Ann Moyal Lecture: Genevieve Bell

The Ann Moyal Lecture is the latest in the suite of lectures presented by the National Library of Australia, due to bequests or sponsorships from third parties. In this case, the bequest came from Ann Moyal, herself, who died at the age of 93 in 2019. Moyal was well known in Canberra for her commitment to scholarship, for her outspoken honesty, and for championing independent research. Her bequest, says the NLA, was for a lecture to be “given by a distinguished speaker on a contemporary question that draws on such fields of knowledge as science, environment, ecology, history, anthropology, art, and technological change”.

The NLA did a good job of meeting the brief in asking Professor Genevieve Bell to give the inaugural lecture, because this woman has quite a CV. She is, as the lecture promo explained, “the Director of the School of Cybernetics, Florence Violet McKenzie Chair, and a Distinguished Professor at the Australian National University (ANU) as well as a Vice President and Senior Fellow at Intel Corporation. She is a cultural anthropologist, technologist and futurist best known for her work at the intersection of cultural practice and technology development”. (She is also, coincidentally, the daughter of academic Diane Bell whose 1987 book, Generations, was one of those game-changing books for me.)

Messages pass through: Retelling stories of the Overland Telegraph Line

I must say that what we got in this lecture was not what I was expecting, but it was gold, all the same. Bell commenced by talking about Ann Moyal’s book on the Overland Telegraph Line, Clear Across Australia: A History of Telecommunications, which used its history to tell new stories about Australia.

Bell then proceeded to view the story of the Overland Telegraph Line through her own lens to show how researching such history can inform contemporary experiences and research. She presented her lecture in five parts (or stories), illustrating it with pertinent historical images, and peppering it with stories about the people who made and worked on the line. These included well-known people, like Charles Todd and certain stationmasters, and the not-so-well-known like a Chinese shopkeeper, and the many linesmen working at the various repeater stations.

It was an intense and lively 45 minutes, but I’ll try share some of the points she made about what studying the OT can offer us. It stems from the fact that the Overland Telegraph was built on excitement about its potential for connecting Australia to the world. Consequently, stories about it have traditionally focused on this achievement, on the idea of its conquering space and, thus, time. BUT as we all appreciate now, it was also built on years of colonial expansion. Its creation is part of the violent dispossession that is at the heart of all Australian stories. Understanding this changes our understanding of the line, Bell argued.

In other words, the line was more than a feat of engineering. It was a complex organisation, a system (or multiple systems). It was also the beginning of data being disconnected from the page, and thus of our digital world. Researching how this all played out in the 19th century can feed into our understanding of how today’s technology can affect relationships, and our attitudes to time and space.

“Knowing the history of technology or the ideas it embodies can provide better questions, reveal potential pitfalls and lessons already learned, and open a window onto the lives of those who learned them”

Bell talked about the building of the line, through, as Charles Todd described it, “a Terra Incognita believed to be a desert”. Todd was not oblivious to the presence of First Nations Australians. He gave clear instructions that they were to be treated (in that paternalistic vein of the era), “kindly but firmly”, and that there was to be no violence unless necessary! The overriding discourse about the line, though, concerned the “annihilation of time and space”. There was no recognition that this also encompassed the “annihilation of ancient culture”.

The OT, said Bell, changed our ways of thinking, of relating to others and to space – and it did this not simply because of the functionality of the line itself.

This led to her main point – that the Line encompassed complex systems. It supported and was supported by multiple settlements along it, and these settlements involved new relationships, new and different tensions (including with the people to whom the land really belonged). Indeed, alongside the stories of these settlements were the First Nations’ stories of the “line”: their stories, people and things moved (and had long moved) along their own lines in the areas the OT crossed.

Bell’s stories about the Line included those of the pastoralists who moved in. The country was now full of humans and animals who did not obey the laws as understood by the original owners.

And so, her lecture continued, teasing out the various stories – people, values, attitudes and roles that grew up long the line. She described the wide variety people living in the communities (stationmasters, linesmen, families), and the people who supplied them. There were unexpected opportunities, said Bell, for immigrants, such as for the Chinese, and for the cameleers and their camels. Amongst all these people there were complicated relationships – with the Aboriginal people, with the government, between each other, and so on. Some people, like the stationmasters, were named, while others, like the linesmen who kept the line going, rarely were. This tells us something.

Bell regularly returned to the First Nations people, and their role and experiences as conveyed by the records. “They were still on their country”, she repeated, but … it was hugely changed, they experienced disease, they longer had control. “They were still on their country … at least for now”.

Any large cybernetic system, which is how she characterised the Line, involves people. The way the Line impacted people is best encountered, she argued, through a cybernetic lens – how many systems were needed to support it, how many interdependencies were there, what stories can be told about it. These systems involve the creation, circulation and curation of information and power. The choices made in the 1870s can inform now.

In short, it was an informative and entertaining lecture about how the past can teach us about the present, and about how we document the truth in sometimes untruthful ways.

Q&A

There was a short Q&A:

On modern systems: how do we tell the stories of online worlds? Bell referred to the origins of cybernetics, which is about the intersection between systems, people, technology, and the places where things happen. Whether it was the OT or today’s metaverse or AI environments, the questions are the same: who is building it, what are the rules, who makes the rules, what are people doing with the overriding question always being, have we been there before? She said more, but her main point was that it’s very clear that when you start to connect up the world, there are consequences – social, political, legal, regulatory, human. And often, these consequences are unintended. Interrogating stories like that of the OT exposes these consequences.

On the safety of data in OTC: Australia is different to many other jurisdictions in that the line was charged all the time, which created specific management issues. There are many stories, said Bell, about how the fact of it being permanently charged affected its use. It could be, and was, used for multiple purposes, some not completely legal, such as sharing of stock information, for gambling, and so on. There were also complications, such as that caused by Western Australia not agreeing to communication standards and protocols used by the other jurisdictions, resulting in a bit of an Albury-Wodonga railway situation, albeit in Eucla. (For those too young to know, or from elsewhere, Australia did not have an agreed standard railway gauge, which resulted in passengers having to change trains in various places, like Albury-Wodonga.) All these things tell us something about ourselves.

Ann Moyal Lecture
National Library of Australia
8 May 2023
Available online

Stella Prize 2023 Winner announced

The 2023 Stella Prize winner was announced tonight and, for the second year in a row, it’s a poetry collection …

Sarah Holland-Batt’ The jaguar

Darn it! I nearly bought it last weekend when I was at the National Library but with my move and having stuff everywhere, I put it back down again and thought, maybe later. I guess it’s now not “maybe” but “yes later”. However, I’m pleased to share that a couple of bloggers I know have already read and reviewed it – like Kim at Reading Matters and Jonathan at Me fail? I fly! Check their posts if you are interested.

The judges said that The jaguar “investigates the body as a site of both pleasure and frailty”. The panel chair, Alice Pung, expanded on this saying that

… This is a book that cuts through to the core of what it means to descend into frailty, old age, and death. It unflinchingly observes the complex emotions of caring for loved ones, contending with our own mortality and above all – continuing to live.

It’s a response, I understand, to the death of Holland-Batt’s father. Those who have followed my blog for a while will understand, then, why I really would like to read it. Stella CEO, Jaclyn Booton, describes it as “a gift of a book” that “examines questions of grief and memory and care”.

You can read more on the Stella website, including an excerpt from Sarah Holland-Batt’s acceptance. She commented that she was “thrilled to enter into the company of the extraordinary writers who have received the Stella” and also said:

“It’s both an indescribable joy and a deep honour to receive the Stella Prize for The Jaguar. I wrote this book during an intensely challenging period, as my father was dying, and just after. It was the friendship, generosity, and camaraderie of women that not only saw me through this difficult time, but that has been the sustaining armature of my writing life.

Just to remind you, the judges were author Alice Pung, in the chair, with her co-judges bibliophile and host of The Garrett podcast (among many other roles) Astrid Edwards; essayist and literary critic BeeJay Silcox; writer, editor, broadcaster, and Walkley award-winning journalist Jeff Sparrow; and First Nations poet, essayist and legal advisor Alison Whittaker.

I have read eight of the twelve previous winners: Carrie Tiffany’s Mateship with birds (2013, my review), Clare Wright’s The forgotten rebels of Eureka (2014, my review), Emily Bitto’s The strays (2015, my review), Charlotte Wood’s The natural way of things (2016, my review), Heather Rose’s The museum of modern love (2017, my review), Vicki Laveau-Harvie’s The erratics (2019, my review), Jess Hill’s See what you made me do (2020, my review), and Evelyn Araluen’s Dropbear (2022, my review).

Thoughts anyone?

Stella Prize 2023 Shortlist announced

It says something about my discombobulated year that I didn’t post on the Stella Prize longlist. And then, I was packing for Melbourne this morning while I listened to the shortlist announcement on ABC RN Breakfast. (Something new I think for Stella.) I didn’t have time to stop and write my post, then, but here I am overnighting in Wangaratta – don’t laugh truckie Bill – and have a few minutes to write a post.

I haven’t read any of the shortlist, you probably won’t be surprised to hear, but as I heard the announcement, I remembered that I had one on my TBR, so I immediately swapped out one of the books I had selected for my holiday reading pile to include it.

This year’s judges are author Alice Pung, in the chair, with her co-judges bibliophile and host of The Garrett podcast (among many other roles) Astrid Edwards; essayist and literary critic BeeJay Silcox; writer, editor, broadcaster, and Walkley award-winning journalist Jeff Sparrow; and First Nations poet, essayist and legal advisor Alison Whittaker. None of these were on last year’s panel. Stella, in fact, does a stellar (sorry!) job of keeping its panels fresh.

You may remember that poetry was added as an eligible form for the prize last year. Indeed, a poetry collection won last year

The shortlist

The 2023 Stella Prize shortlist is:

  • Debra Dank, We come with this place (Echo Publishing, memoir)
  • Eloise Grills, big beautiful female theory (Affirm Press, graphic memoir for want of a better description): Kate’s review
  • Sarah Holland-Batt, The jaguar (University of Queensland Press, poetry collection): Jonathan’s review
  • Adriane Howell, Hydra (Transit Lounge, novel): Lisa’s review
  • Louisa Lim, Indelible city (Text Publishing, memoir)
  • Edwina Preston, Bad art mother  (Wakefield Press, novel): on my TBR, Lisa’s review

The announcement this morning included an interview with Stella Prize CEO Jaclyn Booton and shortlisted author Edwina Preston who said that her book had been rejected 25 times before it found a publisher. She said that if she hadn’t had an agent who kept plugging away, she would have given up. Good on Wakefield! It’s a lovely little independent press in Adelaide, which publishes across an impressive range of fiction and nonfiction forms. I visited them once, many years ago, and have reviewed many of their books. 

So, three nonfiction works/memoirs, one poetry collection, and two novels, continuing wonderful diversity of form that characterises the Stella Prize. I must say – though I haven’t included them all here – the covers for these books are stunning – strong, expressive covers that eschew those book cover cliches so often associated with books by or featuring women.

Alice Pung says of the shortlist:

Although all the books on our shortlist are very different, common themes emerge about a woman’s relationship to her art and to the world around her. All our shortlisted books also explore with moving complexity some of the most pivotal relationships in a woman’s life, and their roles as daughters, partners, wives, and mothers.

Each shortlisted author will receive $4,000 in prize money. The winner will receive $60,000 (through the support of the Wilson Foundation). There’s more on the shortlist on the Stella website.

The winner will be announced on 27 April.

Comments?

Meet the Author: Dervla McTiernan

You’ve heard me say it before and I’m sure to say it again, I am not a “crime reader” – but I do read crime novels when something about them catches my attention. I have been interested to read Irish-born Australian writer Dervla McTiernan since her first book started appearing with positive reviews on the AWW database. As it turned out, this conversation brought out a couple of points that particularly interested me, and further spurred my interest in McTiernan’s novels.

The participants

Dervla McTiernan: author of the internationally bestselling Cormac Reilly series (The rúinThe scholarThe good turn), and of three audio novellas The sistersThe roommate and The wrong one. She has won many awards, including an International Thriller Writer Award. Her latest novel is a standalone, The murder rule.

Anna Steele: since retirement has reviewed crime, historical and literary fiction for The Canberra Times and the ACM Press, using her nom-de-plume, Anna Creer. Before that, Anna was Head of English at Canberra Grammar School. I should add that I count Anna as a friend, as for many years we have been active members of our local Jane Austen group, JASACT.

The conversation

Anna commenced by explaining that the conversation would be structured as a retrospective of Dervla’s career so far, meaning it would not be one of those latest-book focused conversations. She also reassured Dervla and the audience that there would be no spoilers!

On how she started

Dervla McTiernan, The ruin, book cover

Anna then mentioned Dervla’s Irish heritage, which is known for story-telling, and yet Dervla has said her writing would not have happened if she’d stayed in Ireland. Why? She followed this up with “why crime?”

Dervla said she’d been a lawyer in Ireland, but the 2007 GFC and its aftermath had been traumatic, with suicides and other serious distress amongst family and clients. By time she and her partner left Ireland in 2011, she never wanted to practise law again. After arriving in Perth and needing to support themselves, she nearly returned to law, but her husband reminded her of their promise to each other to now do it their way, so she got quasi legal work and wrote for two hours every night. The result was a contract with Harper Collins, and The rúin was born.

She said she had not initially intended to write crime, but she had a story she wanted to tell – about two siblings she named Maud and Jack. Up popped a young, uncertain twenty-something cop, Cormac Reilly, whose job it was to save the children. Also, she was a crime fiction reader.

On her detective, Cormac Reilly, and her success

Anna then asked more about Cormac Reilly. He’s not an alcoholic, not tormented, and he arrived on the scene, Anna felt, fully fledged. Dervla has called him, a “man of my generation”. What did this mean, Anna asked. Anna felt that he is one of the reasons for the success of the first novel, but wondered what Dervla thought.

Cormac, said Dervla, was a reaction to the crime fiction she was reading. She enjoys Ian Rankin, and others, but their male heroes tended to not have other responsibilities, which is not true to her generation’s experience of men. She wanted to write about someone she could admire, who could sustain relationships long term, about men who could change nappies, cook meals, and so on. She felt she’d be lying if she wrote an inept man. Love this – though I don’t think it’s only her generation that has “ept” men!

As for the novel’s success, although Anna instructed her not to be modest, Dervla said she really didn’t know. But, she did say that the story has to matter, that writers need to have genuine emotion about what they are writing, otherwise the writing is “dead on the page”.

On place

The next few questions concerned place, about which Dervla feels strongly. Why were her first three novels set in Ireland?

Dervla said that Galway, the setting for The rúin, is the place she knows best. Also, the story of Maud and Jack is an Irish story, and beyond that, she has questions and concerns about various aspects of Irish history.

Developing this, and moving us on to the second novel, The scholar, which is set in a university, Anna quoted Dervla’s statement that “all writers bring their life experience to their books”. Anna wondered what experience she’d brought to this novel. Again, Dervla said that she knows that place, a place that can be both safe and unsafe (particularly for women). The novel involves Cormac’s girlfriend, who is a scientist, which is not Dervla’s experience, but she has dealt with scientific issues in her legal work. Besides these are more subtle things such as how people talk.

Regarding the third Cormac Reilly book, The good turn, Anna, who clearly knows Dervla’s books well, noted that in this novel, policeman Peter Fisher, who had appeared in The scholar, has a much stronger role. She wondered why. She also noted that it is not set in Galway.

Dervla talked a bit about Peter Fisher, whom she clearly enjoyed writing. She was interested in his relationship with his father. Also, Cormac is a good person but is not universally liked, giving Peter a challenge – stick with Cormac or go with the consensus?

She set this novel in a rural area that she also knows well. She has decided to only write about places she wants to spend time in, but she also said that with Irish villages, they may be beautiful but you only have to scratch the surface …

On the trilogy

One of the things I enjoyed learning from this interview was Dervla’s decision to create in Cormac a competent man with outside responsibilities. The other thing I loved was Dervla’s response to Anna’s question regarding whether, given her comment that The good turn “rounds off” the previous two, she always knew Cormac Reilly was going to be a trilogy,

Dervla said that yes, she thinks it’s a trilogy – though she may write about Cormac again later. She didn’t want to write a long procedural series, as they tend to be episodic without overall narrative arcs. She wanted to challenge Cormac, to have a narrative arc which would see him changed by the end. I don’t like series, so I enjoyed hearing her perspective.

More on characters

Anna asked her about the female detective she’d started but not finished, and about the unlikeable Hannah Rokeby in The murder rule. Dervla said that she’d been waylaid from her female detective by the idea that became The murder rule. She was interested in the Innocence Project, which many Irish students get involved in, but felt she didn’t have a story. Then, she had the idea of flipping it: from having the traditional idealistic young woman to an angry, bitter one. She likes Hannah Rokeby. Hannah is “wish fulfilment” for her because Hannah represents the younger generation of women who don’t feel they have to be “the nice girl”, who, when they think something, “they own it”! Hannah’s problems are separate from her competence.

On police abuse of power in her books

Anna asked whether the police abuse of power that threads through the books was conscious or just part of the stories. Dervla felt it was the latter, but commented that in any community where there’s power there’s corruption. She said that teams like the police work very closely together and when something even a little untoward happens the tendency is to support the team rather than remember their true role!

On coming books, adaptations and the pandemic

The interview wrapped up with a number of questions about Dervla’s plans. Dervla explained that due to The murder rule she’d been given a three-book contract by Harper Collins’ American arm for books set in America. Her new book, now completed, is set in Vermont, which she visited. It’s about a young couple, in love and beloved in their community. They go away. He comes back, without her. Her parents want the truth, while his parents want to protect him.

Regarding when she will write an Australian-set novel, Dervla said she is currently working on a novella set in Perth and Margaret River.

Anna also asked her about the screen optioning of two of her novels. She’s not heard about The Rúin, but a miniseries for The murder rule is moving into full script.

Anna then asked whether the pandemic affected her writing, given she’d been writing a book a year until then. Dervla said it had been a weird artificial environment, and was a time of needing to focus more on family. She is usually always thinking of her characters when she is not doing other things, but the pandemic broke that pattern. It’s coming back though!

Q&A

There was a brief Q&A, which I’ll summarise:

  • On staying motivated when starting out: the two hours a night was her present to herself; she gave herself permission to have those two hours. This kept her going.
  • On support, like a writing group or mentor: she’s a solitary person, and so decided to put all her focus on writing, on doing the best writing she could. (It is a lonely profession, she had earlier admitted to Anna, so it is good for writers to make opportunities to engage with each other.)
  • On knowing how a police station works: research and common sense, she said. The Irish police produce useful annual reports.
  • On writing to deadlines: it is important if you are going to be a good publishing partner, but she also wants to write the best story she can, so deadlines are important but sometimes you need to take space.
  • On whether she feels the need to make female characters (like the tough Hannah Rokeby) likeable: no, she’s not driven to make her as likeable as Cormac.
  • On whether there’s a difference writing for audio versus print: can use fewer attributions (he said, she said, etc) and don’t need to describe responses (like “she gasped”) though she might provide a stage-type direction to person doing the reading.
  • On literary critics being scornful of crime: There are two writing worlds “commercial fiction” which is “story and character driven” and “literary fiction” which is not so. Some literary fiction can lift off the page, but not all. There is good and bad in both types, but for some, literary fiction is seen as the “real” writing. However, it is commercial fiction which supports publishing and bookshops. She’d like critics to recognise what people like to read. Anna commented that John Banville who has started writing crime, said that he “found freedom” in writing it.
  • On writing about murky psychological and social issues: she needs to start with character and let the story go from there. She doesn’t like to start with the theme. She doesn’t want to write issues-based books, but she will often write about something she’s angry about.

Another excellent conversation – well-prepared and generously answered.

Meet the author: Dervla McTiernan (with Anna Steele)
Webinar via Zoom, organised by the Friends of the National Library of Australia
Wednesday, 15 February 2023, 6-7pm

Heather Rose in conversation with Sally Pryor

As I’ve written before, Muse Canberra, a restaurant-cum-bookshop or vice versa, offers a wonderful program of book events, year after year. I don’t get to many, but today I attended a conversation featuring Tasmanian author Heather Rose with local journalist Sally Pryor.

The participants

Heather Rose has written three children’s books and five novels, of which I’ve reviewed two, The Museum of Modern Love (my review) and Bruny (my review). Her latest book, the subject of this event, is different, a memoir, Nothing bad ever happens here: A memoir of loss and recovery.

Sally Pryor is the Features Editor of our newspaper, The Canberra Times, which is now part of Australian Community Media. Since that company changed hands in 2019, it is now publishing local reviews once again, after some years in the dark when most of the arts reviewing we got was syndicated from the big city newspapers.

The conversation

After Dan did the usual intros, Sally spoke a little more about Heather and her book, explaining that while Heather had always planned to write a memoir, she hadn’t planned to publish one, for several reasons, one of which was that she was wary of outing herself as a spiritual person and of putting her views onto others. Sally described the memoir – which Heather has indeed published – as the “least predictable and most enticing memoir” she’d read. Heather then read the book’s first chapter, “Sky”. It places herself as a 6-year-old at school, and then concludes with

I could write a memoir about travelling, the writing life, or my love of making cakes. But I’m still that girl under the tree who wants to get to the big conversations, to the heart of things. So here are some stories about life and death. About experiences that have no easy explanation, but which happened, nevertheless. The unknown, that 95% – maybe it’s an invitation for compassion. Life is a process of forgiveness for the choices we make in order to be ourselves.

On what started it all 

Sally suggested they start with the tragedy that, says the back cover blurb, set her on “a course to explore life and all its mysteries”. Heather commenced by describing her idyllic childhood in Tasmania. It was beaches, paddocks and orchards; days spent outside; a “glorious, wild childhood”. There was the family home on the edge of Hobart and a shack on the Tasman Peninsula, built by her maternal grandfather built the shack. He also taught Heather to appreciate nature, telling her, “Look Heather, that’s what beauty is”. But, just after she turned 12, her grandfather and older brother died in a boating accident. It destroyed the family, and by the time she finished year 12, she found herself alone in the family home. She decided to go overseas, to live her life “very fully” because her brother hadn’t.

On life being “a process of forgiveness for the choices we make”

Sally shared a little of that overseas trip, that “thrilling life”, which had it all, from meeting celebrities, including the Queen, to staying in a Buddhist monastery, not to mention romance, drugs and alcohol. But, asked Sally, what did she mean by life being “a process of forgiveness”?

One of the things I enjoyed about this conversation was Rose’s comments on writing memoir, and one of the places she discussed it was here. One of the most challenging things about writing a memoir, she said, is revisiting who you were in the past. Memories are tough to go back to. She was reckless, but didn’t realise then what dangers she’d put herself in. She made many mistakes, and revisiting all those things is “a hollowing out experience”. She wrote a lot, and then had to decide what to leave out to hone it to the things that shaped her. She needed to confront what she’d inflicted on herself, and to not blame others. It was her life she said, and she was going to own it, hence life being a process of forgiveness for all we’ve done. I found this moving – and something worth thinking about a bit more for myself!

On the book’s spiritual journey

Sally then turned to the spiritual journey aspect of the book, calling it a “very religious book”. She asked, in particular, about Heather’s taking part in a Native American ceremony that lasted several years. I won’t detail it here as it’s all in the book, but it was the Sun Dance. The point is that it changed her world-view entirely because after this she did not see herself as separate. She felt connected to everything (animate and inanimate), and “did not see world as a fixed reality”. She writes in the book, “everything was permeable, malleable, responsive” (p. 132).

Sally, continuing this theme, mentioned that she understands Heather always asks people if they’ve experienced anything they can’t explain, and everyone has! Most are post-death experiences – messages from the recently dead that all is ok – but others include warnings (like “don’t go that way”) that people feel have served them, sometimes to the point of saving their lives. For Heather this is reassuring, the idea that we have other senses, while Sally said she finds it frightening, which resulted in Heather teasing her ideas out a bit more.

Heather’s point is that the hardest thing is to think our lives are meaningless. She goes back to Descartes, but instead of “I think therefore I am” she sees it as “I am, therefore I feel”, “therefore I think”, etc. Life is a finite thing, she continued, and our fear is that maybe it’s all for nothing. Perhaps, she said, but we could also think that maybe it’s all for everything. Don’t we all love people, she said, who are vibrant, alive, who give of themselves?

On the book’s title

Sally suggested that the book’s title was “a way of reframing the narrative”. Heather said that in her 50s she visited the place, Lime Bay, where the tragedy had occurred and “felt nothing”, which brought her to think that “if everything just is, maybe nothing bad ever happens”. (Me: Not sure about this.) She then threw out that she “likes being un-evolved”. In my experience, the idea of being “un-evolved” is usually seen as a bad thing, but I like her understanding of the idea, her sense of never being finished, of always being curious and open.

Q & A

There was a brief Q&A, which I’ll summarise:

  • On what she wanted her children to take away from the memoir: Heather shared that her 22-year-old daughter had said that most of her readers were older, but she thought it was a good book for people HER age 22 because it will make them braver. Heather added that it’s not bad for kids to see their parents 360°.
  • On her family’s response to the book given they were not allowed to talk about the tragedy at the time: This was hard, particularly how her parents would feel about it, but she also felt that it was her story, not theirs. Her sister read various drafts, and said she felt it completed her life. Heather was most concerned about her father, who has been a great supporter of hers but whose grief had been “enormous but unvoiced”. His reaction was “I think we all needed you to write about it”. Heather also commented that writing memoir is hard, because you can’t avoid writing about people who are alive, and then quoted Hemingway’s, “writing is easy, you just sit down and bleed”! Sally commented here that most people can’t get their feelings onto a page, so she can see what it meant for Heather’s dad, at which point, Heather observed that she was relieved to be returning to the novel!
  • On whether characters get away from her: Yes, for example her The butterfly man character “didn’t tell her the truth for two and a half years”! She kept stitching up the end to give him redemption, but had to let that go because it wasn’t him, it was her, the writer. That’s what makes good writing, she said, when the writer stops trying to intervene. She also gave a Bruny example.
  • On her reluctance to wear a “spiritual tag”: This was partly because things go very badly when women put themselves out in the world. It can be a “very vicious world” if you stand up and align with a specific perspective. But, she also wants people to take on their own perspective, rather than imposing her own point-of-view. The questioner appreciated that Heather is still exploring, which she saw as the “heart of spirituality”.
  • On the process of writing, particularly re fiction vs nonfiction: With fiction there are rules, responsibilities, and voice. We know, for example, that with Murakami we will get a “distant, hapless” voice, and with Kingsolver, “heart”. There is so much you can build on in fiction. With the memoir, she had to start with nothingness to find who she was, and she found she is still that 6 year old girl looking for the big conversations. Writing the memoir was “harrowing, and hallowing” but she feels braver, and now owns all she is.
  • On returning to the novel: Heather loves writing fiction because she loves her characters, and she also enjoys the research.

Closing the session, Dan commented on the level of attention he’d observed in all our faces! I’m not surprised. It was such an engaging, different and, at times, surprising discussion – and that always gets my vote.

Brona has reviewed this book.

Heather Rose: Nothing ever happens here (with Sally Pryor)
Muse (Food Wine Books)
Saturday, 26 November 2022, 4-5pm

In conversation with Craig Silvey

I understand that literary conversation events in Canberra go best when the subject is political. I guess it’s the nature of the beast – that is, of living in the national capital. But for me, it’s the fiction writers that I want to see, and we do get some interspersed amongst the run of historians and journalists that we get. Even so, it’s been three years since I attended an ANU/Canberra Times Meet the Author event, due partly to the pandemic which halted the program for a while and partly because I have a pretty full dance card. However, Mondays are often free, so Mr Gums and decided to check out Craig Silvey. I’ve only read his best-selling Jasper Jones (my review) but that’s because you can’t read everything. I would like have read Honeybee. Tonight’s focus, though, was his latest novel, Runt.

The conversation was conducted by local author Irma Gold, who is no stranger to this blog. She’s always good in the interviewer’s chair, being both warm in manner and astute about writing – and so it proved again tonight.

The conversation

After MC Colin Steele did the usual introductions, Irma took over and introduced Silvey and the book we were there to hear about. Runt is, she said, a middle-grade children’t book. It features a solitary girl, Annie, with a penchant for fixing things, and the dog, Runt that she befriends. Irma found Runt a heart-warming book, which was lovely to read to her 11-year-old son. She believes it is destined to become a children’s classic. It would, both she and Colin Steele said, make an excellent Christmas gift. What a shame our grandson is only 4.

Irma Gold and Craig Silvey, 2022, ANU

After some light-hearted banter with Craig about a Fremantle biscuit artist – who knew? – Irma got down to business. Noting that Runt represents a new audience for Craig – that middle-grade age – she asked what his favourite book/s had been as a child. Craig replied that he’d been a voracious reader as a child. (Show me an author who wasn’t!) He loved a range of books, including those traditional classics like Lord of the Rings and the Narnia books, but then he made some points that were specific to him. For example, he liked books that made him feel things, and named a short story by Paul Jennings titled “Busker”. It was the first story, he said, that made him cry. Another favourite was Goodnight Mr Tom, which elicited sounds of agreement from the audience, and which, he later realised, might have partly inspired Honeybee.

He also liked books that made him laugh, and he mentioned Roald Dahl, Paul Jennings again, and the James Herriot vet series.

After this, there was some discussion of Runt, which is set in the perfectly named country town of Ups and Downs. There are Annie and Runt of course, and some villains, including the farmer, Earl, who is also a collector. One of the things he collects is water! Earl is buying up farms to get the water, and wants Annie’s family’s farm. The plot revolves around Annie’s plans to save the farm. There was more chat about the story and the characters, which include the wonderfully named 13-year-old Fergus Fink, and then we moved onto setting and themes.

Irma noted that Craig had grown up on an orchard in a small country town, and asked whether this had inspired Runt. Craig responded that the novel was an “affectionate love letter to country life“. He loves country people – their use of understatement, and their dry humour – and the country makes for great fiction settings because it is “exposed to the whims of elemental forces”.

This led to a discussion about the relevance of climate change to the book. Craig observed that water policy and climate change are putting people under pressure, and that villain Earl’s avarice is boundless. There are subtle messages in the book, including the fact that people are more important than hoarding/collecting things!

Irma commented that Runt is very different to Honeybee, but it does encompass diversity. Craig responded that he writes about Australians in Australia, and that we are a diverse country. Irma then said that the book had a contemporary setting but a very classic feel. Craig replied that he wanted classical elements underpinning his text but that, for example, a 13-year-old boy’s aspiration now would be to be a YouTube star. Of course!

From here Irma turned to screenplays, because each of Craig’s books have or are being adapted to film, with Craig also writing the screenplays. There was discussion about the screenplay writing process, and how Craig, “wrote them sort of together”. Film development for Runt is already underway, with production possibly starting next year.

Craig had some interesting things to say about writing screenplays versus novels. There are rigidities to screenwriting that you don’t have in novel writing, he said. The screenplay format can be too restrictive to let your creativity fly, so he enjoys novel writing, but, conversely, writing screenplays reins him in as a novelist, which has benefits.

Irma’s next question concerned publishing and the fact that Craig has been published for 20 years now. How has publishing changed? Interesting question, responded Craig. For him, the biggest change is in the post-publishing aspect. Back in 2004 when his first novel, Rhubarb, was published, we were not as “connected” so you had no idea what was happening with your book. Now, with social media, you get immediate recognition and can see what is happening. Reviewing is democratised and it is “a really beautiful thing”, he said. (As a blogger, I appreciated this.)

Publishing, itself, though is still painful. You take this tender part of yourself and you expose it to the world. So, while his success means that he no longer has to do the “shitty jobs” he had to do when he was 19 and writing Rhubarb, in terms of writing, he still faces the blank page with the same uncertainty. This is essential, though, to being a writer: you need to “straddle the pain and struggle” but you need also to balance it with hope and pride. Such a mentally healthy attitude.

On whether he was always going to be a writer, Craig talked about meeting his first writer, Glyn Parry, at school, when he was 14. He realised, suddenly that writers were human beings and it could be a vocation. He wrote to Parry, and got some great advice: “Don’t become a writer, be a writer”. Craig didn’t go to university. Instead, he did menial jobs and read and read – and “forensically examined novels.”

After a delightful little interlude discussing his career as an electric ukelele player in a band called the Nancy Sykes (inspired by Dickens, of course). During the band’s short life, they apparently played Shaun Tan’s bride down the aisle! A little later in the interview there was another fun interlude, this time about his being a finalist in Cleo’s Bachelor of the Year contest and being described as “the thinking woman’s buttered crumpet”. It was an entertaining story, but I’m not going to spoil it just in case you get to a launch and hear it yourself. Instead, back to the writerly life.

Irma asked Craig whether he enjoyed book tours, and the response was immediate. He loves it and is deeply grateful to anyone who comes out to hear him. Novelists lead bifurcated lives. They tease stories out of themselves, then release them to the audience at which point they become each reader’s to appreciate and define. He said most authors, like himself, feel profoundly empty when they finish a book, but engaging with readers fills him back up again.

Q&A

These sessions are always well-run, resulting, always, in time for a Q&A. There were some excellent questions. Canberra didn’t let Irma down!

On getting the voice of a teenager, and whether he sees hope in younger people: Craig said that he has gravitated to teenage protagonists (though Annie is I think pre-teen), because everything is amplified at that age. The bubble your parents keep you in is pierced and you start to recognise the truth of things. It’s a time of profound change, when you start to define who you are, where you’re going. He likes to pair his protagonist with something opposite that can provide the catalyst for change. As for hope, he said that Runt‘s protagonist Annie’s hope is infectious. She inspires change, kindness, generosity, hope.

On diversity and the challenge of writing characters outside his own experience: (This would have been my question if I hadn’t been taking notes and had to get up and go to a microphone!) Craig responded that the further his character is from his own experience, the more responsible he feels. His practice is to connect with the appropriate community, as he did with the trans community for Honeybee. I loved Craig’s response to this question. He had three rules of thumb for writing ethically: do no harm; your purpose must have merit; and execute properly. Ethical writing is something we must discuss, he said. Responding to a follow-up question on Honeybee, he said that while the trans character doesn’t announce herself at the beginning, it was clear to all audiences that she was trans. His writing was informed by the trans community. The risks trans people take in disclosing themselves means that his character would not have announced their trans nature immediately. His character Sam is slow to trust, which is true.

On film adaptations and how he feels about giving over control: Craig said that he has screenwriter all his novels which partly answers the question! However, filmmaking, he continued, is a vastly collaborative process which is the opposite of writing a novel. He said that seeing Jasper Jones brought the screen was one of the most extraordinary moments of his life. It’s a communal artistic pursuit, and the result can be something larger than you are capable of conceiving on your own.

Irma closed by reiterating that Runt was a “really beautiful book” and that Craig had been compared to Roald Dahl. That is an accolade worth having. Having not read the book, I can’t say whether I agree or not, but I can say that Craig came across as a genuinely positive yet thoughtful and serious-minded person, and that Irma did a great job of bringing it all out. Thoroughly enjoyable – and there should have been more people there!

ANU/The Canberra Times Meet the Author
MC: Colin Steele
Australian National University
10 October 2022
Podcast available at SoundCloud

Jacqueline Kent’s Seymour Biography Lecture

Last Thursday night we went to our fifth Seymour Biography Lecture at the National Library of Australia. We missed the last one in 2019 because we were travelling. Little did we know then that it would be three years before another one could be held. The Seymour Biography Lecture, which is one of the highlights on the Library’s calendar, is an annual lecture devoted to life-writing. It was endowed by Dr John and Dr Heather Seymour AO in 2005, and provides eminent ‘life writers’ with an opportunity to explore the business and craft of biography, autobiography or memoir.

Jacqueline Kent, Sept 2022, National Library of Australia

This year’s speaker, Jacqueline Kent, was introduced by the NLA’s Director-General, Marie-Louise Ayres. She has an impressive life-writing track record, including:

  • A certain style: Beatrice Davis, a literary life (2001): won National Biography Award and the Nita B. Kibble Award
  • An exacting heart: The story of Hephzibah Menuhin (2008): won the Nita B. Kibble Award 
  • The making of Julia Gillard (2009): written before Gillard became Australia’s first female Prime Minister 
  • Take your best shot: The Prime Ministership of Julia Gillard (2013): covers her Prime Ministership, and her story isn’t finished yet, said Kent.
  • Beyond Words: A year with Kenneth Cook (2019): a memoir; shortlisted for National Biography Award (Lisa’s review)
  • Vida: A woman for our time (2020)

Kent, though, first came to my attention long before these, with one relevant to my work, Out of the bakelite box: The heyday in Australian radio (1983). She trained as a journalist and broadcaster, but has also been a book editor and reviewer, and has written fiction for young adults. She was, I have to say, one of the liveliest Seymour lecturers I’ve heard, and is also the first woman I’ve heard (though 2019’s lecture was also by a woman, Judith Brett).

Kent set the tone she was to take by saying that “biography” is such an important word that maybe she should start with the great biographers of the past, like Tacitus, or Boswell, or Lytton Strachey, but she wasn’t going to. Instead, she was going to “lower the tone” and go to Donald Rumsfeld, which of course brought a chuckle from the audience. You can probably guess what’s coming and you’re right; she was going, she said, to structure her discussion by using Rumfeld’s now famous statement that

there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the ones we don’t know we don’t know.

She said that this oft-maligned statement does contain some truths. (Yes, agree.) It also reminds her of a quote by Artemus Ward, that was loved by Abraham Lincoln: “It ain’t so much the things we don’t know that get us in trouble. It’s the things we know that ain’t so.” For a biographer all these knowns and unknowns can be quite a challenge.

She would these ideas, she said, through what she knows best, her own work.

Known knowns

What you know, said Kent, usually provides the impetus for starting a biography. It’s some interesting fact, or some central mystery (what made them do it, what did they think they were doing) that makes you want to investigate them. You write about them because “they are worth memorialising”. You also want to like your subject because you spend a few years with them.

Her first full biography was of Angus and Robertson’s legendary editor, Beatrice Davis, for whom she had worked. Davis was the “grand dame” – in every sense of the word. She did not like the new writers coming up towards the end of her career, like Helen Garner and Kate Grenville! Kent said that many books about publishing focus on the challenges and problems, but she want to write about what fun it also is. She wanted to give her profession its due. Also, she said, these days a book can be produced without ever seeing paper – writing, editing, publishing, can all be digital – so she also wanted to create a record of an industry that was changing.

As for Hepzibah Menuhin, she and her brother Yehudi were “rock stars” of their time. Kent’s interest here was in people with precocious talent, and what happens to them. Having been nurtured and feted as a musician, Hepzibah suddenly married, at the age of 17, a Victorian grazier and pharmaceutical company heir, and pulled back on her career. Then, she suddenly left her husband and 9- and 11-year-old sons to return to Europe. What someone to do that? She hurt a lot of people, said Kent, but had no idea of this.

Julia Gillard was suggested to her as a subject. Her interest here were what drove Gillard and what were the steps she took along her way. The mystery was what led her, as an up-till-then loyal Deputy Prime Minister, to undermine Kevin Rudd. Kent felt that Gillard had enormous dignity post-parliamentary-career, particularly in not getting involved in Australian politics, unlike others. She was a challenging subject, however, because she was guarded.

Vida Goldstein was a much easier subject because she was dead and she had no family, so there were no descendants to worry about. She had previously been written about in a worshipful way.

Known unknowns

These, said Kent, are the things you know you have to find out, the things that illuminate a subject. Often friends will share things you already know, because they think they have been privileged to know them. But some information can be hard to unearth. With Hepzibah Menuhin, a critical question was her divorce, the events surrounding her divorce. In this case, out of the blue, she had a stroke of luck when, visiting Hepzibah’s niece, she was suddenly given a bunch of correspondence written between Hepzibah and her father around the time of the divorce. This enabled her to finish the book.

Unknown knowns

This was not in Rumsfeld’s list, Kent said, but it refers to the things you don’t realise you know. Regarding her memoir about her life with the author Kenneth Cook, who was her husband for a year and is best-known for the novel Wake in fright. As she wrote the book, she realised that despite its bleakness, it had a jocular tone. It also, in fact, tells the same story as They’re a weird mob, except that this letter was specifically played for laughs. She also realised that Cook’s novel, The wine of God’s anger, is also the same story. It’s not an unusual story – the arrival of a stranger in a place unfamiliar to them – but that Cook told this story more than once was telling.

(Interestingly, she suggested that The wine of God’s anger is “the only complete Australian anti-Vietnam novel”. However, I can think of Josephine Rowe’s A loving faithful animal (my review). Any others?)

Unknown unknowns

These are the worst, said Kent. They can be the things you find out just when you are going into print, or, worse, when it’s too late.

She quoted American essayist Louis Menand who said there were two truths about historical research:

The first is that your knowledge of the past–apart from, occasionally, a limited visual record and the odd unreliable survivor–comes entirely from written documents.

[…]

The second realization that strikes you is, in a way, the opposite of the first: the more material you dredge up, the more elusive the subject becomes … One instinct you need in doing historical research is knowing when to keep dredging stuff up; another is knowing when to stop.

But, you can’t make stuff up she said, and she referenced the controversial case of Dutch: A memoir of Ronald Reagan, by Edmund Morris, which was intended to be a biography but ended up being more fiction than biography. It was “presented as a proper researched biography” but, she said, you have a contract with reader, which means you can speculate but you must flag it.

She also talked about how small incidents you discover in your research can turn out to be real “depth charges”. One example was discovering that Beatrice Davis, working at a time when women couldn’t work after marriage, had got married during lunch in a Registry Office, and went straight back to work as Miss Davis. Hepzibah’s wedding photo revealed a very strange outfit which Kent suddenly realised was Hepzibah emulating Little Bo-Peep. (She was marrying a grazier. This outfit gave insight into her expectations.)

Then there was working out Vida’s washing. Vida was always praised for her looks, not what she said. Who did her washing, to enable her to look so fresh when she was on speaking tours? Questions like this drive you mad, Kent said. Julia had always described how poor she’d grown up, but then her parents bought her a car to drive to Melbourne when she left Adelaide as a young woman. This gave insight into her family’s love and their closeness. Details like this bring your subject alive on the page.

To conclude, Kent, with a bit of a wink, went erudite, sharing a quote from the London Review of Books. She said “this is a bit pay-attention-class”! Unfortunately, I didn’t pay attention, so missed the name of the writer she was quoting, and can’t find the full quote. It started something like, the “past is more unknown than known”. A cautionary point for biographers and historians.

Q&A

There was a short Q&A, which included the following:

On biographer’s role: there’s what biographers know and the public doesn’t. Often the public has a caricatured view. The biographer’s job is to show a multifaceted person (but Edmund Morris couldn’t find one in Reagan!)

On getting family/descendants’ support: people find it flattering to have their relative the subject of a book, but problems arise when questions get close to the bone (as they did for Gabrielle Carey with the family of Randolph Stow, but she managed to get around the issue.) She struck problems with extended family in her biography of Hepzibah, and Kenneth Cook’s children were not happy with her memoir. Families are a minefield.

On whether knowing the techniques of psychology helps: no, she doesn’t find it so; it tends to be too generalised, and can lead to too many rabbit holes, which biography is full of anyhow!

That seems a good point on which close this report. It was an enjoyable and entertaining lecture, which took a fresh, practical approach to the subject.

Previous lecture postsRobert Drewe (2015), David Marr (2016), Raimond Gaita (2017) and Richard Fidler (2018).

Seymour Biography Lecture
National Library of Australia
1 September 2022

Canberra Writers Festival 2022: (My) Session 3, Germaine Greer in conversation with Rick Morton

My third choice of sessions was also somewhat sentimental, because, with Germaine Greer now in her 80s, I wasn’t sure how many more opportunities I’d get to see her in the flesh. But, I was disappointed because, the night before the event, the following email was sent out:

Sadly, Ms Greer has had a fall though now released from hospital. She says she is fine but doctor’s orders are that she is not to travel. Ms Greer said “I am so sorry to let everyone down, I so wanted to be there with you and I would have, except my doctor and family would not allow. Since when have I been told what to do and agreed? Please accept my sincere apologies and I hope this Zoom thing will make it up to you.”

That sounds so Germaine (if I can be so bold as to presume to know her and to use her first name)! The good thing for her is that she is ok, and for us that she was well enough to still do the session. And, in a way, it was great because via Zoom Greer appeared to us in full larger-than-life glory – as you can see from the pic. Poor Rick Morton was quite dwarfed.

Anyhow, as I’ve done with the previous post, I’ll start with how the program described the session:

Almost 90% of the direct care workforce in residential aged care are women, as are 70% of people who live in residential aged care. Germaine Greer speaks frankly about why aged care remains one of the most pressing feminist issues today.

That’s what the program said! What we got was more amorphous than that, something that kept both Rick Morton and us on our toes. Anyone who has read or seen Germaine Greer will understand what I mean. It’s hard to describe exactly what we got, but I think I’d describe it as a charming almost-ditziness crossed with an acute intelligence overlaid with a deep sense of humanity.

So, here goes. Rick Morton was clearly chosen for the interviewer role because of his work in covering our recent Royal Commission into Aged Care Quality and Safety, and Greer as interviewee because of her recent one-year experience in Aged Care in Murwillumbah. (I must say that I was a little stunned – and then sort of thrilled – when I read about this experience a few weeks ago. It makes her so real!)

Morton introduced Greer, who needed not introduction really, and then launched into the aged care issue. Here, the fun started because Greer rarely directly answered the question. She talked about how she has ended up living with her brother (in the suburbs), that she’s been diagnosed with PMR, and she shared that she’s “more trouble than she used to be”! Really?

She then talked about selling her rainforest property, on which she’d planted “zillions of trees” in a landscape regeneration project. (It’s the subject of her book, White beech.) Eventually, we got to her taking herself to that Aged Care place in Murwillumbah. Morton then referred to the story I had read about Greer blitzing word-bingo there, always putting her hand up first! (Funny that!) Greer said that she kept telling herself to shut up, but she also felt that she owed it to Dimity, who’d put such work into creating the puzzles, to kick it along. (Fair enough.)

At this point, there was discussion about her Huntsman (spider) phobia and loss of cooking skills, before we returned to Aged Care.

Morton suggested that a fundamental problem regarding Aged Care is our attitude to ageing and our attitude to the elderly, at which Greer quipped that ‘Yes, everyone calls you ‘love’ or ‘darling’ but  I’m ”Professor Greer”‘.

Morton then said that in her book, The change, she had suggested that there are positive things about being “a scary old woman”. Greer, who is not afraid to change her mind, responded that now being 83, she’s reconsidering that positiveness!

However, she’s not about reassessing what she’s said in the past, she said. Instead, she’s focussing on trees and insects! She may not like spiders, but she does like snakes, which are “so sagacious and beautiful”. Morton suggested that this new passion for learning about trees and insects suggests she’s an autodidact. Is this a new phase in her life, he asked. She thought so, she said, until she found some old childhood papers which revealed an early interest in nature. 

After this little interlude, Morton returned to Aged Care, this time asking for her impression of staffing. This gave Greer a platform for her feminist position on women’s role as carers: caring has always been woman’s job, and these jobs are gendered. She referred to the Renaissance Courts, describing them as structured like a family. There, too, serving jobs were gendered. Even where the worker is male, the treatment is feminised. Those who serve are spoken to/treated disparagingly, and are paid a “derisive amount of money”. We import “a bunch of people from elsewhere”, like Indonesia and Nepal, she said, and pay them at the bottom of the rung, with no chance of progression.

Morton said that we don’t regard the caring job as important, and we don’t regard the people being looked after as important.

Greer said that she thinks about these issues all the time, though at this point her response seemed a bit tangential, as she referenced Sir Thomas More’s belief that the best way of living was in a college – you have bed, food, and laundry. All this house-business is too labour-intensive!

Morton then asked whether we need an ageing revolution. After an entertaining description of ladies who, released from the daily grind, discover golf in their 6Os, she went on to say that when you are older, “the world becomes your oyster – only if you are well”, and, added Morton, “have money”.

And again, we returned to Aged Care. Are you getting a flavour of this, possibly-frustrating-to-Morton but nonetheless fascinating, conversation? There were so many asides and digressions – like a big baggy 19th century novel, where you realise at the end that those digressions meant something. You just have to go with it! So, here, she talked about the domestic staff in Aged Care. They tend to be older women and they are doing the heaviest work. (Then they become ill). The government is wasting the goodwill of these people.

Morton responded by asking how do we care for the people, many of them women in their 50s and 60s, who do the caring. Again, Greer’s response seemed tangential. It’s about how we live, she said, “there’s too much house”. Houses use up time and money. Think Thomas More, think more about communal dwelling – and she then shared some communal living experiments she knew of.

She also said, re “nursing homes”, that she doesn’t like the term “home”. There should be specialised housing for specific needs. And shared another example, this time a Welsh plan for single mums which involved women helping each other. They never last, she said, because a war or something happens and they are the first to go! That is, these social initiatives are always the lowest priority, even when they work. Can we think of ways where we don’t leave women struggling?

Morton noted that all this stems from our western individualist culture, but there are other more collectivist cultures. Greer agreed and returned to the Welsh example, where the men saw what was happening, and “felt left out” so they initiated a security group and patrolled the grounds. This, thought Greer, was rebuilding family in a different shape.

Then we turned to more a more traditional feminist stance – the need to get men away from the position where they can exert strength over weaker members of family because if they can they will.

Morton returned again to Aged Care asking her whether she’d go back to a residential aged care facility. Greer said she dreaded losing her mobility, and is enjoying the suburbs and getting to know her family, but knows it won’t last forever.

Morton asked her whether she thinks about death. She’s not afraid of death she said, she’s more afraid of living too long, and of not paying back! He asked her to assess how her life has unfolded. She said that she “spends a fair amount of time in a rage”. We are so mean to each other. But she doesn’t think in terms of mistakes. She’s a fatalist.

Q&A

The Q&A was a bit wild like the interview, but I’ll try to dot point:

  • On the younger generation re-discovering The female eunuch: She’s grateful, she said. She was lucky to be born at that time when all this was coming to the fore. She hopes we get better at looking after women’s health.

Then she threw in another idea, identity, which she says is a non-existent problem. Morton asked what it mattered to her if someone has an identity. She responded that there have been five biographies about her, and she’s never met any of those subjects in her life!

  • On the sex vs gender debate being so toxic. Again, Greer answered her version of the question: she doesn’t get why domestic violence is sexualised, have we forgotten elder abuse, why are people’s lives as difficult as they are, and we haven’t got far with women!

She then returned to identity. Identity is not the issue that is causing the problem, she said. At this point I wrote in my notes that Greer was the portrait of a woman aways thinking, connecting, and questioning – and that she also had a lot of ideas she wanted to share.

Meanwhile, our questioner clarified her question, which concerned our inability to debate sex vs gender without toxicity, and people shutting down the debate? Greer responded that sex runs the planet, and that gender is fun, because you can make it up! Oh dear … she knew exactly what she was doing here, because she then said that “part of my job is to get hate mail”.

  • On outliving one’s time, and being valued: she returned to the communal/village idea where old people have a place. People she said need places to get to know each other.

  • On getting the balance right (re “having it all”): “buy 57 hectares of forest” she said.

  • On where satisfaction comes from. She doesn’t know the answer, but suggested it’s when you find your work.

Then, she ended with:

Mistrust me if I present myself as having them [the answers, she meant].

As another attendee said, as we were leaving, “just when you think she’s a bit demented, she goes boom!” That’s Germaine!

Canberra Writers Festival, 2022
Germaine Greer in conversation with Rick Morton
Saturday 13 August 2022, 2-3pm

Canberra Writers Festival 2022: (My) Session 2, Her last words: The inspiring life and legacy of Ruth Bader Ginsburg

My second choice of sessions was, partly, sentimental, because Ruth Bader Ginsburg is such an inspiration for feminists like me and I also wanted to see ABC journalist Fran Kelly strut her stuff in person. I wasn’t disappointed. The session was subtitled, Amanda Tyler In Conversation With Fran Kelly, and was framed as follows:

Justice Ruth Bader Ginsburg’s passing last year — just as her book, co-authored with her former law clerk Amanda Tyler — was heading into production, was met with a public outpouring of grief. Tyler shares RBG’s optimistic vision of a just society and a ‘more perfect union’.

This is slightly incorrect, and stems from the fact that the session had been scheduled for last year’s cancelled festival. Ginsburg, “the notorious RBG”, or just RBG as I will call from here on, didn’t die last year, 2021, but in 2020. As a result, Ginsburg and Tyler’s co-written book, Justice, justice: Thou shalt pursue: A life’s work fighting for a more perfect union, instead of being relatively new off the press has now been out for well over a year. That, I think, changed somewhat the session’s focus from the book (though it was still the cornerstone of the discussion) to something wider – to RBG’s legacy and America today, as much as the book itself.

This session, unlike my first, was in the largest space in Kambri, and it was packed. RBG has a huge following. I have written briefly about her before, in a Literary Week post where I mentioned seeing the documentary RBG. I wrote that RBG “is a fascinating woman with an inspiring capacity for clarifying the complex”.

This was another engaging session, in a different way.

Amanda Tyler and Fran Kelly, Manning Clark Hall, August 2022

Kelly leapt right in with a big question: given RBG’s “wonder-woman status”, did Tyler feel pressure working on this book with her! Well yes, admitted Tyler, even though she’s in her late 40s now! But working with RBG was “so special” and the work was so important.

Regarding RBG’s health, Tyler said, answering another question, that yes, they were aware that “her death was coming” but RBG had tried so hard “to stay alive through the election and to the inauguration” so that, hopefully, a Democrat would win and be responsible for her replacement. (Those of you who follow American politics will appreciate all this.)

Kelly asked what Tyler saw as RBG’s most important role or characteristic. She responded that RBG recognised that she was talented and she used her talent not to make money but to make the world a better place. This was a point she would make to young graduates whenever she spoke at graduations. This theme of improving the world, improving America, improving the lot of others, recurred throughout the session.

RBG had graduated at the top of her class but couldn’t get a job in a law firm – because she was a woman. This resulted in her ending up in the court system, which, Tyler said, turned out to be a good thing. (As it was for Sandra Day O’Connor, the first woman to serve on the US Supreme Court. RBG was the second.)

Next up was discussion about RBG’s early court work. Her first gender law case was Moritz v. Commissioner in 1970, concerning a man who’d been refused a tax deduction for hiring a nurse to care for his elderly mother, a deduction he would have received had he been a woman. The important thing about this – besides that the law also discriminated against men – is that when the case was won the Government appealed, which got it to the Supreme Court.

RBG fought many sex discrimination cases during the 1970s – her favourite being the Stephen Wiesenfeld case. All this, said Tyler, would have made her significant even if she’d never been appointed to the Supreme Court.

The discussion identified many of RBG’s skills and strategies. She had a capacity for consensus; she chose multi-directional cases; and her superpower was taking cases as a litigator to the Supreme Court.

Kelly asked whether RBG was disappointed about being “the great dissenter”. Tyler, as she was wont to do, answered in a round-about way. (Is this lawyer style?) RBG, she said, wanted to be a judge, she wanted to be in public service. And, she did write some great majority decisions. But yes, she was disappointed to be in the minority at the end of her Supreme Court career. She wanted to leave a “road map”.

Kelly then asked what she thought of her celebrity status, “the notorious RBG”. No one would have predicted it, Tyler said, but it was the result of her dissent in a Voting Rights case – Shelby County vs Holder. Tyler quoted RBG from this case:

Throwing out preclearance when it has worked and is continuing to work to stop discriminatory changes is like throwing away your umbrella in a rainstorm because you are not getting wet.

RBG loved, said Tyler, that she was inspiring a younger generation. She also saw the significance of an older woman becoming a superstar!

Then Kelly got to the sensitive question: should RBG have stepped down earlier to prevent what ended up happening – her replacement being chosen by Trump and the Republicans. Tyler replied that during Obama years, she was given clean bill of health, she was in her stride, and Republicans had hold of Senate so she felt they may not have supported the “right” replacement.

Tyler then turned to something that she mentioned many times during the rest of the session, the vote. She said that exit polls in the 2016 election (the Trump one, of course!) found that the no. 1 reason Republicans gave for voting was the Supreme Court, but this was barely mentioned by Democrat voters.

Tyler hadn’t answered Kelly’s question! So she pushed a little more! Tyler said she believes that RBG (like most people) anticipated Hillary Clinton would win.

Kelly turned to the Supreme court’s overturning of Roe V. Wade. Tyler said – meaninglessly, really – that if Hillary Clinton had won everything would be different! She said that she thinks RBG would be “apoplectic” at what was happening, because RBG believed that true gender quality depended on women having control of their reproduction.

There was more discussion about this, and then Kelly turned to the fear that other rights could fall, as hinted by Justice Clarence Thomas. Tyler does fear that rights like contraception and same-sex conduct, for example, are at risk. It is, she said, a difficult time for this county that sees itself as “a country of opportunity”.

Kelly asked whether this can be stopped, to which Tyler returned to her mantra: the vote. People must vote “as if we care about these issues”. The issue is the Senate and the filibuster rules, and she’s not seeing enough impetus for changing Federal law. The problem is that the US is becoming less unified – life is becoming increasingly different from state to state. So, for example, the abortion law changes are causing young women to seriously think which state they choose to go to college in. All this risks entrenching the spilt in American society.

The current Supreme Court is young, so will have its current make-up for decades. Biden has considered a commission to look at expanding the number of justices. Congress could do it but there are obvious ramifications to this. Another idea is that of staggered terms, but this requires changing the Constitution.

Kelly asked about RBG’s “striving for a more perfect union”. This, said Tyler, comes from the Constitution. It invites ongoing struggle and effort to improve American life. RBG saw there was so much to be done. The Constitution, said Tyler, is based on people being able to live their lives “based on individual capacities”, but the equality implicit in this is not enshrined.

Kelly asked Tyler for her favourite RBG quote – there are many out there – but Tyler responded with a personal experience. When, as a nervous new mother she was planning to return to work, she asked RBG for advice. The email response was one line: “Where there’s a will, there’s a way”. Love it.

Finally, Tyler commented that RBG lived a balanced life, and loved opera.

Q&A

The Q&A covered a few issues which I’ll just dot point:

  • Compulsory voting: Tyler is interested in this idea, but said even just making election day a public holiday would help. Kelly, said, what about a Saturday (as we do)!
  • Conflict of interest issue in Supreme Court (eg re Clarence Thomas’ wife): the Supreme Court is not bound by same rules of ethics as the rest of court system. Thomas has not recused himself so far in conflict of interest situations.
  • RBG’s advice for new generation of law students: Tyler gave two: Don’t just think about the courts, also think about electoral and legislative arenas; and Play the long game.
  • ERA (Equal Rights Amendment): RBG wanted this in the Constitution.
  • Favourite moments with RBG: both related to opera!

Tyler said that in her last conversation with RBG – August 2020 – RBG expressed concern about how the pandemic would affect the world’s children. Even at the end of her life, Tyler said, RBG was thinking about others and the future.

Canberra Writers Festival, 2022
Her last words: The inspiring life and legacy of Ruth Bader Ginsberg: Amanda Tyler In Conversation With Fran Kelly.
Saturday 13 August 2022, 12-1pm

Canberra Writers Festival 2022: (My) Session 1, Writing the precipice

A preamble

After a long pandemic-caused hiatus during which it didn’t, like many others, “pivot” to an online format, the Canberra Writers Festival is back. Unfortunately, it clashed with a time we could visit our Melbourne family, so the best I could do was reduce that trip by a day so I could at least attend some Saturday sessions. Sunday, the festival’s last day, was long ago booked – an afternoon theatre booking to see the Sheku Kaneh-Mason Musicians. Life is just too busy.

So, with just one day, what to attend out of a plethora of choices, given they are held over several venues on either side of “the lake.”(Those who know Canberra know that “the lake” is a major mental divide in Canberra, as much as a physical one. We laugh about it, because it is ridiculous, but it’s there!) The point, though, is that I didn’t want to book sessions that would involve a lot of travel.

As I have written before, the Canberra Writers Festival’s tagline is “Power Passion Politics”, but I mostly seek the more literary focused ones. I found one on Saturday morning at ANU’s new-ish Kambri Centre, so decided that would be my venue. There were still choices to be made, and you can see what I decided in this and the following posts …. though in another twist of fate, a late important appointment saw me missing my last booked session of the day, Chloe Hooper with Richard Fidler. Darn it! The choices were hard, as there were many interesting people to see and hear, but that’s Festival life.

Writing the precipice: Panel discussion with Kathryn Heyman, Chris Hammer and Diana Reid

The moderator was Nicole Abadee, a writer and podcaster about books, a literary judge, and a literary event moderator. She ran the panel more as a interview-each-author style rather than a free-flow discussion between the panelists. Both styles have their advantages, and in this case we did hear some excellent ideas from each of the writers.

The panel was titled “Writing the precipice”, which the program described as:

Our best-selling authors reveal how they tackle their characters’ pivotal moments when they stand on the precipice of life-changing disclosures and discoveries, and how they navigate the decisions beyond.

After introducing the authors and their latest works – Kathryn Heyman’s memoir Fury, Diana Reid’s campus novel Love and virtue, and Chris Hammer’s crime novel Treasure and dirt – Abadee asked them to briefly set the scene of their books, and then got into the nitty gritty!

Heyman was a little uncertain about Abadee’s suggestion that she’d actually stood on the precipice from her childhood. Heyman didn’t really see it that way, though she had, she said, grown up in poverty in a single-parent family.

She was keen to focus on the idea of “precipice” which she defined as “an edge that you can fall or leap from”. It’s a moment where everything is lost, but, paradoxically there’s everything to gain. She felt that, despite growing up in the underclass, her cleverness opened doors. Class is an issue that she and others mentioned and to which we returned later in the panel.

Abadee was keen to follow the childhood precipice point, saying that she was referring to the fact that both Heyman’s father and step-father had been violent. While agreeing with this, Heyman returned to her precipice idea. She said Fury is about making decisions that from the outside look dangerous. It is set in the context of her having faced major and minor bombardments as a female. 

Fury is not about Heyman’s assault, but about what she did after the court case. However, Abadee briefly explained that Heyman had been assaulted by a taxi driver, had reported it to the police, but the taxi driver had been acquitted. Heyman said that her experience of the social justice system had been brutal, and that she’d realised that the places where she should be safe, she was not. She returned to the precipice idea. Basically, she said, it’s about what is there to lose. There is nothing to do but leap. This she did, into something that looked dangerous – taking a job on a boat as a cook, with four strange men.

Why put herself at harm, is the question she gets frequently, but she said that she was physically, psychologically, mentally on a threshold, and decided to look at it differently, at how would it be if she were “one of the boys”?

Abadee quoted back to her her reference to a Larkin poem from which she’d taken the idea that when you are removed from the familiar, you perceive things differently, and thus perceive yourself differently. In other words, when removed from what you know you can transform yourself. Like in a story, you can rewrite yourself. She wanted, she said, to build “physical and psychological muscle”.

While at sea she was frequently in danger, but not from the men – from the bad weather and the crew’s incompetence! She came back changed.

She ended on an interesting point. She’d come to realise, she said, the value of naming the mess, naming the trauma. Stay with me here … she said books had taught her to name seabirds by learning to see their differences. And so, she learnt “to put language to the precise trauma”. If you can name it, she said, you become bigger than it.

Reid was asked to start by talking about the friendship between the two women protagonists in her book. Michaela is from a single parent family in Canberra, and finds herself in a Sydney university residential college where most of the residents are well-to-do, with private school backgrounds. One of these is Eve, who is self-confident, articulate, and a model for Michaela.

There are, she said, some fundamental philosophical questions behind the novel, one being the idea expressed by Gore Vidal which is that is it not enough to succeed, that to succeed, others must fail. Michaela comes to see this. So the book is about a rivalry more than a friendship.

Reid said much contemporary literature is about women being supportive but there are toxic relationships too. She clarified, though, that this book has a very particular context – a competitive academic environment, in the male-dominated subject of philosophy. Unfortunately, Michaela equates success with male attention, and thinks getting an older man to love her would endorse her as a person.

Abadee asked her about the prologue which, Reid explained, is written in third person. It’s a sex scene in which the woman is so drunk she remembers nothing. That woman, it turns out, is Michaela, who is the first person narrator of the rest of the novel. This incident becomes a critical point between the two women. Here is a precipice. Eve tells her she should report it.

This situation said Reid, goes to the power of storytelling as process of invention: I don’t remember it so it’s not in my story. When Michaela is encouraged to report, she’s being asked to put it in her narrative. The tension exists in her being deprived of her autonomy, her ability to control her narrative. What is the impact for her versus for feminism of telling the story. Who has the right to tell the story?

Regarding Eve, the question is whether she’s a good person or just looks like one. Is it ok to betray a friend for social good? Reid saw Eve in terms os performative activism. She ultimately leaves the place better, but there is tension between being morally correct and feeling superior, about not using “morals as sticks to beat other people down”. Although Eve does good work, she does it for herself.

Another philosophical question Reid explores then concerns the definition of goodness. Does it reside in your impact on the world or your reasons for doing so. Is it less “good” if you do it for yourself?

Later, Reid commented that her book came partly out of self-criticism (with Eve being an exaggerated her) and out of observation.

When we got to Hammer, Abadee noted that each of his novels starts with a hook. His latest, Treasure & dirt, opens with a miner being found dead, crucified. All his protagonists, she suggested, are on a precipice.

Hammer said that his openings are typical of crime books: you need to capture people as quickly as you can. The discussion then focused on the detectives, Ivan and Nell, who are both flawed, both on a precipice.

They are not hands-off detectives. He said there are plenty of crime books where the detective mechanistically solve crime, with much violence and sex involved. And there are those cosy crime novels where you know nothing about detective. However, he is interested in how characters change. Both his detectives find their careers at risk, are unsure about their status in police force. Will they throw the other under bus to save themselves?

Hammer described the different issues confronting each of the detectives – creating the precipice each is on – and said that solving the crime is important to both their careers. Each is on a career precipice, but also important is how they see themselves. They have choices. Hammer said that as a reader he likes to immerse himself in the characters, to think what he’d do. He likes to write such characters.

Heyman then said that all the books deal with class and shame, and asked the writers to talk about class. Heyman simply said, class plays a huge role, and that in addition to “class” and “shame”, the three books are all about “characters in extremis”.

Reid made two points about class. One is that moral judgements depend on context. Eve finds it easy to judge but finds it hard to acknowledge her power over Michaela because of her class. The other is that universities are places of privileged people who go on into privileged roles. What they see as culturally normal thus becomes the norm affecting everyone. Great point. Heyman added that people from the underclass and billionaires have a freedom because they are outside the middle class which establishes the norms.

Hammer said that his novel is set in a hardscrabble place, but that there are two powerful, rich men in it. Will they get away with massive illegality? Will Ivan and Nell, who are there for a homicide, do anything about it?

Abadee, picking up the shame thread, referred to Heyman’s title, Fury, and her idea that the best antidote to shame is anger. Heyman said that shame breeds in silence, in buying into others’ stories of who you are. It doesn’t do well when out in the open. By contrast, fury has energy, so the idea is to convert shame to anger (and energy).

Reid said shame involves lack of control; it arises when others judge you by facets of yourself you can’t control.

Hammer said that Nell is found in a compromising situation. She feels she’s been duped, but as a young woman in male-dominate police force, she has to decide whether she will fold or stand up.

An insightful session, which found some fascinating coherence between three very different books.

Canberra Writers Festival, 2022
Writing the precipice
Saturday 13 August 2022, 10-11 am