Review – Short stories

Virginia Woolf, The mark on the wall (Review)

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Back in November I wrote a post titled Nettie Palmer on short stories which resulted in Stefanie (of So Many Books) recommending one of her favourite short stories, Virginia Woolf‘s “The mark on the wall”. I told her I’d read it and, finally, I have.

This is the sort of story I like. It doesn’t have a strong plot but is the meditation of a lively, creative mind. This meditation is inspired by a mark on the wall which leads the first person narrator to wonder what the mark is, and what it might signify. She doesn’t want to get up to investigate, preferring to let her mind wander, as it will, on the possibilities:

How readily our thoughts swarm upon a new object, lifting it a little way, as ants carry a blade of straw to feverishly, and then leave it …

The story does progress, albeit in an organic, stream-of-consciousness way, rather than according to any clear logic. She wonders if the mark is a hole, then thinks it could be a stain, or even, perhaps, something more three-dimensional like a nail head that has broken through the paint. At the end, we do discover what the mark is, but that’s not the point of the story. The point is what she thinks about as she considers the mark …

And the things she thinks about are wide-ranging as we have come to expect in stream-of-consciousness, a technique of which Woolf was one of the early pioneers. The thing about stream-of-consciousness is not only that it tends to roam over a wide range of ideas and topics, but that these ideas and topics are very loosely connected. Sometimes the thread between them is barely visible, usually because the connection is idiosyncratic to the thought processes of the narrator.

This is the case with “The mark on the wall”. The first paragraph uses strong imagery – based around the colours of red and black – which encouraged me to expect something more dramatic than what did, in fact, follow. In the third paragraph she exclaims:

Oh! dear me, the mystery of life. The inaccuracy of thought! The ignorance of humanity!  To show how very little control of our possessions we have — what an accidental affair this living is after all our civilisation …

Nothing, though, is accidental in Woolf’s story, no matter how much the stream-of-consciousness form may lull us into thinking it is. This is the story of a woman concerned about the meaning or import of reality. She ponders the shallowness of “things” (including, even, knowledge). In the second paragraph she suggests the mark may have been made by a nail holding up a miniature that would have been

a fraud of course, for the people who had this house before us would have chosen pictures in this way — an old picture for an old room.

She writes of how we like to construct positive images of ourselves but how fragile this is, of how superficial reality is. Interestingly, while the story flits from idea to idea, there’s one motif (besides the mark) that recurs, Whitaker’s Table of Precedency. Whitaker’s exemplifies “the masculine point of view which governs our lives”. She uses it to represent the faith we have in rules, and the way we let rules and reality prevent our seeing the “sudden gleams of light”.

There’s a funny sequence in which she imagines a Colonel pontificating with other men on the history of objects like ancient arrowheads. The  Colonel, she imagines, might suffer a stroke and his last thought would be, not his wife and family, but the arrowhead which, she suggests in her stream-of-consciousness way,

is now in the case at the local museum, together with the foot of a Chinese murderess, a handful of Elizabethan nails, a great many Tudor pipes, a piece of Roman pottery, and the wine-glass that Nelson drank out of — proving I really don’t know what.

That made me, a librarian-archivist, laugh!

And so, what is it about? Well, the mark seems to represent the unwelcome intrusion of reality into her life – it gets in the way of her thinking (of her desire “to catch hold of the first idea that passes”) while also, paradoxically, offering inspiration to her thoughts. An intriguing story. And, like Stefanie did to me, I recommend it to you.

Virginia Woolf
“The mark on the wall”
Originally published: 1919
Available online at The Internet Archive 

Jamil Ahmad, The wandering falcon (Shadow Man Asian Literary Prize 2011)

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Map of Pakistan

Pakistan, with borders (Courtesy: Omer Wazir via Flickr using CC-BY-SA 2.0))

I’m not sure how to describe Jamil Ahmad’s Man Asian Literary Prize novel, The wandering falcon. Is it a disjointed novel, a picaresque, or a collection of connected short stories? It doesn’t matter greatly – it is what it is – but at least by raising the question I’ve given you a sense of how it feels to read this book.

There’s much to fascinate here, not least of which is that this is a debut novel by an author who was born in 1933. Another late bloomer (though he apparently wrote the stories back in the 1970s). Ahmad worked in the Pakistani Civil Service and spent many years in the region he writes about. The book is set in the decades before the rise of the Taliban and presents – explores – life in the multi-tribal region on the borders of Pakistan, Afghanistan and Iran. Fascinating stuff for a reader whose knowledge of this area is general.

There are nine chapters/stories, each having a unique title like “The sins of the mother”, “A point of honour”, “A kidnapping” and each telling a story from the life of a tribe/clan in the region. What unifies these is the character, Tor Baz, who is the wandering falcon of the title. He is born in the first chapter to a couple on the run for disobeying tribal laws of marriage. This chapter, “The sins of the mother”, sets a rather brutal tone for the novel, a tone that carries through into many of the succeeding stories (or events). This is a region where people live by tribal loyalties (and, of course, rules) and where the imposition of borders cuts across tribal life, particularly for those tribes that are nomadic. In the third story, “The death of camels”, the nomadic Pawindahs want, indeed need, to cross borders as they always have, but are told they need travel documents. Their leader says to the government official:

‘… We are Pawindahs and belong to all countries or to none. [ …] What will happen to our herds? … Our animals have to move if they are to live. To stop would mean death for them. Our way of life harms nobody. Why do you wish for us to change?’

Why indeed?

As you will have guessed from my opening sentence, this is not a strongly plot driven book. Ah, now this is where form becomes an issue. We don’t expect a collection of short stories (connected or otherwise) to have a strong plot and so this, probably, is what it is. But there is a linear chronology running through the book. It’s tracked through our falcon Tor Baz who pops up, for one reason or another, in different tribes, from his birth in the first chapter to the end when he’s a man. We see him in various roles, including informer and guide, but we never really get to know him – and for some reason this doesn’t seem to matter. It simply adds to the feel of the book, which is simultaneously fabular and grounded in reality.

The voice is third person, with the startling exception of one story that is told first person by an outsider, a part Afridi returning to his father’s birthplace. If I have a criticism of the book it’s that occasionally the voice becomes a little didactic, a little inclined to tell us some facts rather than show us, but this isn’t often and it’s not heavy-handed enough to spoil the read.

What makes this book stand out is the writing. It beautifully (if one can use such a word for the world it depicts) evokes the landscape we’ve become familiar with through television news and movies. Here is the novel’s second paragraph, describing a military post:

Lonely, as all such posts are, this one is particularly frightening. No habitation for miles around and no vegetation except for a few wasted and barren date trees leaning crazily against each other, and no water other than a trickle among some salt-encrusted boulders which also dries out occasionally, manifesting a degree of hostility. (“The sins of the mother”)

Hmm … “lonely”, “frightening”, “crazily” and “hostility. With words like this on the first page, you know you are not in for something light and cheery. The interesting thing though is that the book does not read as a diatribe or even as a plea. It’s more a description of people who accept their lives, despite the harshness and difficulty, lives where, for example,

If nature provides them food for only ten days in a year, they believe in their right to demand the rest of their sustenance from their fellow men who live oily, fat, comfortable lives in the plains. To both sides, survival is the ultimate virtue. In neither community is any stigma attached to a hired assassin, a thief, a kidnapper or an informer. (“A kidnapping”)

The book chronicles this life – its unforgiving landscape and sometimes brutal justice – and the changes that are starting to threaten centuries old traditions:

The pressures were inexorable. One set of values, one way of life had to die. In this clash, the state, as always, proved stronger than the individual. The new way of life triumphed over the old. (“The death of camels”)

This is a mesmeric book. We feel the author’s affection for the people, their traditions and the land, and we go with his acceptance of lives whose bases are so different to ours. It’s a book born of the earth but its spirit won’t be pinned down. An eye-opener, in more ways than one – and a worthy contender for the prize.

Note: For other Shadow Man Asian Literary Prize reviews, see Lisa of ANZLitLovers, Mark of Eleutherophobia, and Stu of Winstonsdad.

Jamil Ahmad
The wandering falcon
London: Hamish Hamilton, 2011
181pp
ISBN: 9780241145425

Henry James, Paste

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Photograph of Henry James.

Henry James (Presumed Public Domain, via Wikipedia)

It’s been a while since I’ve read any Henry James though, like many readers, I did a few years ago read Colm Toibin‘s The master and David Lodge‘s Author Author. I was pleased, therefore, to see James pop up as Library of America‘s author last week. The story is “Paste” and it is a bit of a riff on Guy de Maupassant‘s story “The necklace”, which I first read way back in my teens.

According to LOA’s introductory notes James met Maupassant several times, “and read his work avidly, but with mixed feelings”. James apparently described Maupassant’s Bel-Ami “as brilliant … [it] shows that the gifted and lascivious Guy can write a novel … [it] strikes me as a history of a Cad, by a Cad – of genius!” This brings us to “Paste” which James acknowledged was inspired by “The necklace” and which contains a character Mrs Guy who is lively but of somewhat worldly ethics. A back-handed tribute, perhaps, LOA suggests.

The plot revolves around a young woman, the governess Charlotte, whose aunt, the wife of a vicar, has recently died. Charlotte’s cousin Arthur, the stepson, offers her the aunt’s jewellery, which he readily admits is rather gaudy and cheap, belonging as they apparently did to the aunt’s previous life as an actress. Offhandedly, he says to her that if they’re worth anything, “why, you’re only the more welcome to them”. His sensibilities are clearly perturbed by the idea that his stepmother kept these “trappings of a ruder age” and become moreso when Charlotte questions whether the pearls may, in fact, be real. For Arthur that would be a double whammy – first that his stepmum might have been the sort of woman who had been given something of such value, and secondly that she’d then kept them, hidden away, after her marriage. No, they are definitely not real, says Arthur, with his apparently “nice” sensibility (though in the first paragraph we are told that his face contains “the intention …. rather than the expression, of feeling something or other”).

And so Charlotte takes home the “gewgaws”, and feels better after she has put them away “much enshrouded” beneath clothes, where they would have entered “a new phase of interment” if it hadn’t been for the suggestion of some tableaux vivants at a party in the house where she works. Such tableaux of course need decoration and Mrs Guy (with “the face of a baby and the authority of a commodore”), whose idea the tableaux is, lights upon Charlotte’s “things” … and the pearls appear again. Now, our Mrs Guy is a woman of the world, and knows a bit about pearls. She puts them on and Charlotte is surprised by how “the ambiguous objects might have passed for frank originals”. Well, Mrs Guy clearly thinks they are original, telling Charlotte that

” … That’s what pearls want; they want to be worn – it wakes them up. They’re alive don’t you see? How have these been treated? They must have been buried, ignored, despised. They were half-dead. Don’t you know about pearls?”

And thus commences Charlotte’s moral conundrum. Mrs Guy thinks that since they were a gift, Charlotte should remain silent and keep them, arguing also that Arthur was a fool not to recognise their value and that Charlotte should have no compunction about keeping them. Her reaction to Charlotte’s explanation of Arthur’s misgivings confirms her worldliness. At the supposition of their coming from an admirer, Mrs Guy responds, “Let’s hope she was just a little kind!”

I won’t tell you what Charlotte decides, and how the story pans out, because you can read it via the link below. But, I do like the way James has taken, and made more morally and psychologically complex, Maupassant’s original story. Like Maupassant’s story, there are issues of class – Charlotte is a governess, and therefore not rich, just like Maupassant’s heroine – and there is the question of “doing the right thing” versus keeping quiet. James though has added a few twists so that, by the end, while we know what Charlotte’s decision was, some questions are left hanging regarding what the ambiguous Arthur and worldly Mrs Guy did, and how this might impact Charlotte’s own future moral development. The result is something more layered than Maupassant’s somewhat melodramatic story … though both are still, I would say, the real thing!

Henry James
“Paste”
First published: Frank Leslie’s Popular Monthly, December 1899
Available: Online at the Library of America

Irma Gold, Two steps forward

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Irma Gold's Two steps forward Bookcover

Irma Gold's Two steps forward (Courtesy: Affirm Press)

Irma Gold’s* Two steps forward is, apparently, the last release in Affirm Press’s Long Story Short series. I have reviewed two others previously – Gretchen Shirm’s Having cried wolf and Leah Swann’s Bearings – but, before talking about this book, I must say how much I love the books themselves. I am starting to read eBooks. I recognise they are likely to be the future and they do offer advantages over print books. They take up less space, for a start. You can change font size to suit your eyes. And, eReaders have inbuilt dictionaries which can be useful when you are reading while out and about (or are just too plain lazy to get off your seat to find the dictionary). But, this doesn’t mean I don’t like print books – especially lovely ones to look at and hold like this Affirm Press series. I like their slightly smaller size and their simple, clear, modern design. The three I’ve read also have very stylish monochromatic covers. There’s little, in fact, not to like about them.

Now, though, the book. This is one of those short story collections, like Swann’s Bearings, that has its own title rather than one drawn from one of the stories within. I like that – and the title of this book, Two steps forward, is a particularly clever one, because of course it immediately calls forth the complete saying “two steps forward one step back”. This concept works well for the stories in Gold’s book.

Irma Gold is a writer and editor. She has been published in various journals, such as Meanjin and Island, but this is her first published collection. Well done her, because it’s an engrossing collection. Gold’s writing is clear and warm, and she demonstrates in this collection an ability to handle a range of voices and points of view. There are 12 stories in the book: five are told 1st person, two 2nd person, and the other five 3rd person. Her protagonists are mostly women, but there are a few male voices too. The stories could be described as “scenes from a life” (well, lives, really). Her characters include a single mother hoping for love (“The art of courting”), an empathetic woman working in a refugee detention centre (“Refuge”), a father experiencing his first access visit, after two years, with his 8-year-old daughter (“Tangerine”), an emotionally-neglected teen girl living in a caravan park (“Sounds of friendship”), an old homeless man (“Great pisses of Paris”), and so on. The characters are authentic. You know who they are, what they feel, and what they are confronting:

You notice how thin your lips have become, how the flash of greasy fuchsia looks almost crude. You pull at the loose skin on your neck, and the spongy puffs around your eyes filled with lines, the skeleton veins of a dead leaf. (“The art of courting”)

I want to touch him, but the space between us is fractured. (“Refuge”)

I compose sentences in my head, but none of them work. (“Kicking dirt”)

Says they can’t afford to waste cash on stuff they don’t need, though apparently alcohol is essential. (“Sounds of friendship”)

There’s a painful vulnerability to her characters, as they confront their particular challenges, such as visiting a terminally ill friend (“The visit”), facing a miscarriage (“The third child”), or trying to reconnect with a young daughter (“Tangerine”). Their lives are finely observed, so much so, in fact, that you feel you’ve been there – even if you haven’t. Their triumphs, when they have them, are hard won.

I also liked Gold’s use of imagery. It’s apt, evocative, and is not overdone or pushed too far – which suggests careful writing, good editing, or both:

 A day leaking away with a spill of apricot. Air stung with lavender. (“The art of courting”)

… and Abby catches the cold-barrelled words Mick fires at her mother. (“Sounds of friendship”)

But it was all icing slathered over stale cake. (“The anatomy of happiness”)

The tone doesn’t vary much, but this doesn’t spoil the experience. The stories, overall, have a somewhat melancholic air, as the characters struggle to keep a forwards momentum in their lives ahead of a backwards one. And, there are touches of humour (mostly wry) and some occasional irony (such as a reference to our anthem’s “boundless plains to share” in “Refuge”) that provide relief.

Endings are always hard … at least that’s what E. M. Forster told us in Aspects of the novel … but Irma Gold has handled them well. Keeping with the title, most of her stories have more hope than not – but none are fully resolved. Like life really.

Irma Gold
Two steps forward
Mulgrave, Vic: Affirm Press, 2011
(Series: Long Story Shorts, 6)
192pp.
ISBN: 9780980790474
Also available in eBook format

(Review copy courtesy Affirm Press)

* I was tickled to note in her Acknowledgements that Gold spent some time at Varuna Writers’ Centre.

Willa Cather, A Wagner matinée

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Willa Cather's childhood home in Red Cloud, Nebraska

Willa Cather's childhood home, Nebraska (Public Domain, By Ammodramus, via Wikipedia)

Willa Cather‘s short story, “A Wagner matinée”, was Library of America’s “Story of the Week” back in May. However, I was busy then, but I like Cather, so I put it aside to read later. And later has finally come!

I’ve reviewed another Cather short story here, “The sentimentality of William Tavener”, which was published in 1900. “A Wagner matinée” was first published a little later, in 1904. Like the previous story, and the novels of hers that I’ve read, this short story deals with her favourite preoccupation, the tough life of the pioneer. It is not, though, set in the midwest, but in Boston. The plot is slight, and can be summarised in a couple of sentences. The first person narrator’s aunt comes to visit him in Boston from Nebraska to which she’d eloped, against her family’s wishes, some three decades previously. Our narrator, Clark, has “a reverential affection” for this aunt who’d provided him with “most of the good that ever came my way in my boyhood” and so he decides to treat her, an ex-music teacher, to an afternoon concert of Wagnerian music. The story chronicles the emotions aroused by this visit.

As usual, the Library of America’s brief introductory notes are illuminating. Apparently Cather attracted a degree of wrath after its publication, from Nebraskans and from her family. A Nebraskan editor slammed her depiction of prairie life suggesting that fiction writers who portray Nebraska should “look up now and then and not keep their eyes in the cattle yards”. If they did “they might be more agreeable company”. Take that, Willa!

Her family was upset because they felt she’d based the story’s Aunt Georgiana on her Aunt Franc who, like Georgiana, had lived in Boston and studied music before marrying and moving to Nebraska. Cather was apparently hurt by this as she’d maintained an affectionate correspondence with her aunt. Nonetheless, the notes say, when she revised and shortened the story for her 1920 collection, “she altered the portrait of Georgiana out of consideration for her Nebraskan family”. Hmmm … I should do my research and find the original as I believe the version provided by the Library of America is this 1920 one. In it, Georgiana seems a fairly sad case so I’d love to see what she’d written first. Regardless, it reminds me yet again of that fine line between fact and fiction that novelists who draw from life must tread.

Anyhow, the story. Aunt Georgiana arrives in a somewhat “battered” state, partly due to the arduous journey and partly, Clark implies, due to the hardness of her life. “For thirty years my aunt had not been farther than fifty miles from the homestead” which she had established side-by-side with her husband. Clark describes the time he’d spent out west with his aunt and the support and encouragement she’d given him. He also remembers her telling him once when he was “doggedly” practising a piano piece:

Don’t love it so well, Clark, or it may be taken from you.

What was taken from her? Her music? Her old life? Was it taken or did she, willingly at the time, give it up? Her pain made clear, nothing more is said on this point. And I like the writing for it. The rest of the story describes the matinée and how he and his aunt react. The language is clear and strong, as you can see from this excerpt roughly half-way through the story. It describes the first piece in the concert, the Tannhaüser overture, which is particularly meaningful for me as Tannhaüser was my first opera:

… When the horns drew out the first strain of the Pilgrim’s chorus, Aunt Georgiana clutched my coat sleeve. Then it was I first realised that for her this broke a silence of thirty years. With the battle between the two motives, with the frenzy of the Venusberg theme and its ripping of strings, there came to me an overwhelming sense of the waste and wear we are so powerless to combat; and I saw again the tall, naked house on the prairie, black and grim as a wooden fortress …

Pretty stark stuff … and it becomes more stark as he describes his aunt’s physical reactions to the music and draws his own conclusions from it. Here she is reacting to “The prize song”:

Her eyes were closed, but the tears were glistening on her cheeks … It never really died, then – the soul which can suffer so excruciatingly and so interminably; it withers to the outward eye only; like that strange moss which can lie on a dusty shelf half a century and yet, if placed in water, grows green again.

Why Wagner, I wondered when I saw this story? It would be anachronistic to invoke our era’s discomfort with the man and, in fact, LOA tells us that Cather was passionate about Wagner. His is powerful, emotional music: this seems to be its relevance here. It is music which can stir the soul – and Georgiana’s soul has been stirred. She is no longer “semi-somnambulant” as she was when she arrived. Clark leaves us contrasting his emotional aunt with the “black pond” and “unpainted house” of home. However, because the story is told through Clark’s – albeit loving and sympathetic – eyes we cannot know what this all means for her. Instead, we are left to think about the sacrifices that attend the decisions we make and whether or not we can live with them. A thoughtful, moving story.

Kate Chopin, A morning walk

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Kate Chopin

Kate Chopin (Public domain, via Wikipedia)

It’s been some time since I read (and therefore reviewed) a Library of America offering, but when I saw another Kate Chopin offering pop up a few weeks ago, I couldn’t resist it. And so, I printed it off, but have only just managed to read it. Well, what a surprise…

I thought about starting this post with “And now for something completely different” because this story, “A Morning Walk” (1897), is significantly different from my previous three Chopins – her novel The awakening, and the two short stories I’ve previously reviewed here. All is explained though in the brief but useful introductory notes from LOA:

Chopin gained fame (and notoriety) during the 1890s startling readers with her handling of topics considered bold for the era, but she also continued to publish light or pleasant fiction for local magazines. Among these latter stories are several holiday tales – a genre whose prevalence, along with its promise of good pay, proved attractive to writers during the nineteenth century on both sides of the Atlantic, from Charles Dickens and Washington Irving to Robert Louis Stevenson and Willa Cather (who published under a pseudonym).

And so to “A Morning Walk”. It is a short short story about Archibald’s morning walk. It was originally published under the title “An Easter Day Conversion” which gives a clue to its meaning. Archibald is around forty, not concerned about looking older than he is, and inclined to focus on the practical rather than emotional or sentimental things in life. In the fifth paragraph we are told that:

Archibald has started out for a walk, not because the day was beautiful and alluring but for the healthful exercise, and for the purpose of gathering into his lungs the amount of pure oxygen needed to keep his body in good working condition.

However, the language in the third paragraph hints at something else going on around him, even if he’s not consciously aware of it: the irregular streets “cuddle up” to the houses, “riotous colours” are abroad, and there is “a velvety gust” which “softly” beats his face. And in the fourth paragraph we are told that these sensations of spring “for some unaccountable reason … were reaching him to-day through unfamiliar channels”. Instead of his usual interest in flowers being “to dismember their delicate, sweet bodies for the purpose of practical and profitable investigation”, on this morning “he saw only the color of the blossoms, and noted their perfumes. The butterflies floated unmolested within his reach …”.

On this walk, and in this frame of mind, he meets a young woman, carrying lilies. His thoughts take a sensual turn as she reminds him of “peaches that he had bitten; of grapes that he has tasted; of a cup’s rim from which he has sometimes sipped wine”. The references to the lilies – which tend to symbolise innocence and purity – are even more pointed: their “big wax-like petals” risk being “bruised and jostled”.

And so he accompanies her to church, surprising the congregation with his presence, and hears the beginning of the traditional Easter sermon, “I am the Resurrection and the Life…”. Life seems about to change for Archibald, for the better, as he senses and accepts “the poet’s vision, of the life that is within and the life that is without, pulsing in unison, breathing the harmony of an undivided existence”. The aforementioned “lilies” – and their bruising – add a little edge which I’d expect of Chopin, but the reading is, I believe, intended to be a positive one.

Note: My other Kate Chopin reviews are A respectable woman and Désirée’s baby.

Helen Garner, Postcards from Surfers

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Helen Garner is a fiercely honest writer – and a prolific one too. She has written novels, short stories, essays and non-fiction books. All are generally well-acclaimed, though not always without controversy (as I mentioned in my recent Monday musings). Certainly, I haven’t always agreed with her … but I do admire her honesty and the quality of her writing. The book I’m reviewing here, Postcards from surfers, is a collection of short stories and provides an excellent introduction to her writing and her (fictional, anyhow) concerns.

Helen Garner, Postcards from Surfers

The collection was first published in 1985, but it has been recently rereleased (2010) by Penguin in their Popular Penguins at a Perfect Price series. Penguin also did an edition in 2008. That says something, I think, about the standing of this collection.

Unlike the last short story collection I reviewed, Leah Swann’s Bearings, this one takes its name from one of the stories in the book, the first to be precise. There is nothing in my copy to indicate whether the stories were written for this collection or whether some or all had been published before. The Resident Judge in her review said that several of the stories had appeared elsewhere before being collected here. I’d like to know when and where: I’m one of those people who always reads that part of the front or end matter for short story collections.

Anyhow, on with the stories. There are 11 of them and while there is an overall theme – the theme that we expect of Garner, that is love and relationships, particularly from the point of view of failure and loss – they are surprisingly (and wonderfully) varied. They vary in length from the little 4-page “The dark, the light” to more hefty first one (the title story) that runs for over 20 pages. The point of view varies: six are told in first person, and five in third person. So does the voice, from a girl child to a male drunk in a bar, from a female friend to a rejected lover. And the style varies. This was its most surprising aspect for me. There is, for example, the seamless flow across place, time and ideas of the first story (which is the more typical Garner), the disjointed vignettes of “The life of art” chronicling a long standing friendship, and the nicely sustained drunken first person rave of “All those bloody young Catholics”.

The subject matter varies too. The title story is about an adult woman coming to visit her retired parents and aunt at Surfers Paradise, leaving a broken relationship and a not fully successful life behind her. I was ready for something more discontented in this story, but the sense we’re given is that she’s matured and has learnt to be content with (tolerant of, perhaps) her imperfect family:

If I speak they pretend to listen, just as I feign attention to their endless looping discourses: these are our courtesies: this is love. Everything is spoken, nothing is said.

(Doesn’t that have a lovely flow to it? Garner’s writing is delicious.) This being Garner, several stories are about broken or past relationships, but there are also stories dealing more generally with families and parenting (“Little Helen’s Sunday afternoon” and “A happy story”) and friendship (“The life of art”).

I once heard Garner in an interview express admiration for the way Elizabeth Jolley reused and retold stories. I felt (though my memory may be failing me here) that she admired Jolley’s risk-taking in doing this (would it irritate or bore readers?) as well as her ability to spin more out of a character or situation. It seems Garner decided that if Jolley could do it, so could she. There is a character, a previous lover, Philip, who appears twice in this collection. He sounds very much like the Philip in Cosmo cosmolino. He represents the lost true love and often appears in her work (under that name or others). Where he is, some pain is usually there too. Here are two excerpts from “Civilisation and its discontents”:

He [Philip] woke with a bright face. ‘I feel unblemished’, he said, ‘when I’ve been with you’. This is why I loved him, of course: because he talked like that, using words and phrases that most people wouldn’t think of saying.

and

I wanted to say to him, to someone, ‘Listen, listen, I am hopelessly in love’. But I hung on. I knew I had bought it on myself, and hung on until the spasm passed.

Helen Garner wears her emotions openly. She’s never afraid to hang out the dirty laundry, to show the darker, more unpleasant sides of human relationships – the selfishness, the jealousy, the unkindness, and of course the pain – but it is always underpinned by a willingness to understand and accept our humanity rather than condemn it. Garner’s world is very much the real world. It’s not hard, I think, to find something in it you recognise (whether you like it or not!)

Helen Garner
Postcards from Surfers
Camberwell: Penguin Books, 2010 (orig. 1985)
ISBN: 9780143204909
154pp.

POSTSCRIPT: I wrote and scheduled this a couple of weeks before my Monday musings post. When I came back to check it I was rather relieved to find that I had not contradicted myself.

Leah Swann, Bearings

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Bearings bookcover, by Leah Swan

Bookcover (Courtesy: Affirm Press)

When I read a collection of short stories, I look to see whether there is an overriding theme. It’s not essential that there be one, of course, but it can add to the satisfaction, if only because looking for a theme forces me to think a little more about what I’ve been reading. Well, I didn’t have to look too far with this most recent collection, as the title pretty well gives it away. Bearings, by Leah Swann, is a collection of seven short stories and a novella and, as the back cover blurb says, is about “challenging the course of our lives and keeping a foothold during unpredictable times”. That’s a pretty good description and, I must say, it’s appealing, for a change, to have a short story collection whose title is not that of one of the stories within.

Bearings is the fifth book in Affirm Press’s series, Long Story Shorts. (I reviewed the fourth one, Having cried wolf, a few months ago.) It’s a gorgeously produced series. The books are a little more squat than the usual paperback, and each has a cover designed by Dean Gorissen. They are books you want to hold (fondle even) and look at.

Anyhow, on with the show. This is a varied bunch of stories. Some are told in first person, some third, and the first story is told in the less common second person. The subject matter includes broken families, suicide, grief, foster children, and motherhood. That is, all those things that happen in people’s lives to challenge them. However, as the title suggests, the stories are not totally depressing. Sad at times, yes, but not hopeless. They are more about finding ways to survive the challenges.

The stories grew on me. It’s not that I didn’t like them from the start because I did, but I think the writing got surer and more interesting, less predictable, by the end. Whether, of course, they are presented in the order written I have no idea. Probably not, but that’s how it feels. Of the first few stories, I especially liked “All the mothers”, a first person story about a foster child. He starts off as a naive narrator, not quite understanding what is happening as he moves from “mother” to “mother”. Take, for example, Mr Gordon who sometimes gives him an Eskimo Pie “especially if I have a cuddle”. When Mrs Gordon catches him on Mr Gordon’s knee one day, she pulls him off but he’s mystified: “I keep saying I’m okay, but she doesn’t believe me. Or maybe she’s not listening”. Gradually, of course, he becomes less naive and, more angry. It’s a well realised, psychologically real, slice-of-life story.

The central novella, “Silver hands”, is a little predictable. You can see most of it coming before you get there, but it’s nonetheless a good read because the characters are engaging and the language is fresh. I enjoyed descriptions like this:

His laugh goes up and down the scale like a hammer on chimes.

And this one on a woman starting to see signs of aging:

My skin is drying like the pages of a manuscript lettered with childbirth, lovemaking, nicotine and alcohol, and under it all the bones are losing density. But the letters of my true being are not written here. I am not only my body. I’ve never believed that yet here I am mourning it, sucked into that great big lie, measuring myself by flesh more than ever.

This is (obviously) a first person story. The set up is a marriage in the process of breaking down, but it’s more about how experiences in our past can come back to bite us if we don’t properly address them at the time. There are some “mysteries” for the reader to uncover and Swann plots them nicely. An enjoyable read.

My very favourite stories though are the last two, “The Easter Hare” and “The Ringwood Madonna”. Many of Swann’s protagonists are artists – potters, musicians, painters, writers – and this is so in these two stories. “The Ringwood Madonna” is about an artist who is struggling with motherhood, about how she meets a homeless tagger and engages in her own little act of rebellion. She creates a Madonna poster which she pastes like graffiti on a railway cutting wall. It attracts a lot of attention but an art expert says that holy images should not be sprayed around town. However,

Her graffiti Mary was  – to her – a beautiful lamp in suburban ugliness. A gift. Subconsciously she’d hoped that by creating Mary she would create beauty inside herself, she could see that now. And she had felt warmth when she was creating. Yes. Even joy.

The story’s conclusion nicely resolves some of the conflicts in her life while also making a comment on art as being not only about expression but communication too.

“The Easter Hare” takes place over Easter (of course) and beautifully reflects on the Easter story of death and redemption through a loose parallel describing a suicide and the response of strangers to it. It’s a finely told tale, and its conclusion brought tears to my eyes.

Swann describes the mother in “The Easter Hare” as wanting to write an Easter story for her children that is not “bloody and harsh” like the Crucifixion story, as wanting, rather, to “create something gentler for them”. This seems also to be what Swann wanted to create for us. She chronicles the challenges, sufferings and miseries of life but, as her title suggests, her worldview is a positive one, one that believes we can all find our “bearings” if we just take the time to look for them. This collection would be a good place to start.

Leah Swann
Bearings
(Series: Long Story Shorts, 5)
Mulgrave: Affirm Press, 2011
198pp.
ISBN: 9780980790429

(Review copy supplied by Affirm Press)

David Foster Wallace, All that

/ Whispering Gums / 17 Comments

I have not yet read anything by David Foster Wallace and so when I came across his short story*, “All that”, in The New Yorker, I jumped at the chance of an introduction.

It has a first person narrator, who is looking back on his childhood and recalling, in particular, his fascination with magic and religion. It is a clever – and rather sad – little piece about the mismatch between the rationality of parents and the incredulity of children, especially highly imaginative ones. The prime technique Wallace uses to explore this mismatch is that of an unreliable or, more specifically, naive narrator, so that we ache for the little boy while also recognising where the parents are coming from (even if we hope we would not be quite like them). As the narrator says:

That is why it is that adults and even parents can, unwittingly, be cruel: they cannot imagine doubt’s complete absence. They have forgotten.

And so they tease, and set children up, unaware of the impact of their behaviour.

The story’s tone is one of uncertainty and qualification. The narration is peppered with such expressions as “I’m ninety percent sure”, “as I remember”, “I’m positive it was”, “I believe”. And, on occasions, he uses ambiguous syntax and then has to clarify the meaning for us, as in “It was (‘it’ meaning the cement mixer) the same overlarge miniature …”. All this gives the reader the distinct sense of a disconnect between what the narrator is saying and what he is really feeling. For example, the parents lie to their son in the teasing but cruel way that adults do, by telling him that his cement mixer is magic, that it mixes cement while he pulls it along but that it stops the minute he turns around to look at it. He is mystified why his parents, knowing of this “magic”, hadn’t told him immediately but waited some weeks or months. He says of his parents:

They were a delightful but often impenetrable puzzle to me; I no more knew their minds and motives than a pencil knows what it is being used for.

Now that’s an interesting image to unpack, eh? The first time he mentions his parents, he calls them “my biological parents”, providing another clue to a disconnect.

Then there is the intriguing pacing. Most of the story is written at a normal pace with a mix of simple and complex sentences, but, every now and then, there is an excessively long sentence, as in:

Sometimes the experience of the voices was ecstatic, sometimes so much so that it was almost too intense for me – as when you first bite into an apple or a confection that tastes so delicious and causes such a flood of oral juices in your mouth that there is a moment of intense pain in your mouth and glands – particularly in the late afternoons of spring and summer, when the sunlight on sunny days achieved moments of immanence and became the color of beaten gold and was itself (the light, as if it were taste) so delicious that it was almost too much to stand, and I would lie on the pile of large pillows in our living room and roll back and forth in an agony of delight and tell my mother, who always read on the couch, that I felt so good and full and ecstatic that I could hardly bear it, and I remember her pursing her lips, trying not to laugh, and saying in the driest possible voice that she found it hard to feel too much sympathy or concern for this problem and was confident I could survive this level of ecstasy, and that I probably didn’t need to be rushed to the emergency room, and at such moments my love and affection for my mother’s dry humor and love became, stacked upon the original ecstasy, so intense that I almost had to stifle a scream of pleasure as I rolled ecstatically between the pillows and the books on the floor.

Phew! That is one mouthful and a half. It relates to his discussion of his childhood “voices” and his religious feelings (which were not shared by his rational parents), but the language used here and the sudden breathless pace speak to all sorts of undercurrents. The story ends with his recounting watching a movie with his father, in which his and his father’s memory of some critical points vary significantly.

The thing is, I don’t know much about Wallace’s writing and his specific concerns but I did find this a rather disturbing tale … partly because it is hard to decide just how unreliable the unreliable narrator is!

David Foster Wallace
“All that”
The New Yorker, 14 December 2009
Available: online

* I believe this is an excerpt from his posthumous “novel”, The pale king, which will be published this April.

Marie Munkara, Every secret thing

/ Whispering Gums / 18 Comments

They all nodded, not knowing what the hell curry* was but getting gist of the story all the same.

Marie Munkara leads us a merry dance with Every secret thing, her first book, which won the David Unaipon Award for an unpublished Aboriginal or Torres Strait Islander writer. What exactly is this “thing” she presents to us? A novel? A short story collection? Well, I think it’s a bit of both. It looks like stand-alone short stories, and can probably be read that way. But, the same characters keep reappearing in the stories and there is a chronological thrust to it with a conclusion of sorts in the final story, so I’d call it connected short stories.

Form, though, is not the only way in which she leads us a merry dance. This is a genuinely funny book – sometimes slapstick or ribald, sometimes more bitter, satiric and/or ironic, but pretty well always funny. However, her subject matter is desperately serious – the destruction of indigenous culture through contact with white culture, specifically in this book through contact with missions and missionaries.

Bathurst Island (Tiwi Islands)
Approaching beautiful Bathurst Island (Tiwi Islands)

Marie Munkara was born in Arnhem Land and spent the first few years of her life on Bathurst Island in the Tiwi Islands. She left there when she was 3 years old, and didn’t return until she was 28. These stories, she says, are drawn from those told to her by friends and family, and are set, I think, in the early to mid twentieth century. She explores a wide range of issues reflective of indigenous-white contact at that time, including education and religion, the stolen generation, sexual abuse, the introduction of alcohol and disease, and anthropological research.

Munkara sees humour in everything (more or less) but her more biting humour is reserved for the “mission mob” because, of course, it is they who wield the power over the “bush mob”. The “bush mob” are shown to be intelligent and resourceful but no match for the power of the muruntawi (white people). Her language draws on a wide range of traditions – including indigenous storytelling, biblical, common clichés – and from these she tells stories that are only too believable. Here she tells us about one of the Brothers:

And so time passed and the natural progression of things came to be and the bullied became the bully, and the bully became the misogynist, and the misogynist became a Brother in a Catholic mission in a remote place in the Northern Territory… (“The sound of music”)

A too familiar story, told in a biblical tone. There is a funny story in which the “bush mob” tries to lead an anthropologist astray by feeding him incorrect information (such as obscene or silly names for ordinary objects), but their victory is Pyrrhic, as the end of the story conveys:

And after all, it was difficult sometimes to tell the difference between the missionaries and the madmen and the mercenaries because their eyes all looked the same and their tongues all spoke the same language of greed. If it wasn’t your soul they wanted, it was something else. Until it became an automatic response whenever a strange muruntani appeared to put out your hand for the specimen bottle to piss into or extend your arm for a blood sample to be taken or for the ungracious thought to pass through their mind that here was yet another who had come to take but as always gave nothing in return. (“Wurruwataka”)

Her stories about the stolen generations are particularly bitter, but again she uses humour. She tells the story of Marigold (née Tapalinga) who’d returned “home” after years away, only to find that she no longer fit, but:

Nor did Mrs Jones want the hussy back as their servant having sprung the little slut underneath Mr Jones in the spare room. The poor man was still traumatised by the ordeal. This wasn’t the first time she’d raped him, he claimed. (“Marigold”)

Only an indigenous writer could write something so patently ridiculous on this topic – and so drive the point home!

Munkara neatly tracks the Bishop’s behaviour and impact on his flock by constantly changing her epithet for him. In the first story, “The Bishop”, he is introduced as “his Most Distinguished” but is then referred to by various names including “his Most Garrulous”, “his Most Impatient” and “his Most Impious”. This changing of names for the Bishop is rather unsubtle humour but it carries a sly comment on the “mission mob’s” disrespect for indigenous culture by insisting on naming indigenous people, completely ignoring the fact that they have their own names. And so, in the first story, we are introduced to Matthew, Mark, Luke and John, to Epiphany, Lazarus, and John the Baptist, to name just a few of the cast of characters populating the book.

Another technique Munkara uses is to pepper her stories with white culture sayings and clichés, such as, “misery loves company alright”, “looking on the bright side”, “but you just can’t please everyone”, and this one:

And so it came to be that for the first time ever, the mission mob found themselves sitting where they’d never sat before – between a rock called ‘you didn’t see that one coming did you’ and a hard place called ‘bush mob’s indifference’. (“The good doctor”)

Overall, this is deceptively simple but clever writing that sets up and undermines its premises every step of the way. First “the mission mob” seems to be winning, and then “the bush mob”. However, while it could be said that “the bush mob” were “clever individuals who had learnt to sit on the wobbly fence of cultural evolution without falling off”, the real truth is that

They didn’t have to die to go to hell because the mission had happily brought that with them when they’d arrived unasked on the fateful shores of the place that was their heaven all those years ago. (“The movies”)

A spoonful of sugar, they say, makes the medicine go down, and that’s certainly true of this book. The sugar is not so strong though that you miss the medicine. Munkara makes sure of that – and the end result is a very funny but also very sobering book. I suspect and hope that Munkara has more … because the missions are only one facet of the history of contact in Australia. There is plenty for her to sink her teeth into.

Musings of a Literary Dilettante and Resident Judge have also reviewed this book.

Marie Munkara
Every secret thing
St Lucia: University of Queensland Press, 2009
181pp.
ISBN: 9780702237195

* Reference to the colloquialism “giving them curry”.