was “reading” Lady Susan this time was the form. Austen used it for Love and Freindship, Lady Susan, Elinor and Marianne, and perhaps First impressions. But she abandoned it for the style for which she is recognised as a significant innovator – a third person narrative characterised by free indirect discourse, meaning the narrator’s voice embodies the perspectives of the characters. As John Mullan, writing primarily about Emma, explains: “Before Austen, novelists chose between first-person narrative (letting us into the mind of a character, but limiting us to his or her understanding) and third-person narrative (allowing us a God-like view of all the characters, but making them pieces in an authorial game). Austen miraculously combined the internal and the external”.

So, my thinking is that she started by using a form with which she was familiar as a reader and which was popular with readers of the day, but whose limitations she soon started to feel. Her using a relatively large number of letter writers, enabling us to see Lady Susan in particular from different perspectives, and her turning to an over-arching first person narrator for her conclusion, suggests that she understood the limitations of writing a novel-in-letters in terms of developing complex realistic characters, of managing plot, and of incorporating narratorial commentary. The rest, as they say, is history.

Thoughts anyone?

Jane Austen
Lady Susan (Classic Literature with Classic Music)
Naxos Audiobook, 2005
Duration: 2hrs 30mins

Available in e-text.