Women writers

Jane Caro, The mother (#BookReview)

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When my reading group scheduled Jane Caro’s debut novel, The mother, I was, I admit, not exactly enthusiastic, because my sense was that it was not going to be the sort of, shall I say, subtle writing I prefer. My sense was right, but I am not sorry I read it – partly because of the engaged discussion we had and partly for Caro’s intention.

The mother, then, is not a literary award-winner – the writing is fine but not exciting or breath-taking in the way I like – but, and it is a big but, it is an accessible, fictional exposé of the main points Jess Hill makes in her Stella Prize-winning See what you made me do: Power, control and domestic violence (my review). Hill explores family and domestic violence from every angle, but the most shocking and enlightening part for me concerned children, particularly the Family Court’s inability or refusal to see the risks to children from its parent access orders, even when the children themselves express fear. This point is powerfully made by Caro in her novel*.

But, let me step back a bit. The mother tells the story of 60-something middle-class Miriam Duffy who, widowed early in the novel, is pleased – and indeed grateful – when her emotional daughter, with whom she has had a tricky relationship, marries a perfect-seeming man. Gradually, however, little niggles about this relationship become bigger until one day they are confirmed when Ally returns home with two little children in tow, having left her husband. From here the situation deteriorates as the husband Nick escalates his bullying, predatory behaviour, and Miriam and Ally realise that the law is unable to protect them. The novel is described as a thriller, so I’ll give you just one more piece of information. It opens with a Prologue in which Miriam buys a handgun.

This brings me to the structure. After this Prologue, the novel is divided into two parts. In Part 1, Ally marries and soon after, Miriam is widowed. There is also a second, older, daughter who is in a stable marriage and has two children. During this part, Caro slowly drips out many of the flags that constitute coercive control, but that on their own don’t initially look like it or can be explained away – things like isolation from family and friends, use of a (demeaning) pet-name, jealousy, charm that is turned on and off at will, and surveillance, moving into sexual violence and gaslighting. This part ends with Ally’s return home. Part 2 commences four years later, and we are reminded of the Prologue, because Miriam is researching where she can buy a gun. Miriam and Ally have been systematically intimidated by Nick, and have reported his transgressions against Ally’s AVO (Apprehended Violence Order) again and again, but

Eventually they had stopped going to the police. It wasn’t that the cops weren’t sympathetic; it was just that they could not do anything.

In this part, Caro ratchets up the sense of helplessness (and hopelessness) the two women feel as Nick finds new ways to harass and terrify them. As I read it, I couldn’t help but think about all the news stories of recent years about murdered women and children. Nor could Miriam and Ally, but they turned the TV off the minute these stories came on. They were too close to home!

Like many issue-driven books, The mother did, as many in my reading group commented, feel didactic at times, and it is somewhat predictable. Some of us also felt that it was a little laboured in places. However, offsetting this is the novel’s characterisation and understanding of human nature. Caro conveys the complex human emotions we all experience under stress. She explores the lines and balance between what is acceptable in relationships and what is not, the fears about when to speak up, the justifications we try to find when things feel awry, and the feelings of guilt (particularly in mothers).

The mother is unapologetically a novel with a cause. With its compelling storyline and believable characters, it has a chance of reaching those who do not understand what coercive control is, and who do not realise that it crosses all demographics. Nick, for example, is a vet and Ally a PhD candidate. Miriam, a successful businesswoman, lives in comfortable North Shore Sydney.

This novel is being promoted primarily as a thriller, but I’m more inclined to see it as belonging to that long tradition of social problem novels. It may not be as sophisticated as the best of them, but its intention is clear, to drive social change. I hope it succeeds. I don’t imagine Jane Caro, or Jess Hill for that matter, will let matters lie until we see real, sustained change happening – and nor should we.

* This month there has been news about changes in family law in Australia, including removing the presumption of equal shared care, putting a focus on prioritising children’s best interests, and revamping the role of independent children’s lawyers. Time will tell what difference this makes in practice.

Jane Caro
The mother
Allen & Unwin, 2022
368pp.
ISBN: 9781761063893 
ASIN: B09MQ3PN1W

Beth H. Piatote, Beading lesson (#Review)

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Beth Piatote’s “Beading lesson” is the thirteenth of fourteen stories in the anthology, Great short stories by contemporary Native American writers, and with it, we move from the 1990s to the 2000s.

Beth H Piatote

Anthology editor Bob Blaisdell provides very little information about Piatote. It simply says that she is Nez Perce and a Professor of Native American Studies at University of California, Berkeley. Wikipedia provides a little more, but not much in terms of life history. It tells us that she is a scholar and author, that she is “a member of Chief Joseph’s Tribe and the Colville Confederated Tribes”. And it expands on her academic qualifications and achievements a bit more. It seems most of her writing is academic, but she has had one short story collection published, The beadworkers, published by CounterPoint Press in 2019.

“Beading lesson”

“Beading lesson” is the shortest story in the anthology. Blaisdell gives its original date as 2002, but the source for the story is a 2008 Oxford University Press anthology, Reckonings: Contemporary short fiction by Native American women. However, I believe, from the GoodReads description of The beadworkers, that the story was also included there.

GoodReads describes The beadworkers, starting with, “A woman teaches her niece to make a pair of beaded earrings, while ruminating on a fractured relationship”. This perfectly captures the setting of “Beading lesson”, but of course there’s much more to it. Before I get onto that, however, I’ll add that the collection sounds interestingly varied, as it includes stories set in the 1960s and 1890. GoodReads concludes its description/promo with “Formally inventive, witty, and generous, the works in this singular debut collection draw on Indigenous aesthetics and forms to offer a powerful, sustaining vision of Native life in the Americas”. I haven’t read the other stories, but my guess from reading “Beading lesson” is that the collection explores the cultural, social, political and economic role and implications of beadwork, and that it also uses the idea of beadwork literally, as a practice, and symbolically, to represent the wider culture.

So now, “Beading lesson”. The fractured relationship mentioned by GoodReads is with the aunt’s sister, that is, the niece’s mother. The story is told first person by the aunt, who gently and patiently shows her niece the intricacies of beading, as they make some earrings for the mother. However, as she passes on to her niece an important cultural skill, she also shares values and information that she believes are important for her niece to know. In other words, the skill teaching is part of wider mentoring, which is what all good skill teaching is about.

What makes this story interesting is the subject of this mentoring. It’s multifold – to pass on cultural traditions, to teach the niece some life-skills, and, eventually, maybe, to lead to a repair in the broken relationship with her sister. It appears that this sister, the youngest in her family, had been spoilt. As a result, she had not learnt the skills our narrator had learnt, and has lost culture. The aunt tells her niece:

I think sometimes she wishes she learnt to bead, but she didn’t want to when she was little. She was the youngest, so I think she was a little spoiled but don’t tell her I said that. She didn’t have to do things she didn’t want to, she didn’t even have to go to boarding school. 

The boarding school reference is intriguing. Our narrator is positive about her experience, when, quite often, such schools were sites of cultural loss.

As the lesson progresses, we learn that the narrator is passing on beadskills to men in prison, which gives them skill and pride. The subtle message here of course concerns Indigenous incarceration. We also learn that her beadwork has supported her in tough times, through times of “livin’ skinny”. And, we gain some insight into the politics of, let us say, “Indigenous arts and crafts”. The aunt tells her niece that when some people

buy your beadwork, they think it should last forever. Somebody’s car breaks down, he knows he got to take it to the shop, pay someone to get it goin’ again. But not with beadwork — not with something an Indian made. No, they bring it back 10 years later and they want you to fix it for free! They think because an Indian makes it, it’s got to last forever. Just think if the Indians did that with all the things the government made for us. Hey, you got to fix it for free! 

The use of vernacular for the aunt’s story could lull readers into thinking she is a sweet but simple old lady. However, as the story builds, it becomes increasingly clear that she knows exactly what she is about. We see her to be kind, wise, and generous, where it is warranted, but not stupid. She knows the value and importance of what she does, but she also knows exploitation and is resilient in its face. She knows that maintaining cultural practice is important to her people’s continuation. This a story in which the personal is quietly, but absolutely, infused with the political. It’s clever and delightful to read.

Beth H. Piatote
“Beading lesson” (orig. pub. 2002)
in Bob Blaisdell (ed.), Great short stories by contemporary Native American writers
Garden City: Dover Publications, 2014
pp. 100-103
ISBN: 9780486490953

Available online at High Country News.

Donna M. Cameron, The rewilding (#BookReview)

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Quite coincidentally, earlier this month, I read and posted on Willa Cather’s short story “The bookkeeper’s wife” which commences with a young man, Percy Bixby, sitting in his office deciding to do something in order to keep his flashy fiancée Stella. That was published in 1916. I have now just finished Donna M. Cameron’s novel, The rewilding, which was published in 2024. It commences with another young man, Jagger Eckerman, is sitting in his office deciding to do something that will lose him his flashy fiancée Lola. Both young men are caught up in fraud, Percy of his own making, Jagger unwittingly, though that doesn’t make him entirely blameless. From here the stories part company, so we will leave Percy, whose story I’ve already told, and look at 27-year-old Jagger.

Jagger has been living the high life. Caught up in his own privileged lifestyle, he’s been carelessly signing documents he shouldn’t, until finally the penny drops and he wakes “up to the fact that every aspect of his life is a farce”. So, he clicks Send on his whistle-blowing email and scarpers. The problem is that the only place he can think to scarper to is a cave in a national park south of Sydney, and when he gets there he finds someone else already holed up in the same spot, the 24-year-old “feral” eco-warrior, Nia Moretti. As the accompanying publicity sheet says, it is hatred at first sight, but they soon realise they need each other, whether they like it or not.

The rewilding starts with a bang and barely lets up for the length of its 300 pages. It’s a genre-bending work of eco-literature that combines thriller, road story and romance. The central thriller-driven plot is not my favourite type of story – I’m not much interested in watching or reading about chases, violence and suspense – but Cameron handles her material confidently, creating a book that I enjoyed reading despite myself. I just hurried through the bits that were less interesting to me. Why I was happy to read it is what I want to focus on here.

First, there’s the genre-bending aspect. Cameron balances the thriller components with more reflective and tender sections, with moments of interpersonal tension, with touches of humour, gorgeous natural descriptions, and serious themes. Second, the story is well-paced, and the writing fresh but accessible. It is primarily told third person through Jagger’s perspective, but this is occasionally interspersed with short chapters in Nia’s voice, in which she speaks to a mysterious “you”. These provide additional insights into Nia that Jagger can’t know, while also increasing the mystery. Who is this “you”? What has happened to Nia? Third, the two main characters are nicely developed. Jagger is on the run, scared and uncertain about what his future holds. Still grieving his mother’s death and the mistakes he’s made, he is fundamentally decent and an optimist. Nia, on the other hand, is an uncompromising idealist, and pessimistic, but reveals a softer side. Gradually, as is typical of the romance genre, the antagonism between them is relaxed, although not, of course, without setbacks.

“a capitalist suit” versus “the feral”

And finally, there are the themes. For me, a good story isn’t enough. I need some meat, some ideas that make the time I put into reading worthwhile, and this book has meat – personal and political. In the personal realm, Jagger is a young man who had lost his way but, when some truths become clear to him – when he realises his relationship had been built on a lie and his workplace was engaging in a waste removal scam – his better self, the one his recently dead mother had so carefully tried to engender in him, comes to the fore. In his suit and fancy shoes, he surprises Nia with his deep knowledge of and love for nature. Likewise, Nia is struggling with a personal loss. She is resentful of the “capitalist suit” who comes into her cave, and finds ways of using him – and his money – to her own ends but, despite her toughness, she has a heart. So, on the personal level, The rewilding is a novel about values, about the lines you draw, about the life you choose to live and what that means personally and …

politically, because this is also a novel about climate activism. Nia and her radical Earth Rebellion mates, the Lorax, are determined to save the planet. Their focus is a mining operation in northern Queensland which is about to proceed without permission. First, though, she has something to do in disaster-struck, flooded Brisbane, something that puts her and Jagger’s lives at risk. On the run, and being followed by hit men, he has no option but to go along with the only person who can help him. It is at this point, before the final dramatic confrontation at the mine, that Nia starts to unbend a little towards Jagger and his perspective.

“Why be scared of change?”

The rewilding is a wild, dramatic novel. It does push the boundaries of credibility at times, but probably no more than you expect in a thriller. Ultimately, through her characters and their fierce, lively conversations, and through her fast-paced plot which offers a few scenarios, Cameron explores the critical issues confronting us and asks the big questions we are asking, without resorting to overt didacticism.

Climate change novels can be bleak, but many authors, even those writing the bleakest of stories, talk at writers festivals about wanting to leave their readers with some hope. That this was Cameron’s intention is foreshadowed in the epigraph from Tolkien’s The lord of the rings, “Where there’s life, there’s hope”. So, at the end, certain rapprochements are achieved, but the conclusion is real rather than simplistic. It recognises that life is messy and change is hard but that it’s worth keeping on trying. The rewilding is a worthy addition to Australia’s eco-literature field.

Donna M. Cameron
The rewilding
Melbourne: Transit Lounge, 2024
309pp.
ISBN: 9781923023062

(Review copy courtesy Transit Lounge, via publicist Scott Eathorne of Quikmark Media)

Jane Austen, Lady Susan, revisited (#BookReview)

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I have read Jane Austen’s Lady Susan several times, including with my local Jane Austen group in 2014 (my review). That now being ten years ago, we decided it was time to read – and consider – it again. However, as my time was tight, I decided to try an audiobook version, and found a Naxos edition in my library. Mr Gums and I listened to it on our 650+ km drive home from Melbourne, and found it excellent.

For those of you unfamiliar with Austen’s minor works, Lady Susan is, as far as we know, the first novel (novella) that Austen completed, but it was not published during her life-time, for the simple fact that she never sent it to a publisher. Written, scholars believe, in 1793/94, when she was still a teen, it was not published until 1871, decades after her death, when her nephew James Edward Austen-Leigh included it in his memoir of her. It has since been adapted to film, television, stage and book. The best known of these is probably the 2016 film, which was titled Love & friendship, a strange decision given that is the title of another work of Austen juvenilia (my post).

I gave a brief plot summary in my previous post, but will again here. Lady Susan is a bewitching, 35-year-old widow of four months, who is already on the prowl for a new, wealthy husband. The novel opens with her needing to leave Langford, where she’d been staying with the Manwarings, because she was having an affair with the married man of the house, and had seduced his daughter’s suitor, Sir James Martin. She goes to stay with her brother-in-law Charles Vernon and his wife Catherine, whom she’d done her best to dissuade him from marrying. She’s not long there before Reginald, Catherine’s brother, arrives to check her out because, from what he’s heard,

Lady Susan possesses a degree of captivating deceit which must be pleasing to witness and detect.

After all, she is “the most accomplished coquette in England”! Of course, the inevitable happens and the artful Lady Susan captivates him. Meanwhile, Lady Susan wants her shy, 16-year-old daughter, Frederica, to marry Sir James, the man she’d seduced away from Miss Manwaring – but sweet, sensible Frederica wants none of this weak “rattle” of a man. And so it continues …

Lady Susan, then, is a fairly simple tale, containing the deceits and silliness common to its 18th century genre, but also showing restraint and innovation which hint of the novelist to come – her wit and irony, her commentary on human nature, and her themes. I wrote about this too in my last post and don’t plan to repeat it here. There are many angles from which the book can be considered, and this time I’m interested in another, its form as an epistolary novel.

The epistolary novel was common in the eighteenth century. It’s something Austen tried again with Elinor and Marianne, which she wrote around 1795 to 1797, but later rewrote in her famous third person omniscient voice. Retitled Sense and sensibility, it became her first published novel in 1811. Pride and prejudice’s precursor, First impressions, may also have started as an epistolary novel. It’s interesting, then, that although she made a “fair copy” of Lady Susan in 1805 she didn’t rewrite it too. Why she didn’t is one of the many mysteries of Austen’s life. Perhaps it was the subject matter, because this is not Austen’s usual fare. Lady Susan belongs more to the 18th century tradition of wickedness, lasciviousness and adultery, forced marriages, and moralistic resolutions. Characters tend to be types rather than complex beings, and the novels are racily written, with a broad brush rather than a fine pen. This is true of Lady Susan, but there are departures. For a start it’s a novella not one of those 18th century tomes!

I might be going out on a limb here, because, while I have read a couple of 18th century epistolary novels, including Samuel Richardson’s, my memory has faded somewhat. However, Wikipedia helps me out a bit. Its article on the epistolary form says that there are three main types: monophonic (comprising the letters of only one character); dialogic (using letters of two characters); and polyphonic (which has three or more letter-writing characters). Lady Susan is an example of the last one. The main letter writers are Lady Susan (mostly to her friend Alicia Johnson in London) and her sister-in-law Catherine Vernon (mostly to her mother Lady De Courcy), but we also see some letters back from these correspondents, making four letter writers. But wait, there’s more! There are also letters – albeit just one in two cases – from others, namely Reginald De Courcy, his father Sir Reginald De Courcy, and Lady Susan’s daughter Frederica.

So, in this short book, we have 7 letter writers. But wait, there’s even more. To conclude the novel, Austen discards the epistolary-form and writes a first person denouement, which includes commentary like this:

Whether Lady Susan was or was not happy in her second Choice — I do not see how it can ever be ascertained — for who would take her assurance of it on either side of the question? The World must judge from Probability; she had nothing against her but her Husband & her Conscience.

The thing that intrigued me most as I was “reading” Lady Susan this time was the form. Austen used it for Love and Freindship, Lady Susan, Elinor and Marianne, and perhaps First impressions. But she abandoned it for the style for which she is recognised as a significant innovator – a third person narrative characterised by free indirect discourse, meaning the narrator’s voice embodies the perspectives of the characters. As John Mullan, writing primarily about Emma, explains: “Before Austen, novelists chose between first-person narrative (letting us into the mind of a character, but limiting us to his or her understanding) and third-person narrative (allowing us a God-like view of all the characters, but making them pieces in an authorial game). Austen miraculously combined the internal and the external”.

So, my thinking is that she started by using a form with which she was familiar as a reader and which was popular with readers of the day, but whose limitations she soon started to feel. Her using a relatively large number of letter writers, enabling us to see Lady Susan in particular from different perspectives, and her turning to an over-arching first person narrator for her conclusion, suggests that she understood the limitations of writing a novel-in-letters in terms of developing complex realistic characters, of managing plot, and of incorporating narratorial commentary. The rest, as they say, is history.

Thoughts anyone?

Jane Austen
Lady Susan (Classic Literature with Classic Music)
Naxos Audiobook, 2005
Duration: 2hrs 30mins

Available in e-text.

Monday musings on Australian literature: Forgotten writers 7, Grace Ethel Martyr

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The forgotten writers I have been writing about vary greatly, and most will stay forgotten because, to be honest, their time has past and not all writing remains relevant. This is not to say, however, that they are not worth revisiting. They are, after all, part of our literary culture, and they paved ways, whether we are aware of it or not. Grace Ethel Martyr is an example. She is notable enough to have entries in AustLit and Wikipedia, and was interesting enough in her time to catch the attention of Zora Cross (who wrote about her for a series she did for The Australian Women’s Mirror.)

Martyr is another writer I have posted about on the Australian Women Writers (AWW) blog, but again, I am not including here the piece written by her that I published there. Titled “The blue jar”, its subject is domestic violence, though that term would not have been used then. It’s not typical of her best-known work. However, in the light of our own times, it is worth reading. It is told from the 1920s perspective that women just need to put up with brutal husbands and manage as best they can. They didn’t have much choice. But, in this story, a bit of luck comes the wife’s way … check it out at AWW.

Grace Ethel Martyr

Grace Ethel Martyr (1888-1934) was a Victorian-born poet, short story writer and journalist. She wrote under various permutations of her name – G. E. Martyr; E. Martyr; Ethel Martyr; Grace E. Martyr; and G. Ethel Martyr.

Born in Ballarat, she was the only daughter of James Kent and Grace Flora Martyr. She grew up in Maldon in central Victoria, but spent much of her working life in Bendigo. She apparently passed the University of Melbourne matriculation examination in 1906, but I haven’t found evidence that she went on to university. AustLit and Wikipedia both say she was employed by the Bank of New South Wales, for whom her father had worked, for four and a half years, but left due to ill-health. While working at the bank, she published a collection of patriotic war poems, Afterwards and other verses (1918), but she didn’t begin to write seriously until she had left the bank. Zora Cross (writing as Bernice May in The Australian Women’s Mirror) tells how this book was given to her to by Martyr’s cousin who wanted her assessment of it, and says it was she, Cross, who encouraged Martyr to leave the bank (though the ill-health part is also true, I believe).

The Sydney Morning Herald, 18 May 1918, commented on Afterwards and other verses, describing it as “unequal” (meaning “uneven”?) but also as

characterised by sincerity, depth of feeling, and a burning patriotism which redeems many shortcomings. Her technique, though not faultless, is usually correct, and at her best Miss Martyr can reach a high level of dignified expression.

Perth’s Western Mail, 31 May 1918, offers similarly qualified praise:

War has given inspiration to Miss Martyr’s muse, and if her verse does not reach the loftiest peaks, the level of its quality is rather beyond that common to such collections.

Writing about Martyr ten years later, Cross says that

So far, Miss Martyr’s best work has been done in verse. But her true vein is the child story and child-verse. I know of no Australian writer who has so beautifully caught the spirit of the child in verse as she has. And she is that rare writer, the one who never forgets that child-verse should also be poetry.

Martyr, then, wrote children’s poetry and fiction, including several stories serialised in The Australasian, but AusLit says that her principal literary output is the poetry she published in The Bulletin and The Australian Woman’s Mirror. In addition to this writing, Martyr also worked for The Bendigo Advertiser, where she edited the women’s columns and the children’s page, and she was Bendigo’s social correspondent for several Melbourne publications.

Cross praises much about her work, saying

She shows inner melody in her verse which is often of a very high standard. Her love of music and nature comes out in her poetry. Like all Australian writers her best work has appeared in the Bulletin.

Martyr won prizes at Ballarat’s South Street Literary Awards – in 1918 for best patriotic poem and in 1919 for best original poem. In 1920 she came second to David McKee Wright, from a field of 125 entries, in the Rupert Brooke Award, which was established by the Old Collegians’ Association of Melbourne’s Presbyterian Ladies’ College.

Martyr was also a pianist, and worked with musicians Margaret Sutherland and William James on various projects. In particular, she wrote stories and verses for the 3LO children’s hour, with James setting her verse to music. (William James is best known, to me anyhow, for the 15 Australian Christmas Carols he composed with lyricist John Wheeler. I wrote about them early in my blog.)

Martyr seems to be another example of a woman who managed to make a career for herself as a writer, by turning her hand to a wide variety of forms and audiences, but she also died relatively young. She was not completely forgotten, however, because five of her poems were included in Michael Sharkey’s 2018 anthology, Many such as she: Victorian women poets of World War One. An exhibition was held at Bendigo’s Soldiers Memorial Institute Military Museum in association with this book. Curator Kirsten McCay specifically mentioned Martyr, saying “Poet Grace Martyr lived locally and was a journalist for the Bendigo Advertiser. She also gave illustrated talks on famous composers at St Paul’s Cathedral, where a cross commemorates her life.”

Cross concluded her 1927 article with:

Grace Ethel Martyr’s work is always getting better, which is surely the best sign in any writer. Time, I think, will prove her to be one of the most sincere writers among us.

Six years later, at the age of 46, Martyr was dead. The report of her death, which was repeated in several Victorian newspapers, is brief but says that:

Miss Martyr’s literary gifts were apparent at an early age, and during the years that followed she established something of value to Australian literature.

I rest my case!

Sources

Willa Cather, The bookkeeper’s wife (#Review)

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Willa Cather
Willa Cather, 1936 (Photo: Carl Van Vechten; Public domain, via Wikipedia)

It’s nearly two years since I posted on a Library of America (LOA) short story, and it’s over a year since they published Willa Cather’s “The bookkeeper’s wife” as their Story of the Week. However, this morning I had a quiet moment and decided to check over my little LOA TBR list. Willa Cather’s seemed just the ticket because, as I have written before, I like her “robust, somewhat terse and yet not unsubtle style”. I have read three novels by Cather, and a few short stories, starting with, “Peter”, which was first published in 1892. “The bookkeeper’s wife” was published much later, in 1916, after her first three novels were published, but before My Ántonia (1918). (You can check out my Cather posts here.)

One of the notable things about her stories is their variety. Not all are about the tough life of the pioneer, or even about midwestern landscapes, albeit these were among her favourite preoccupations. She did write about urban environments, and this story is one of those.

“The bookkeeper’s wife”

LOA’s usual introductory notes explain that in 1917, Willa Cather was working on a new book, a short story collection called Office wives. These stories would be published in Century magazine, and would then be published in book form. The book never eventuated, and only four stories were written, of which three were published. The fourth manuscript has, apparently, been lost.

LOA suggests that the proposed title for the series, Office wives

seems to have been a subtle act of provocation; of the five working women featured in Cather’s three stories—stenographers, typists, clerical workers—only Stella Bixby, “the bookkeeper’s wife,” is married … Cather explores the ways in which working women and their male supervisors mirror, in a distorted fashion, the domestic arrangements between wives and husbands. 

The stories offer a different look at the “New Woman” type which was the vogue in popular magazine fiction of the early twentieth century. These women were financially independent employees in warehouses, shops, and offices, but Cather – as was her wont – had a more realistic take on the situation. She understood the prevailing power structures in such work environments, and her stories, says LOA, “depict how the freedom and independence available to women in the workplace” were “still limited by their dependence on and subservience to men”.

Cather knew whereof she spoke, having worked herself in the business world. LOA says that she had worked “as an editor, columnist, and occasional business manager at Home Monthly in Pittsburgh; as the telegraph desk reporter and headline writer for the Pittsburg Leader, a daily newspaper; and, most significantly, as a staff member from 1906 to 1912 at McClure’s magazine, where she became the managing editor”.

Interestingly, despite the planned book title, the protagonist of the first story she wrote for it, “The bookkeeper’s wife”, is the man, the bookkeeper. But, his wife, Stella, as the title implies, is the story’s linchpin. Superficially, the plot set-up suggests something predictable. It starts with our bookkeeper, Percy Bixby, sitting at his desk at work. He’s the last one there and he is about to embezzle (sorry, “accept a loan from”) his company in order to marry Stella, a stenographer working for another company, and offer her the lifestyle she expects. He has won her over a flashier man, salesman Charlie Greengay, whom Stella knew “would go further in the world” but who didn’t have Percy’s “warm, clear, gray eyes”. We think we know where this will go, but, pleasingly, it only partly plays to expectation.

The story is told third person, mainly through the eyes of Percy, but we do have moments in Stella’s head, and in that of Percy’s similar-aged boss, Oliver Remsen Junior. What makes the story so enjoyable to read, besides its plotting, is Cather’s tight, spare writing. Her words carry weight. Look at the names for a start, the stolid Percy Bixby, the exciting Charlie Greengay, the aspirational Stella Brown, and the classy Oliver Remsen Junior. Description is minimal, but there’s just enough to layer meaning, like Percy and Stella’s “clock, as big as a coffin and with nothing but its two weights dangling in its hollow framework”, and their “false fireplace”. Five years in, the marriage is clearly “hollow”, “false”. It’s worth noting, however, that they have had a baby die, but we only hear this via Oliver, so how it has impacted the marriage is left to us to think about.

Of course, Percy is found out – part-way through the story – because he ‘fesses up, in fact. There are no histrionics, no high drama. Each character behaves in accordance with their nature as established by Cather. Percy, who like so many young men got caught up in the competition for a pretty girl with high expectations, is fundamentally honest and sensible, albeit rather ordinary. Charlie’s “dash and color and assurance” sees him win, even when he loses. Oliver, a new-style humane boss, was prepared to help Percy, but has to be realistic in the end, while the titular Stella – she of the “hair [that] had to be lived up to” – ultimately sees the fundamental difference between her and Percy. Needing excitement and show, she decides to go for it, but we are told enough to know that it is still a man’s world and that, for all her independence, things may not turn out the way she so confidently expects.

“The bookkeeper’s wife”, from its title to its ending, is so beautifully nuanced that, even today, one hundred years later, we might see that things are, perhaps, not as different as we might have expected.

Willa Cather
“The bookkeeper’s wife”
First published: in Century, May 1916. 
Available: Online at the Library of America

Myfanwy Jones, Cool water (#BookReview)

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When I was a little girl, I was allowed to watch a limited amount of television, and what I loved – yes, you can laugh at me – were the singing cowboys, like Roy Rogers and Gene Autry. We are talking the 60s and I was constrained by what was on at the times I was allowed to watch, but still, I gave my heart and soul to these cool dudes. At least, they were to me. All this is a long way around to say I love that Myfyanwy Jones’ third novel, Cool water, features one of my favourite songs from that era, the titular “Cool water”, but I’ll return to that later.

Cool water is a strong, but thoughtful novel about fathers and sons, about what makes a good man, and, particularly, about family and what we inherit (whether we like it or not). I have read a few novels since blogging that explore manhood and fatherhood, including books by Christos Tsiolkas and Steve Toltz. This is another, and I found it absorbing. Set in tiny Tinaroo in Yidindji Country on the Atherton Tablelands of Queensland, Cool water is structured around two storylines, one, set in contemporary times, and the other set over 1955 and 1956 during the building of Tinaroo dam. Threading through these two time-frames are three men, Frank, his father Joe, and grandfather Victor.

“Life was an extreme sport” (Frank)

The novel opens with a Prologue, featuring Victor, the town butcher, appearing supremely confident at a town event. But immediately there is something a bit askew in the way he is described. Not only is he “imposing”, but he’s “horribly handsome”. We are introduced to many of the characters who will appear in the story to come, but the Prologue closes at “the end of the hall, where fatherly embrace has become stranglehold: Joe, white-faced now, wide-eyed and wheezing, as Victor Herbert uses the crook of his arm to apply an unrelenting pressure …”

From here, we jump to the present and Victor’s grandson Frank. His father, Joe, has died in the last year, and he, his wife Paula and daughter Lily have returned to Tinaroo for Lily’s wedding. But all is not well. Joe casts such a shadow over Frank that his relationship with Paula is suffering. They are drawing apart. The novel is told third person, but in the contemporary story, it is all from Frank’s perspective, whereas in the earlier story we switch between Victor, young Joe, and a woman named Evelyn who, unhappy in her marriage, catches the philandering Victor’s eye. Jones handles the storylines well, but it is Frank’s voice which carries the novel as he struggles to make sense of his complicated father and be the man, husband and father he wants to be:

… he feared all the men in his family were cursed. And that however hard he tried to be good, he would not be able to escape his shadow.

By contrast, Joe is the murkiest character. We see him as a young boy, caught in an adult drama between Victor and Evelyn that he doesn’t understand. A sensitive boy, he has promise as a human being, but is the youngest and least tough of Victor’s three sons and bears more than his share of Victor’s brutality. Unlike Victor and Frank whom we know as adults, we only know adult Joe through Frank’s eyes. This can feel frustrating because a strong sense of intergenerational trauma underpins the novel but the Joe Frank describes doesn’t match the child we’ve met. However, through seeing how his father treated him, and hearing Frank’s (and his sister’s) recollections, we gradually fill in the gaps to see a man who didn’t fully shake his father’s brutal volatility. As the story progresses, we realise that Joe’s dreams of a different life to that mapped out by his butcher father had not been realised. His death seems to Frank, “a measured suicide” through “deliberate self-neglect”. He is the saddest character in the story.

All this is told against the backdrop of the dam and its lake – first the building of the dam, and later as a drought-stricken recreational facility. This three-generation story could have been set anywhere, so why choose this? I had some ideas, but wanted to see if Jones had been interviewed about it, and I found she had, at Good Reading Magazine. Jones says that her novels “always seem to start with place”, and so it was a visit to Tinaroo Dam which inspired this novel. She says that, “in 2017, Tinaroo Dam was at 25 per cent capacity and full of blue-green algae; pieces of the old, submerged town of Kulara had begun to surface – an eerie manifestation of the ever-present past”. 

And there you can see the inspiration. The dam is a powerful place, with a complicated history worth exploring but it also works as a useful metaphor for the “ever-present past” (and thus perfect for Jones’ exploration of intergenerational trauma). Dams and lakes, too, are intrinsically paradoxical, with dam-building representing violence and a desire to control, and lakes offering opportunities for beauty, peace and recreation. Jones uses this to full effect, including well-placed references to colonialism and First Nations dispossession, starting with subtle humour in the Prologue, where we are told that a visiting magician had “come a long way by ship (that said, so had most of the crowd, one way or another). In such ways can writers both truth-tell and decolonise our literature, without telling stories that are not their own.

As for the song, “Cool water”, lines from it appear a few times in the novel, always associated with Victor and always conveying some sense of menace, but also just a little perhaps of a lost soul, a war-damaged man who has lost his way. (In case you are interested, here is the version of “Cool water“, by Frankie Laine, that was popular in 1955 when the novel is set, but there are many versions out there which convey different senses of its meaning.)

Ultimately, Cool water is a hopeful novel, one that recognises and conveys unapologetically the very real damage that can happen in families, but that also sees, as Frank hopes early on, that “a different ending was always possible”. A sensitive novel that leaves much unanswered. I like that.

Myfanwy Jones
Cool water
Sydney: Hachette Australia, 2024
296pp.
ISBN: 9780733650024

(Review copy courtesy Hachette Australia)

Monday musings on Australian literature: Forgotten writers 6, Constance Clyde

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“Forgotten” is a subjective thing, as I suggested with my fifth post in this series on Lillian Pyke whose reputation as a children’s writer has survived in niche circles at least. My next subject, Constance Clyde, like Lillian Pyke, has entries in both AustLit and Wikipedia suggesting some notability, but I had not heard of her before.

Like my last three Forgotten Writers, Clyde was the subject of one of my posts on the Australian Women Writers (AWW) blog this year. Once again, I am not including here the piece written by Clyde that I published there, but it’s a little different from the more romantic stories I’ve published. Titled, “The paying back”, it references a failed romance but its subject is the relationship between a mother and her unmarried daughter … check it out at AWW.

Constance Clyde

Constance Clyde (1872-1951), born Constance Jane McAdam, is another writer who wrote under a few names, but Constance Clyde seems to be the name by which she was best known, as well as the name she mostly wrote under. However, for the record, AustLit says that she also wrote under Clyde Wright, Pen, C.C. and C. Clyde. Christopher Dawson, writing in the Inside Boggo Road Gaol blog, describes her as the “author of a novel, contributor to high-class English reviews, sometime social editress of a Christchurch (N.Z.) newspaper, and in 1906 one of Emmeline Pankhurst’s Suffragettes”. He sums her up, in his 2023 article, as “a formidably independent woman”.

Clyde was born, the 11th child in her family, on 25 Jul 1872 in Glasgow, Scotland, and died in Brisbane, Queensland, on 30 Aug 1951. The “Clyde”, both Dawson and I suspect, comes from Glasgow’s Clyde River. She moved to Dunedin, New Zealand, with her family when she was 7, and was schooled there. According to Australian writer and journalist Zora Cross (writing as Bernice May), Constance Clyde’s first poem, called “Blighted Hopes,” was published in the Otago Witness when she was twelve, and she won second prize in a story competition for adults when she was still at school.

She arrived in Sydney in 1898, where she continued her career in literature and journalism, contributing to Australian and English newspapers, including the Sydney Bulletin. Cross says that Clyde was one of the first women to contribute to the Bulletin regularly, and that it was the Bulletin that gave her “the idea that one can and should write from the soul”. She also says that “Possessed of a rippling sense of humor, a pen as strong and vigorous as a man’s at times, it is because she does write with her soul that this writer has so many admirers.” Cross, adds later that Clyde

thoroughly mastered the tense, compressed drama the pink-covered weekly [The Bulletin] favored, and her work earned the admiration of the reader and the envy of the aspiring writer of the day.

Meanwhile, Dawson says New Zealand academic Kirstine Moffatt describes Clyde’s subject matter as encompassing “social, feminist and literary questions”. Wikipedia says that, in an essay entitled “The Literary Woman”, Clyde urged women to continue “to make brilliant discoveries in the realm of the emotions”.

In 1903, Clyde went to London to pursue a literary career, and her only novel, A pagan’s love, was published there in 1905. Anti-Puritan, it apparently explored ideas about women’s dependence, which included the heroine considering an extra-marital relationship with a man. Cross writes that while in London, Clyde met leading writers like HG Wells and Bernard Shaw.

In 1907, she was imprisoned in Holloway Prison as one of the suffragettes who ’caused a disturbance’ in the House of Commons. She wrote about this experience – which I found in Hobart’s The Mercury (June 24 1907) – from how she went about ensuring that she was arrested through to her release after thirteen days incarceration. It’s worth reading, not only for its firsthand experience but for its insight into who she was, but I’ll just share this little reference to Australia and Australian literature. She says one visitor was not allowed to give her a rose, but another was

permitted to leave a book. It is Tom Collins’s “Such is Life,” and she had previously reviewed it as a volume “suitable for reading in a desert, island, or gaol.” I find its acid philosophy, flavoured by eucalyptus, thoroughly refreshing!

Some time later, she returned to New Zealand, and in 1925 co-authored a travel book with journalist Alan Mulgan. In 1928, while living in Auckland, she was described by Sydney’s Smith’s Weekly as “one of the most brilliant and versatile of Australasian women journalists”. The article explains that:

In order to understand officialdom, Miss Clyde in recent years accepted appointments in New Zealand institutions, being on the staff of a backward school, sub-matron of a women’s gaol, and attendant at a mental asylum of 1500 inmates. She is strongly opposed to the new N.Z. Child Welfare Act, which she contends gives the official too much power over family life. Her great desire is to have proper Montessori teachers in New Zealand for such backward children as do come into the hands of the State.

In 1931, she was ejected from the New Zealand Parliament for protesting against the 1925 Child Welfare Act. She was a true activist, in other words.

Sometime after this, in the early 1930s, she returned to Australia, to Brisbane, where she was again imprisoned in 1935, this time for refusing to pay a fine for fortune-telling using tea-leaves. Dawson reports that, when in court for this offence, she said, “I thought that I could do some good in this depression by sympathy, kindness and advice, and especially by telling people that there is nothing wrong with this world except the monetary system.” As Dawson added, “even reading tea leaves could become a political platform” for Constance Clyde. Somehow, in between all this she wrote prolifically, with AustLit listing over 130 works by her, most of them short stories, the latest dated 1938.

Sadly, as Dawson chronicles, her life ended quietly, petering out “in the mundane concerns of suburbia after such an ambitious foray into the bohemian literary circles of turn-of-the-century Sydney and London”. There was no obituary. Forgotten already it seems!

Sources

  • Bernice May (aka Zora Cross), “Constance Clyde“, “Constance Clyde”, The Australian woman’s mirror, 3 July 1928 (Accessed: 22 July 2024[
  • Christopher Dawson, Constance Clyde of Dutton Park: Author and Suffragette, 16 May 2023 [Accessed 22 June 2024]
  • Christopher Dawson, “A Suffragette Recalls Boggo Road Gaol“, Inside Boggo Road blog, 17 June 2018 [Accessed: 22 June 2024]
  • Constance Clyde, Wikipedia (citing several sources) [Accesed; 21 June 2024]
  • Constance McAdam, AustLit (sourced from A. G. Stephens, ed., Australian Autobiographies, vol.2) [Accessed 21 June 2024]

Image: Constance Clyde in her suffragette days, circa 1914, from Australian Women’s Mirror 1928. Public Domain from Wikipedia.

Delicious descriptions: Charlotte Wood on silence and solitude

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It’s some time since I wrote a Delicious Descriptions post, but I want to explore Charlotte Wood’s novel Stone Yard devotional (my review) just a little more. Although I finished it over a week ago, I keep thinking about its evocation of quiet lives in retreat – and what Wood might be saying.

I am, admittedly, a woman of “a certain age”, but, nonetheless, I am surprised to find that where once I loved filling my life with noise and action, I am now enjoying quiet. By noise and action, I don’t mean energetic activity – I’ve never minded being sedentary – but I mean I have never actively chosen quietness. Recently, however, this has changed. Now when Mr Gums and I drive long distances, for example, we often drive in silence – no music, no audiobooks, podcasts or radio programs, just silence. And, I like it.

It is this silence that Wood’s unnamed narrator in Stone Yard devotional seeks, and Wood writes about it in a way that not only makes it meaningful in terms of why we might seek it, but that is calming to read.

It starts the afternoon our narrator arrives at the abbey. “The silence is so thick,” she writes, “it makes me feel wealthy”. What an idea that is, “the silence is so thick it makes me feel wealthy”. A couple of paragraphs later, she explains that the abbey’s welcome booklet says they “accept that guests might want total solitude”. “Noise is discouraged”, and guests “are free to decline joining others for eating or worship”. She “cannot think of a greater act of kindness than to offer such privacy to a stranger”.

A couple of pages after this, and despite not being required to join in, our narrator decides to go to Lauds in the little church, and finds herself wondering how they get anything done with all this toddling into church every couple of hours. But then she realises that this “is the work. This is the doing”. She finds herself “drenched in a weird tranquility” and she wonders whether this has come from

being somewhere so quiet; a place entirely dedicated to silence. In the contemporary world, this kind of stillness feels radical, illicit.

Such silence, however, while appealing in theory, is not as simple as it sounds. She talks about the Lectio Divina, which Wikipedia describes as a traditional monastic practice comprising “four separate steps: read; meditate; pray; contemplate”. This is a step too far for our narrator at this point in her journey, and she finds herself arguing internally with what she is seeing, but

Despite this, the process is strangely beautiful. Sister Bonaventure says getting caught on a word is the point, and if you remain troubled or confused by it, you just ‘hand it over to God’. This is so antithetical to everything I have believed (knowledge is power, question everything, take responsibility) that it feels almost wicked. The astonishing – suspect – simplicity of just . . . handing it over.

The narrator is an atheist and the novel is not about religion per se, so she comprehends this concept more broadly in the sense of letting the things that bother you just sit, instead of endlessly turning them over.

This brings me to the idea I shared in my post on the novel, that of

waiting. An incomplete, unhurried emergence of understanding, sitting with questions that are sometimes never answered.

Thoughts about stillness, silence, solitude, and contemplation, freedom and peace, form the backbone of this novel, but they are tested by the visitations or “visitants”. They are also specifically tested by the idea of an active life. Sister Helen Parry distances herself from the abbey’s inhabitants, getting on with her activist work via “internet video calls … calling for action on this or that”. She brings, says the narrator, “everything we so painstakingly left behind”. Local farmer Richard Gittens’ wife, Annette, views life at the abbey as “sick … unnatural”.

And yet … (indeed, Elie Wiesel’s “and yet” is the narrator’s favourite phrase) … the end, when it comes, seems to suggest that there is a place for all. And that, maybe, there is no either-or, but what is right for us at different points in time. A gift of a book for anyone interested in thinking about how to live in our noisy, troubled and troubling world.

Charlotte Wood, Stone Yard devotional, Crows Nest, Allen & Unwin, 2024

Charlotte Wood, Stone Yard devotional (#BookReview)

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Charlotte Wood’s most recent novel, Stone Yard devotional, is set in the Monaro, a region just south of where I live. It’s a landscape that is much loved by many of us, including Nigel Featherstone, whose My heart is a little wild thing (my review) is also set there. The Monaro is expansive country, a dry, golden-brown plateau, characterised by rocky outcrops here and there, much as the cover shows. There are also hills in the distance, and big skies. Perfect country for contemplation, I’d say, which is exactly what Wood’s unnamed protagonist is doing there. (In fact, it’s also what Featherstone’s protagonist went there to do, for a very different reason – although, coincidentally, both books have something to do with mothers).

Stone Yard devotional is a quiet and warm-hearted read, one that asks its readers to not rush ahead looking for a plot, but to think about the deeper things that confront us all at one time or another. These things are hinted at by the two epigraphs, one being Australian musician Nick Cave’s “I felt chastened by the world”, and the other American writer Elizabeth Hardwick‘s “This is what I have decided to do with my life just now. I will do this work of transformed and even distorted memory and lead this life, the one I am leading today”. Add these to the title – with its hardscrabble sounding “Stone Yard” set against the gentle, inwardness of “devotional” – and you have a sense of the intensity to be found within.

“a place of industry, not recreation”

While this is not a plot-driven novel, there is a definite narrative arc. Taking the form of undated journal entries, the novel covers a period in the life of a middle-aged woman who has left her city life – her husband, her job in threatened species conservation, and her friends – to live in an abbey on the Monaro. It starts with a five-day stay, which is followed by more stays until the time comes when she arrives and doesn’t leave. Why she does this is not explicitly explained but through her contemplations we come to see that there’s unresolved grief in her life over the death of her parents some three decades earlier and, alongside this, a level of existential despair which has built up over time.

This is the set up. The narrative arc comes from three “visitations” to the abbey – a mouse plague which ramps up as the novel progresses, and the celebrity “environmental activist nun” Helen Parry, who accompanies the bones of the murdered Sister Jenny who had left the abbey decades ago to work among poor women in Thailand. These three events, both real and metaphoric in import, present practical and moral challenges, “a rupture” but also “a frisson of change”, for our narrator, and for all at the abbey.

So, we follow Wood’s narrator as she settles into life at the abbey, taking on the role of cooking for the group, and, as their non-religious member, the shopping and other errands that need to be done. Much industry is required to keep the place running when there is no financial help from the church, but the main industry is emotional and spiritual (in its wider meaning). Early on, our narrator recognises that prayer and contemplation “is the work … is the doing”. For her, as an atheist, this is not religious in origin or intent, but nonetheless contemplation is the real work she does while living at the abbey.

Much of this contemplation is invoked by flashbacks to and memories of events from the past, some experienced by her and others that happened around her (like the suicide of a farmer). Many involve her beloved and humane mother, who, like nuns Helen and Jenny, was an “unconventional”, determined to continue along her path despite what others thought. Such contemplation is hard, and our narrator is tested by the “visitations”, particularly Helen Parry with whom she has history involving bullying at school. Our narrator wishes to apologise but, as she comes to see, the hard work is in coming to that point of apology, not in having the apology accepted. But, forgiveness and atonement are only part of the bigger questions posed in this novel. Grief, despair and, ultimately, how to live are also part of its ambit – and are set against the shadow of climate change and its implications for our lives and choices.

This sort of exploration, however, can only work if we like the telling, and I found it thoroughly compelling. Stone Yard devotional is delicious for its details about life in an abbey on the “high, dry, Monaro plains, far from anywhere”, and for its insights into the women living there. No character is fully developed, but each, from the “business-like but soft-looking” leader Sister Simone to the distressed Sister Bonaventure, feels real in the role she’s been given in the narrative. While there’s not a lot of dialogue, our narrator reports on interactions between the women, and these contribute to her contemplations about life. She is not perfect and admits to moments of pettiness and poor judgement in her dealings with her co-habitants. Contrasting this little community is local farmer Richard Gittens, who supports the abbey in many practical ways and who represents, as our narrator recognises, “decency”.

All this is told in spare but expressive writing that maintains a tone which is serious and reflective, but which never becomes bleak.

There is no single, final enlightenment, but rather, as the narrator says earlier in the novel, “an incomplete, unhurried emergence of understanding, [a] sitting with questions that are sometimes never answered”. This is the sort of writing I love to read. In some fundamental way, it reminded me of my favourite Wallace Stegner quote. In Angle of repose, he wrote that “civilisations grow by agreements and accommodations and accretions, not by repudiations”. Through living this life in retreat, Wood’s narrator comes to know herself better. In so doing, she is able to lay some of her demons to rest, not through any major crisis but through quiet contemplation. The abbey does, indeed, turn out to be a “place of refuge, of steadiness. Not agitation”.

Interestingly, and perhaps pointedly, the novel ends on an anecdote about the narrator’s mother and her “reverence for the earth itself”. Ultimately, Wood invites us, without exhortation, to not be “chastened by the world” but to do the hard work of thinking about what is really important. A compassionate, and gently provocative, book.

Kimbofo (Reading Matters) also liked this book.

Charlotte Wood
Stone Yard devotional
Crows Nest: Allen & Unwin, 2023
297pp.
ISBN: 9781761069499