20th century literature

Monday musings on Australian literature: The novel in Australia, 1927-style, Part 1

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Nettie Palmer was one of Australia’s leading literary critics, not to mention essayist and poet, through the 1920s to 1940s. I have mentioned her several times in this blog, including in my post on Australia’s literary couples. She also mentored younger women writers such as Marjorie Barnard and Flora Eldershaw. However, what I want to discuss today – and next week – is the article she wrote in 1927, about “The novel in Australia”. It was published in The Brisbane Courier, 15 October 1927.

She starts by commenting that the number of “good novels written in Australia has been small”. There are reasons for this she says but discussing those is not her aim in this article. Rather, her plan is to reduce her list of “good” Australian novels to just the best. The result “is a nugget of surprisingly high quality”. And now my plan is to share with you those nuggets that she defined for her readers back in 1927. It makes for interesting and sometimes surprising reading. Here goes, using the headings she did.

Some early nuggets

She names two.

Thomas Alexander Browne (aka Rolf Boldrewood) (Public Domain from the National library of Australia, via Wikipedia)

Thomas Alexander Browne (aka Rolf Boldrewood), by Henry Walter Barnett (Public Domain from the NLA, via Wikipedia)

Henry Kingsley’s Geoffrey Hamlyn (1859), which is a book I have in my TBR and would love to find time to read. I’m not sure I had heard of it until a few years ago but it keeps popping up in unusual places which has piqued my interest. It has, Palmer says, without elaborating, “a very colonial outlook”.

Rolf Boldrewood’s Robbery under arms (1882), which I defy any self-respecting Australian to say they haven’t heard of (though I suspect many of us haven’t read it!). She does elaborate over one and a half paragraphs on this one! She writes that, despite its “truculent title”:

It is one of those rare books that can please on several different counts – as an adventure story, as a sketched historical background, and as a sons psychological novel.

I love that she praises it for its “fine and unexaggerated vernacular, without dropped aitches or other irritating apostrophes to spot its pages”. She sees it as a model for good novels in Australia.

Some successors

Palmer then says that it was a “long time before the simplicity and naturalness of that book was again reached”, but eventually some more nuggets appear.

Marcus Clarke’s For the term of his natural life (1870), but she does not elaborate.

Mrs Campbell Praed’s (or Rosa Praed as I know and have read her) “easy flowing books now almost forgotten” (1890s). Books being forgotten is, clearly, an age-old problem! Anyhow, she names one, which I haven’t read, Longleat of Koralbyn.Wikipedia tells us that it  was first published in 1881 under the exciting (my description!) title of Policy and passion! No wonder it was republished under a different title. I have read Praed’s rather raw The bonds of wedlock (1887). I laughed at Palmer’s comment that Praed’s books are set in Queensland but “the writer shirks the whole problem of making her Queensland live in the readers’ sight”. That could mean a number of things – but the important thing, I suppose, is that she likes Praed’s writing!

Then, though her subject is novels, she mentions short story writers, naming Louis Becke, Price Warung (whose stories I’ve reviewed), Henry Lawson and Albert Dorrington.

She concludes this section with the following:

For many years it has seemed that only short stories would ever be published again (and those only in fugitive form): any novels that appear have had every sort of circumstantial opposition to overcome.

Fugitive form? Does she mean in magazines (like The Bulletin, established in 1880) and newspapers rather than something more permanent like books? I suspect her comment about the difficulty of getting novels published is not totally incomprehensible to writers today?

Novels after 1900

Her choice of novels from the early twentieth century includes a couple of authors I don’t know. Regular readers here will recognise which ones they are by not having seen them mentioned here!

First up, of course, is Miles Franklin’s My brilliant career which she describes as a “bit of ironic auto-biography, set in an up-country township of the drearier sort”. Palmer, from the point of view of 1927, hopes that “some day she [Franklin] will be able to repeat her early success, looking through the opposite end of life’s telescope”. Franklin did achieve fictional success again, in the late 1930s, with All that swagger.

She then names Randolph Bedford’s – quick quiz question: have you heard him mentioned here? – two novels. True eyes and the whirlwind (1903) and The snare of strength (1905). (Don’t you love these titles?) Palmer describes the first as “a novel of the picaresque style, a useful type for expressing the nomadic youth spent by many Australians before they find their life’s work”. Interesting. I hadn’t quite realised just how far back the idea of Australians as travellers extends, but it reminded me that Patrick White spent time jackarooing in Australia, in the 1920s, and travelling overseas as he sought a place for himself in the world. Overall, she says, Bedford’s work “is never without a fine gusto”. Sounds worth checking out.

I’m pleased to see that she also includes in her list, Barbara Baynton and her novel The human toll (1907) which, she says “had a strong, if acrid life of its own … full of bush tragedy”. That’s our Baynton!

And finally, in this group, she names Louis Stone’s Jonah, “a Sydney story of young larrikins, done with sincerity”.

Palmer ends this section with a cry that is surely universal:

Out-of-print, out-of-print – that is what one has to lament about all these books! Many novels deserve to die in their year of birth, but what of those that have permanent quality? We can only beg for new editions.

I will conclude my discussion of her article in next week’s Monday Musings.

Sara Dowse, Schemetime (Review)

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Sara Dowse SchemetimeWhat Sara Dowse didn’t know when she recently commented here on her love-hate relationship with Los Angeles was that I was in the closing stages of reading her novel, Schemetime, set there. I’m somewhat embarrassed to say that I’ve had this novel since Christmas 1990 when I was living in the LA area (in adjoining Orange County, in fact). For some reason, I didn’t read the book then, and it has been sitting on my TBR pile ever since, along with several other novels by Aussie writers from the 1980s and early 1990s.

It was interesting to read a book in 2014 that was published in 1990 but set mostly in the late 1960s. This is not a unique situation of course, but most books in my TBR pile are set around the time they were written. Why then was this one set a couple of decades before it was written, making it a “bit” historical, but not really? I think it’s because the late 1960s was an exciting time, politically and socially. It was the time of the anti-Vietnam War movement, a time when high ideals were being vigorously tested against commercial imperatives. Where better to set such a novel than in LA – using the film industry as a framework?

Early in the novel, Dowse establishes this tension through her description of place:

California the golden, Eden re-entered. People pretend they are children. They revel in the heat and the sunshine. But they are fretful. Do they deserve this? The question nags. So there is always, underlying the play, the fear of catastrophe. For a paradise, it has known its fair share. Earthquakes make dogs howl and plateglass shatter and bricks spill from walls, and the fires that sweep through the hills and down the canyons have consumed the grandest of estates. Coyotes live in those hills …

I love this prose – so crisp, so clear, so evocative, and yet so provocative too.

But now to the plot. Schemetime concerns an Australian filmmaker, Frank, who comes to LA wanting to make a career in the film industry, a quality career, though, on his terms. Through him we meet a varied cast of characters: refugee film director Mannheim who wants to make artistic films but needs to make commercials and B-grade movies to survive; Frank’s old flame Susan, a physiotherapist and anti-war campaigner, who leaves her Aussie husband for Nathan; this Nathan, a lawyer conflicted about money and his ideals; the black singer-actress, Paula, with her precarious career; and sundry others. We watch Frank as he enlists these characters to help him, practically, artistically or financially, achieve his goal of making a film about his somewhat mysterious father.

This is not a plot driven novel, however. It is about LA, but more than that, it is about characters searching for, well, meaning. This may sound clichéd, but isn’t it what most of us seek? What makes this novel not clichéd is the style and structure Dowse puts to her task. Often when we describe a novel as reading like a film script, we are suggesting, usually a little dismissively, that the author has written it with a movie deal in mind. But, when I say Dowse’s book reads like a film script, I am implying something very different. I am implying a complex picture comprising multiple little scenes, that sometimes flow and sometimes jolt us along with sudden changes in perspective, much like a camera can, particularly in an experimental movie. In fact, particularly given its time, I’d say this novel is innovative (or experimental) in structure and narrative point-of-view, in the way it moves between first person narration by Frank, and the third-person subjective perspectives of the main characters. It is, though, highly readable because the language is accessible. The syntax is flexible and the imagery expressive, but they are both comprehensible.

If it’s not plot-driven, then, what does drive it? Several things really. The characters’ relationships with each other, for one. An exploration of the meaning of art, for another. And dreams, the dreams and passions that drive us. Much of the novel concerns Frank’s filmmaking venture with Mannheim and Paula. There are lengthy discussions about the 1931 film Tabu, made by Murnau and Flaherty. It was a production mired in conflict between two, if I understand correctly, competing perspectives – Murnau’s focus on aesthetic “truths” and Flaherty’s on those coming from social or political realities. Dowse seems to be suggesting that “art” is (perhaps even should be) a constant struggle between these two imperatives. In Tabu, Mannheim argues, Murnau’s

craft and artifice triumphed. But there is enough of the real to make us believe …

There’s another reason why Dowse seems to have chosen Tabu to discuss, and this is its setting, the Pacific. The Pacific is the link between her two lives – her American birth and her adopted Australian home. Its nature is paradoxical, representing different things to different people: to Mannheim, “nothing in the Pacific is quite as real” as Europe;  to Susan it is both escape and barrier, “the way to freedom and then the highest wall”. One of my favourite scenes occurs when Frank, Paula and Nathan do a beach-crawl along the LA coast looking for the perfect Australian-looking beach! Various stories and images of the Pacific appear throughout the novel, making it, perhaps, her “poem to the Pacific” like Murnau’s Tabu.

Schemetime is a novel of grand conception. Even the title with its hints of schemes, screens and dreams suggests that. I’m not sure I’ve fully grasped all that Dowse intended, and I certainly haven’t touched on all that she raises in this book about “money and love and culture”. I haven’t explored, for example, the rise and fall of Nathan as a hotshot lawyer-investor or the conflicted restlessness of his second wife Susan or the survival skills of first wife Estelle or even the discussions about artists in exile.

“The camera”, Mannheim lectures early in the novel, “is no golem … it sees things you cannot imagine”. And so, we find, does Dowse’s pen. Schemetime is a fine read – and one that is as relevant today as it was when it was written, perhaps even moreso.

awwchallenge2014Sara Dowse
Schemetime
Ringwood: Penguin, 1990
295pp.
ISBN: 9780140080742

Wallace Stegner, Crossing to safety (Review)

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StegnerCrossingPenguinNearly two decades ago, I read Wallace Stegner’s Angle of repose. I loved it. Indeed, for many years I had the following quote from it on my work whiteboard: “Civilisations grow by agreements and accommodations and accretions, not by repudiations”. Not just civilisations, I thought, but marriages, teams, organisations. I like the way this man thinks. And so, when someone suggested my reading group do his last novel, Crossing to safety, I jumped at the chance. At last I could read that copy languishing on my TBR.

The tricky thing about discussing Crossing to safety is that it’s about many things – big ones like life, friendship, love, order versus chaos, and the nature of art (in its wider meaning), as well as more specific ones like academia and east-versus-west (in the US). I can only tackle a few of them in this post so will pick those, of course, that speak most to my enthusiasms. First, though, the plot.

Crossing to safety chronicles the 35-year friendship (amicitia) between two couples, which started in Madison, Wisconsin, in 1937. Charity and Sid Lang are a well-to-do couple, with two children, from the east, while Larry (who narrates the story) and Sally Morgan are a far poorer couple from the west. Both women are pregnant when the couples meet, and both men are working, on contract, in the English department of the university. The novel, though, doesn’t start with their meeting. It starts 35 years later, in 1972. Larry and Sally have been summoned, some 8 years after their last visit, to the Langs’ summer compound in Vermont, “the place where during the best times of our lives friendship had its home and happiness its headquarters”. Pretty soon we realise things are somewhat awry. Charity is “at death’s door”, hence the summons. We also learn that Sally is disabled, though since when we don’t know.

The story, then, is being told from 1972. Our narrator, Larry, is aware that:

Recollection, I have found, is usually about half-invention, and right now I realise that there is much about Sid and Charity Lang that I either invented or got secondhand.

This, together with the fact that Larry frequently comments and reflects on life, memory and art, gives the book a complexity without detracting from its being an engaging story about interesting people. Interesting? Did I say interesting?

This is not an adventure story (Larry, early in the novel)

One of the themes of the novel concerns the nature of art. Larry is a writer, so it’s not surprising that he’s interested in the creation and meaning of art. There are several discussions between the characters, as well as comments by the narrator, on the subject.

Around two-thirds through the novel Sid and Charity’s daughter Hallie asks Larry to write a novel about them. Larry demurs, pondering after the discussion:

How do you make a book that anyone will read out of lives as quiet as these? Where are the things that novelists seize upon and readers expect? Where is the high life, the conspicuous waste, the violence, the kinky sex, the death wish?

We are reminded of this a little later in the novel when the four, with their children off their hands, spend a sabbatical year in Italy, lapping up art and culture. Most people, they consider, have read Milton’s Paradise lost, but how many have read Paradise regained? Can art, they wonder, only be about “sin and suffering … the most universal human experiences”? Charity, naturally, dissents, arguing that “of course you could make great art out of happiness and goodness”. She argues that artists (including writers) found it “easier to get attention with demonstrations of treachery, malice, death, violence” but “art ought to set standards and provide models”.

This is pretty much what Stegner has done – not by creating boring paragons but by presenting characters who “made mistakes” but who “never tripped anyone up to gain an advantage”. Instead, they “jogged and panted it out the whole way”. In doing so, he explores what determines a worthy, or even just meaningful, life.

Order is the dream of man (Larry, quoting Henry Adams)

Early in the novel, Larry quotes historian Adams’ statement that “Chaos is the law of nature; order is the dream of man”. This is, I think, one of the major themes of the novel. It’s not for nothing that Charity is established as the supreme organiser. She has absolute faith – one that is never dimmed by evidence to the contrary – that “if you wanted something, you planned for it, worked for it, made it happen”. Time and again, though, Larry shows that

… you can plan all you want to … but within a single afternoon, within hours or minutes, everything you plan and everything you have fought to make yourself can be undone as a slug is undone when salt is poured on him. And right up to the moment when you find yourself dissolving into foam you can still believe yourself fine.

And so, illness happens, jobs are lost, wars start – and the dream of man comes asunder. We could call this fate, and at times Larry does, but I think, really, Stegner is more realist than fatalist. He, through Larry, recognises “the miserable failure of the law of nature to conform to the dream of man” but this is no breast-beating “woe-is-me” novel.

de Amicitia (Cicero, alluded to by Larry)

I don’t want to end on heaviness, so let’s get to the unifying theme, or idea, of the novel – friendship. It’s a friendship built on immense generosity – of spirit and of means. Charity and Sid welcome Sally and Larry into their heart and home. They are generous when Larry has early writing successes “where smaller spirits might let envy corrode liking”. They provide financial support (paid back, later, though not demanded) when polio strikes Sally. In return, Larry points Sid towards a job when Sid’s career flounders. And so on … all that you’d expect in a real friendship, in other words.

This is not to say it’s all smooth sailing. There are tensions, a serpent in Eden to use Larry’s metaphor. They are mainly caused by Charity’s unfulfilled ambitions for Sid and her over-organising nature that results, at times, in “a clash of temperament or will” that she always wins. Stegner writes some powerful scenes that, while not high drama in the big scheme of things, glue us readers to the spot. There is “painful ambiguity” in this friendship but it is underpinned by “uncomplicated love”. If you believe that’s possible, as I do, you will love this book.

How valid is the commission?

This is an unusual review for me because I’ve barely touched on aspects like the style and the structure. Both are interesting and deserve attention, but my patience with myself is running out! Early in the novel, Sid asks Larry about “that banal subject, fascinating to non-writers, of why writers write”. Are they “reporters, prophets, crazies, entertainers, preachers, judges, what” and “who appoints them?” They appoint themselves, they agree, but if so “how valid is the commission?” Good question. All I can say is that I’m glad Stegner appointed himself because he is one thoughtful, engaging writer.

Wallace Stegner
Crossing to safety
New York: Penguin Books, 1988
341pp
ISBN: 9780140133486

Barbara Baynton, Bush church (Review)

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awwchallenge2014“Bush church” is my sixth and last* story from Barbara Baynton’s Bush studies, and it presented a rather pleasant change in tone from most of the others in the book. I’m sorry in a way that I read these stories quite out-of-order. “Bush church” is the fifth story in the collection, appearing after “Billy Skywonkie” and before the very grim “The chosen vessel”. It would work well in this position I think.

Like “Billy Skywonkie”, “Bush Church” contains a lot of dialogue in the vernacular of that particular place and time, making it somewhat of a challenge to read. However, I didn’t find it off-puttingly so. This may be because I’ve developed a bit of an ear for it (and you do have to use your ear when reading it) or perhaps because there is less dialogue. The story concerns a motley group of graziers and selectors gathered together at a grazier’s property to attend a church service delivered by a travelling parson. It becomes clear early on that attending a church service is a very rare occurrence in this neck of the woods. There are couples not married, children not christened, and people, indeed, who have never been to a church service.

It is, in many ways, a comic piece. But, here’s where I should take back that word “pleasant” in my first sentence because, while it doesn’t have the violence that several of the other stories have, the comedy is bitter. Baynton’s people here, as in her other stories, are not the noble sufferers we meet in Henry Lawson’s “The drover’s wife” or those two stories by Mary Grant Bruce that I recently reviewed. They are, with few exceptions, jealous, self-centred and/or mean-spirited.

The story, divided into two parts, starts with the parson on a horse en route to the grazier’s property. It’s not a good horse. The story opens:

The hospitality of the bush never extends to the loan of a good horse to an inexperienced rider.

The implication, of course, is that the bush is hospitable. You know, country hospitality and all that! However, as the story progresses we see little if any evidence of bush hospitality. Early in the story, our unnamed parson, is joined by “flash” Ned, who is desperate for a smoke, but gets none from the non-smoking parson, nor from “hairy Paddy Woods of eighteen withering summers” whom they meet along the way.

Perhaps because of this or just because he’s who he is, Ned decides, mischievously, that the parson is there as an Inspector, and spreads this news to all and sundry, so that they start hunting for:

land receipts, marriage lines, letters from Government Departments, registered cattle brands, sheep ear-marks, and every other equipment that protects the poor cockey from a spiteful and revengeful Government, whose sole aim was “ter ketch ’em winkin'” and then forfeit the selection. All of these documents Ned inspected upside down or otherwise, and pronounced with unlegal directness that “a squint et them ‘ud fix ‘im if thet’s wot ‘e’s smellin’ after”. He told them to bring them next day. Those of the men who had swapped horses with passing drovers, without the exchange of receipts, were busy all afternoon trumping up witnesses.

No wonder Ned, who, we also discover, is a wife-beater, “was no favourite” among his neighbours!

This is where the first part ends. The second part comprises the church service which takes place on the grazier’s verandah. The attendees, we are told, are “ten adults and eighteen children”. Baynton provides us with colourful descriptions of these people as they arrive, and then the service starts:

For a few minutes the adults listened and watched intently, but the gentle voice of the parson, and his nervous manner, soon convinced them that they had nothing to fear from him. Ned had been “poking’ borak” at them again; they added it to the long score they owed him.

Not surprisingly, with a couple of exceptions, they all gradually lose interest. The adults bicker, while the children find the food the hostess had prepared for a post-service lunch for the parson, herself and her husband. Her hospitality was not extending any further, but she’s one-upped by the children and one of the mothers! When the service is over, she has a problem to solve!

This is not a story with a strong plot, but is, rather, a slice of life, presented with a good deal of humour peppered with bite and irony. Susan Sheridan, in her introduction to my edition, suggests that Baynton’s writing belongs to the naturalist tradition of writers like Zola and Gorky. Naturalism, she says, is a style that “was crafted to express the view that the uncontrollable forces of the natural world had their equivalents in human nature, and that the values of civilisation were a mere crust over an underlying struggle to death among various life forms”. In this style, she suggests, violence and cruelty are expressed in a detached way. That doesn’t mean, I think, that we readers react in a detached way. Rather, the detached tone adds to our feeling of horror.

Barbara Baynton, I’ve decided, was a very interesting woman. I plan to do a Monday Musing on her soon to share a little more about who she was.

Barbara Baynton
“Bush church” in Bush studies
Sydney University Press, 2009
ISBN: 9781820898953
Available online: in Bush studies at Project Gutenberg.

*For my previous reviews of stories in this book, click the appropriate title: A dreamer, Scrammy ‘and, Squeaker’s mate, The chosen vessel, and Billy Skywonkie.

Mary Grant Bruce, The early tales (Review)

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Mary Grant Bruce, Early Tales

Courtesy: Juvenilia Press

Around a month ago I wrote a Monday Musings post on the Juvenilia Press, and said that I would read and post on some of its publications. Well, here is the first of those posts.

While I discovered the press through its Jane Austen juvenilia, the books I ordered were those for juvenilia by Australian authors. My first reading choice was the Mary Grant Bruce volume. You probably haven’t heard of Bruce if you are not Australian, and perhaps not, even if you are. She is best known as the author of the children’s series, the Billabong books (1910-1942). They were published way before my time, but my mum knew them and gave them to me to read when I was a child. I loved them. They probably contributed to my early love of and identification with the Aussie outback.

However, the Juvenilia Press’s book, The early tales, contains two stories that Bruce wrote for an adult audience when she was working for The Leader newspaper in Melbourne. These stories push the envelope in terms of the Press’s criteria for juvenilia, which is that the works should be written when the author is 20 years old or younger. Bruce was born in 1878, and the two stories in this volume were published in 1898 (“Her little lad”) and 1900 (“Dono’s Christmas”). I’m glad though that they stretched their definition. Rules, after all, don’t always need to be slavishly followed.

I will get to the stories soon, but first, I want to comment on the quality of the publication. It might be juvenilia but it is thoroughly scholarly, as the Press aims. It contains an in-depth introduction, which, in the way of academic introductions, contains spoilers, so beware that if you don’t like spoilers. It also explains the source of the text, and the text itself is comprehensively annotated with notes explaining editorial decisions, linguistic features, and points of literary interest. There four appendices on a range of topics, including how Bruce represented the Australian voice/speech patterns in her writing. And, of course, there is a list of references.

Now to the stories. They are an interesting pair. Both were published as Christmas Supplements of The Leader. And both are stories about families – the first a poor selector family and the second a more comfortable squatter family. However, despite their difference in means, both families experience the challenge of living isolated lives in the harsh Australian bush. Money, it seems, may provide a more comfortable house, an extra room or two, but it can’t protect you from the dangers of a life lived in isolation.

The stories belong to the tradition that includes Henry Lawson’s The drover’s wife (1892) and Barbara Baynton’s The chosen vessel (1896). In both, the father must leave his family for a day or so (wife and toddler son in “Her little lad” and wife and two young sons under ten in “Dono’s Christmas”) – and, of course, a crisis ensues that the family must cope with alone. I don’t want to give the stories away but both stories involve snakes (as does also The drover’s wife). One also involves dangerous illness, and a child and a horse lost in a storm. In both stories, too, characters find themselves short of water. These are all common motifs in Australian bush literature. The introduction explores them, and refers us, for example, to other works, like Banjo Paterson’s poem “Lost” and Frederick McCubbin’s painting of the same title. (Longstanding readers here might remember my post on the lost child motif. I wasn’t making it up!)

What, though, is it all about? With so many stories – of which the four mentioned above are just a few – dealing with such similar subject matter, it’s clear that what is being portrayed is the Australian character, and what is being developed is a sense of national identity. The introduction defines this character as comprising “independence, resourcefulness and resilience”. The fiction, poetry and art of the period portray the hardship and the failures. Citing another McCubbin painting, the introduction suggests that these works don’t idealise, but they nonetheless convey a sense of nobility. (This is a generalisation, of course. Nobility can be hard to find in many of Baynton’s stories!)

I won’t write much more here because I’d love you to read them yourselves*: they are well-told stories that have an emotional punch alongside their historical interest. Rather, I’ll leave you with a couple of short excerpts describing the bush, starting with the opening of “Her little lad”:

Across the clearing fell the first rays of the sun, each laying a path of living gold upon the long, withered grass. They lit up the giant gums, and lingered lovingly in the tangle of clematis and convolvulus which wreathed their great branches; and as they fell the night wanderers of the bush – the awkward wallaby, the giddy possum, and the shy bandicoot – started in affright and fled every one to his hole. Then the sunbeams penetrated still further, through the wild scrub tangle, down to the quiet creek, and there they lay upon its surface, forming, with the reflection of the over-hanging trees, a delicate mosaic of shadow and gold. They opened the buds of the wild orchids, the swaying bluebells, and kindled into flame the orange clusters of the grevillea; and, on the hut in the midst of the clearing, they spread curiously, as who should ask by what right man, with this ungainly excrescence, so marred the face of nature.

The introduction doesn’t discuss whether Bruce also had an environmental agenda, but she clearly recognised “man’s” impact. But for now, here is the sun, in “Dono’s Christmas”:

The sun was already up, and seemed to be climbing quickly into the cloudless sky; it was going to be a real scorcher, Dono thought, and he resolved to push on as fast as he could before the great heat commenced, when he hoped to be in the shade of the bush. So he cantered sharply over the hard-baked plain, where the sun had split big gaping fissures in the dry earth …

Reading these stories reminded me why I so enjoyed her children’s novels way back when. What a thrill to have discovered this little book at the Juvenilia Press.

awwchallenge2014Mary Grant Bruce
(ed. Pamela Nutt with students from the Presbyterian Ladies College Sydney)
The early tales
Sydney: Juvenilia Press, 2011
90pp.
ISBN: 9780733429415

* The book only costs $12 plus postage, from the Press.

Jessica Anderson, One of the wattle birds (Review)

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I have finally read Jessica Anderson’s final novel, One of the wattle birds, which has been sitting in my beside cabinet since my parents gave it to me in 1998! Never let it be said that I don’t read books given to me – though, on reflection, I’d prefer you didn’t hold me to that! I have many many books in my TBR pile and most of them are not in the bedside cabinet. For a start, they wouldn’t fit. Anderson, though, has stayed there because she really was high priority, as I do like her. What finally prompted me to read this novel was Lisa Hill (ANZLitLovers) who recently reviewed Anderson’s penultimate novel, Taking shelter. She suggested that we swap books, when I’d read mine. When I suggested that it might take me some time, she sneakily said, “I’ll send mine up to you and then you will feel guilty if you don’t do it.” That was mean, don’t you think?

And so, being the responsible person that I am, I read One of the wattle birds and am glad of that little nudge (but don’t tell Lisa!). It is a deceptively simple book. When I started reading it, I wondered whether I was really interested in the first-person story of a 19-year-old female university student and her boyfriend. I thought I knew what it would be about, but how wrong I was. Set in Sydney, it describes three days in the life of the narrator, Cecily Ambruss, the only child of a single-parent family. Cecily’s mother, we discover, had died of breast cancer the previous year while Cecily was overseas with her boyfriend, Wil, and two other couples. Not surprisingly, Cecily is grieving deeply. Her grief is not helped by her inability to understand two things: why did her mother let her go overseas without telling her about the terminal illness and, what’s more, refuse to let her be called back, even for the funeral; and why did her (unmarried) mother stipulate that Cec must marry before she can inherit. Interesting, n’est-ce pas?

Red Wattlebird (Photo: JJ Harrison, using CC-BY-SA 3.0, via Wikipedia)

Red Wattlebird (Photo: JJ Harrison, using CC-BY-SA 3.0, via Wikipedia)

The three days over which the story takes place happen to be part of stu-vac, but while Wil – good, decent, conscientious law-student Wil – is taking his study seriously, arts student Cec is distracted. She cannot get her questions out of her mind. She has given up bothering Wil about them as he’s tired of her talking about her mother. And yet, grief is like that, particularly grief after unexpected deaths. You talk and mull, and mull and talk, over and over and over.

This brings me to the birds. There is, of course, the wattle bird. Cec calls it the DOIK*, for its sound, or “no-comment bird”, because it seems to be drowned out by other birds, reflecting, presumably, Cec’s feeling of inconsequence.  In another reference to birds, Cec says :

I feel like one of those raggedy birds you see trying to feed their remorseless young. And among the gaping beaks, that one gapes widest. And among the chorus of cheeps, that one cheeps loudest.

The beaks and cheeps are the insistent questions that the bird tries to quieten with answers she’s gathered from others, such as her mother’s friends, her uncle and aunt, and even her counsellor. But they don’t satisfy, so she keeps searching – and eventually comes to her father, a man who had professed to have no interest in her and whom, therefore, she had long ago decided she didn’t want to meet.

Alongside this search for answers, Cec does do the occasional study – and what she’s studying is Malory’s story of King Arthur which is, appropriately enough, a quest story. But, it raises other issues for Cec too, such as how much magic versus Arthur’s “own hands” played in his achievements. I suspect this has something to do with Cec learning that not everything has a clear, logical answer.

While all this is interesting, much of the delight in reading the novel comes from the interactions between characters. They are, generally, exquisite. The often prickly Cec has wonderful exchanges, for example, with her Aunt-by-marriage Gail, her Gran, and her father who tries his best to help her see where her mother may have been coming from. These characters aren’t paragons, but neither are they malign. They are, simply, human. My only quibble with Anderson’s characterisation is that Cec and her friends – all around 19 years old I assume – seem at times a little improbable. How many 19-year-olds – particularly university students – talk about mortgages and the like?

Anyhow, by now you must be wondering about Cec’s mother. Without spoiling anything, there’s nothing to suggest they had a difficult relationship – and the answers to Cec’s questions are probably pretty mundane. The point of the novel is, in other words, not so much Cec’s relationship with her mother but her coming to terms with her grief, her identity, and her relationship with Wil.

This novel is not easily categorised. Part quest, part comedy-of-manners, part family drama, it has some laugh out-loud moments as well as reflective ones. It explores many of the themes common to Anderson’s work. One is money and power. Cec’s family has money – “fruit and veg have been good for us” – and money is used both subtly and not so, as a means of control. Another is deceit and concealment. As the novel progresses, Cec starts to tell Will less and less. At first she justifies it because it’s all too complicated to explain – and he does tend to brush her emotional concerns off –  but, by the third day, there are many things she doesn’t tell him. “I foresee no end to the things I won’t tell Wil”, she says. And another, as the surprising last paragraph makes clear, has to do with the act of creation or, perhaps more correctly, with living life creatively.

One of the wattle birds is a tight, cleverly conceived “concoction” that makes, I’d say, a fitting conclusion to Anderson’s literary life. Has anyone else read it?

Jessica Anderson
One of the wattle birds
Ringwood: Penguin Books, 1994
Cover design: Joanna Hunt
192pp.
ISBN: 9780140240320

*A not very tuneful bird. We have a resident Red Wattlebird in the tree outside our bedroom. It squawks us awake every morning.

Barbara Baynton, Billy Skywonkie (Review)

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awwchallenge2014Well, I must say that “Billy Skywonkie”, my fifth* story from Barbara Baynton’s Bush studies, fair near defeated me, so I was rather relieved to read in Susan Sheridan’s introduction that “in this story and others, Baynton’s use of dialect to represent the speech of these uneducated bush folk can also act as a barrier to understanding”. I did understand it, but only just in places. I reckon it would be a good one to hear in audio version.

The story concerns a woman from the city coming to work as “a housekeeper” on a station in drought-ridden outback Australia. It starts on the train, in which she travels with a bunch of drovers accompanying their cattle. En route several cattle die in the heat and squash of their carriage, and the drovers make no attempt to speak nicely to the woman sharing their journey. This sets the scene for the coarse speech, lack of any sort of chivalry, and racist attitudes that feature in the rest of the story after she is picked up by rouseabout Billy Skywonkie in the buggy.

On the first page, Baynton describes the country our female passenger is coming to:

The tireless greedy sun had swiftly followed the grey dawn, and in the light that even now seemed old and worn, the desolation of the barren, shelterless plains that the night had hidden, appalled her.

As she alights at the Gooriabba siding her dismay – and hesitation – as the train disappears in the distance is palpable. There is a buggy waiting but, although she is the only person to alight, the driver seems not to recognise that she is his passenger! We’ve been given no description of our passenger – we have no idea how old she is, what her background is, or why she’s coming outback –  but clearly she’s not the “piece” Billy was expecting. “There’ll be a ‘ell of a row somew’ere” he rather ominously pronounces.

Most of the rest of the story concerns the 12-mile trip – perhaps a bit more given Billy’s shortcut to the “shanty” – to the station. Nothing that happens on the trip goes anywhere near reassuring our passenger or, in fact, the reader, that things are going to get better. Billy evinces no kindness to his charge – leaving her sitting in the hot buggy while he has a drink and a flirt with Mag in the shanty – though he is kind to the drunk kangaroo-shooter collapsed in the sun outside the shanty. That’s telling.

This is racist country. Chows or Chinks in particular are not liked. “Blanky bush Chinkies! I call ’em. No one can tell them apart”. Billy would rather “tackle a gin as a chow any day”, and we soon learn why. His missus, Lizer, is “dusky”, and has him under her thumb, though not enough to prevent his little side-trips to Mag!

There’s rough humour here. The characters tease Billy Skywonkie (whose name apparently means “weather-prophet”) with the question, which they find hilarious, “W’en’s it goin’ ter rain?”. There’s no lightness in the story’s humour though. It’s mostly bitter, unkind stuff, as though the land doesn’t encourage any sort of empathy or genuine relationship. Baynton’s people in this story are not the heroic or tragicomic bushmen of Henry Lawson, Banjo Paterson and Adam Lindsay Gordon. They are, well, base – and the story’s unrelenting language leaves us in no doubt regarding how we are to read it.

When Billy finally arrives at the station with his charge, things do not turn out well, but why is something I’ll leave you to found out (by reading the story in the link below). My problem, though, is that not telling you why severely hampers my discussion of this story. It’s interesting that “Billy Skywonkie” is not as well known as “The chosen vessel” or “Squeaker’s mate” because its exploration of racism, in particular, must surely be pioneering. I certainly found it powerful when I realised what had been going on under my nose! It may be that the challenges involved in reading it, and the ambiguities it contains, put readers off, but it deserves wider readership and attention.

And now, I have one story to go to complete my reading of Bush stories. What an interesting and eye-opening collection it is for one used to romanticising the bush!

Barbara Baynton
“Billy Skywonkie”
in Bush studies
Sydney University Press, 2009
ISBN: 9781820898953

Available online: in Bush studies at Project Gutenberg.

*For my previous reviews of stories in this book, click the appropriate title: A dreamer, Scrammy ‘and, Squeaker’s mate, The chosen vessel.

Christina Stead, For love alone (Review)

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In a recent communication with local author Nigel Featherstone about reviewing, he reminded me of Peter Rose’s advice for new reviewers for the ABR. One of the points Rose makes is:

with major books, ones that have been reviewed extensively in the newspapers, submit reviews that add to our understanding of the book, not just repetitious codas to or echoes of earlier reviews.

This stands also, I think, for classics, for books that have become part of the “canon”. Stead’s For love alone is such a book. My problem then is how to say something about this book that isn’t same-old, same-old. I could be lucky here though, because while Christina Stead is part of the Australian literary canon she’s probably not as well read or as well-known as she should be.

To gain some idea of her reputation amongst the literati, just look at these comments … Patrick White described this book as ‘A remarkable book. I feel elated to know it is there’. Now that is really something isn’t it? Helen Garner has said ‘I could die of envy of her hard eye’, David Malouf wrote that ‘Christina Stead has the scope, the imagination, the objectivity of the greatest novelists’, while American critic Clifton Fadiman called her ‘the most extraordinary woman novelist produced by the English-speaking race since Virginia Woolf‘. He has qualified his praise with ‘woman’, but nonetheless, you see what I mean. What can I add to a discussion of a writer of this ilk?

Enough introduction. Those of you who don’t know the novel are probably wondering by now what it’s about. The title sounds a bit melodramatic, and the basic plot-line could suggest it, but in fact the book is low on drama. You don’t read Stead for page-turning excitement. The novel is set in Sydney and London, from 1933 to 1937. It concerns Teresa Hawkins, the 19-year-old daughter of an unloving, self-involved father. Neither she nor her three siblings are happy at home but seem tied to it, mostly for economic reasons. The novel opens with Teresa and her sister Kitty attending the wedding of their cousin Malfi, setting the scene for Teresa’s quest for love – for a real love, though, not for “some schoolfellow gone into long trousers”. Unfortunately, while she is an intelligent and resourceful young girl, she is also naive. She sets her sights on her Latin teacher, the 23-year-old Jonathan Crow*. Consider the name, and you might gain some insight into his nature!

“She believed firmly in the power of the will to alter things and force things to an end”

It’s hard when reading the novel not to think of Thomas Hardy’s Tess of the d’Urbervilles (surely it’s relevant that Teresa is also called Tessa?) and, even more, of Edith Wharton‘s heroines. However, while society’s rules and conventions underpin the plot, Stead is more interested in her characters’, particularly Teresa’s, psychology. What does Teresa mean by love, what is its impact on her, and how far will she go for it? Very far, we soon discover. She denies herself sustenance almost to the point of death, not once but twice, in the novel. Why?

Well, let’s look at Teresa/Tessa. Early in the novel, she’s idealistic. She will not, she says, compromise her life. “I’ll never give in” (p. 33) she says to her aunts, and a little later says to her cousin, “I’d work my fingers to the bone to keep my lover” (p. 127). As she becomes immersed in her love for Jonathan Crow, she enacts these vows: “I am killing myself for a man” (p. 314), she realises. “Love is hard” (p. 357). And yet, she continues for many more chapters, to believe in her idea of love (in which women can’t expect happiness) and in Jonathan. This, to her, is how love is. It’s an intriguing portrait of a woman who is strong and intelligent, and yet unable to let go of something that is patently going nowhere. When the inimical Crow describes her as “a true example of masochism and also a perfect example of mythomania”, it’s hard not to agree.

Teresa, then, is not a simple character. Her commitment to Jonathan is complicated: when opportunities arise for greater intimacy, she in fact pulls back. It’s significant that several times through the novel she mentions Ulysses:

she could sail the seas like any free soul, from Ulysses to the latest skipper of a sixteen-footer rounding the world.

Eventually, though, she discovers “true love … the love without crime and sorrow” but, as ABR editor Peter Rose also says “never give away the denouement”, I will leave it here. I’ll simply say that the ending is satisfyingly open and true to Teresa’s character.

“The world was hers and she had no doubt of the future”

The novel is, essentially, a bildungsroman. It’s Teresa’s coming of age, intellectually, psychologically and physically. Her youthful confidence takes quite a battering as she confronts the realities – presented by society and by Jonathan. She realises that society’s rules are counter-human:

Why the false lore of society? To prevent happiness. If human beings really expected happiness, they would put up with no tyrannies and no baseness; each would fight for his right for happiness. (p. 532)

This is not a social history. Despite the descriptions of poverty, the analysis of societal marriage conventions, the discussions about money and power, Stead is not writing a Dickensian novel. Rather, it’s about Teresa’s struggle to know herself as a mature loving women, something that is stunted for some time by her relationship with the slippery Jonathan: “In one speech he would be sardonic and naive, cruel and gay, tender and cold” (p. 380) And yet, Teresa cares for this man, and forgives, and forgives, and forgives again his erratic, careless, misogynistic treatment of her. In fact, she appears to be so in his thrall that her employer James Quick begins to wonder whether she is as intelligent as he’d believed:

What can she be, to tolerate such a contemptible, calculating worm […] this intellectual scarecrow (p. 477, 480).

However, she is, of course, intelligent and in true bildungsroman-style does experience “true” love. But this is Stead and it’s not simple. At one point her new love tells her:

he will send her to university – make a woman of her, make a brilliant woman of her … He would take her to Paris, and elsewhere, no-one who knew her now, would know her then; he would make her over entirely.

Oh dear …

Australian Women Writers Challenge

This is a delicious book – rich in ideas, gorgeous in writing, passionate in conception, and complex in psychology. The more I delve into it, the more I want to say. Perhaps, I will another day.

Postscript: By coincidence, I finished For love alone just as the ABC’s Australian Story broadcast the strange story of revered Australian writer Elizabeth Jolley, her librarian husband and his daughter by his first marriage, Susan Swingler, whom he left in England without telling her the truth. The first thing that crossed my mind as the story – I have Swingler’s book, unread, on my shelves – unfolded was “the things people do for love”. Jolley’s novels, like this one of Stead’s, are emotionally intense and explore some of the darker sides of familial and romantic relationships.

Christina Stead
For love alone
Carlton, The Miegunyah Press, 2011 (orig. pub 1945)
575pp.
ISBN: 9780522853704

* The novel is autobiographical, but by no means autobiography. Here is an article on Keith Duncan who inspired Jonathan Crow.

Murray Bail, Portrait of electricity (Review)

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A couple of weeks ago I quoted Murray Bail on compser-house-museums from his latest novel, The voyage. But this isn’t the first time Bail has expressed his attitudes towards turning the home of a famous person into a museum. It was the topic of a short story, “Portrait of electricity” which, as far as I can tell was first published in 1975. And this story, I gather, was probably the inspiration for his novel Homesickness (1980) (though I haven’t yet read that).

I was tickled by the quote because in our recent overseas trip we’d visited the house where Beethoven was born and where Liszt spent the last twenty years of his life, not to mention the residences of writers Goethe and Schiller. We enjoyed visiting these places, because each was well presented providing us with insight into the lives of their erstwhile residents. We probably would have got that from a straight museum, of course, but a museum (usually) needs a building and if it is to be a dedicated museum, why not in a building connected to the subject? The question is, what do you put in that building and how do you present it? The temptation with using a building in which the person lived is to imbue it with an additional layer of “meaning” which can result in what Bail satirises – and that is excessive (defining this is a judgement call of course) reverence, the turning of the space into a shrine.

This is where “Portrait of electricity” comes in. That the story is satirical is pretty obvious from the opening sentences:

There were three guides. One did all the talking, the others nodded in agreement.

Three guides – with only one talking? What were the rest there for? To increase the sense of import?

The visitors/tourists are given special shoes (as we were given in Weimar’s Anna Amalia Bibliotek) but

inside, it was a museum like any other. The rooms strangely impersonal, exhibits arranged in cabinets against the wall, special objects located towards the centre.

It’s hard to imagine how Bail could fashion an 18-page story out of this premise but he does, and it engages. Sometimes you squirm, but other times, fortunately, you are able to adopt Bail’s satirical stance and see how ridiculous such museums can be when taken to extremes – and, being the good satirist Bail is, he takes the fascination for all things belonging to the revered person to rather grotesque extremes. But it would spoil the story to give away here just how far he goes.

The story also satirises the people who visit such museums, including little digs at different nationalities, at gender behaviour, and different tourist types (the sceptical, the smart alec, the unimpressed, the tired, and so on). People take photographs of the chair with its flattened contour “caused by his body weight”, “women put on the expression they use when choosing wallpaper”, and all follow the guides feeling as though they are drawing “closer to him, acquiring greater knowledge”. Meanwhile, the guide conjures up the man’s life in the house, reminding them that “his body travelled through what you see before you”. No object is too small to have meaning. When one visitor asks “Is that worth preserving?” (“that” being a fingernail), there is only one possible answer, “It’s part of him”.

Bail knows his museological stuff, because he also satirising sacred principles such as that of maintaining objects in “original state”. The question behind the satire is whether there should be limits to the collection and presentation of a person’s effects. This is a serious question, one faced by archivists and museum curators every day. Bail’s story is an effective reminder that common-sense should play a role in this decision-making.

I will leave it here. The items the guide draws their attention to become more and more peculiar if not downright absurd, the reliability of the guide’s analysis of the man and the import of the evidence becomes increasingly shaky, while the visitors feel (or hope perhaps) they are drawing towards “important, intimate knowledge”. Can we ever really know a person – famous or otherwise – through a bunch of objects they owned or used? This story is a great read, whether you work in museums or visit them. It may not change your mind about visiting such museums if, like me, you enjoy them, but it will make you think about them next time you do. And in our celebrity-focused, materialist culture that would be a healthy thing.

Murray Bail
“Portrait of electricity”
Published in:
Marion Halligan and Roseanne Fitzgibbon (eds), The gift of story: Three decades of UQP short stories (1998)
and in
Murray Bail, Contemporary portraits and other stories (1975) (and various other Bail collections)

Dorothy Johnston, Eight pieces on prostitution (Review)

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Dorothy Johnston, Eight pieces on prostitution book cover

Lifted, with approval I hope, from Johnston’s website

A few months ago I wrote a Monday Musings on the Australian Society of Authors’ digital publishing initiative, Authors Unlimited e_Book portal. At the time I decided to try it out and bought Dorothy Johnston‘s collection of short stories, Eight pieces on prostitution.

The collection comprises 7 short stories and a long story or novella. One of the stories, ‘Mrs B’, I read earlier this year in Meanjin‘s Canberra edition. Some of the other stories have been published before too: ‘The Man Who Liked To Come With The News’ (The State of the Art, 1983), ‘Commuting’ (Island, issue 52, Spring 1992, and elsewhere), and ‘The Studio’ (Southerly, Winter 1996).

The first thing I should say about this collection is that it is not salacious reading. That is, it’s not erotica. Johnston’s interest is the lives, the experience, of prostitutes as people. Who are they? Why are they doing what they are doing? How do they negotiate their relationships, professional and personal? How do they live the life they’ve chosen and are they happy?

Johnston’s prostitutes are neither glamorous nor tarty, and most work for themselves or in small establishments. They are not the prostitutes of popular imagination. That is, they tend not to work in fancy parlours under control of a madam nor in that sleazy underworld borderland managed by pimps. They are, instead, either ordinary employees or small businesswomen. Some are career prostitutes, others are university students or single mothers who need to support themselves, while still others, like Eve in ‘The Studio’, are a little more mysterious:

She lives in a small flat. She chose the national capital because she imagined it to be a city where she could fade into the background, where she could hide.
Johnston’s characters are often wistful or even a little sad, but they are never pathetic. They are intelligent, and Johnston respects not judges them. They are not powerless, either, though sometimes the power they have is limited to their domain and can be tenuous. They can be a little lost, or perhaps just at a cross-roads in their lives. Maria in ‘The Cod-piece and the Diary Entry’ is uncertain about the world and her place in it. She thinks, when she moves and loses a client:
Looking back, she could not shake the feeling that she’s been on the point of understanding something important while in Harry’s company, that understanding had been no more than a breath away.
Sandy in ‘Names’ admires university student Gail’s strength and resilience:

She never let herself fall into a chair like I did when she came back from a client, slumping my stomach and letting the smile drop off my face.

There is a continuity between these characters and the three women in her novel The house at number 10 which I reviewed earlier this year. Like Elizabeth Jolley, Johnston is not afraid to re-use or develop characters across her oeuvre. I rather like that.

The pieces are set in places known to Johnston – Canberra and Melbourne. We get a clear sense of those cities, but even more we are let into the rooms the prostitutes inhabit – the ones they work in, the ones they relax in between clients. We learn about the things that are part of their daily routine. Sophie, for example, in ‘Commuting’, finds that when she steps outside work
petrol fumes are a relief after hours of perfumed towels and bubble bath.
The final piece is the novella ‘Where the Ladders Start’. The title comes from Yeats’ poem, ‘The Circus Animals’ Desertion’:
I must lie down where all the ladders start
In the foul rag-and-bone shop of the heart.

It concerns a three-woman brothel established by Sue, who’d been dreaming for years of a “better system”. It’s “a co-operative … Tough that word, but they’d risen to its challenges”. Now though, the dream is being severely tested as they cope with the death of a client, on the first page, from erotic asphyxiation, “the choking game”.  The story explores the “one for all, all for one” ideal. Are there limits to trust, and how far should you take loyalty, particularly when it starts to be to your own detriment? Johnston sets the story at the beginning of the new millennium adding an ironic overlay to the situation confronting the women. What sort of millennium are they setting up for themselves by their response to the death?

As in all her stories, Johnston’s view of human nature here is warm but realistic, clear-eyed. She pits the “never let a chance go by” attitude against the desire to protect, care and trust, and then tests that against the need for self-preservation.

Johnston’s language is a delight to read. She’s precise but expressive, using imagery with a light touch:

The freedom to ask each other questions danced and shimmied in the air.

She can be quietly ironic:

Laura went on sitting in the kitchen like a Buddha, or more accurately a simpleton, a girl who’d left her mind someplace and forgotten to go back for it.

Is Laura simple or not is the question we ponder through most of the story.

In dealing with a mysterious death, “Where the Ladders Start” introduces us to that other string on Johnston’s writing bow, the crime novel. It’s a clever story, well-plotted, nicely maintaining a tension between mystery and clarity. Like most of the stories, there’s no simple resolution. Life, Johnston shows, is a messy business.

You’ve probably gathered by now that I thoroughly enjoyed this collection. While there is a commonality between the women, giving the collection a lovely coherence, there is also difference. Each character is unique, each story engaging. If there’s an overall theme, it is one of survival, or perhaps more accurately, resilience. Her women get on with life. They make decisions, some good, some bad, some we are not sure about, but, and here’s the important thing, they don’t stand still. Do read it. At $9.95, I reckon this is a steal.

Dorothy Johnston
Eight pieces on prostitution
Australian Society of Authors, 2013
202pp.
Availability: Online download for $9.95 from the ASA site